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Wed Bible Study - Revelation Lesson 10


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00:00:00.000 | Heavenly Father, we come before you desiring to know your Word.
00:00:12.500 | We pray that our study would lead us to a greater and more specific vision of who you
00:00:19.220 | are.
00:00:20.900 | Help us, Lord God, not to be caught off guard like the world, that your coming would be
00:00:25.340 | like a thief in the night.
00:00:27.420 | Help us, Lord, to watch carefully that we may live sober lives, knowing, Father, that
00:00:33.140 | this life is passing.
00:00:35.680 | Help us to know the signs of the times, Lord God, that we may live lives truly worthy of
00:00:41.500 | the calling that you've given.
00:00:43.480 | We ask that you would bless this time, that your Word would go forth and that your people
00:00:47.900 | would hear the voice of your Son, Jesus, and that they may follow him.
00:00:52.700 | So we pray for your blessing this afternoon.
00:00:54.180 | In Jesus' name we pray.
00:00:55.180 | Amen.
00:00:55.180 | All right, so we're looking at chapter eight of the book of Revelation.
00:01:04.380 | So if you look at the picture that I got from Google here, you'll see each one of these
00:01:14.820 | horns actually depicts the picture that you hopefully remember from your reading.
00:01:21.460 | So just get a one glimpse and you kind of digest that, okay?
00:01:25.700 | It's amazing what you can do with Google.
00:01:27.780 | Just type in "seven trumpets of Revelation" and boom, there it is.
00:01:35.300 | All right.
00:01:38.940 | So in the beginning, in Revelation chapter eight, remember there was a, if you remember
00:01:43.820 | the seven seals, that the first four seals, what were the first four seals?
00:01:50.180 | First four seals.
00:01:52.780 | Anybody remember?
00:01:57.220 | The horsemen, four horsemen, right?
00:01:58.780 | Each of the horsemen.
00:01:59.860 | Anybody remember the order?
00:02:04.020 | White, red, black and pale.
00:02:12.700 | Okay.
00:02:13.700 | So those are the four.
00:02:14.700 | And then after that, the fifth seal is talking about the martyrs, right?
00:02:20.220 | And then the sixth seal, there's an intense judgment on the sixth seal.
00:02:22.940 | And then there's kind of a parenthetical statement.
00:02:26.180 | Chapter seven was a description of the 144,000.
00:02:31.060 | And then it describes the multitudes that are seen in heaven when they're all in worship,
00:02:35.980 | right?
00:02:36.980 | And then chapter eight begins with the last seal, the seventh seal.
00:02:41.460 | Remember the question I asked you, like if you look at the seven seals and the seven
00:02:46.380 | trumpets and the seven bowl judgments, like are they overlapping each other?
00:02:51.380 | Or are the seven trumpets, like within the seventh seal and the seventh seal, it opens
00:02:58.700 | up the seven trumpets.
00:02:59.700 | What do you think?
00:03:00.700 | You don't have to say anything.
00:03:01.700 | I just want you to think for a little bit, right?
00:03:10.260 | Do you understand my question?
00:03:12.020 | Is this seven years, right?
00:03:15.340 | Or seven different judgments that are overlapping each other, seven seals, seven trumpets, the
00:03:23.260 | seven bowls, it's talking about the seven different things, but it's talking about the
00:03:28.300 | same time period.
00:03:30.420 | Or is it seven years and then on the seventh year, it opens up the seventh trumpet.
00:03:38.020 | And then at the end of the seventh, at the seventh, was it the trumpet, it opens up the
00:03:45.020 | seven bowl judgments.
00:03:47.380 | Okay.
00:03:48.700 | So, that's the question.
00:03:50.620 | I just want you to be thinking about it because obviously if you're trying to look for the
00:03:56.140 | application of some of these things, it would make a big difference if you're looking at
00:04:01.140 | it as this increasing and intensified, or if it's seven years just overlapping, talking
00:04:05.980 | about different kinds of judgments.
00:04:07.420 | So there are different views on both, right?
00:04:10.940 | Now, remember we talked about there are different approaches to the interpretation of the book
00:04:15.620 | of Revelation.
00:04:16.620 | So, if you happen to be a part of the group that looks at the book of Revelation as already
00:04:21.940 | fulfilled prophecies, meaning that it was talking about Rome, it was talking about the
00:04:28.500 | Roman soldiers coming in and destroying the temple and all of this judgment is allegorical
00:04:32.460 | about some historical event, right?
00:04:35.900 | If you believe or if you've been taught that that's how we ought to look at Revelation,
00:04:41.500 | these are all fulfilled prophecies that happened.
00:04:45.820 | And so, when you read the commentaries, they're going to tell you that it looks like these
00:04:50.060 | are the Romans and this is what happened in AD 90 or the gathering of the early church,
00:04:55.500 | but these are all fulfilled prophecies, right?
00:04:57.660 | Now, again, you don't have to answer me, but if you look at the prophecies that are laid
00:05:02.940 | out so far up to where we've come, remember I told you that you're going to see an increase
00:05:09.500 | in intensity of these judgments?
00:05:11.260 | Remember I told you that?
00:05:13.340 | And I'm sure you probably noticed it already.
00:05:15.860 | The trumpet judgments are much more intense than the judgments that you saw with the seal
00:05:21.660 | judgments.
00:05:22.860 | And then the bowl judgments are always going to take it to a next level.
00:05:26.340 | So if you haven't read the bowl judgments, you're probably wondering what could possibly
00:05:30.300 | happen that's going to be even more intense than what you've seen, but that's exactly
00:05:34.740 | what you're going to see.
00:05:35.740 | There's an increase in intensity.
00:05:38.620 | Now, if you were to try to apply that in the first century as it being fulfilled, in my
00:05:44.780 | opinion it's very difficult to apply that because it's extremely grossly exaggerated,
00:05:50.300 | meaning a third of the heavens, a third of the sea, a third of mankind.
00:05:54.940 | You know, I mean, so unless you're interpreting a third as, you know, a certain small portion,
00:06:00.340 | a third represents a number of something and you have to allegorically apply it, it's really
00:06:04.580 | difficult to apply that, you know, unless you really allegorize every single thing that
00:06:10.260 | they say, right?
00:06:13.180 | That's why I think it's very difficult to try to see that all that was fulfilled in
00:06:17.780 | the first century, that it seems like to me that this is revelation of some intense judgment
00:06:22.980 | that's coming at some point in the future, and I think that's the best way to look at
00:06:28.580 | that, okay?
00:06:29.580 | Well, we're at chapter one.
00:06:31.620 | It opens up the seventh seal and it doesn't tell us a whole lot about that other than
00:06:35.180 | the fact that there's silence, right?
00:06:40.260 | So there seems to be a kind of a pause of silence and presence of God or before God
00:06:44.580 | unleashing great judgment.
00:06:46.460 | So in the Bible, whenever there is a moment of pause or silence, it's because there's
00:06:51.140 | a sense of awe, either God has showed up and they're in terror or fear, or God is about
00:06:58.420 | to speak and say something and so everybody's just kind of staying hushed and silent and
00:07:02.540 | it seems kind of like that's what's happening, right?
00:07:05.820 | The two verses, I'm going to call it that.
00:07:09.860 | All right, so the two verses I put up there in Zephaniah 1-7, it says, "Be silent before
00:07:15.100 | the Lord God for the day of the Lord is near.
00:07:17.140 | The Lord has prepared a sacrifice and consecrated his guests."
00:07:21.420 | So the Lord is about to bring judgment and he says, "Be silent."
00:07:24.940 | And Zechariah 2-13, "Be silent all flesh before the Lord for he has roused himself
00:07:29.980 | from his holy dwelling."
00:07:32.120 | So not just these two verses, I mean, I can find many other passages where God, right
00:07:37.060 | before he acts, there's kind of a dramatic pause, almost kind of like he wants everybody
00:07:43.180 | to pay attention to what either he's going to say or what he's going to do.
00:07:47.860 | And in this case, clearly what he's about to do.
00:07:50.500 | So there's a moment of silence and considering what we see after and each one of these trumpet
00:07:56.820 | judgments come and it's just devastation after devastation.
00:08:01.060 | If one thing doesn't wipe you out, the next thing comes and if you somehow survive that,
00:08:04.660 | the next thing comes and it just kind of keeps adding and then you think you're kind of at
00:08:09.300 | the end and then boom, you have the seal judgments that's going to come in.
00:08:13.580 | You know, when I thought about this, this moment of silence before the trumpets are,
00:08:18.220 | you know, we move on to the trumpet judgments.
00:08:19.780 | I remember, I don't know, some of you guys may remember, I don't know how old you were
00:08:23.460 | when 9/11 happened, but I remember I got a phone call from somebody who was my youth
00:08:29.900 | student years ago and I haven't talked to her in a while and then she called me out
00:08:34.900 | of the blue early in the morning and she said, "Hey, Peter, you got to turn on the television
00:08:38.540 | because something's going on."
00:08:40.180 | And I turn on and the plane, the first plane has already crashed and it was burning.
00:08:45.380 | Now, you know, for a split second, it's so surreal because the Twin Tower in New York
00:08:51.860 | is kind of like the, what do you call it, the Statue of Liberty.
00:08:55.540 | I mean, that's been there as long as I can remember.
00:08:58.340 | You know, it was a tourist attraction.
00:08:59.340 | It was one of the main things that you think of when you think of United States, it was
00:09:02.660 | Twin Tower and to have it, an airplane crashed and then seeing that burning and then hearing
00:09:08.140 | all these other news about how another plane is headed toward the Pentagon and how that
00:09:13.020 | went, crashed.
00:09:14.020 | And then I remember watching this thing and then right in the middle of watching it, another
00:09:18.900 | plane crashes into the other tower, you know, and this is all live on television.
00:09:23.380 | And obviously the whole country is just, we were just shocked and all, just probably in
00:09:29.540 | silence and then not too long after that, the first one drops and the thought of, oh
00:09:35.020 | my gosh, that building probably holds at least 40, 50,000 people, you know, and then it crashed.
00:09:41.100 | So we don't know exactly how many, at that time, we didn't know exactly how many people
00:09:44.340 | were in the building.
00:09:45.580 | And then there's this, this, this sense of, I didn't call it like dread that the other
00:09:52.380 | building is also going to fall, you know.
00:09:55.180 | And I remember thinking about that and I remember reading this and thinking about this dead
00:09:58.980 | silence that falls on, on, in heaven for 30 minutes as that kind of scene, like you, you
00:10:04.140 | know something terrible is about to happen and it's imminent and it's going to happen,
00:10:09.100 | it's God ordained, but you, you kind of are watching it and it's going to, it's slowly
00:10:15.460 | beginning to unfold, but it's unbelievable.
00:10:18.620 | And it just kind of made me think about that scene, that, that, how I felt at that minute,
00:10:23.380 | that moment when those things began to fall.
00:10:25.220 | And it just shocked, I mean, obviously the whole nation was in shock.
00:10:29.960 | But that's basically how chapter eight opens, right?
00:10:33.780 | The last seal is open and this dead silence and the silence isn't everybody just being
00:10:39.180 | quiet and just resting.
00:10:40.460 | It's dead silence because something, something horrendous is about to happen.
00:10:44.300 | God's judgment is about to be unleashed and it's almost kind of like heaven knows what's,
00:10:48.220 | what's about to come.
00:10:49.940 | And they're, they're just fearfully and in awe watching.
00:10:53.880 | And that's exactly what happens.
00:10:55.500 | Once it opens up and then the trumpets begin to blow, the judgments begin to unravel and
00:11:01.100 | every one of these judgments could, could be the end of the world, but it just keeps
00:11:05.220 | coming one after another.
00:11:08.900 | Right?
00:11:11.640 | So we look, we see the seven angels, they're given seven trumpets to blow to initiate the
00:11:18.180 | second set of judgments.
00:11:19.940 | Right?
00:11:20.940 | And we're not told exactly who these angels are, but we are told early on in chapter one
00:11:25.500 | and two that there are seven angels above the seven churches.
00:11:28.820 | So we're not sure if it's those angels or a different set of angels.
00:11:36.440 | And the trumpets in the scripture were used for all kinds of purposes.
00:11:39.140 | I mean, I'm not going to go through all of them, but to either gather people or sign
00:11:44.200 | of warning for the tribes to, to maybe scatter during times of war.
00:11:51.020 | Here it seems like it's being blown kind of, kind of like it happens in Zephaniah 1, 14
00:11:57.740 | and 16, like that, that it's heralding the day of God's wrath.
00:12:01.940 | So let me read you that passage.
00:12:02.940 | Now come back to that.
00:12:05.940 | The great day of the Lord is near, near and hastening fast.
00:12:08.540 | The sound of the day of the Lord is bitter.
00:12:10.700 | The mighty man cries aloud there.
00:12:12.420 | A day of wrath is that day, a day of distress and anguish, a day of ruin and devastation,
00:12:17.380 | a day of darkness and gloom, a day of clouds and thick darkness, a day of trumpet blast
00:12:22.500 | and battle cry against the fortified cities and against the lofty battlements.
00:12:27.700 | I mean, if you, if you think about the way that the second coming of Christ is revealed
00:12:33.300 | to us in scripture, you know, obviously as Christians, we look forward to the consummation
00:12:38.780 | of Christ's coming and redeeming the church.
00:12:41.540 | But before he does that, before we are caught up into heaven and we are in his bosom for
00:12:47.700 | eternity, all this is going to unravel.
00:12:51.860 | And it is going to be like something that we've never seen before.
00:12:56.060 | And again, that's the silence that comes upon them, the whole heaven.
00:13:01.980 | And so basically the blowing of the trumpets is a warning sign for everyone to pay attention
00:13:07.580 | that this is exactly what's happening so that there's no, there's no mistake that this is
00:13:13.220 | not just a natural disaster.
00:13:15.460 | This was not just a mistake that what is about to happen is God ordained.
00:13:21.620 | So they blow the trumpet, "Hey, God is about to act and it's going to be terrible what's
00:13:26.540 | about to happen."
00:13:27.900 | But he wants everybody to know that this is not, this is God ordained.
00:13:43.460 | Right after that in verse three, it says, "Another angel came and stood at the altar
00:13:46.780 | with a golden censer.
00:13:48.400 | And he was given much incense to offer with the prayers of all the saints and on the golden
00:13:51.980 | altar before the throne."
00:13:53.180 | So aside from the seven, it seems like there's another angel that appears and he seems like
00:13:58.540 | there's, he has more authority than the other seven because he's the one giving instructions
00:14:03.900 | and he's the one who's throwing out the judgment.
00:14:06.140 | Now there are several angels in the Bible that actually given names and I'm sure there's
00:14:12.620 | more than, more than these that are mentioned, but there are two in particular that's of
00:14:16.860 | interest to us.
00:14:18.080 | The angel Gabriel in Daniel 8, 15 to 27, he appears there and he interprets the visions
00:14:25.660 | and he's the one who's speaking to Daniel and opening his ears and the minds of people
00:14:32.080 | so that they can understand the vision of God.
00:14:35.140 | Luke chapter 119 is where Gabriel appears and he prophesies about the coming of the
00:14:40.860 | Messiah.
00:14:42.140 | So this angel, it seems like he's not just an ordinary angel.
00:14:46.980 | He is maybe one of the top angels, right?
00:14:51.020 | But we know that he's not the top angel because there's another angel.
00:14:55.660 | There's another angel mentioned in the Bible and he's the archangel, the chief angel.
00:15:01.300 | Anybody remember his name?
00:15:05.180 | Huh?
00:15:06.180 | Michael, right?
00:15:07.700 | Michael is called the archangel, meaning that he is the captain.
00:15:11.420 | He's the chief of all the angels.
00:15:13.880 | And this is probably where Satan was.
00:15:17.180 | So archangel Michael may have been a subordinate to Satan, but after Satan falls, he takes
00:15:24.140 | his place, right?
00:15:27.580 | Now obviously the other angel that's mentioned is Lucifer, Satan.
00:15:31.660 | He's also mentioned, but I didn't put that up there.
00:15:34.180 | So we don't know if this angel, this particular angel that comes and he's the one who's throwing
00:15:38.800 | the fire down on the earth, but because he's not specifically named by name.
00:15:45.100 | But again, we know that Michael, archangel Michael and Gabriel, these two are, they appear
00:15:52.040 | throughout the scriptures and they're the ones who are conveying God's message and speaking
00:15:56.620 | to the prophets.
00:15:58.840 | And again, in Michael, he's mentioned in Jude 9 where speaking of Satan, he says, you know,
00:16:05.860 | the Lord rebuke you, and then he's rebuking the church at that time for taking Satan lightly.
00:16:12.120 | That even archangel Michael, you know, not respect as in reverence, but respect his power
00:16:18.340 | to not to just go against Satan and talk about him loosely like that because he's powerful.
00:16:22.720 | So you know, if you look at, again, the biblical account, Lucifer was above Michael, right?
00:16:30.380 | So he's, so in book of Jude verse 9, it tells us to be careful.
00:16:37.420 | Now again, we don't know if it's one of these two, but it would be fitting if they were
00:16:42.520 | because that's how they're presented to us in the other parts of scripture.
00:16:46.040 | So you know, there's a whole spiritual realm that is mentioned in the scripture that we
00:16:53.980 | don't typically pay a lot of attention to because there's not a lot of details, right?
00:16:58.760 | Of angels, of fallen angels, Satan.
00:17:00.720 | In fact, there's other name that we're going to run into, I think in chapter 10, the beast,
00:17:05.840 | the dragon, there's all these different things that are being presented in the scripture
00:17:10.260 | that we kind of vaguely know, but we don't really understand the spiritual realm.
00:17:16.920 | But there's definitely a world that you and I don't understand in the spiritual realm.
00:17:22.480 | That's why the scripture always says that our God is the God of heaven, earth, and under
00:17:27.920 | the earth, meaning that there's a, there's all of this is God's creation.
00:17:33.320 | That it's not just a physical world that exists.
00:17:36.740 | There's a whole new world.
00:17:37.740 | In fact, the spiritual world in some sense may be more real than this because once we
00:17:44.400 | die, we're going to be in glorified bodies and we're going to be with Christ, right?
00:17:50.380 | So again, I think it's interesting for us to think about all this because there's a
00:17:53.360 | whole aspect of the spiritual realm that we don't really think about, but I think we should.
00:18:00.440 | I think we should because it's there for a reason.
00:18:03.120 | There are spiritual things going on that we don't know.
00:18:06.120 | So there's a spiritual warfare that is going on that the scripture calls us to participate
00:18:11.560 | in.
00:18:12.560 | That our real war is not against flesh and blood, it says, right?
00:18:18.000 | It's against spiritual forces of powers in high places.
00:18:23.060 | So what is being revealed to us in Revelation, right?
00:18:28.240 | In the epistles it tells us about it.
00:18:29.840 | We just don't know the details.
00:18:31.640 | But this is the scene that the scripture tells us is happening in our daily lives, either
00:18:37.800 | in some sense is participating in this war.
00:18:41.360 | And we see that, right?
00:18:42.360 | Later on we'll see that in the prayers of the saints, how our prayers are lifted up
00:18:47.240 | and it plays a role in the unraveling of all of this stuff, right?
00:18:51.120 | You understand what I'm saying?
00:18:53.800 | I'll mention it again when we get there, okay?
00:18:59.080 | The scene in heaven suggests that there is something sacrificial about our prayers, which
00:19:03.280 | I just mentioned.
00:19:04.960 | And both the believer and his prayer enter the presence of God by way of the altar.
00:19:08.900 | So it says in verse four, "In the smoke of the incense with the prayers of the saints,"
00:19:18.480 | you notice how the incense was something that you offered up at the altar, but along with
00:19:23.920 | that the prayer of the saints rose before God from the hand of the angel, right?
00:19:28.240 | "Then the angel took the censer and filled it with fire from the altar and threw it on
00:19:32.920 | the earth, and there were peals of thunder, rumbling flashes of lightning, and an earthquake."
00:19:37.800 | It almost seems like what's about to happen happens as a response to prayer, right?
00:19:47.120 | Where these prayers and the incense and the sacrifices are going up to God, and then he
00:19:51.160 | takes these incense, right, and then that's what he throws to the ground.
00:19:57.080 | And then earthquake and fire and rumbling and flashes, they begin to take place.
00:20:05.320 | Now why do you think that the saints, our prayers, we don't know exactly how and what
00:20:13.420 | role it plays, but clearly it involves us.
00:20:17.880 | We're not just onlookers just observing and saying, "Oh, God's acting."
00:20:21.480 | We are actually in some sense participating through prayer, through spiritual warfare,
00:20:26.000 | right?
00:20:27.000 | It doesn't say God responded to this particular prayer and he's answering these prayers.
00:20:31.160 | He doesn't say that.
00:20:32.160 | He doesn't go into the detail, but it does say that in response these incense and these
00:20:37.380 | prayers go up, and when it receives, is on the throne, and it kind of triggers this judgment
00:20:42.040 | coming upon mankind, right?
00:20:45.840 | Now if you think about it, in the previous passage it says that the martyrs were crying
00:20:51.720 | out to God.
00:20:52.720 | Remember what they were crying out?
00:20:55.880 | In the previous, I think it was the fifth seal, the martyrs, they were crying out, "How
00:21:03.480 | long, O God?"
00:21:07.920 | To vindicate them, right?
00:21:11.760 | Against their enemies.
00:21:13.600 | And so, so much of their prayer is basically asking God to step in in this spiritual battle.
00:21:19.040 | Yes?
00:21:20.200 | Yeah.
00:21:21.400 | So during all of this happening, it seems like the persecution and the suffering of
00:21:27.000 | the Christians are increasing, and in that context, as the suffering of the Christians
00:21:31.440 | are increasing, they are crying out to God, and it is their prayers that this angel takes
00:21:36.400 | up, and then that triggers the next judgment that comes, right?
00:21:41.680 | In response.
00:21:42.680 | So when the full, remember he says, you know, that he's not going to come, the end is not
00:21:46.480 | going to come until, what does he say?
00:21:48.520 | There's other brothers and sisters who are going to be added to this number of martyrs,
00:21:54.400 | right?
00:21:55.400 | Remember that?
00:21:56.400 | In the fifth seal?
00:21:57.460 | And so it seems like when this judgment happens, is a fullness of number may have come, and
00:22:03.920 | their prayers, their crying is reaching up to God, and God responds, and then the judgment
00:22:08.720 | begins, the trumpet judgment begins.
00:22:11.160 | That's what it seems like, right?
00:22:20.600 | The seven trumpet judgments, before we get into it, are divided into two groups, and
00:22:25.840 | again, very similar to the seal judgments, if you remember, the four horsemen, and then
00:22:31.520 | the fifth seal is kind of like a, fifth and sixth seal are different than the first four,
00:22:38.760 | and then there's almost a break between the sixth and the seventh, and that's exactly
00:22:42.760 | how the trumpet judgments are laid out.
00:22:45.120 | The first four are natural disasters, just one after another, and then we get to the
00:22:50.040 | fifth and sixth, it's the judgments differ a bit, and then there's a long break.
00:22:55.200 | In fact, chapter nine, no, chapter 10 and chapter 11 is kind of a parenthesis, where
00:23:03.240 | the sixth seal is opened up, and then all these other things are mentioned, it's kind
00:23:07.200 | of like a parenthesis.
00:23:08.880 | And then it doesn't, the seventh trumpet doesn't even open up until end of chapter 11, right?
00:23:15.900 | So it's kind of like the outline or the break is very similar to the seal judgments, the
00:23:20.840 | trumpet judgments.
00:23:22.260 | And that's why some people think that maybe this is overlapping, because the theme seems
00:23:26.480 | very similar, right?
00:23:32.040 | Which I already mentioned, the first four are plagues directed toward the world of nature,
00:23:38.280 | whether it is the mountains or the earth or the sea, but there's intense judgments that
00:23:44.040 | are coming.
00:23:46.080 | And then the fifth and sixth are separated from the seventh trumpet in parenthesis, right,
00:23:51.080 | before the final trumpet blows.
00:23:54.040 | And then the intensity of this judgment, trumpet judgment, becomes progressively more intense
00:24:00.440 | in comparing to the seal judgments.
00:24:08.520 | So imagine, which we're going to get to in a bit, this judgment is like, if we're not
00:24:18.480 | mistaken, and this is exactly what's going to happen.
00:24:22.880 | And I know there's an element in the church that allegorizes all of this stuff, and that
00:24:28.960 | maybe a lot of this stuff is talking about what happened in the first century and it's
00:24:32.120 | not going to happen.
00:24:33.160 | But to me, it doesn't make sense.
00:24:35.760 | I don't think that that's the best way to interpret this.
00:24:38.800 | I think this is going to happen.
00:24:41.000 | And I also think that we are, as a church, going to go through the tribulation, because
00:24:46.200 | the language that I see is that He's going to preserve us through all of this stuff,
00:24:50.400 | meaning that not to take us out, but to give us strength to test the real faith.
00:24:56.440 | So people who have real faith and people who don't have faith are going to be changed.
00:25:00.280 | And one of the reasons why I believe that the best way to interpret all of this is to
00:25:05.440 | take it as literally as possible.
00:25:08.080 | Some of them are obvious that you're not supposed to take it literally, but a lot of
00:25:11.680 | times, as much as possible, because if you look at the prophecies that are fulfilled
00:25:16.680 | through Christ, it was literal.
00:25:21.320 | Where He was born, how He was going to die, how He was going to suffer, somebody was going
00:25:26.480 | to betray Him, He was going to ride on a donkey, He was going to be nailed on a tree, the leaders
00:25:31.520 | are going to betray Him.
00:25:33.000 | So if you look at the prophecies that talk about Christ, so much of that was word for
00:25:38.880 | word fulfilled.
00:25:40.300 | And Jesus kept on saying over and over again that this has happened to fulfill prophecy,
00:25:45.400 | to fulfill prophecy.
00:25:47.040 | And so it seems to me the more consistent way to understand prophecy is to take it as
00:25:52.680 | literally as possible, because remember, the Jews couldn't understand.
00:25:56.360 | A lot of the passages that they couldn't understand, they just kind of shelved.
00:26:01.880 | Going back at it, it says all these things are about me.
00:26:04.360 | You go to Isaiah 53 and all these prophecies, now we're looking back at it, clearly that
00:26:08.720 | must be talking about Christ.
00:26:11.240 | But it didn't fit their image of Christ.
00:26:13.720 | Christ was going to come and conquer, He's going to be our King, why would He be suffering?
00:26:17.040 | Why would He be meek?
00:26:18.040 | Why would He be riding on a donkey?
00:26:19.740 | And so all of these things didn't fit, so they just kind of shelved it.
00:26:23.580 | You go back and look at it, it's clear.
00:26:26.920 | So I think we look at the book of Revelation that as much as we can or clearly seems like
00:26:33.440 | we should interpret literally, that we should take it literally, right?
00:26:39.800 | Now the reason why I say all of this stuff is if all this stuff is going to happen literally,
00:26:47.440 | think about the devastation that's coming before He comes to redeem His church.
00:26:52.700 | Think about what's going to happen to this earth.
00:26:54.380 | Think about what's going to happen to the people.
00:26:57.080 | And all the time invested to make this place a beautiful place, heaven on earth, like preserve
00:27:05.280 | and recycling.
00:27:06.280 | I'm not against recycling, but I'm just saying like so much time and effort and energy and
00:27:12.420 | heartache is going into preserving this place when the scripture says that God is going
00:27:17.860 | to ordain this, that this is coming.
00:27:22.660 | So again, I'm not against recycling, I'm not against social justice, all that stuff.
00:27:27.120 | I think Christians should be responsible, but our primary duty should be to save people
00:27:32.520 | from this, right?
00:27:37.080 | Primary duty, primary motivation for Christians is to save people from the wrath of God that's
00:27:41.560 | coming, right?
00:27:42.880 | And I think that's what was intended.
00:27:45.080 | Whether we fully understand how it's going to be fulfilled or not, the intention is so
00:27:49.120 | that we would live soberly and that we would evangelize other people knowing that this
00:27:53.960 | is coming, right?
00:27:57.000 | And Luke chapter 21, 25, 26, Jesus says, "And there will be signs in sun and moon and stars
00:28:03.240 | and on the earth distress of nations and perplexity because of the roaring of the sea and the
00:28:07.800 | waves, people fainting with fear and with foreboding of what is coming in the world
00:28:12.360 | for the powers of the heavens will be shaken."
00:28:14.440 | So Jesus himself said that these are signs that you ought to be watching for.
00:28:28.840 | So the first judgment.
00:28:32.360 | And you'll notice that the term "a third," "a third of the heavens," "a third of the
00:28:35.680 | surface" is going to be consumed, right?
00:28:38.260 | So first thing that he says in verse 7, "The first angel blew his trumpet and there followed
00:28:49.500 | hail fire mixed with blood and these are thrown upon the earth and a third of the earth was
00:28:54.780 | burned up and a third of the trees were burned up and all the green grass was burned up."
00:29:00.700 | So the first trumpet blows and right off the bat, just utter devastation, a third.
00:29:08.500 | A third of the trees being burned up, which means that all the fruits needed for food
00:29:12.820 | will be gone with it.
00:29:13.820 | So again, because you and I don't live in the farm and we go to the supermarket to get
00:29:18.120 | our food.
00:29:19.160 | So imagine if you were living at that time saying a third of the trees are being burnt
00:29:23.180 | up.
00:29:24.180 | What does that mean?
00:29:25.180 | You know, it would be equivalent to saying like a third of the supermarkets are going
00:29:27.980 | to be shut down, right?
00:29:29.980 | A third of the resource for whatever that sustains you is going to be wiped out.
00:29:34.900 | So imagine the kind of famine that's going to create, right?
00:29:38.420 | Not only a third of the trees, but what does it mean for a third of the grass?
00:29:43.300 | You know, people primarily, either you were a fisherman or you were a carpenter, but a
00:29:49.700 | lot of people were living off the land and your wealth was measured by your livestock.
00:29:54.660 | So you had goat or you had sheep or cows or whatever.
00:29:58.180 | So if all the third of the grass is wiped out, what does that mean?
00:30:02.420 | Not a third, all of the grass is wiped out.
00:30:05.100 | Your livestock can't survive, right?
00:30:08.720 | So today we may think all grass is gone and say, "Oh, our house is going to look ugly,"
00:30:13.260 | you know, because we don't think of grass as food or somehow sustaining us.
00:30:17.340 | But think of it at that time when all the grass is gone, it basically means no livestock.
00:30:23.620 | Your livelihood is going to be gone.
00:30:28.740 | And then the second, verses eight and nine, right?
00:30:34.780 | So not only the third of the earth, the trees and all of the grass, but even the sea.
00:30:41.340 | Verse eight, "The second angel blew his trumpet and something like a great mountain burning
00:30:46.060 | with fire was thrown into the sea and a third of the sea became blood."
00:30:51.060 | What does that sound like?
00:31:01.220 | So it says, "The trumpet, something like a great mountain burning with fire."
00:31:04.860 | What does that sound like?
00:31:18.060 | Could be a comet, falling star maybe, volcano maybe, right?
00:31:26.060 | We don't know, but when I think of mountain burning, the first image that I have is maybe
00:31:32.620 | a volcano, but this volcano has to be gigantic because it's going to destroy a third, right?
00:31:39.420 | Third thrown into the sea and a third of the sea became blood.
00:31:43.380 | And it said, "A third of the living creatures in the sea died and a third of the ships were
00:31:47.060 | destroyed."
00:31:48.060 | So basically not only land, right?
00:31:50.300 | But everything that we know, even the ships will be destroyed.
00:31:52.860 | That's how devastating this is going to be, whether that's an earthquake or maybe a comet,
00:31:56.900 | right?
00:31:57.900 | A lot of people, I remember when I was younger, you know, like pastors or people would give
00:32:04.900 | seminars on the end times and whenever they would get to these scenes, they would always
00:32:10.300 | equate it to a nuclear fallout because the devastation is so huge.
00:32:16.060 | Like what could possibly happen that a third, right?
00:32:20.900 | It can't be just any volcano.
00:32:22.900 | Volcano is not going to destroy a third, but maybe an earthquake, maybe an asteroid, right?
00:32:32.540 | And then some people say it could be a nuclear bomb, maybe.
00:32:35.820 | You know what's interesting?
00:32:36.820 | I don't know if I have it in my next slide.
00:32:41.820 | It says a third of the creatures are going to be destroyed in the sea.
00:32:44.540 | So the livelihood for their food, even in the sea.
00:32:47.260 | So you happen to be a fisherman, right?
00:32:49.860 | It's like, "Oh, we're safe because we don't have livestock."
00:32:53.300 | It's like, "Well, even fishermen are going to be affected by that."
00:32:58.220 | And at that time, at least, you know, where they are in Galilee, obviously more people,
00:33:03.740 | you know, probably were eating fish.
00:33:07.540 | But the devastation, the point is that devastation is going to be very thorough and no one's
00:33:12.580 | going to be exempt.
00:33:29.460 | The third trumpet, the plague is going to consist of burning star that falls from the
00:33:37.620 | sky and the inland water is turning bitter and causing the death of many people.
00:33:42.140 | This is where I remember very specifically a pastor was giving a seminar on this.
00:33:47.580 | And you know, like, I don't know if you've ever been to a seminar about like, you know,
00:33:51.340 | not to get chips in your arm or tattoos that's the mark of the beast.
00:33:55.020 | And you know, the Left Behind series kind of got everybody stirred up when that book
00:34:00.140 | first came out and they made a movie out of it.
00:34:02.140 | So a lot of people were talking about the end times, even in Presbyterian churches,
00:34:07.580 | because that movie like really made an impact on everybody.
00:34:10.420 | And I remember one of the things specifically he said, he mentioned this particular passage
00:34:14.840 | in verse 11, the word wormwood.
00:34:24.900 | What's a wormwood?
00:34:25.900 | Does anybody know?
00:34:28.900 | No botanist.
00:34:32.180 | Okay.
00:34:33.780 | So, wormwood basically is just bitter herbs.
00:34:37.820 | And so the word wormwood is equated in scripture with something bitter.
00:34:43.660 | God's going to bring judgment and honey is going to turn to wormwood.
00:34:46.580 | And so the scripture uses the term wormwood.
00:34:49.100 | You know, what's interesting is, again, when I was younger, a pastor was giving this seminar
00:34:52.700 | and he said, and he thinks that this judgment, this particular judgment is a nuclear fallout.
00:34:59.380 | And the reason why he believed that and he was saying it's being fulfilled was, you know,
00:35:05.300 | some of you guys may remember, no, you're not going to remember, but you probably read
00:35:08.500 | about it.
00:35:09.500 | Remember the Chernobyl, the nuclear fallout and it destroyed thousands of people, homes,
00:35:16.580 | and it's still abandoned today because of the fallout.
00:35:20.340 | You know what that city was called?
00:35:23.420 | Wormwood.
00:35:25.420 | Yeah.
00:35:27.460 | Look it up.
00:35:28.460 | I didn't believe it either, but it's called Wormwood.
00:35:31.700 | Go look it up.
00:35:32.700 | Go Google it, Wikipedia.
00:35:33.700 | All right, Wormwood, Chernobyl.
00:35:35.940 | So the name of that city was Wormwood.
00:35:38.220 | So I remember that pastor was going nuts over this.
00:35:40.540 | Like this Wormwood, you see it's being fulfilled, it's happening now.
00:35:45.780 | Whether it is or not, I thought it was interesting that a lot of this massive devastation, like
00:35:52.100 | what could cause a third of the earth, a third of this, a third of the sea?
00:35:56.260 | I mean, it could be.
00:35:58.020 | I mean, it doesn't mean it has to be, but it could be.
00:36:08.180 | But only other thing is, let me before we get to that, whether it is a nuclear fallout
00:36:14.940 | or whether it's natural, I think one thing that is going to be for sure that there's
00:36:19.940 | no, there's not going to be guessing.
00:36:21.660 | Remember when 9/11 happened, a lot of people were like, "Oh, this is a judgment from God,"
00:36:26.180 | or you know, when that tsunami hit Indonesia and all these hundreds of thousands of people
00:36:31.180 | died.
00:36:32.180 | "Oh, that's judgment from God," and there's debate even within the church.
00:36:35.380 | I think the only difference at the end when devastation comes, whether it comes through
00:36:38.980 | natural disaster or through maybe a World War III or nuclear bomb, that there isn't
00:36:44.300 | going to be any debate that God did it, that this is the judgment of God, because it clearly
00:36:49.220 | says it.
00:36:50.220 | There is no debate.
00:36:51.500 | At the end of all of this, the response from people is that because God is coming to judge,
00:36:58.100 | they don't repent.
00:36:59.740 | They harden their hearts even further, meaning that they know full well that it was God,
00:37:04.700 | but they refuse to acknowledge Him.
00:37:06.380 | So that's the difference at the end when these things happen.
00:37:09.660 | It's not going to be like, "Oh, is God in this?"
00:37:11.500 | It's like, no, God is coming and it's going to be for sure, it's going to be known that
00:37:15.100 | it was Him.
00:37:17.780 | The fourth trumpet is where we're going to be ending today.
00:37:20.100 | The third of the sun, moon, stars were struck with a blow that darkened them for a third
00:37:24.820 | of the day and the night.
00:37:29.540 | So if you really think about it, and all the other devastations that happen, and just darkness
00:37:34.980 | a third of the night doesn't seem as bad, but in Scripture, darkness is always symbolism
00:37:41.500 | of judgment.
00:37:50.780 | In fact, it almost seems like, remember when we talked about, Dr. Harris talked about the
00:37:55.020 | darkness that fell upon from 12 to 3, and it was God coming to judge His Son?
00:38:00.700 | And again, he made that case about how every important ratification of a covenant, God
00:38:06.900 | appears and He kind of covers because men cannot stand to be in the presence of His
00:38:11.820 | glory.
00:38:12.820 | That it almost seems like the earth goes dark because God is appearing, and when He appears,
00:38:18.340 | there's judgment.
00:38:19.340 | Because unless you're covered by the blood of Christ, when God appears, you die.
00:38:25.980 | And so it almost seems like the fourth judgment that's going to come is going to be devastating.
00:38:32.780 | And then finally, the fourth trumpet judgment concludes with a cry from an eagle saying,
00:38:38.260 | "Woe, woe, woe to those who dwell on the earth."
00:38:40.620 | So these three woes are prophecy of the next three judgments that are coming, the fifth,
00:38:45.340 | sixth, and seventh.
00:38:47.060 | So obviously, woe is prophecy of judgment coming, and then it's threefold, woe, woe,
00:38:52.060 | woe.
00:38:53.060 | So remember, we learned that anything that is repeated in Scripture is for the purpose
00:38:57.760 | of emphasis, right?
00:39:00.020 | So truly, truly, I say to you means pay attention.
00:39:05.580 | When it says God is holy, holy, holy, means that that's highlighted above all of His other
00:39:10.740 | nature.
00:39:11.900 | So here it says, "Woe, woe, woe."
00:39:14.200 | So it's in reference to the woes that are coming, the next three judgments that are
00:39:17.940 | coming is going to be escalating in intensity.
00:39:20.380 | So can you imagine that we're only halfway through the judgments and the woes haven't
00:39:26.780 | started yet, right?
00:39:29.020 | The woes are coming, the three woes are coming.
00:39:30.820 | So that's where we're ending today, and we're going to get to chapter nine, and the real
00:39:35.380 | devastation is coming.
00:39:36.580 | So all of this stuff, it lays out in Revelation, again, so that we would pay attention, so
00:39:43.340 | that we would not be caught off guard.
00:39:45.360 | So if you know any of this and you're looking for it, how can you possibly miss this, right?
00:39:52.580 | Unless you're just not paying attention at all.
00:39:55.220 | And if you are paying attention, you're looking for this, how can that not affect you, right?
00:40:00.260 | If you really believe that this devastation is coming upon mankind, and then just kind
00:40:04.860 | of like, "Oh, yeah, I learned some stuff in Revelation, and I'm just going to go back
00:40:10.300 | to my normal life and then just save money and retire and die," right?
00:40:16.220 | Either you believe this, and then you live according to the knowledge of what is coming
00:40:21.300 | and to live soberly, knowing that this world is going to pass, or you don't believe it,
00:40:28.100 | but there's nothing in between.
00:40:29.500 | You can't read this and believe this, and then just kind of live like everybody else.
00:40:33.820 | There is nothing in between, right?
00:40:35.540 | And it is not me, it is not the church, it is not our generation.
00:40:39.420 | The truth that we profess requires it, right?
00:40:43.500 | The gospel of Jesus Christ requires us to make a commitment, not to just tag along,
00:40:48.860 | but to make a commitment, right?
00:40:59.980 | The three woes, the warning of the severity of the three remaining judgments that is about
00:41:03.580 | to be unleashed in the second half of the trumpets blowing.
00:41:06.820 | So we'll get to that next week.
00:41:08.820 | And then let me go over the questions with you real quick.
00:41:15.260 | Discussion questions.
00:41:16.260 | Do you think that non-Christians in our area?
00:41:17.860 | Okay, and again, not world, because we don't know, but in particular where we live, in
00:41:24.060 | our area, know that the Bible teaches an intense end-time judgment for those who do not believe,
00:41:29.140 | right?
00:41:30.220 | So when you talk to non-Christians, do they know that the scripture, the God of love that
00:41:37.900 | is constantly being presented to the world, that do you think that they know that judgment
00:41:43.140 | is coming and just the intensity of this judgment, right?
00:41:48.500 | And these are, all of this, as horrific as these are, these are warnings, right?
00:41:55.580 | These are warnings.
00:41:56.580 | This is not the final judgment.
00:41:58.180 | All of these things are a warning to, hopefully, some might turn from their sins and not go
00:42:06.940 | to hell, right?
00:42:09.620 | Because the final judgment is not this.
00:42:11.100 | What you are seeing in this is not the final judgment.
00:42:13.460 | The final judgment is when this is all over and the great white throne judgment comes,
00:42:18.100 | and then the other side of that is the real judgment for eternity.
00:42:21.860 | So as devastating as this is, this is not the end.
00:42:24.460 | This is actually a warning, right?
00:42:26.600 | So do you think that the non-Christians around us understand and know this, right?
00:42:33.060 | And let me say this.
00:42:35.900 | I think, humanly speaking, we think this is going to turn people off.
00:42:39.360 | So in our wisdom, in our compassion, we think we're doing them a favor by not emphasizing
00:42:46.100 | this, because I know how they're going to respond.
00:42:49.380 | If you do that, you're playing God.
00:42:52.460 | You're basically telling God that the information you've given is going to scare people.
00:42:56.980 | It's not going to save them.
00:42:59.080 | What God has revealed to us to save mankind, I'm going to take some of this off, because
00:43:03.900 | clearly you don't know what I know.
00:43:09.780 | Think how arrogant that is to present the gospel that was presented to us in this way,
00:43:14.920 | to cut some of this off and saying, "God, you don't know my friends.
00:43:19.060 | You don't know these people."
00:43:20.780 | So it is beyond presumptuous, arrogant, for us to leave any part of this out.
00:43:25.740 | I'm not saying that we go out and all we're doing is preaching judgment, but if we're
00:43:30.140 | going to declare the clear gospel, you have to present the whole gospel.
00:43:34.740 | If we're going to say that Jesus is going to save us, you have to tell them what he's
00:43:39.220 | going to save us from.
00:43:40.660 | This is what he's saving us from.
00:43:43.780 | Two, should we interpret all natural disasters today as God's judgment?
00:43:48.460 | Why or why not?
00:43:49.460 | Try to explain from scripture, if possible.
00:43:51.660 | Anytime there's a big disaster that happens, that becomes a big debate.
00:43:54.420 | Was that God or was that not God?
00:43:56.240 | So try to use scripture as much as possible.
00:43:59.880 | Three, take some time to pray for the non-Christians in your life that God would open their eyes
00:44:05.360 | and be delivered from the wrath to come.
00:44:07.520 | I think that's the immediate application.
00:44:09.260 | I think we talked about that last week.
00:44:11.640 | If you knew that this was going to happen, if you were the first century Christian and
00:44:15.280 | you read this and there's a real possibility that this may happen, how would you respond?
00:44:20.120 | I think a lot of you responded by evangelism.
00:44:23.720 | That would be the, whatever it is that you're doing, wouldn't seem as important as telling
00:44:27.080 | other people about it.
00:44:28.920 | So let's take some time to think about the non-Christians in our lives, the people that
00:44:32.560 | we know, maybe not know, and be intentional about sharing the gospel with them.
00:44:36.200 | Take some time to pray before we end.
00:44:37.880 | All right, let me pray first and then I'll let you guys get to your small group.
00:44:48.560 | Heavenly Father, we thank you for your living word.
00:44:54.600 | We thank you that you've opened our eyes to see the glory of the gospel of Jesus Christ.
00:44:59.920 | Help us to be humble, to receive all that you have, that more than simply wanting to
00:45:04.920 | do the right thing, help us, Lord, to hunger and thirst for you, and that our desire to
00:45:11.240 | honor you, to glorify you, to worship you would lead to a clear understanding of all
00:45:16.560 | that you are doing in history.
00:45:19.280 | Help us, Lord God, to love you and to love our neighbors as ourselves, that that would
00:45:23.840 | be our greatest passion, greatest investment, and greatest energy and money spent, Father
00:45:29.440 | God, for that sake.
00:45:30.880 | And so for that end, we pray for your blessing.
00:45:33.080 | We pray for all the small group time, Lord, that you would bless that time as well.
00:45:35.800 | In Jesus' name we pray, amen.