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2017-04-23 Same God Yesterday Today and Forevermore


Whisper Transcript | Transcript Only Page

00:00:00.000 | Okay, if you can turn your Bibles with me to Romans chapter 9, and I'm going to be reading
00:00:09.780 | from verse 25 through 29.
00:00:11.920 | Romans chapter 9, verse 25 through 29.
00:00:19.900 | As indeed he says in Hosea, "Those who are not my people I will call my people, and her
00:00:25.620 | who is not beloved I will call beloved.
00:00:28.960 | And in the very place where it was said to them, 'You are not my people,' there they
00:00:32.680 | will be called sons of the living God.
00:00:35.600 | And Isaiah cries out concerning Israel, 'Though the number of the sons of Israel be as the
00:00:39.980 | sand of the sea, only a remnant of them will be saved.
00:00:44.020 | For the Lord will carry out his sentence upon the earth fully and without delay.'
00:00:48.400 | And as Isaiah predicted, 'If the Lord of hosts had not left us offspring, we would have been
00:00:54.920 | like Sodom and become like Gomorrah.'"
00:00:57.320 | Let's pray.
00:01:01.960 | Gracious Father, we ask that you would anoint this time, that your word, that your living
00:01:07.520 | word would go forth and would judge the thoughts and intentions of our heart.
00:01:12.360 | We pray, Father God, that you give us fertile ground of hearts to listen, to apply, to be
00:01:18.760 | eager, Lord God, to hear from you.
00:01:21.200 | I pray that you would filter every word that comes out of this mouth, that it may be used
00:01:26.560 | for your grace, for your glory.
00:01:29.200 | So we ask for your Holy Spirit to guide and lead us and empower us.
00:01:32.960 | In Jesus' name we pray, amen.
00:01:35.680 | Again, we're jumping back into the book of Romans and as you know, Apostle Paul has been
00:01:41.480 | going over the details of the gospel and he's been answering in the last maybe about three
00:01:46.200 | or four weeks that we were together in the book of Romans.
00:01:49.200 | In the book chapter nine, he's been answering the question, if the gospel of grace is true,
00:01:56.000 | what does that mean for the nation of Israel?
00:01:59.520 | Does it mean that God has changed his plan?
00:02:03.500 | Is God going another direction?
00:02:05.920 | So Paul has been expositing and he's been going through the Old Testament, he's been
00:02:10.080 | going through various passages to declare that our God is the same.
00:02:15.220 | What I want to go through today, and I'm just going to jump right into the text this morning.
00:02:20.040 | The three things that we want to observe from this passage, because again, this is connected
00:02:23.600 | to the previous chapters, and the three things that we want to convey through this text of
00:02:28.960 | observation I want you to see is that one, that the gospel that he is declaring is the
00:02:35.200 | same in the Old Testament and in the New Testament.
00:02:38.440 | That's point one, and we're going to take some time to talk about that.
00:02:41.240 | The point two is the gospel that he is declaring was always meant for the world and not just
00:02:47.920 | for Israel.
00:02:50.920 | The gospel was always meant for the world, not just for Israel.
00:02:54.400 | Third, the gospel reveals God's severity and his mercy, both.
00:03:01.680 | So we're going to use that as an outline to kind of work through the text this morning.
00:03:06.000 | But the first thing that we want to look at that Paul has been arguing, and he will continue
00:03:09.960 | to argue in this text, is that the God of the Old Testament and the message of salvation
00:03:14.720 | is the same as the Old Testament and the New Testament.
00:03:20.520 | See again, you and I lived during an era where, not just during an era, but in a place of
00:03:27.720 | the world where the New Testament is probably about 95% of the preaching and the teaching
00:03:34.200 | that you hear in our generation in this particular part of the world is primarily coming from
00:03:39.600 | the New Testament.
00:03:41.840 | Now that in and of itself is not a problem, because the New Testament is also the Bible,
00:03:46.520 | so as long as we're learning the Bible, but there's a reason why two-thirds of the Bible
00:03:52.520 | is the Old Testament.
00:03:54.880 | And we have a tendency to kind of gravitate toward the New Testament because we superficially
00:03:59.400 | think that the God of the New Testament is an easier sell.
00:04:04.160 | In fact, you hear a lot of non-Christians, the politicians, they'll talk about certain
00:04:08.200 | verses that are being quoted in the New Testament, that love is patient and is kind, and certain
00:04:12.480 | verses that are romantic or certain verses that may be useful for their political gain.
00:04:19.600 | But whenever they come to the Old Testament, they always mention about stoning homosexuals,
00:04:25.800 | or if they're disobedient to parents, there's capital punishment if you don't obey the Sabbath
00:04:29.720 | and certain dietary laws.
00:04:31.480 | And so, because the Old Testament, at least on the surface, seems like it's a more difficult
00:04:37.280 | sell.
00:04:38.280 | It's a lot harder to explain the God of the Old Testament, so our tendency is to gravitate
00:04:43.360 | toward the New Testament.
00:04:44.840 | Now, I've always known that this to be true, but it was confirmed for me many years ago
00:04:50.280 | when our pastoral staff, I think, no, the very first one, it was me and a couple of
00:04:55.120 | my pastor friends, we attended together for the gospel.
00:04:59.000 | And at that time, the presider asked, "How many of you, out of 3,500 pastors, how many
00:05:04.240 | of you are preaching through the Old Testament?"
00:05:06.600 | It just happened at that time, I happened to be in the Old Testament.
00:05:10.240 | So we stood up and, to my surprise, there was only about 11 to 12 people standing.
00:05:16.240 | And so we were all shocked that out of this many pastors, two-thirds of the Bible being
00:05:22.920 | the Old Testament, that a very, very small percentage of people were actually teaching
00:05:27.680 | through the Old Testament.
00:05:28.680 | Now, it doesn't mean that it's not being read.
00:05:32.120 | It's not saying that it's not being quoted, but to teach systematically through the Old
00:05:35.440 | Testament.
00:05:36.440 | Now, I didn't have to be at that conference to recognize that because when I was going
00:05:40.560 | through at that time, through the Old Testament, I found out that there's maybe about one-tenth
00:05:46.000 | of the study material available in the Old Testament than it is in the New Testament.
00:05:50.280 | In fact, any passage in the New Testament, if you go online saying, you know, Romans
00:05:54.080 | chapter 9, verse 25, you'll probably find, you know, several pages of sermons about,
00:05:59.680 | you know, documents and somebody's study on various words.
00:06:03.660 | You go to the Old Testament, you type in a passage, you might find maybe two sermons
00:06:07.760 | in the Book of Judges, three sermons on 1 Kings, maybe one sermon on Chronicles.
00:06:14.560 | And so usually even the preaching through the Old Testament is very sparse.
00:06:18.560 | And so if you try to go find material on the Old Testament to study, it's very, very sparse.
00:06:25.780 | So I had a very difficult time when we were going through the Old Testament.
00:06:28.680 | I know a handful of you were there when we were doing that, that it was very difficult
00:06:33.740 | to like, well, what do we focus on and how do I preach this?
00:06:36.840 | And week after week because I had to…
00:06:39.280 | I didn't have a lot of examples to follow.
00:06:43.520 | Now having said that, again, that conference only confirmed to me, and the reason why I
00:06:49.140 | bring all this up is because you and I live in a generation where the God that we know,
00:06:55.800 | at least majority of our paradigm of understanding of who God is, is coming from selective passages
00:07:02.080 | in the New Testament.
00:07:03.600 | Again, like I said, that in and of itself is not a problem.
00:07:09.560 | But a problem or a danger that that can cause is that we don't have this concept, we don't
00:07:16.800 | have this understanding of weightiness of who God is because God spends thousands of
00:07:22.640 | years trying to teach the nation of Israel and ultimately to the world who He is.
00:07:29.800 | And that when we come to the New Testament and reveal the necessity of the cross, it
00:07:34.960 | was more than several thousand years of preparation through the tabernacle, through the giving
00:07:40.580 | of the law, through the history, through the various festivals of the nation of Israel,
00:07:45.200 | through God's judgment and restoration over and over again, revelation of God's character
00:07:50.960 | and who He is.
00:07:53.320 | And all of that played as a foundation so that when Christ came, that there would be
00:07:58.680 | this recognition that there is a dire need for a Savior.
00:08:04.120 | When we see the God of the Old Testament disconnected with the God of the New Testament, or somehow
00:08:08.680 | different, we have clearly missed the point.
00:08:13.720 | So if you happen to read the Old Testament and superficially look at it and say, "Wow,
00:08:18.440 | the God of the Old Testament seems like a different God," I strongly encourage you
00:08:22.320 | to go back and read it.
00:08:24.600 | And this is not just a pastor talking.
00:08:27.560 | Go back and read it.
00:08:28.560 | I mean, really thoroughly read it, just like you read the New Testament.
00:08:31.500 | Read verse by verse, chapter by chapter, and really understand the context, not just certain
00:08:36.040 | verses that are taken as a quote, but I'm really talking about reading it.
00:08:41.280 | You will find the same God in the Old Testament and the New Testament.
00:08:45.080 | But until you see the same God of the Old Testament and the New Testament, there's a
00:08:48.360 | disconnect in how you understand the Gospel.
00:08:51.760 | Because that's how the Gospel was presented to us.
00:08:54.360 | See, by the time we get to the New Testament, we're standing upon thousands of years God's
00:09:01.160 | preparation so that the nation of Israel will be to recognize their sins.
00:09:06.280 | See, if you go to the God of the Old Testament, God spends all that time setting up the temple,
00:09:12.520 | the tabernacle, the giving of the law, and the first thing that impression that you get
00:09:17.800 | from the Old Testament is God doesn't say, "Come."
00:09:21.300 | That's not what He says.
00:09:22.300 | He doesn't say, "Here I am.
00:09:24.240 | I'm so gentle and caring and merciful.
00:09:26.760 | Just come."
00:09:27.760 | That's not the God that we see in the Old Testament.
00:09:30.520 | The God of the Old Testament basically says, "Stay away.
00:09:35.900 | That if you draw near to me with dirty hands, you will die."
00:09:41.780 | And so all the process of the tabernacle is a process of warning people, "Do not come
00:09:47.920 | to me.
00:09:49.060 | And if you do come, you must follow exactly what I tell you to do."
00:09:54.400 | So if you remember in Leviticus chapter 10, after he establishes the law of how to draw
00:10:00.120 | near to him, the very first two priests that come, they offer up strange fire.
00:10:04.520 | Remember what happens to them?
00:10:05.720 | They get consumed and God destroys them.
00:10:09.180 | And He says, "Anyone who comes to me, I will show myself as holy."
00:10:13.880 | Now does that sound like an inviting God?
00:10:16.760 | The very first two priests that come because they offered something that was not prescribed,
00:10:21.800 | they get consumed and they die.
00:10:24.160 | Now if that was isolated incident and we say, "Well, that happened in Old Testament, but
00:10:28.520 | you know, later on, God just kind of softened up."
00:10:32.200 | That is not the case.
00:10:34.260 | The whole stretching out of Israel's history is revelation of God who is holy, holy, holy.
00:10:42.580 | That a sinful man is not able to be in His presence.
00:10:46.720 | And so if we understood His nature, we would understand why the nation of Israel, every
00:10:52.480 | time they broke God's commandment, judgment came upon them, just like God said.
00:10:57.600 | So when we come to the New Testament, we say, "Well, that's not the God of the New Testament
00:11:01.440 | since God consumed all His wrath upon Jesus."
00:11:04.640 | But you will study, when you study the New Testament carefully, you will find that that
00:11:10.240 | same God who detests sin of the Old Testament is the same God of the New Testament.
00:11:15.440 | And if you don't recognize that in the New Testament, again, I strongly encourage you
00:11:19.520 | to go back, read the New Testament systematically.
00:11:22.480 | Don't just take verses here and there and it is being quoted in sermons, but study through
00:11:27.080 | the Gospels.
00:11:29.120 | Study through Hebrews, study through Romans, study through the book of James, study Revelation.
00:11:34.960 | If you don't get it, we'll study through Revelation and you'll see.
00:11:37.560 | It is the same God of the Old Testament.
00:11:40.720 | Or vice versa, you may look at the Old Testament and say, "Wow, God is so vengeful and hateful
00:11:44.440 | and you know, He can't stand it, He's just quick to judge."
00:11:48.100 | Study the Old Testament carefully, see if you don't see a patient and merciful God of
00:11:52.240 | the Old Testament.
00:11:53.240 | He is the same God.
00:11:55.880 | Now why is this important?
00:11:58.840 | It's important because the nation of Israel, like Paul is writing this letter, this Gospel
00:12:03.040 | to the nation of Israel, and Israel is having a hard time reconciling the God that they
00:12:08.840 | thought that they knew.
00:12:11.040 | And so when Paul says this salvation is not of the law, but is by grace.
00:12:17.960 | It has always been by grace.
00:12:19.880 | It's not by race, but by grace.
00:12:22.260 | And that's the part where they had a hard time reconciling.
00:12:25.400 | So the God that we knew was you have to keep the law and if you keep the law, God blesses
00:12:30.240 | you.
00:12:31.240 | If you don't keep the law, God's going to curse you.
00:12:32.240 | And so we just thought that that was the God that we worshipped.
00:12:38.280 | You and I live in a generation where we try to kind of at least water down hell and judgment
00:12:44.440 | and wrath of God because it's a difficult self, right?
00:12:49.480 | At least where you and I live.
00:12:52.160 | So kind of water that down, we emphasize certain things that would be more palatable to people.
00:12:57.680 | Well Israel, their issue with the Gospel is completely the opposite.
00:13:03.760 | Which was, well if what you're saying is right, if Gospel is by grace alone, this is
00:13:10.040 | a God that we couldn't approach.
00:13:13.840 | This is the God that we came to the temple and we had all these regulations to get to
00:13:18.040 | Him.
00:13:19.040 | This is the God who wiped out the earth because they didn't obey.
00:13:21.840 | This is a God who sent His own people into captivity for 70 years because they wouldn't
00:13:25.960 | keep the law.
00:13:27.360 | Now you're saying that the Jews and the Gentiles are going to be saved simply by grace, by
00:13:32.200 | faith?
00:13:33.320 | They have the exact opposite problem.
00:13:35.480 | How can that holy God be the same God that you're preaching?
00:13:40.720 | That doesn't make sense.
00:13:42.100 | So the problem that our generation have of like, wow, if God is so loving and generous
00:13:47.000 | and caring, how can He judge anybody where the Jews had an issue with the exact opposite?
00:13:54.400 | If God is a holy, holy, holy God that we've been taught that we can't even mention His
00:13:58.360 | name.
00:14:00.080 | And now you're saying that even the Gentiles were pagans and eating whatever they want,
00:14:04.200 | now they can enter the throne of grace just like us?
00:14:06.480 | How could that be?
00:14:08.800 | That is why Paul has been spending all this time expositing the Old Testament.
00:14:14.320 | That the gospel that he's been presenting in the first eight chapters of Romans is the
00:14:18.000 | same God of the Old Testament.
00:14:20.960 | That's why he says, he gives the example of Isaac and Ishmael.
00:14:25.600 | Ishmael should have been the rightful heir because he was the son of the flesh, but he
00:14:31.360 | said no, Isaac is the son of the promise.
00:14:33.560 | He gives the example of Jacob and Esau.
00:14:35.760 | Esau being the older brother should have been the heir.
00:14:38.480 | Instead, God chooses Jacob by His sovereign plan.
00:14:42.400 | He said, well, does that mean that there's any kind of injustice in God?
00:14:46.040 | How can that be if He just sovereignly chooses?
00:14:49.120 | Again he gives the example in Exodus 33, 19, "I will have mercy on whom I have mercy, and
00:14:53.640 | I will have compassion on whom I have compassion."
00:14:55.600 | And he gives an example of how he dealt with Israel and the nation of Egypt.
00:15:00.080 | As an example of all the things that you're protesting has always been.
00:15:04.200 | That's how God has always worked.
00:15:07.920 | And then finally he said, well, if the gospel is true, how can he find fault?
00:15:15.120 | Again he goes to the Old Testament.
00:15:16.240 | He gives the illustration of how we are the clay and he is the potter.
00:15:20.720 | How can we dare come before God and put him in the trial seat and say, well, if you don't
00:15:26.320 | prove yourself to me, I'm going to reject you.
00:15:30.320 | Again going back to, have you forgotten who God is?
00:15:34.560 | Who are you, oh man, to question God?
00:15:37.320 | Even the potter has the right to do this.
00:15:39.000 | In other words, he may be beyond you, but don't forget who God is.
00:15:44.160 | So he's been systematically arguing through the Old Testament to teach us that this is
00:15:50.040 | the same God.
00:15:51.040 | Now, before I move on to the second point, I want to emphasize this.
00:15:55.440 | Because you and I, again, because we've been saturated in one end, right?
00:16:04.840 | Where certain passages have been taken, maybe even in context have been taken to highlight
00:16:10.960 | certain aspects of the gospel and certain aspects of God's character.
00:16:17.160 | If we're not careful, we can have an incomplete picture of our God.
00:16:22.120 | Because it is not just important, it is absolutely essential that you understand who God is.
00:16:28.440 | To understand what he does.
00:16:31.960 | The God of the Old Testament who detests sin is the same God of the New Testament.
00:16:38.280 | A God who looked at the earth and because of their multiplication of their sin and said,
00:16:43.000 | "I have had enough," and he wipes them all out and only allows eight to survive to repopulate
00:16:48.760 | the earth.
00:16:49.760 | That's that same God who crucifies his son to save us.
00:16:55.960 | It's that same God.
00:16:58.620 | So if we don't recognize, if we don't see the cross in the light of the totality of
00:17:03.120 | God revealed to us in the Old and the New Testament, there's always going to be something
00:17:07.900 | about the gospel that we don't understand.
00:17:11.800 | And typically what happens is when we don't understand, we just kind of sweep it under
00:17:14.980 | the rug.
00:17:16.320 | We don't have a good answer for it.
00:17:18.320 | So we just kind of like emphasize certain things and then when you talk about hell,
00:17:21.560 | kind of like, yeah, it's there, you know, you get separated from God, but we don't talk
00:17:26.000 | about the torment.
00:17:27.200 | We don't talk about the punishment that is eternal.
00:17:30.440 | Because it's difficult for us to explain because the God that we've created in our generation,
00:17:35.840 | it's hard for us to reconcile all of that.
00:17:40.200 | We have to make sure that the gospel we understand and proclaim is the gospel that comes from
00:17:44.600 | the full counsel of God, all of God.
00:17:48.480 | And our life and our application and our obedience is coming from the full counsel of God, not
00:17:55.920 | just taking one over the other.
00:17:58.360 | See, Paul is trying to bring God in the gospel of the whole Bible.
00:18:06.360 | It may not sit well with some people.
00:18:08.760 | There's certain things that the Gentiles had a problem with.
00:18:10.720 | There's certain things that the Jews had a problem with, but the gospel itself was never
00:18:15.440 | compromised.
00:18:17.900 | God does not change.
00:18:18.900 | He does not change the core of his message and how somebody is saved because you have
00:18:23.280 | a harder time, or that person has a harder time, because he's the potter.
00:18:27.400 | We are the clay.
00:18:30.280 | So the first thing that we wanted to continue on is the message that he's been giving, that
00:18:35.920 | God of the Old Testament is the same God of the New Testament.
00:18:39.200 | The second part is where I want to spend more time on, is that the gospel has always been
00:18:43.880 | for the world, not just for the Jews.
00:18:47.480 | The gospel has always been for the world and not just for the Jews.
00:18:51.280 | He quotes Hosea chapter 2 in verse 25.
00:18:55.560 | He says, "Indeed," he says to Hosea, "those who are not my people, I will call my people,
00:19:00.520 | and her who is not beloved, I will call beloved."
00:19:05.000 | And then he quotes Hosea 1, "And in this very place where it was said to them, 'You are
00:19:09.080 | not my people,' there they will be called sons of the living God."
00:19:13.360 | So if you look at that text in the book of Hosea, you'll know, if you've ever studied
00:19:17.480 | the book of Hosea, that passage is referring to Israel, not Gentiles.
00:19:22.600 | Paul here seems to be referring to the Gentiles.
00:19:25.960 | In other words, you mean all the Gentiles are coming to faith?
00:19:30.560 | And he uses this text that was originally used for the Jews in saying, see, God has
00:19:36.600 | always intended to bring people who were not his people and make them his people.
00:19:41.480 | So how do we reconcile that?
00:19:43.040 | Is Paul just kind of taking liberty to apply it any way he wants, or is this a legitimate
00:19:47.800 | use of this text because it was meant for the Jews?
00:19:51.080 | I think if you were studying this text, that's a legitimate question to ask.
00:19:55.960 | You have to understand, whenever you see prophecies in the Old Testament, and we're going to be
00:19:59.480 | going over this when we study the book of Revelation, there's always three applications
00:20:03.080 | of prophecy.
00:20:04.080 | And it is true, the Old Testament is true, the New Testament.
00:20:07.120 | There's an immediate historical application, there's an application in the second coming
00:20:11.160 | of Christ, and there's an application at the end times.
00:20:15.240 | So when you look at this prophecy in Hosea, basically God was telling them that because
00:20:21.960 | of their many sins, God says, I'm going to release you to your sins and I'm going to
00:20:27.600 | treat you like an unbeliever.
00:20:30.560 | And he actually tells them to name your children, you are not my people, you are not loved.
00:20:35.720 | And that's not at the end of Hosea, it begins like that.
00:20:38.520 | And then so the rest of Hosea is a proclamation of the reason why God came to that point.
00:20:46.480 | So those of you who study the book of Hosea and say, wow, you know, God loves us despite
00:20:50.080 | all our adultery and sins, he still loves us.
00:20:53.200 | Now that may be true, but the book of Hosea is not written that way.
00:20:57.520 | Book of Hosea begins with judgment, that God's going to call you not my people, you're not
00:21:01.800 | going to be beloved, and here's the reason why.
00:21:04.820 | He tells Hosea to go marry a wife named Gomer who was a prostitute, and he said, you're
00:21:09.480 | going to marry her and she's going to keep committing adultery, but I'm going to command
00:21:14.100 | you to keep going after her and reconcile with her and love her despite.
00:21:17.880 | And then it's going to come to a point where God's going to turn around and he's going
00:21:21.400 | to indict the nation of Israel, this is you.
00:21:25.360 | And this is the reason why God is going to treat you like the Gentiles, like you are
00:21:29.240 | outside of the covenant because you kept on breaking my covenant and I'm going to release
00:21:34.040 | you to that.
00:21:36.600 | Now why does he use that to convey that the gospel was meant for the Gentiles?
00:21:44.000 | Because though he proclaims that, he says, because of your many sins I've released you
00:21:48.080 | and you've broken the covenant, it is no longer relevant because now you are not my people,
00:21:52.880 | I'm going to treat you as if my love and my protection is not upon you, but despite that,
00:21:58.240 | he said, there's going to come a time in this very place where I told you that this covenant
00:22:03.080 | was broken, you're not my people, he said, I will call you again and call you my people.
00:22:08.520 | In fact, he'll go further than that, he'll completely restore you and call you sons of
00:22:13.160 | the living God.
00:22:16.560 | Now the relevance of all of this is that the reason why the nation of Israel missed this
00:22:24.920 | and why they had such a hard time reconciling the gospel, even though the gospel first came
00:22:30.400 | to them, it was embedded into their culture, the reason why they missed it is because they
00:22:35.240 | forgot that they were simple instruments for his glory.
00:22:40.240 | If you read the Old Testament, New Testament, there is one theme.
00:22:44.560 | And if you ever read any part of the Old Testament or the New Testament and you don't catch the
00:22:48.480 | seam, you probably misread it.
00:22:52.240 | The theme is God is in pursuit of his own glory.
00:22:56.200 | That theme is throughout every single chapter, every single historical document that you
00:23:01.520 | will read.
00:23:02.520 | It's all about God pursuing his glory and he's pursuing his glory and the means to which
00:23:07.120 | he pursues his glory is by pursuing sinful men.
00:23:12.200 | Salvation of sinners.
00:23:13.840 | So his ultimate purpose is to declare his glory and the way he's going to declare his
00:23:19.000 | glory is by pursuing sinners and bringing them to salvation.
00:23:23.760 | That's the underlying theme of the Old Testament and New Testament, every part, even book of
00:23:29.000 | numbers, even Leviticus, even Revelation, it's that same theme.
00:23:34.800 | God pursues his glory by the means of pursuing sinners.
00:23:41.520 | Where the nation of Israel missed all of this was, and I think the best way to illustrate
00:23:45.400 | this is to tell you a parable about the pride of the rooster.
00:23:49.960 | Some of you guys may have heard this before, may not have heard this, but basically the
00:23:52.920 | pride of the rooster is, you know, the rooster, you know, lived on a farm.
00:23:55.800 | He was the only rooster and every morning he would wake up and he would crow.
00:23:59.560 | Cock-a-doodle-doo.
00:24:00.560 | Right?
00:24:01.560 | I was trying to do that this morning and then my throat hurt so I can't do it.
00:24:06.280 | Cock-a-doodle-doo.
00:24:07.280 | So you can imagine, right?
00:24:09.360 | So if you've ever been on a farm early in the morning, you'll hear a rooster, cock-a-doodle-doo
00:24:13.320 | five in the morning.
00:24:15.240 | And this rooster thought that the sun came up because of him, that he was the one who
00:24:20.140 | raised the sun every morning because every time he cock-a-doodle-doo, the sun would come
00:24:24.280 | up.
00:24:25.280 | And so he'd walk around in pride.
00:24:27.760 | And so all the farm animals, the cows and the chickens and the goats would look at that
00:24:32.840 | and they would look with envy.
00:24:34.520 | He said, "Wow, that rooster, you know, on the surface looks like nothing, but without
00:24:41.520 | him we wouldn't have the sun."
00:24:43.520 | Now everybody suspected that maybe it wasn't him, but nobody knew for sure because every
00:24:49.200 | morning he would crow and the sun would come up.
00:24:53.840 | Well one day he was walking around and he tripped and he hurt his neck.
00:24:58.840 | And so he lost his voice, right?
00:25:02.320 | And so he was worried all day long, like how, if I don't crow tomorrow morning, if I don't
00:25:08.400 | cock-a-doodle-doo tomorrow morning, the sun's not going to come up, the farm is going to
00:25:11.360 | die, the cow is going to die, they're all so dependent upon me, you know?
00:25:16.040 | So he couldn't sleep all night and he was thinking about all these different ways to
00:25:20.120 | bring the sun out.
00:25:21.200 | Maybe he can fake his voice.
00:25:22.200 | Is there a recording of my voice somewhere?
00:25:24.760 | And he couldn't figure it out.
00:25:25.760 | And sure enough, five o'clock came and the sun came up.
00:25:28.400 | He said, "Huh, it still came up.
00:25:33.480 | Something must have gone wrong."
00:25:35.720 | So he thought maybe it was a special day.
00:25:39.800 | So he waited another day and was trying to figure it out.
00:25:42.420 | Next morning came, sure enough, he couldn't crow and his voice doesn't yield.
00:25:45.680 | And the sun still came up.
00:25:47.960 | And after about a week or two, he realized, "Hmm, maybe it wasn't me after all."
00:25:53.480 | So he became humbled, right?
00:25:58.280 | That's the parable about the humility or the pride of the chicken, right?
00:26:05.440 | The rooster.
00:26:08.600 | See that's exactly what happened to the nation of Israel.
00:26:12.760 | The nation of Israel, God said from the very beginning, He said, "Do not think that if
00:26:16.360 | I let you get into the promised land, that it is because you are a greater nation than
00:26:21.200 | any other nation.
00:26:22.200 | It's not because you are more righteous than anybody.
00:26:24.860 | In fact," He said, "You are very stiff-necked.
00:26:28.780 | You deserve the same judgment that the Canaanites deserve because you will continue to always
00:26:34.400 | forget me and you will continue to worship idols."
00:26:36.720 | He said, "I am choosing you because I have a greater purpose and I'm going to use you
00:26:41.820 | as my instrument."
00:26:44.120 | And the nation of Israel, instead of recognizing that they were just instruments for God's
00:26:48.820 | greater purpose, they thought that they were it.
00:26:52.200 | And so they had a hard time with the Gentiles.
00:26:54.000 | Like we had the patriarchs, we had the law, we had the prophets, we had all of this.
00:27:00.080 | And now you're going to simply say that the Gentiles are just going to come in by faith?
00:27:05.080 | That's why so much of the New Testament is written to combat these Judaizers because
00:27:09.560 | they just couldn't let go.
00:27:12.440 | I thought God was glorified because of us.
00:27:15.920 | And that's why Paul says in the book of Romans, he's like, "God is not glorified because of
00:27:19.680 | you.
00:27:20.680 | God is blasphemed because of you."
00:27:22.240 | He said, "I thought the sun came up because we crowed."
00:27:26.040 | The nation of Israel, it filled them with pride and that's why he came after the Pharisees
00:27:32.680 | because that's exactly what the Pharisees were telling them.
00:27:35.040 | It was because we're Jews that God was using us.
00:27:38.400 | And it's because of us that God is gracious to the world.
00:27:41.880 | And that's why they were resisting the gospel because the gospel basically says the door
00:27:46.520 | is open and is always intended to go to the world.
00:27:53.040 | People ask all the time, "Why did they choose the nation of Israel?
00:27:56.320 | Why were they the special people?"
00:27:58.440 | Well, they were just chosen.
00:28:00.360 | He could have chosen any nation.
00:28:01.760 | He could have chosen any group because his ultimate purpose was always the world.
00:28:07.320 | Matthew 8, 11 to 12, "I tell you, many will come from the east and the west and recline
00:28:12.480 | at the table, Abraham, Isaac, and Jacob in the kingdom of heaven.
00:28:16.360 | While the sons of the kingdom will be thrown into the outer darkness in that place, there
00:28:20.360 | will be weeping and gnashing of teeth."
00:28:24.720 | He always said it was for the world.
00:28:28.080 | He said people who are not Abraham's physical descendants are going to come in.
00:28:33.080 | And even while he is doing ministry, he kept on saying the kingdom of heaven is going to
00:28:37.200 | be for everybody.
00:28:40.320 | Now why is this relevant to us?
00:28:44.900 | Because the same danger that the nation of Israel was under and why they had such a hard
00:28:50.400 | time accepting the gospel to the Gentiles is the same reason why we stop sometimes with
00:28:57.800 | our own salvation.
00:29:00.480 | We get saved, our family is taken care of, bills are paid, and we start saving money
00:29:05.560 | for retirement.
00:29:06.560 | And then there's always in the back of our mind, "Oh yeah, it's about the Great Commission."
00:29:11.640 | And you hear it at the church.
00:29:15.140 | You hear it at the church.
00:29:16.140 | You hear it talked about.
00:29:17.720 | You know, we hear testimonies.
00:29:21.120 | But that's not us.
00:29:23.440 | And it's so easy to be filled with pride.
00:29:27.640 | With desperation to need God.
00:29:31.240 | It's so easy to make someone proud.
00:29:35.960 | You fill them with a little bit of talent, immediately like, "Hmm, I'm better."
00:29:41.880 | They go to a little bit better school, "Hmm, my school's better than yours."
00:29:45.600 | Like, "I'm three centimeters taller than you.
00:29:50.080 | You lift 150, I lift 158."
00:29:55.320 | You play JV?
00:29:56.320 | "I played varsity.
00:29:57.320 | I was a CIFJ."
00:29:59.960 | It doesn't take much, right?
00:30:03.160 | You make how much?
00:30:05.480 | How old are you?
00:30:07.860 | It really doesn't take much.
00:30:10.400 | It really doesn't take much.
00:30:12.280 | Because there's just something inside, innately, kind of like, wanting to be somebody, and
00:30:17.640 | then all you have to do is like, "Wow, you're good," or, "Ooh, you're doing this," and
00:30:21.600 | boom.
00:30:23.920 | Not realizing that that very nature, that instinct to be somebody, blinds us for our
00:30:31.320 | desperation for God.
00:30:35.160 | We're easily like the roosters.
00:30:38.600 | All the things that we have, maybe because I'm smart, maybe I got a raise, maybe these
00:30:43.960 | things are happening to me because I'm talented and I'm just a little bit smarter than everybody.
00:30:47.960 | You'll never say that.
00:30:49.160 | You're too smart to say that.
00:30:52.920 | If you say that out loud, you know how you're going to be perceived, and then you're not
00:30:55.960 | going to be too smart.
00:30:58.640 | But if you're really gifted and talented, you'll know how to convey that without saying
00:31:03.640 | that, so other people will say that about you.
00:31:06.040 | Then you're really smart.
00:31:08.720 | It doesn't take much to fill us with pride.
00:31:12.320 | Once that pride creeps in, it ruins us.
00:31:15.680 | The nation of Israel just could not accept the gospel to the nations because they thought
00:31:20.400 | that their God was exclusive to them and said, "Well, okay, we're going to be generous.
00:31:23.520 | We'll let the Gentiles in, but they need to first do everything that we've done.
00:31:29.040 | They need to put in their time.
00:31:31.320 | They need to do everything that we've done."
00:31:33.600 | You know, that happens in the church too.
00:31:37.280 | Be careful.
00:31:38.280 | It happens in the church too, because I see every church that's been around for a while,
00:31:42.120 | there's always a group of people who are kind of like, "This is my church.
00:31:47.120 | I've been here.
00:31:48.120 | You've got to put in your time.
00:31:49.120 | You've got to sacrifice, and I've given longer.
00:31:50.400 | I've been here longer," and then that becomes a stumbling block.
00:31:55.000 | That's the nation of Israel.
00:31:58.000 | They just couldn't accept that, but the gospel was always meant for the world.
00:32:05.200 | Everything that God is doing.
00:32:07.600 | Why does he bless a church?
00:32:08.840 | Why does he bless you?
00:32:11.000 | Why do you have what you have?
00:32:12.000 | It's like, "Oh, God bless us so I can have a nice family and raise my children in safety."
00:32:16.000 | It's like, all of that is great.
00:32:18.120 | But in God's big picture, in God's big picture of his will, what does that have to do with
00:32:25.560 | him?
00:32:28.720 | Is God serving you or are you serving God?
00:32:31.920 | What does that have to do with his big picture?
00:32:34.920 | So does it end with your blessing that you have money and you have safety and your children
00:32:39.240 | are saved?
00:32:40.240 | It was the whole goal of our life, that, to reach that, and then we're there, and then
00:32:45.160 | we thank God when we have it, and we don't thank God when we don't have it.
00:32:48.440 | What was the purpose of that?
00:32:51.440 | If God's consistent line in the Old and the New Testament, everything that he has done
00:32:56.200 | and said was for the purpose of his glory and pursuing sinners, what does your wealth
00:33:00.600 | have to do with that?
00:33:03.000 | What does your health have to do with that?
00:33:04.480 | What does your youth, your talent, what does it have to do with that?
00:33:08.980 | If you don't see the connection, if you don't see the connection with all the blessing that
00:33:14.680 | God has given, with the bigger picture of what God is doing in human history, then you
00:33:19.920 | are outside the will of God.
00:33:21.600 | I don't care how many times you read the Bible, I don't care how hard you serve the church
00:33:25.880 | or how much money you give, you are outside the will of God, because you have a chunk
00:33:31.360 | of things in your life, internal or external, that has nothing to do with God's greater
00:33:37.240 | plan.
00:33:39.560 | Everything that he gives us is for the purpose of glorifying our Father and pursuing sinners.
00:33:48.520 | That's why Israel had such a hard time understanding the gospel, because God's blessings stopped
00:33:55.060 | with them.
00:33:56.060 | If God came and overturned the Roman government and put Israel in the place of Rome, that
00:34:01.440 | would have been the end, at least to them.
00:34:06.140 | That's why they completely missed the Messiah, because the Messiah didn't come for Israel.
00:34:11.400 | The Messiah came for the world.
00:34:16.640 | Third and finally, the gospel shows, demonstrates God's severity and his mercy.
00:34:24.400 | Romans chapter 11, in the summary of all of his argument of the gospel, he says, "Note
00:34:28.280 | then that the kindness and the severity of God."
00:34:31.000 | Let me stop right there.
00:34:33.520 | Note the kindness and the severity of God.
00:34:36.500 | How often do we think of the gospel as God's revelation of God's severity?
00:34:41.860 | But yet that's what Paul says.
00:34:43.180 | In summary of the gospel message, before he gets to the imperatives in chapter 12, in
00:34:48.740 | totality it says, "Then consider the kindness and the severity of God, severity toward those
00:34:54.540 | who have fallen, but God's kindness to you, provided you continue in his kindness.
00:35:00.020 | Otherwise you too will be cut off, and even they, if they do not continue in their unbelief,
00:35:05.180 | will be grafted in, for God has the power to graft them in again."
00:35:10.620 | He describes the gospel as the revelation of God's severity and his kindness.
00:35:16.680 | In Numbers 14, 18, it says, "The Lord is slow to anger, abounding in steadfast love, forgiving
00:35:21.980 | iniquity and transgression, but he will by no means clear the guilty, visiting the iniquity
00:35:27.080 | of the fathers on the children to the third and the fourth generation."
00:35:31.680 | He quotes in verse 27, the passage in Isaiah, again a warning to the nation of Israel, "Though
00:35:38.040 | the number of the sons of Israel be as the sand of the sea, only a remnant of them will
00:35:42.800 | be saved."
00:35:43.800 | Basically in other words, you're saying God's going to bless your physical descendants and
00:35:47.600 | you're going to have descendants that's going to outnumber the sand, but despite that, despite
00:35:53.560 | that, he said only a few of you, only a few of you, a remnant will be saved.
00:36:00.560 | In other words, you can look at all the external things and say, "Well, God has blessed us,"
00:36:05.480 | and you can go to your grave thinking that, "Well, God's been so gracious and blessed
00:36:10.560 | us," but he said, "Among you, only a few will be saved."
00:36:18.040 | Now we can look at that and say, "Well, God's talking to the nation of Israel, he's not
00:36:21.320 | speaking to us who are at church raising our children and teaching them the gospel.
00:36:27.680 | Is he talking to us?"
00:36:29.520 | Well, Jesus warned us in Matthew 7, 13, "Enter by the narrow gate, for the gate is wide and
00:36:36.240 | the way is easy that leads to destruction.
00:36:39.200 | Those who enter by it are many, for the gate is narrow and the way is hard that leads to
00:36:43.800 | life and those who find it are few."
00:36:48.860 | Is that true today?
00:36:51.120 | Now we know it was true in the New Testament because they were being persecuted and it
00:36:56.600 | was very difficult to say, "You are a follower of Jesus Christ."
00:36:58.960 | We know that this is true in Egypt and in Iran and areas of the world where persecution
00:37:04.560 | is heavy, but is that true?
00:37:07.760 | I mean, on the surface, it looks exactly the opposite, right?
00:37:13.720 | If any of you fell away from your faith, you're going to have a hard time.
00:37:18.320 | You know why?
00:37:19.320 | Because we're going to come after you.
00:37:20.680 | We're going to come after you.
00:37:22.160 | You have family and friends who are Christians, they're going to be worried about you sending
00:37:24.840 | emails.
00:37:25.840 | We're going to be showing up at your door.
00:37:31.120 | You can't play softball.
00:37:32.120 | You know what I mean?
00:37:33.120 | You're not going to be able to hang around with them.
00:37:36.960 | You're going to be uncomfortable.
00:37:37.960 | There's all kinds of pressure.
00:37:40.280 | If you don't at least have a minimum obedience or minimum standard that you keep.
00:37:48.720 | I mean, to be a Christian in our generation, you hear the gospel and are you interested?
00:37:54.080 | Yes.
00:37:55.080 | Then become a member.
00:37:57.000 | Become a member.
00:37:58.000 | We give you some gifts.
00:37:59.000 | Here's some of your friends that you can hang out with and go drink boba with and play with.
00:38:05.000 | None of these things are evil.
00:38:06.000 | Don't get me wrong.
00:38:07.000 | None of these things are evil.
00:38:10.320 | But is it narrow?
00:38:14.280 | Let's be honest.
00:38:15.280 | It's not narrow.
00:38:16.280 | It's broad.
00:38:17.280 | It's very easy to be a follower of Jesus Christ in Orange County.
00:38:22.480 | In fact, if you've been raised in the church and all of your friends are Christians, it's
00:38:25.480 | very hard not to be a Christian.
00:38:27.200 | You're going to get persecuted for not coming to church.
00:38:33.440 | I'm not exaggerating.
00:38:34.440 | This is true, especially you college students.
00:38:37.880 | You're surrounded by people like, "Where were you Wednesday?
00:38:41.480 | How come you didn't show up to this?
00:38:43.160 | We went and cleaned the church, but you didn't show up."
00:38:45.120 | You've got all kinds of persecution in the church for not being faithful.
00:38:52.600 | The concern that they had was if you preach gospel by grace and it was that easy, that's
00:38:57.560 | it?
00:38:58.560 | Just believe?
00:38:59.920 | And then we're in a kingdom and then no one can touch us because we're saved by grace
00:39:03.280 | and not by work, so even if we fail, God's going to love us anyway?
00:39:06.720 | Wow, that doesn't sound narrow at all because it isn't.
00:39:12.640 | So there's a temptation to go there.
00:39:14.160 | Then you have the Jehovah's Witnesses and the different cults who say, "That doesn't
00:39:17.920 | sound right.
00:39:19.640 | That's too easy because that's not what the Bible says."
00:39:22.400 | And then we're to the other end, so now you've got to prove yourself and no one can be sure
00:39:25.400 | of their salvation, and yet they completely contradict the scripture.
00:39:28.080 | The scripture does say that, but here's the catch.
00:39:33.000 | Salvation is by faith alone, but that faith has to be real.
00:39:43.800 | That faith has to be real.
00:39:47.480 | Coming to church doesn't make it real.
00:39:50.440 | Giving doesn't make it real.
00:39:52.840 | Being a part of a community doesn't make it real.
00:39:56.160 | Going out to short-term mission doesn't make it real.
00:39:58.560 | Preaching doesn't make it real.
00:40:00.880 | None of that make it real.
00:40:05.200 | Here's an illustration I've used so many times but I'm going to use again.
00:40:09.800 | If I told you that this building is on fire and I said, "Do you believe me?"
00:40:16.600 | And you say, "Yes."
00:40:17.600 | And I said, "Really?
00:40:20.600 | You really believe me?"
00:40:21.920 | You say, "Yes."
00:40:23.400 | "You're absolutely certain what I said was true?"
00:40:26.000 | "Yes."
00:40:27.000 | Then I'll say, "Well, that's kind of shocking."
00:40:29.080 | "So why is it shocking?"
00:40:34.280 | I'm kind of shocked that you say that you believe that.
00:40:37.120 | It's like, "Why?
00:40:38.120 | It's so hard to believe."
00:40:39.120 | Because none of you are running.
00:40:45.160 | Because none of you are getting out the door.
00:40:48.040 | None of you are picking up your stuff and moving out.
00:40:51.840 | And yet you tell me you are absolutely certain that this is true.
00:40:56.560 | So something doesn't fit.
00:41:01.720 | Something doesn't fit.
00:41:04.560 | Either you believe that you're made out of Teflon so this fire is going to cause you
00:41:11.560 | no harm or you don't really believe what I'm saying.
00:41:18.000 | But something doesn't fit.
00:41:22.040 | You and I live in Orange County where we live in a, I don't know how the best way to put
00:41:29.920 | it, lukewarmness is normal.
00:41:34.440 | It's normal to be a lukewarm Christian.
00:41:37.480 | It's normal to be nominal.
00:41:40.240 | If anybody catches on fire with God, they're the weirdos.
00:41:45.200 | They're the Jesus freaks.
00:41:46.200 | They're the ones who belong in a mission field.
00:41:49.320 | You should go to seminary so you can let some of that out on the pulpit.
00:41:56.120 | It's become weird to live consistently with our faith.
00:42:02.720 | So yes, the gospel has not changed.
00:42:06.840 | It's the same.
00:42:09.280 | But it is by faith.
00:42:10.960 | But it is by real faith.
00:42:13.760 | Not superstition, not piggybacking off of other people, but real faith.
00:42:19.600 | That's why he begins with a warning.
00:42:21.960 | He says, "Though there are many in number, only a remnant will be saved."
00:42:26.920 | And we have to understand the kindness of God in the context of understanding the severity
00:42:32.060 | of God.
00:42:33.280 | Because if you don't understand the severity of God, the kindness of God, it sounds like
00:42:38.760 | a great-grandfather just passing out candy.
00:42:42.160 | No matter what you do, God is okay with it, and that's the generation that we have.
00:42:46.960 | You can do whatever you want, say whatever you want.
00:42:49.600 | It doesn't matter because one saved always saved.
00:42:52.200 | Again, we understand the kindness of God without understanding the God that is presented to
00:42:56.840 | us through a totality of Scripture.
00:43:00.680 | And why somebody who has no evidence of faith can have absolute assurance when it's completely
00:43:07.560 | unbiblical.
00:43:08.560 | See, in Psalm 3119, it says, "Oh, how abundant is your goodness, which you have stored up
00:43:14.840 | for those who fear you, and worked for those who take refuge in you in the sight of the
00:43:19.800 | children of mankind."
00:43:22.000 | Did you see that?
00:43:23.000 | He says that those who fear him are the ones that God will bless.
00:43:28.200 | Did you see that?
00:43:30.280 | Psalm 3119, those who fear, they are the ones who will take refuge.
00:43:37.360 | God reveals himself as a holy, holy, holy God.
00:43:41.880 | And he says, "If the Lord's host had not left us offspring, we would have been like
00:43:45.520 | Sodom and we would have been like Gomorrah."
00:43:49.400 | Do we presume on the riches of his kindness and forbearance and patience not knowing that
00:43:53.080 | God's kindness is what leads us to repentance, the very reason why you're able to even think
00:43:58.640 | about God, why you're sitting here listening and even understanding anything if you feel
00:44:04.600 | guilty or convicted, any of that is because the kindness of God has allowed you to hear
00:44:09.800 | it and to understand it.
00:44:13.320 | Do you not understand that that in and of itself is God's kindness being revealed to
00:44:17.920 | us?
00:44:20.120 | How much of our complaining and excuses is because you and I live in first world, physically
00:44:28.360 | and spiritually.
00:44:29.360 | Physically, look at the things that we complain about, the air conditioner, it's a little
00:44:33.920 | bit hot in here, right?
00:44:35.600 | No, you're okay?
00:44:37.360 | I'm hot.
00:44:39.000 | The air conditioner just turned off, so I don't know what happened, right?
00:44:42.560 | I spent so much time this week trying to fix the air conditioner, you know, because I heard
00:44:45.920 | that the air conditioner downstairs wasn't working, so we had to get electricians to
00:44:49.280 | come in and various people, so we were here all day trying to connect that.
00:44:53.240 | We got it connected downstairs, now we got to work on the upstairs.
00:44:57.200 | So much of what we talk about, so much of the things that hinder us, like the rest of
00:45:02.480 | the world would be a joke.
00:45:05.040 | We buy an iPhone 7 and then we hear that iPhone 8 is going to come out in the next couple
00:45:09.720 | months, like, "Dang it!"
00:45:11.960 | You know, I wasn't wise.
00:45:17.640 | Traffic is miserable, the co-workers, they don't cooperate, they're incompetent, and
00:45:22.240 | you know, we think about all of these things, and we do that even spiritually.
00:45:28.480 | I can't grow because I don't have this, and I don't have that, and I don't have anybody
00:45:32.280 | my age, and I don't have anybody younger, I don't have anybody older, nobody like me,
00:45:36.400 | you know?
00:45:37.400 | I mean, we've got all kinds of reasons why we can't grow.
00:45:41.880 | See, the kingdom of heaven in Matthew 13, 44 to 36 is, "The kingdom of heaven is like
00:45:48.120 | a treasure hidden in a field, which a man found and covered up, that in his joy he goes
00:45:52.880 | and sells all that he has and buys that field."
00:45:57.040 | Did you notice what he said?
00:45:58.040 | He said, when he encountered the kingdom of heaven, he's talking about Jesus, he's talking
00:46:03.800 | about his own salvation, that he recognized the value of it, and what did he sell?
00:46:09.520 | Everything.
00:46:11.920 | Everything he had was worth selling to have Jesus.
00:46:17.040 | Everything.
00:46:18.920 | Again in verse 45, "Again the kingdom of heaven is like a merchant in search of pearls, who
00:46:22.920 | on finding one pearl of a great value, went and sold all that he had and bought it."
00:46:28.880 | What did this merchant do?
00:46:30.000 | He found this pearl, and he found the worth of it, and he sold everything in order to
00:46:34.120 | have it.
00:46:37.680 | You see, the kingdom of heaven, the gospel that he's talking about, is when an individual
00:46:41.440 | recognizing that that is worth more than anything else that I own, anything else I can possibly
00:46:47.520 | have in this world, so we sell everything.
00:46:51.240 | He who finds his life shall lose it, and he who finds his life, loses his life for Christ,
00:46:57.760 | finds it.
00:46:59.720 | The one who recognizes what it is that he has in Christ will find life.
00:47:06.360 | And the ones who don't, at least in the church, will fake it, will salvage what he can, will
00:47:13.520 | go through the motions so that he can have friends and be a part of the community, but
00:47:18.320 | no life, no true joy.
00:47:22.960 | Jesus is not your refuge.
00:47:25.880 | He's not your treasure.
00:47:28.520 | People are.
00:47:29.520 | Circumstances are.
00:47:30.920 | Money is.
00:47:33.280 | But true salvation is in Christ, in Christ alone.
00:47:38.880 | You know, it was interesting yesterday, we were going up and down, and as they were trying
00:47:42.360 | to fix the wires, there was a father and son team that was here, an electrician who was
00:47:46.960 | connecting these wires, and I was coming downstairs to check to make sure that it was working.
00:47:53.060 | So they were upstairs, and so I was coming up and down the stairs, up and down the stairs,
00:47:56.840 | and then the last time I was coming up the stairs, the son looked at me with envy, and
00:48:02.080 | he said, "Oh, I wish one day I could come up the stairs like you."
00:48:06.920 | And I was like, "Like me?
00:48:09.520 | I'm limping all over the place because my knee hurts."
00:48:12.640 | And the reason why he said that was because his son is in his 20s, he's like maybe 24,
00:48:17.160 | 25, but he got in a major motorcycle accident.
00:48:21.480 | And so he wasn't a Christian, but after he got in an accident, he was in the hospital
00:48:25.920 | for five months, and then he got out maybe about a month ago, so he's not in good condition
00:48:31.040 | to be able to work, so he's always limping around.
00:48:32.760 | You could tell it permanently damaged his leg, so he's always limping around.
00:48:37.560 | And so it was interesting, it just kind of caught me off guard because here's this young
00:48:40.560 | man, and he's looking at me with envy.
00:48:44.840 | I wish I had your legs, like what?
00:48:46.320 | I've never heard that before, ever.
00:48:51.320 | I would never hear somebody say, "I envy your legs."
00:48:54.040 | Like what?
00:48:56.160 | But then again, it caught me off guard, and I was like, "Huh, it's because of his accident."
00:49:04.780 | And then it kind of made me look, "Yeah, my legs aren't good, but it's not bad."
00:49:11.200 | It just kind of made me think, even as I was preparing for this message, like how much
00:49:16.960 | of our time is spent in self-pity, in playing a victim, and not fixating our eyes upon Christ,
00:49:29.200 | and forgetting what it is that we have in Him, considering the severity and the kindness
00:49:34.840 | of God that has led us to repentance.
00:49:39.040 | Ultimately, that's what the gospel is.
00:49:41.720 | It humbles the proud and lifts up the humble, and the entrance into the kingdom is the same.
00:49:48.040 | Jews, Gentile, rich, poor, educated, uneducated.
00:49:53.120 | Christ has brought us so that we can all call Him our Abba Father, and in the end, that's
00:49:58.040 | what true worship is, isn't it?
00:50:01.480 | When we recognize who we were before we met Him, and every Sunday we come, we're reminded
00:50:07.600 | what it is that we have.
00:50:10.840 | You and I, including myself, we're prone to wander.
00:50:13.040 | There's so many distractions.
00:50:16.240 | But in the end, didn't we believe in Jesus?
00:50:20.280 | Didn't we confess our faith because we were enamored with Christ, and Christ was enough?
00:50:25.880 | If for whatever the reason, Christ hasn't become enough, that's the problem.
00:50:33.320 | That's where we need to take a step back and make Christ first.
00:50:36.800 | Let's take some time to pray.
00:50:37.800 | Well, actually, before we do that, I have a song that I wanted you to introduce to you.
00:50:42.000 | I don't know if at some point we might sing this, but this is a song that was popular
00:50:45.880 | back in the '80s and '90s.
00:50:47.160 | So some of you who were born at that time may know this song.
00:50:52.120 | Okay?
00:50:53.120 | So if you can put that up.
00:50:54.640 | I'm just going to read it, and then we're just going to play the song.
00:50:58.000 | So I want you guys to just listen to the songs.
00:51:00.240 | Some of you guys just may be nostalgic.
00:51:02.240 | You know what I'm talking about.
00:51:07.240 | I'm just kidding.
00:51:10.040 | I want to introduce this song to you because the lyrics are related to the passage that
00:51:13.880 | I just read.
00:51:14.880 | "Waiting for angry words to sear my soul, knowing I don't deserve another chance.
00:51:19.600 | Suddenly, the kindest words I've ever heard come flooding from God's heart.
00:51:25.600 | It's your kindness that leads us to repentance, O Lord, knowing that you love us no matter
00:51:29.520 | what we do, makes us want to love you too.
00:51:33.240 | No excuse, no one to blame, nowhere to hide.
00:51:37.440 | The eyes of God have found my failures, found my pain.
00:51:41.200 | He understands my weaknesses and knows my shame, but his heart never leaves me.
00:51:47.200 | It's your kindness that leads us to repentance, O Lord, knowing that you love us no matter
00:51:51.680 | what we do, makes us want to love you too."
00:51:54.640 | So I'm going to ask you guys to take some time to listen to the song and meditate upon
00:51:58.960 | that, and then after that, our worship team will come up and lead us in time of worship