back to index

2017-04-09 What An Entry


Whisper Transcript | Transcript Only Page

00:00:00.000 | Please turn your Bibles over to John chapter 12.
00:00:17.320 | I'll be reading John chapter 12 and as Elder Joe has read verses 12 and down, I'm going
00:00:21.700 | to be reading verses 1 through 11 as we talk about just the beginning portion of this Passion
00:00:28.160 | Week.
00:00:29.160 | And we're going to look at both Saturday night leading up to Jesus' entry into Jerusalem.
00:00:34.240 | So I'll be reading a section verses 1 through 11, John chapter 12.
00:00:37.520 | And it says this, "Jesus therefore six days before the Passover came to Bethany where
00:00:43.600 | Lazarus was whom Jesus had raised from the dead.
00:00:47.040 | So they made him a supper there and Martha was serving but Lazarus was one of those reclining
00:00:51.760 | at the table with him.
00:00:53.680 | Mary then took a pound of very costly perfume of pure nard and anointed the feet of Jesus
00:00:59.600 | and wiped his feet with her hair.
00:01:02.000 | And the house was filled with the fragrance of the perfume.
00:01:05.560 | But Judas Iscariot, one of his disciples, was intending to betray him, said, 'Why was
00:01:10.600 | this perfume not sold for 300 denarii and given to the poor people?'"
00:01:14.840 | Now he said this not because he was concerned about the poor but because he was a thief.
00:01:19.800 | And as he had the money box he used to pilfer what was put into it.
00:01:23.440 | "Therefore Jesus said, 'Let her alone so that she may keep it for the day of my burial.
00:01:30.120 | For you always have the poor with you but you do not always have me.'
00:01:35.800 | The large crowd of the Jews then learned that he was there and they came and not for Jesus'
00:01:41.440 | sake only but that they might also see Lazarus whom he raised from the dead.
00:01:45.680 | But the chief priest planned to put Lazarus to death also because on account of him many
00:01:50.040 | of the Jews were going away and were believing in Jesus."
00:01:52.960 | Let's take a moment to pray.
00:01:54.520 | Our God we want to thank you for your truth and word and particularly God we pray that
00:02:00.000 | our hearts will be filled with true gratefulness and appreciation for Christ who he is, his
00:02:06.760 | work and I ask God that from an overflow of our heart being filled with the knowledge
00:02:12.920 | of Christ, Lord we would render to you our attention, our worship, our lives.
00:02:18.520 | We thank you in Christ's name, amen.
00:02:22.560 | So as we take a look at some of these events that take place, we do this each year.
00:02:29.680 | Take a look at the story, we read the passages.
00:02:33.480 | In many ways this season is a good memorial time of everything that's happened.
00:02:39.480 | And one of the things that we want to make sure we do is not just say, "Okay, it's
00:02:43.640 | Easter, I get it, Jesus passed and was resurrected, I know the story."
00:02:48.520 | But continue to discover by asking what really happened, how did it go down and the altogether
00:02:57.240 | important question, why, right?
00:03:00.400 | Why?
00:03:01.400 | Because that question oftentimes gets us to have a glimpse of both the heart of Christ
00:03:06.120 | and also the heart of the people involved and that's incredibly important for us.
00:03:10.960 | Right now I just read that section about Mary.
00:03:14.600 | You know there's Mary, Martha and Lazarus and they're familiar characters in the Bible,
00:03:19.760 | right?
00:03:20.760 | But here Mary expresses in quite profound fashion her love for the Savior and we want
00:03:27.800 | to ask those questions.
00:03:29.240 | What really happened, how did it go down and also why?
00:03:32.640 | And that proves to be an incredible inspiration and a conviction for us.
00:03:38.340 | Because especially in times of remembering Christ, we don't want to just simply remember
00:03:43.280 | history.
00:03:44.280 | We want to make sure that we are appreciating Christ, okay?
00:03:49.120 | So as we take a look at the example that we just read, I want to highlight just a couple
00:03:54.680 | aspects of how Mary expressed her love for the Savior.
00:04:00.320 | The first, there is just an incredible amount of boldness, you know?
00:04:06.000 | The way that Mary came into the scene at this, there is just this boldness in something that's
00:04:12.040 | surprising, something that's not, you know, just not expected.
00:04:15.840 | I mean think about the fact that she came into the dining like everybody was reclining
00:04:21.500 | and having the meal and clearly it wasn't just Jesus.
00:04:25.240 | It was Lazarus was there, the disciples were there, they're seeing it, Judas is seeing
00:04:29.440 | it, you know?
00:04:31.160 | So just imagine that.
00:04:32.160 | And I mean for some, especially let's say for the ladies, right?
00:04:36.240 | If let's say you were looking for somebody, I'm just going to use Elder Joe as an example,
00:04:40.120 | right?
00:04:41.120 | You're looking for him because you want to talk to him about joining praise or you just
00:04:43.840 | want to express to him like, "You do a great job, you know?
00:04:47.800 | The worship team as a whole does an awesome job.
00:04:50.040 | I want to thank you, you know?"
00:04:51.600 | So you're looking through the church, you get to an office room, you open it up and
00:04:55.080 | there's like 15 guys in there, you know?
00:04:57.480 | How do you feel?
00:04:58.480 | Like just think about how you would feel.
00:05:01.360 | Immediately you feel like, "Oh, sorry."
00:05:03.760 | And then like quietly close the door.
00:05:05.880 | I remember even one time there was just like three or four of us having a small group.
00:05:10.240 | One of the sisters left their purse in the room, they opened the door and they're like,
00:05:14.760 | and even without saying a word, they just like slowly closed the door, you know?
00:05:18.520 | Because whenever that many people like look at you, you're just automatically very what,
00:05:22.960 | self-conscious?
00:05:23.960 | You're timid, you're like, "Oh shoot, I bothered something," right?
00:05:26.800 | I mean, how many of you ladies would sit there and be like, "No, Joe, I need to tell you.
00:05:30.920 | Actually, I'm going to let my hair down and I need to speak to you now," you know?
00:05:35.960 | This is what I mean when I say this is unusually bold, you know?
00:05:42.120 | She takes the scene and what's more, she makes a big scene by taking something precious and
00:05:48.680 | pouring it on the feet of Jesus.
00:05:50.560 | She makes a big scene by letting down her hair and wiping his feet.
00:05:55.560 | This is an incredible bold show of her affection for the Savior, right?
00:06:01.560 | And this really does just ask a question to us, you know?
00:06:08.320 | In terms of our expressions of love and our care for Christ, our sense of that like, "Christ,
00:06:13.440 | I love you."
00:06:14.440 | Truthfully speaking, there are times when seasons go by and we don't say those words
00:06:19.640 | to our Savior, right?
00:06:23.160 | Because it almost feels just like if someone, like I don't know, a girlfriend forced you,
00:06:26.520 | like, "Tell me you love me."
00:06:27.520 | It's like, "I don't want to say it in public, man," you know?
00:06:29.840 | I don't know what it is, but we're almost fearful of saying those words to our own Savior.
00:06:35.080 | But here we have an example of Mary being very public and bold with her affection for
00:06:40.720 | Christ.
00:06:41.720 | What's more, I want to focus in on the perfume, okay?
00:06:46.400 | And it's just one facet of the story, but the story itself focuses on it by talking
00:06:51.880 | about how, verse 3, it was a pound, very costly, pure, nard, and later Judas appears like,
00:06:59.360 | "That perfume is 300 denarii," you know?
00:07:02.720 | There's already in the text an attention given to the perfume, okay?
00:07:08.360 | Now as we think about this story, she takes this, it says here a pound of it, you know?
00:07:14.920 | In other translations, it'll say a liter, like so.
00:07:17.360 | Essentially, as I was looking at the commentaries, they're trying to gauge what the term was
00:07:21.760 | but just imagine like a bottle of your 20-ounce Gatorade, mostly full, not all the way, but
00:07:28.080 | mostly full, right?
00:07:29.360 | So you just get a visual picture.
00:07:32.160 | And to think about this, she comes over and with oils and stuff, typically you just need
00:07:36.080 | like a dot, right?
00:07:38.320 | I remember back when I was in high school, I wore a lot of cologne, just confessing my
00:07:42.880 | sins, okay?
00:07:43.880 | And you just wear cologne to impress people, you know?
00:07:47.520 | So I remember back then, I don't know what people wear now, so I don't know, okay?
00:07:50.840 | But back then, if you just wanted to be cool around your buddies, then you wore Hugo Boss
00:07:55.200 | because it's very manly smelling cologne.
00:07:57.800 | But then if you wanted to impress the ladies, then you wear that, what is it?
00:08:01.720 | Aqua Digio, you know?
00:08:02.720 | Do you guys know?
00:08:03.720 | Okay.
00:08:04.720 | Anyway, so you wear the nice stuff, the one that smells all attractive and stuff, right?
00:08:09.600 | Now what I'm getting at is you wear that stuff, again, it's just really fragrant.
00:08:14.160 | Now when my buddies and I, I remember like just one spray of a bottle goes a long way,
00:08:19.840 | doesn't it?
00:08:20.840 | It's like, "Shh," and then you're done.
00:08:21.840 | Oh, there's another one, Cool Water, you guys?
00:08:24.840 | No, okay.
00:08:25.840 | So anyway, you wear that stuff, one spray is enough, but then there are those guys who
00:08:30.000 | are like, "Shh, shh, shh," and then everyone's like, "Oh, dude, you're trying way too hard,
00:08:34.920 | man," you know?
00:08:35.920 | It's like, "Too much, two, three sprays and you're overdoing it."
00:08:39.560 | Well, the reason why I bring this up is because she takes an entire bottle of pure concentrated
00:08:46.080 | fragrance and pours it on his feet and it says in the passage, the smell just fills
00:08:51.440 | the whole room.
00:08:53.440 | Wow, this is unusual.
00:08:56.000 | This is unusual.
00:08:57.840 | But what I want to highlight about that is that perfume then, it's just this jar, jar
00:09:04.080 | of this perfume and it kind of goes on to say that she takes this whole thing and pours
00:09:07.920 | it out and then when Judas sees that, he gets all like upheaved about it and says, "What
00:09:12.080 | are you doing?"
00:09:13.080 | You know?
00:09:14.080 | And then he talks about the cost.
00:09:16.800 | See for Mary, she took this thing that cost an incredible amount of money.
00:09:22.320 | The passage itself describes how this potentially has cost about 300 denarii and then it even
00:09:27.760 | like gives a commentary saying this is about a year's wage of an average worker.
00:09:33.480 | What's really interesting, the commentators say, I mean like average worker, so what is
00:09:37.160 | that?
00:09:38.160 | Is that like engineer salary or is that like, you know, collegiate salary?
00:09:41.280 | I don't know, which is really...
00:09:43.040 | What is that, you know?
00:09:44.040 | Well, the commentators say that when you talk about denarii, you're talking about like that
00:09:48.320 | silver coin, a pay of a soldier, right?
00:09:52.600 | So a Roman soldier who would work the entire year would save about this much then.
00:09:57.400 | So you're thinking in our day, kind of relative corollary cost, $30,000 to $40,000 on one
00:10:04.880 | jar.
00:10:05.880 | And even today, cologne is incredibly expensive.
00:10:08.960 | Like a five ounce little bottle that you spray costs like what, $50, $60, right?
00:10:13.560 | Likewise, this perfume was incredibly expensive.
00:10:16.160 | As a matter of fact, most people say, I mean, it sounds to me like maybe that family, Martha,
00:10:20.920 | Mary, and Lazarus, they were pretty well off.
00:10:23.440 | But even then, this is excessive.
00:10:26.160 | So most commentators say this is probably like an heirloom, something that's been passed
00:10:29.920 | down from their family, something that was kind of hold as a precious like a collection
00:10:34.840 | for their family.
00:10:36.040 | Maybe they had a family out far who knew them.
00:10:40.280 | Maybe they knew somebody who were in higher ups and they gave it as a gift and they held
00:10:44.080 | it as a treasure.
00:10:45.860 | Because this wasn't something just readily available.
00:10:49.040 | This was imported.
00:10:50.960 | They say that this, you know, they don't know exactly what plant it came from, but they
00:10:55.720 | have records of this pure narn, you know?
00:10:58.520 | And I'll just say it was gnarly, right?
00:11:01.640 | Anyway, this pure narn that was imported.
00:11:04.000 | Okay, I know.
00:11:05.000 | Sorry.
00:11:06.000 | This was imported.
00:11:07.000 | They say from the mountains of northern India, you know?
00:11:10.520 | So it was rare.
00:11:12.000 | It was costly.
00:11:13.640 | And why then does she do it?
00:11:17.600 | Judas is all upset because he's thinking like, you just wiped it all off.
00:11:23.880 | If you're going to clean, just clean with water and sell it, you know?
00:11:28.240 | Why then?
00:11:30.220 | Because the heart affection of Mary is showing.
00:11:32.760 | She's expressing externally through action.
00:11:36.000 | It's not voiced, but externally through action.
00:11:38.600 | Jesus, you are worth it in my eyes.
00:11:41.480 | Every drop of this precious perfume, you are worthy.
00:11:47.000 | Right?
00:11:49.320 | You're of that kind of value to me.
00:11:52.280 | You're that kind of treasure to me.
00:11:54.880 | Where this treasure that other people are looking at, I could literally pour because
00:11:59.040 | you're that valuable to me.
00:12:01.840 | And in stark contrast, right?
00:12:03.440 | The passage contrasts Judas to just show the value of Christ and the worthy of Christ as
00:12:12.240 | it shows Judas reveal his perspective on the Lord Savior.
00:12:17.900 | When he starts asking like, "Why?
00:12:20.080 | Why wasn't this sold and given to the poor?"
00:12:22.680 | And Luke knows.
00:12:23.680 | Luke's saying like, you know, and John knows, and everybody knows.
00:12:27.160 | He didn't say this because he really cared for the poor.
00:12:32.400 | He was always a selfish man looking for an opportunity.
00:12:36.160 | He was an opportunist.
00:12:38.440 | But even then, when he says things like, "Why didn't we do something else?"
00:12:46.040 | What that tells me is generally speaking, he does not see Christ as valuable as other
00:12:52.440 | worthy causes.
00:12:54.240 | Right?
00:12:55.520 | In his mind, there are other worthy causes that supersede this act that Mary is doing.
00:13:02.240 | And you know, there are lots of people even this day, whether it's social justice, whether
00:13:06.080 | it's whatever different ambitions and desires that they have, they're good.
00:13:10.000 | They are worthy causes.
00:13:11.800 | But in light of this, there is this teaching.
00:13:15.240 | If we do not understand the value of Christ, if we do not understand the value and treasure
00:13:20.800 | of the person of Christ, then we don't understand worship.
00:13:24.840 | If we don't understand worship, then we don't have a good scale of value system of anything
00:13:29.880 | else and therefore we don't understand Christianity.
00:13:34.560 | We need to understand the value of our Savior.
00:13:38.240 | And when Judas is sitting here saying, "Why didn't we go and do this?
00:13:42.280 | Why didn't we go and do that?"
00:13:44.200 | Judas reveals his sinful perspective.
00:13:49.080 | That in stark contrast, Judas never saw Jesus worthy.
00:13:53.020 | And we know that in a few days, Judas will betray Christ.
00:13:58.320 | And do you remember for how many pieces of silver Judas betrayed the Lord?
00:14:04.360 | Thirty.
00:14:05.880 | And what that speaks is volume.
00:14:08.480 | Here Mary just poured out 300 denarii, it's pretty much equivalent.
00:14:12.480 | 300 denarii, 300 silver coins essentially, pouring it out on Jesus' feet.
00:14:18.840 | And Judas is sitting there saying, "Man, Jesus is even worth 10% of that."
00:14:25.640 | That's the way that Judas' heart is thinking.
00:14:29.360 | And so here we have this moment for us then, a moment of conviction as we see the heart
00:14:37.620 | of Mary being poured out on the Savior and her expression of love.
00:14:44.120 | Do you currently have a hard time mustering up that kind of affection for Savior?
00:14:51.880 | You know, I talked about how we're in a season where it's like a memorial, you know?
00:14:56.020 | And so that would be a lot like an anniversary for a wedding.
00:14:59.800 | But what good would it be for a husband to put together like an album, put together like
00:15:04.280 | a little history and like, "Look, we, you know, 10 years ago we met and then we had
00:15:08.080 | this and we had that and we had the history and then said, 'Okay, I'm done.'"
00:15:12.520 | What good would it be just to go and review all the details if in the anniversary He wasn't
00:15:17.440 | appreciating, expressing, and saying, and rededicating, recommitting, and showing, "This
00:15:24.720 | is how much I love you.
00:15:27.040 | And as years go by, as I learn more, as I think and reflect and I have these years with
00:15:31.200 | you, I love you all the more."
00:15:35.380 | So I ask you, in terms of the affection in your heart, you know, in terms of the expressiveness
00:15:40.840 | of love even, where are you now?
00:15:44.480 | Because in this season is when we need to sit down and ask ourselves these kind of questions.
00:15:48.680 | And then it is our ambition, it is the goal of every sermon, but especially in this time,
00:15:53.760 | to ask how can we make sure that we bear in our mind, our heart, the presence of Christ
00:15:59.560 | and we show Him how much we appreciate Him?
00:16:03.260 | How can we make sure that we don't forget?
00:16:05.160 | How shall we make sure that we especially move, are moved in our hearts with the deep
00:16:09.640 | sense of gratitude, "Lord, we're so thankful for who you are and what you've done."
00:16:17.300 | And that's the aim and goal.
00:16:19.380 | So in order to do that, what I hope to do is by covering that entry of Christ into Jerusalem,
00:16:26.760 | I want to highlight for you now several aspects, three aspects of Christ's glory, of Christ's
00:16:34.280 | glory in this scene.
00:16:36.680 | The first I want to say to you is this, every single thing leading up to Christ's entrance
00:16:43.440 | is Jerusalem.
00:16:45.240 | Every single thing that happens at Jerusalem, every single thing post His sacrifice, everything
00:16:52.960 | is under the glorious sovereignty of Christ.
00:16:56.580 | And I want to show you this, okay?
00:16:58.640 | When you look at even the time of Jesus in that, you know, the dinner with the family
00:17:06.920 | and dinner with Lazarus, right?
00:17:10.000 | What's happening is Jesus is just making His trek and His path to Jerusalem and it's just
00:17:14.900 | a dinner.
00:17:16.220 | And then surprising to everybody else, Mary comes in and does this expressive show of
00:17:21.080 | her love.
00:17:22.720 | Now here's an interesting statement that Jesus says.
00:17:26.440 | When Jesus rebukes Judas and says, "You leave her alone," right?
00:17:31.560 | What else does He say?
00:17:32.560 | Well, if you take a look, He says, "Leave her alone that she may keep it for the day
00:17:37.520 | of my burial."
00:17:38.920 | Burial, right?
00:17:40.920 | Now if you think about that carefully, on one sense, you might be like, "Wow, Jesus
00:17:46.840 | is super witty, you know?
00:17:48.720 | She did this crazy thing.
00:17:50.000 | Judas was all like upheaved about it.
00:17:52.600 | And so He says, "Oh, you know, this is in preparation."
00:17:56.200 | But I actually think, "Wow, even in this, the anointing of Christ through the love of
00:18:03.900 | this lady, Jesus is preparing.
00:18:07.480 | Jesus is preparing for His own path to His own burial, right?"
00:18:12.760 | I mean, if you think about it, just even the way that Mary is doing everything, it is really
00:18:18.680 | the abnormal.
00:18:21.560 | And my case to you is going to be even the preparation leading up to this point is all
00:18:26.800 | in the sovereignty of Christ, the glorious sovereign hand of Christ.
00:18:31.240 | There's a passage in Luke chapter 18, verse 31 through 33.
00:18:34.880 | Please turn with me there.
00:18:36.760 | We're going to, because of the parallel Gospels and stuff, we're going to look at different
00:18:41.120 | passages.
00:18:42.120 | Well, here in Luke chapter 18, verse 31 through 33, Jesus is teaching the disciples, okay,
00:18:48.200 | and preparing them.
00:18:49.200 | But this is what He says.
00:18:50.200 | "And taking the twelve, He said to them, 'See, we're going up to Jerusalem, and everything
00:18:57.640 | that is written about the Son of Man by the prophets will be accomplished.'"
00:19:03.240 | And then He says, "For He will be delivered over the Gentiles, He will be mocked, He will
00:19:08.000 | be shamefully treated and spit upon, and after flogging Him, they will kill Him, and on the
00:19:12.560 | third day, He will rise."
00:19:17.000 | I mean, to the detail of what the Gentiles are going to do, how He's going to be treated,
00:19:21.520 | He knows what's coming, and my case to you is going to be, He is absolutely sovereign
00:19:26.680 | in all of that.
00:19:27.840 | And as a matter of fact, even in the preparation to get there, He's completely sovereign.
00:19:33.160 | And that's why, even long before, when does He start preparing to go to Jerusalem?
00:19:37.480 | In Luke chapter 9, verse 51, He says, "And when the day drew near for Him to be taken
00:19:42.120 | up," in some of your passages it'll say, "the ascension," "He set His face to go to Jerusalem."
00:19:46.880 | Wow.
00:19:47.880 | And what I'm saying is, especially in this Passion Week, what's something glorious about
00:19:55.880 | our Lord Jesus Christ is that, even though there is an angry mom, even though even in
00:19:59.960 | the story read, the Pharisees are mad, even though the Pharisees are scheming to kill
00:20:04.360 | not only Jesus, but the evidence of Jesus' power, which is Lazarus, the man, you know,
00:20:11.360 | made alive again.
00:20:13.880 | Even though all that's going on, Jesus is absolutely sovereign.
00:20:19.160 | I want you to think about this.
00:20:20.840 | Let's take a look at Luke chapter 19, okay?
00:20:24.880 | Reading a parallel passage of Jesus' entry into Jerusalem.
00:20:29.600 | And I want you to kind of pay careful attention to the sovereignty of Christ in all the preparation
00:20:36.500 | and in the details of this week.
00:20:39.320 | I'm going to start reading from verse 28, okay?
00:20:42.040 | 28 through 40.
00:20:43.960 | And this is what the Scriptures has to say.
00:20:45.920 | "After He had said these things, He was going on ahead, going up to Jerusalem.
00:20:51.160 | When He approached Bethage and Bethany near the mount that is called Olivet, He sent two
00:20:57.800 | of the disciples, saying, 'Go into the village ahead of you.
00:21:01.400 | There, as you enter, you will find a colt tied on, which no one yet has ever sat.
00:21:07.880 | Untie it and bring it here.
00:21:09.680 | If anyone asks you, 'Why are you untying it?'
00:21:12.400 | You shall say, 'The Lord has need of it.'
00:21:14.840 | So those who were sent went away and found it just as He had told them.
00:21:19.060 | As they were untying the colt, its owner said to them, 'Why are you untying the colt?'
00:21:23.440 | They said, 'The Lord has need of it.'
00:21:26.040 | They brought it to Jesus, and they threw their coats on the colt and put Jesus on it.
00:21:31.040 | As He was going, they were spreading their coats on the road.
00:21:34.160 | As soon as He was approaching near the descent of the Mount of Olives, the whole crowd of
00:21:38.720 | the disciples began to praise God joyfully with a loud voice for all the miracles which
00:21:43.640 | they had seen, shouting, 'Blessed is the King who comes in the name of the Lord!
00:21:49.440 | Peace in heaven and glory in the highest!'
00:21:51.740 | Some of the Pharisees in the crowd said to Him, 'Teacher, rebuke your disciples!'
00:21:55.280 | But Jesus answered, 'I tell you, if these become silent, the stones will cry out.'"
00:22:01.840 | Okay, I want to highlight for you something interesting here.
00:22:06.040 | I'm highlighting the idea that Jesus is sovereign.
00:22:08.880 | Focus on the donkeys.
00:22:09.880 | Okay, the donkeys.
00:22:10.880 | I mean, I think to me, in my mind, this is a hilarious thing.
00:22:15.520 | I mean, everything again from the bottle to even the donkeys is under the sovereign hand,
00:22:19.920 | the glorious sovereign hand of Christ.
00:22:21.400 | Why do I say that?
00:22:22.720 | Because Jesus tells them ahead of time, the two disciples, I'm presuming that maybe Luke
00:22:27.400 | is one of them because the Gospel of John doesn't have this, but Luke does.
00:22:31.480 | Luke says, "Jesus told us exactly what the owner would say."
00:22:36.920 | Jesus told us what we're to say and then we would get the donkeys.
00:22:41.440 | And I just want you to think about this hilarious moment in Scripture with me, okay?
00:22:46.280 | There's two guys, they're sitting there like, "Oh man, we gotta go get some donkeys."
00:22:51.600 | You do it.
00:22:52.600 | I don't want to be the guy who looks like he's going to steal a donkey, you know what
00:22:56.520 | I mean?
00:22:57.520 | I mean, essentially, because that's what they're doing, they're going to go over, they're going
00:22:59.600 | to untie this donkey and pull it over and then some guy is going to be like, "Hey, you,
00:23:03.520 | what are you doing?"
00:23:04.520 | Right?
00:23:05.520 | But instead, the owner is like, "Why are you untying my donkey?"
00:23:08.760 | And I could just imagine the two guys sitting there like, "Um," and then they're like,
00:23:13.520 | "Why are you untying it?"
00:23:14.680 | And they're like, "Oh shoot, he just said what Jesus said he would say."
00:23:19.440 | And then one of them goes, "The Lord needs it."
00:23:22.640 | Right?
00:23:23.640 | Like, "We're just going to try this.
00:23:25.560 | The Lord needs it."
00:23:27.320 | And then they're like, "Go on your way."
00:23:28.680 | I'm like, "What in the world?"
00:23:30.480 | You go try it.
00:23:31.480 | Jump in someone's car.
00:23:32.480 | "The Lord needs this."
00:23:33.480 | You know?
00:23:34.480 | It's never going to work.
00:23:36.120 | It's never going to work.
00:23:39.240 | Coming down even to the very animal.
00:23:42.320 | Please turn in your Bibles to Zechariah chapter 9 verse 9.
00:23:45.320 | Jesus fulfills sovereignly, prophecy down to the very detail of even the animal that
00:23:52.120 | is going to carry him.
00:23:54.320 | In Zechariah chapter 9 verse 9, this is what the passage says.
00:23:58.760 | Rejoice greatly, O daughter of Zion.
00:24:02.120 | Shout in triumph, O daughter of Jerusalem.
00:24:04.320 | Behold, your King is coming to you.
00:24:07.200 | He is just and endowed with salvation, humble and mounted on a donkey, even on a colt, the
00:24:13.200 | fowl of a donkey.
00:24:14.880 | Wow.
00:24:15.880 | That's so crazy.
00:24:16.880 | I mean, before this passage, I've never been so amazed by a donkey before.
00:24:21.680 | I just want to show you how amazing this is.
00:24:24.720 | It's so specific to the Scriptures that it says right here in Zechariah 9 verse 9, the
00:24:31.320 | second part of it, notice how it says, "He comes with salvation, humble, mounted on a
00:24:35.840 | donkey," and then he says, "Even on a colt, a fowl of a donkey."
00:24:41.440 | So here's an interesting thing.
00:24:42.440 | If you study the passage and you compare the different parallels, some passages will say
00:24:46.400 | he brought a donkey and he rode on a donkey.
00:24:49.000 | But Luke is more specific because I think he was involved.
00:24:51.940 | It says that he brought a colt.
00:24:54.360 | I had to Google what is a colt because I have no idea what a colt is.
00:24:58.040 | Do you guys know?
00:24:59.640 | A colt is a baby.
00:25:02.960 | A colt, you can say a colt is a baby horse, a baby donkey.
00:25:06.520 | And so that's why Jesus says there hasn't been anyone who's even ridden this one yet,
00:25:11.840 | which means he was young.
00:25:13.920 | And what's interesting is because the baby colt will only follow the mother, they've
00:25:18.320 | actually brought both and Jesus had the option of riding the mother donkey, which is bigger,
00:25:23.920 | or the baby donkey, fulfilling prophecy to the very last detail, he rode the colt.
00:25:33.000 | Pretty amazing stuff.
00:25:34.680 | And I think about that and I say, "My goodness, the glory of Christ in fulfilling all of these
00:25:39.200 | details, fulfilling every single prophecy."
00:25:41.920 | And truthfully speaking, if you were to just research the various things, everything from
00:25:46.160 | the words that people say, the words "Hosanna," everything from the words that people say,
00:25:50.440 | "Blessed is he who comes in the name of the Lord," everything in terms of what the people
00:25:54.120 | do, how he responds, it's all prophesied.
00:25:57.800 | This as you know is one of the most prophesied, incredible moments of all history.
00:26:05.560 | And what I'm saying is there is glory in our Savior, Jesus Christ, because he is absolutely
00:26:10.560 | sovereign in it.
00:26:13.160 | But what's amazing about all that is the second part, his glory is expounded because not only
00:26:18.440 | is he so powerful and sovereign, he comes in so ridiculously humble, so humble.
00:26:28.880 | And the obvious is there, he comes in riding in, everyone's like, "This is the Messiah,
00:26:35.680 | victory, we're going to have our revolution."
00:26:40.480 | And then he's coming in on this little donkey, like slow going, you know.
00:26:47.040 | That's humble.
00:26:48.800 | But I want to show you a different kind of humility, a kind of humility that's willing
00:26:54.640 | to bear the ignorance of the masses.
00:26:58.200 | What do I mean by that?
00:27:01.360 | The people are singing, "Hosanna, Hosanna."
00:27:06.240 | There is a prophecy in Psalm 118, verse 25 to 26 that says, "Save us, we pray, O Lord.
00:27:12.680 | O Lord, we pray, give us success.
00:27:15.400 | Blessed is he who comes in the name of the Lord.
00:27:17.240 | We bless you from the house of the Lord."
00:27:19.560 | That prophecy, people recite every year, actually multiple times a year, different festivals
00:27:25.840 | and feasts of the Jewish culture.
00:27:28.440 | And they recite this Psalm from Psalm 113 to 118, anticipating the Messiah.
00:27:33.560 | They're singing it.
00:27:34.560 | They're praising.
00:27:35.560 | It's so loud.
00:27:36.560 | Everybody's singing it.
00:27:38.480 | You know, like for me, there was a time when, you know, you watch basketball games on TV.
00:27:43.200 | There's an amazing shot and everybody goes wild, like, "Whoa!"
00:27:46.840 | You know, you at your house might go wild, "Whoa!"
00:27:50.040 | You know, with your buddies.
00:27:51.720 | But it's different when you're actually there at a game.
00:27:54.320 | Like I got a chance to go to a Laker game before, and I remember the feeling of having
00:27:58.560 | 25,000 people scream at one time.
00:28:03.200 | But remember at this time, there are not just hundreds of thousands of people.
00:28:07.120 | There are literally millions.
00:28:09.160 | There are commentators who kind of differ on like how many people.
00:28:11.880 | There are people who like literally looked into record books.
00:28:14.280 | Well, interestingly enough, they had record books of how many sacrifices are given at
00:28:19.160 | the Passover by the priests.
00:28:21.120 | And so you can kind of tell how many families reside in Jerusalem as a demographic, meaning
00:28:26.880 | outside of Passover, how many people reside in Jerusalem.
00:28:31.480 | The fact was that in Jerusalem, there was close to 200,000 people.
00:28:35.040 | During Passover, where people take pilgrimage, you have literally millions of people coming,
00:28:39.480 | maybe a million, okay?
00:28:40.480 | I just want you to think about the craziest football stadium, the craziest basketball
00:28:45.160 | event, the craziest anything you've ever experienced, where a mass of people were screaming something
00:28:50.800 | in one unison.
00:28:52.720 | It's powerful.
00:28:54.160 | It's really powerful.
00:28:55.160 | I'm going to try something with you guys, just for the sake of effect.
00:28:58.560 | Okay, not with the mic, but we're going to just say on the count of three, one, two,
00:29:03.440 | three, "Hosanna!"
00:29:05.200 | Really loud, okay?
00:29:06.200 | On the count of one, two, three.
00:29:08.280 | Don't prank me, all right?
00:29:09.280 | Don't leave me hanging.
00:29:10.280 | Don't leave me hanging.
00:29:12.680 | On the count of three, let's just yell, "Hosanna!"
00:29:15.680 | Okay?
00:29:16.680 | One, two, three.
00:29:18.680 | "Hosanna!"
00:29:19.680 | That's pretty loud, right?
00:29:22.680 | In here is at max 300 people.
00:29:26.580 | When you are at stadiums at max, you're at 30.
00:29:29.120 | At football stadiums, 50, 60.
00:29:32.360 | We're talking about a million people.
00:29:34.680 | We can't fathom that, right?
00:29:36.800 | This is crazy.
00:29:38.480 | But the thing about it is, the reason why I say this highlights the glory of Christ
00:29:42.320 | is because the night before, he was preparing for his triumphant entry.
00:29:49.880 | The night before, he was preparing and anointed for his glorious entrance into Jerusalem.
00:29:56.860 | A Saturday night, he was getting prepared for his burial.
00:30:01.060 | Everybody else, the masses and ignorance is singing, "Yes!
00:30:05.340 | Now it's time for resurgence of the Jewish people, overthrow of the Roman government.
00:30:12.540 | We're going to have our revolution.
00:30:14.220 | That guy's going to lead us."
00:30:15.220 | He said, "The thing about it is, they praised him and said, 'You are a savior.'
00:30:20.380 | Correct.
00:30:21.380 | They praised him and said, 'You are a king.'
00:30:23.060 | Correct.
00:30:24.060 | 'You're the Messiah.'
00:30:25.060 | Correct.
00:30:26.060 | But then they got palm branches and said, 'We're going to make you king to overthrow
00:30:28.340 | the government now.'"
00:30:29.340 | Wrong.
00:30:30.340 | What's really interesting, I believe, I could be wrong here, but I think the palm
00:30:37.340 | trees were the mistake.
00:30:40.580 | Everything else is right.
00:30:42.460 | There's no prophecy of palm trees.
00:30:46.300 | There's no prophecy of him becoming this kind of king here and there because what the
00:30:51.300 | Scripture tells us is that first he's going to come to suffer and then he's going to
00:30:56.340 | come to reign.
00:30:58.100 | But my point is there's a glory in Jesus Christ because nobody understands him.
00:31:02.880 | Not only do the masses not understand him, even his own disciples don't understand him.
00:31:07.460 | The people who are closest to him don't understand him.
00:31:09.660 | And he is now walking this path alone, in a sense, surrounded by a million people who
00:31:15.580 | don't get him.
00:31:18.260 | Have you ever felt alone, surrounded by a lot of people because people don't understand
00:31:22.820 | you?
00:31:23.820 | Have you felt what it feels like when people misinterpret what you say?
00:31:30.620 | They misjudge you, consider things that maybe alter your motives to you.
00:31:37.020 | It's humbling for you to sit there and still walk the path, maintain your composure.
00:31:43.880 | If I, because I'm prideful, was there, I would rebuke not the people, but everybody.
00:31:52.540 | I would just rebuke everybody.
00:31:55.180 | You have no idea what you're saying.
00:31:57.940 | This past Friday I was teaching the collegians and as I was just thinking about what Christ
00:32:05.700 | did and especially in this season, there are certain things that Jesus said and I said,
00:32:09.820 | in this time, in this season, Jesus said some of the most truest statements ever.
00:32:14.900 | Truest statements ever.
00:32:16.960 | When he said, "Father, forgive them because they have no idea what they do."
00:32:21.660 | These people have no idea what they're asking for, no idea who they're looking at, and Jesus
00:32:26.380 | only wishes they would know.
00:32:28.780 | And there's a great amount of humility for him to be able to bear underneath that kind
00:32:33.860 | of scenario, to still walk that path.
00:32:39.940 | But walk with me a little bit down some other passages because I want to highlight, you
00:32:46.260 | know, I want to highlight another aspect of Jesus' glory as we, you know, follow this
00:32:55.660 | trail of what's happened during this week.
00:32:59.420 | Here's an interesting idea and I'm just going to carry it along from the idea that the people
00:33:07.580 | don't understand what he's really doing but Jesus is still set.
00:33:11.220 | Jesus is still determined.
00:33:14.100 | Jesus is so focused.
00:33:16.500 | Scriptures would say that he set his face like flint and he was just going, right?
00:33:22.780 | Well, what's really interesting is what people did not understand was again, everybody expected
00:33:28.980 | him to come mighty.
00:33:31.260 | Everybody expected him and they wanted to wave those palm branches.
00:33:34.460 | And I made the case that Jesus is humble because they were mistaken to wave those branches
00:33:38.500 | at that time.
00:33:39.500 | Well, we asked the question, did ever Scriptures talk about palm branches, that he would come
00:33:44.580 | in this, you know, kingship and stuff?
00:33:47.820 | Yes, but where?
00:33:50.300 | If you actually turn your Bibles over to Revelation chapter 7, verses 9 through 12, here's where
00:33:56.660 | palm branches appear, okay?
00:33:59.980 | Revelation chapter 7, verses 9 through 12, this is where palm branches appear.
00:34:07.340 | And I think you guys already understand where I'm going with this.
00:34:10.660 | For we know in hindsight and we know because Scripture has told us that there is going
00:34:15.980 | to be a time when Jesus is going to come and he's going to be such a righteous king, such
00:34:22.840 | a powerful king.
00:34:24.420 | And this is what it says, "After this I looked," starting from verse 9, "After this I looked
00:34:28.380 | and behold a great multitude that no one could number even greater than that was in Jerusalem.
00:34:33.300 | From every nation, from all tribes and peoples and languages standing before the throne and
00:34:37.060 | before the lamb, clothed in white robes with palm branches in their hands and crying out
00:34:42.380 | with a loud voice, 'Salvation belongs to our God who sits on the throne and to the lamb.'
00:34:48.140 | And all the angels were standing around the throne, around the elders and the four living
00:34:52.380 | creatures and they fell on their faces before the throne and worshipped God saying, 'Amen,
00:34:59.020 | blessing and glory and wisdom and thanksgiving and honor and power and might be to our God
00:35:04.620 | forever and ever.
00:35:06.700 | Amen.'"
00:35:08.060 | Now if you would turn to chapter 19 of Revelations, starting from verse 1, okay?
00:35:12.460 | So flip over a couple pages, go to chapter 19 of Revelations starting from verse 1.
00:35:18.980 | It says, "After this I heard what seemed to be a loud voice of a great multitude in heaven
00:35:24.060 | crying out, 'Hallelujah!
00:35:27.180 | Salvation and glory and power belong to our God for His judgments are true and just.'"
00:35:33.260 | So same theme, same motif of Jesus Christ coming in and everybody singing, hosts of
00:35:39.700 | everyone singing to the Lord.
00:35:42.620 | And then draw your eyes down to verse 11.
00:35:46.140 | So Revelations chapter 19 verse 11.
00:35:48.180 | "Then I saw heaven opened and behold a white horse.
00:35:53.180 | The one sitting on it is called Faithful and True and in righteousness.
00:35:57.660 | He judges and makes war.
00:35:59.260 | His eyes are like a flame of fire and on his head are many diadems and he has a name written
00:36:04.180 | that no one knows but himself.
00:36:06.660 | He is clothed in a robe dipped in blood and the name by which he is called is the Word
00:36:10.900 | of God.
00:36:11.900 | And the armies of heaven arrayed in fine linen, white and pure, were following him on white
00:36:17.900 | horses.
00:36:19.020 | From his mouth comes a sharp sword with which to strike down the nations and he will rule
00:36:23.540 | them with a rod of iron and he will tread the winepress of the fury of the wrath of
00:36:27.380 | God the Almighty.
00:36:29.380 | On his robe and on his thigh he has a name written, King of Kings and Lord of Lords."
00:36:36.460 | So I'm making a long thought here which is first, Jesus is misunderstood and that shows
00:36:45.820 | his humility because he's still able to walk the path.
00:36:49.500 | But as we see, there is an incredible misunderstanding but yet he's so determined to do this even
00:36:56.100 | though he could have come with the way they expected.
00:37:01.180 | And my point is going to be we see the glory then of Christ, not simply in his sovereignty,
00:37:06.180 | not simply in his humility but in his mercy.
00:37:10.520 | In his mercy.
00:37:12.180 | How is that so?
00:37:13.180 | How does this describe mercy?
00:37:14.780 | Because if he came the way they expected, everybody would die.
00:37:20.300 | That's the truth.
00:37:21.960 | If he came the way they wanted, everybody will be accursed, everybody will be judged
00:37:26.980 | because if he arrived the way they anticipated, he would have to come with judgment and wrath.
00:37:36.340 | He would have to come in glory and sinners cannot stand in that kind of glory.
00:37:42.420 | The glory that we experience on his entrance into Jerusalem is the glory of his humility
00:37:47.420 | and mercy.
00:37:49.660 | Is the glory of him coming determined not to come as the lion but the lamb.
00:37:55.340 | That is mercy and mercy and mercy upon the people, everybody there and that's why he's
00:38:00.380 | expressing his heart to them, "I'm having mercy on you as I enter in on a cult."
00:38:08.060 | And I always wondered, what does Jesus look like?
00:38:10.900 | I wish I was there to see him because everyone's just dancing and they have their palm branches
00:38:16.420 | and they're crying out but I wondered what Jesus looked like because he could see through
00:38:21.140 | the heart of man.
00:38:23.060 | He knew what they're selfishly thinking.
00:38:25.440 | He knew the other category of people who were still kind of like, "I don't know about this
00:38:28.780 | Jesus."
00:38:29.780 | He knew the other people who were like, "I don't know what's going on but I'm just following."
00:38:32.180 | He knew what was going on in the hearts of people.
00:38:35.620 | But what's more, he knew that what he was accomplishing.
00:38:39.040 | They still had no idea.
00:38:42.100 | Well, thankfully for us, the scriptures tell us.
00:38:46.580 | If you turn in your Bibles back to Luke chapter 19 verse 41, Luke chapter 19 verse 41, it
00:38:57.380 | says in this passage, okay, that after his entry towards Jerusalem and after the greatest
00:39:06.180 | human reception into Jerusalem ever, it says in verse 41, "When he approached Jerusalem,
00:39:14.460 | he saw the city and he wept over it saying, 'Only if you had known in this day even you
00:39:21.460 | the things which make for peace.
00:39:24.520 | But now they have been hidden from your eyes for the days will come upon you when your
00:39:28.980 | enemies will throw up a barricade against you and surround you and hem you on every
00:39:33.100 | side and they will level you to the ground and your children within you and they will
00:39:37.620 | not leave you, leave in you one stone upon another because you did not recognize the
00:39:43.100 | time of your visitation.'"
00:39:47.860 | So we wonder, what was on the face of Christ as he was entering into Jerusalem while everybody
00:39:53.100 | was singing and everybody was in the hoopla, there were tears.
00:39:58.540 | The sovereign Savior who is preparing everything, who is so powerful, he's orchestrating all
00:40:03.620 | of history, he's in tears.
00:40:05.620 | The humble Savior who is walking in, even though everybody is shouting all this kind
00:40:09.540 | of stuff and he still has people who are antagonistic to him, he's in tears.
00:40:14.180 | And to me this is such a rebuke as he sees the sin of a nation who is so wrought in their
00:40:21.060 | self-righteousness, in their, yes, proper doctrines, but they're still wrought in their
00:40:26.300 | sinful, depraved self-righteousness of Judaism.
00:40:32.660 | So close, yes, so far.
00:40:34.660 | And although he knows these people are going to be the very ones to cry out for his crucifixion
00:40:39.740 | and then to bury him and reject him, yet he cries over them.
00:40:44.780 | I'm going to tell you honestly, you know, there are times when I'm all arrogant and
00:40:48.020 | I think I'm like the most patient guy ever, but I'm not because I have sinful thoughts
00:40:52.340 | go through my head.
00:40:53.780 | People's sin are exposed to me and I'm like, "Dang, what's wrong with you?"
00:40:57.580 | People's sin are exposed to me and I'm like, "How did you allow yourself to get there?"
00:41:01.620 | People's sin are exposed to me and I think, "I just need to fix you.
00:41:04.580 | You just need to do what I say.
00:41:06.180 | Why don't you just do what I say?"
00:41:09.580 | But that's so unlike our Savior, isn't it?
00:41:15.300 | Sees the sins of the entire nation gathered together in one city and he just weeps.
00:41:20.880 | There are a lot of times Jesus weeps, but his mercy overflows as his soul is turned
00:41:27.500 | and he weeps over them and he says, "Only if you knew who is visiting you.
00:41:32.860 | Only if you knew how you could have true peace."
00:41:36.340 | Wow!
00:41:39.060 | This is the glory of our Savior.
00:41:42.060 | Not just in crazy like strength and power like, "Rawr, you're all dead."
00:41:46.180 | But this crazy power combined with mercy and humility.
00:41:52.500 | It's so beautiful and it's so unlike us.
00:41:57.500 | And so again, although the many people don't understand and they might be thinking, "Jesus,
00:42:04.220 | bring your kingdom."
00:42:05.980 | And maybe his 12 disciples, you know, they were the ones who were like, "Bring down your
00:42:09.900 | kingdom on Jerusalem and let's reign.
00:42:12.220 | I'll reign with you."
00:42:15.060 | And Jesus is constantly teaching them, "You don't understand.
00:42:17.460 | I have to do this first.
00:42:20.540 | Otherwise you're dead."
00:42:22.620 | Which brings me to a challenge.
00:42:27.220 | I bring it back to this is a time where we're supposed to examine our hearts and ask, "Do
00:42:30.860 | we really desire Jesus?"
00:42:35.020 | And let me exhort us, let's not be like the multitude who had ulterior desires for the
00:42:41.660 | Savior.
00:42:43.220 | Remember in 1 Peter, if you guys are in our study, I've been teaching that Jesus is the
00:42:46.380 | chief cornerstone.
00:42:47.980 | He is the cornerstone, the central piece of redemptive history.
00:42:51.580 | He's the cornerstone of our church and he's the cornerstone of your lives.
00:42:56.540 | But then the passage in 1 Peter said, "He is a precious, precious possession for those
00:43:00.900 | who believe.
00:43:01.980 | But those of you who don't, he becomes the what?
00:43:04.500 | Stumbling block."
00:43:06.860 | That is the case with every single person who's in the masses saying, "Oh, Jesus, come and
00:43:11.060 | do this for us."
00:43:12.060 | Once they realize that Jesus is not going to do that, they say, "Get out of the way.
00:43:16.060 | You're in my way to get what I want."
00:43:19.540 | If we have ulterior desires, if ulterior motives and passions in our lives that are desiring
00:43:24.460 | the things of the world, not only is Jesus going to be irrelevant to you, he is going
00:43:28.900 | to get in your way.
00:43:32.700 | And your only option will be to try to eliminate him from your life.
00:43:36.380 | He's going to become your great stumbling block.
00:43:39.620 | Let's make sure that we don't fall into the same sin as the masses.
00:43:43.820 | But secondly, secondly, let's not make the same error of both the masses and the disciples,
00:43:52.340 | a gross error of presumption.
00:43:54.780 | And I'm going to put it this way.
00:43:56.780 | If you're having a hard time after, you know, trying to remember that Christ, the sovereign
00:44:02.020 | which you humble to himself, after remembering that Christ is merciful to us, so dedicatedly
00:44:07.860 | most merciful to us, but you're still saying like, "I can't muster up that kind of affection,
00:44:13.020 | you know.
00:44:14.020 | I'm having a hard time really being thankful."
00:44:17.980 | Can I tell you this?
00:44:19.660 | It could be perhaps because your mirror is dirty.
00:44:23.100 | What do I mean by that?
00:44:25.740 | That your mirror is dirty.
00:44:27.980 | You're not looking at yourself the right way.
00:44:30.020 | A gross presumption in every single individual at that time is they did not understand when
00:44:36.460 | they say, "Bring your kingdom, bring your authority," they presumed, "Of course, I'm
00:44:40.820 | in your kingdom."
00:44:43.340 | What they should have presumed is like, "Wait, hold on.
00:44:45.740 | I still have sin.
00:44:47.620 | I'm still unworthy of you.
00:44:49.860 | You're too holy to come here.
00:44:51.220 | We're just going to die."
00:44:52.220 | "Depart from me," is what they should have said if they really saw themselves.
00:44:59.900 | Going back to the example of Mary, did you notice that she did not anoint the head of
00:45:05.260 | Jesus?
00:45:07.380 | That's what's customary.
00:45:09.140 | When you anoint somebody, you anoint somebody on the head.
00:45:11.820 | Yes, you don't pour Gatorade on them.
00:45:14.060 | You anoint them on the head with a little bit of oil to consecrate, to bless, and all
00:45:18.380 | that kind of stuff.
00:45:21.020 | But Jesus, when he was sitting there, Mary came and she only poured that on his feet.
00:45:25.660 | Then she untied her hair and started to wipe and clean his feet.
00:45:30.140 | What does that have to say?
00:45:31.140 | She's expressing to him, "Lord Jesus, you are of infinite value to me.
00:45:35.140 | I love you, but I'm not worthy of you.
00:45:39.300 | I can barely come to serve you."
00:45:42.180 | Just like John the Baptist said, "I can't even touch your shoelace."
00:45:48.260 | That's the right way of seeing yourself.
00:45:51.700 | For see, when Mary sees, "I need you.
00:45:55.720 | You are so vital to me.
00:45:57.180 | Then you're going to make a scene.
00:45:58.620 | Then you're going to bust through the door.
00:46:00.300 | Then I'm going to disturb you because I need you, because I am a sinner in need of you."
00:46:06.020 | Remember Jesus was saying, "There are those individuals who are just going to knock, and
00:46:08.780 | then there are those individuals who are going to knock persistently.
00:46:11.300 | Are you sleeping?
00:46:12.300 | I need your help right now."
00:46:14.180 | Who is he going to answer?
00:46:17.180 | Blessed are those who recognize they're bankrupt, they're meek, and they realize they absolutely
00:46:22.700 | need the grace of God.
00:46:25.500 | Remember it was Jesus who was teaching us who is truly thankful, who overflows with
00:46:30.220 | gratitude, those who've been forgiven much.
00:46:36.340 | That has to be a perspective you see of yourself.
00:46:40.340 | If you can't muster up affection for Christ, it could be because of a number of things,
00:46:44.500 | other desires, but it could be because we don't see ourselves appropriately.
00:46:51.020 | The challenge for us today is as we think about Jesus' entry, remember this glory of
00:46:57.820 | a sovereign Savior dedicating to be merciful to those who don't deserve it.
00:47:06.060 | We want to make sure that our hearts are overflowing with gratitude, remembering, "Lord, thank
00:47:11.540 | you that that's the way you came and not how I see it in Revelations."
00:47:17.180 | Let's pray.