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2017-03-12 Banking on God's Promises


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00:00:00.000 | If you can turn your Bibles with me to Romans chapter 9, and I'm going to again, for review,
00:00:11.120 | read verse 6 through 13.
00:00:13.120 | As Elder Joe read that, I want to read that one more time.
00:00:15.560 | Romans chapter 9, verse 6 through 13.
00:00:18.880 | "But it is not as though the word of God has failed, for not all who are descended from
00:00:25.440 | Israel belong to Israel.
00:00:27.440 | Not all are children of Abraham, because they are his offspring.
00:00:30.640 | But through Isaac shall your offspring be named.
00:00:33.440 | This means that it is not the children of the flesh who are the children of God, but
00:00:37.000 | the children of the promise are counted as offspring.
00:00:39.760 | For this is what the promise said, 'About this time next year I will return, and Sarah
00:00:44.600 | shall have a son.'
00:00:45.680 | And not only so, but also when Rebecca had conceived children by one man, our forefather
00:00:50.520 | Isaac.
00:00:51.520 | Though they were not yet born, and had done nothing, either good or bad, in order that
00:00:55.200 | God's purpose of election might continue, not because of works, but because of him who
00:00:59.760 | calls.
00:01:00.960 | She was told, 'The older will serve the younger,' as it is written, 'Jacob I love, but Esau
00:01:05.160 | I hated.'"
00:01:06.160 | Let's pray.
00:01:07.160 | Gracious and loving Father, we thank you for this morning, and as we search your Word and
00:01:17.040 | take time, Lord God, for communion, I pray that you would enlighten and ready our hearts.
00:01:22.560 | Help us Lord God, with all the distractions in our lives, to fixate our eyes upon Christ,
00:01:29.080 | author and perfecter of our faith.
00:01:31.320 | We thank you for your patience, we thank you for election, and we pray Father God that
00:01:37.200 | as we wrestle with this text, help us to understand and glean your meaning, not just through our
00:01:42.480 | mind, but our very wills and our lives will be changed the more and more we are exposed
00:01:47.480 | to your Word.
00:01:48.840 | And so we pray for your Holy Spirit to guide us, in Jesus' name we pray, amen.
00:01:51.920 | Let me ask you a quick question, how many of you know the name Ryrie, Dr. Ryrie?
00:01:59.640 | Okay maybe one or two of you.
00:02:02.320 | Dr. Ryrie, he was a pretty prominent theologian when I was younger, when I was going through
00:02:07.880 | a Bible major undergrad in seminary, Dr. Ryrie was the key theologian behind the dispensation
00:02:13.400 | of theology.
00:02:14.400 | Again, so I'm not going to go into details of what that is, but you know that in modern
00:02:18.640 | era you have the ESV study Bible, before that there was a Reformation study Bible, the MacArthur
00:02:23.080 | study Bible, the NIV study Bible, so in different eras there are different study Bibles that
00:02:28.560 | were very popular.
00:02:29.560 | Well, prior to the NIV study Bible, Dr. Ryrie's study Bible was probably the most popular
00:02:34.880 | study Bible that people used.
00:02:36.920 | And so his name, even to this day, if you read a lot of commentaries, his name will
00:02:41.480 | come up when dispensational theology, the traditional dispensational theology comes
00:02:45.720 | up.
00:02:46.920 | So when I was undergrad, I was able to take a class that was taught by his daughter.
00:02:53.440 | And so I was really excited because I was a Bible major and I was studying about dispensational
00:02:58.700 | theology, so when I heard that his daughter was teaching a class, it wasn't a theology
00:03:02.920 | class, it was business statistics.
00:03:05.740 | And so we were in there and I remember like man, getting the opportunity to talk to her
00:03:09.480 | and talk to her about her dad and I just remember that as soon as her dad's name came up, the
00:03:14.400 | first thing that she said is, "I know nothing of the theology, so don't ask me."
00:03:19.160 | So it seemed like she was almost annoyed that everybody would come in thinking that she
00:03:23.080 | at least gleaned some of the theology off of her father, but that's the first thing
00:03:27.280 | that she told us, she's like, "I know nothing about dispensationalism, so don't ask me."
00:03:31.640 | You know?
00:03:32.640 | And then that kind of squashed it.
00:03:33.640 | And I remember some of us who were Bible majors were so disappointed because we were, we thought
00:03:38.080 | like oh, we get front row seats and maybe we can ask her about this man.
00:03:43.520 | But again, we were disappointed because we thought she had the opportunity, I mean she
00:03:48.160 | was raised in a home where theology was rich, her father's name is being quoted in all the
00:03:53.000 | theological books and commentaries and yet she gained nothing from it.
00:03:58.320 | Every once in a while you'll hear about sports stars, that they had millions of dollars and
00:04:03.800 | they gained tens of millions, sometimes hundreds of millions, and then after they finished
00:04:08.200 | their sports and career, you find them just in bankruptcy and it makes you wonder what
00:04:16.560 | happened to all that money?
00:04:18.920 | What did they do, make a bad investment?
00:04:20.480 | How come they were so blessed financially and to be that far away from financial security?
00:04:27.640 | Well Apostle Paul described the nation of Israel as being as blessed as you can possibly
00:04:33.840 | imagine.
00:04:35.060 | In Romans 9, 4-5, Paul says of the nation of Israel, "They are Israelites, to them belong
00:04:41.480 | the adoption, they have the glory, the covenant, the giving of the law, the worship, and the
00:04:47.720 | promises.
00:04:48.720 | To them belong the patriarchs and from their race, according to the flesh, is the Christ
00:04:52.840 | who is God over all, blessed forever."
00:04:56.480 | The reason why Paul said that in Romans 9, 4-5 is because they were, to nullify the message
00:05:02.640 | of the cross, some people were saying, Apostle Paul must have hated his own people.
00:05:08.640 | That maybe he has something against the Jews, maybe something went wrong and that's why
00:05:12.320 | he's preaching a gospel that seems so offensive to the Jews.
00:05:15.400 | And in defense he says, "No, that is not it at all.
00:05:18.200 | If I was able to, I would rather be accursed than my countrymen."
00:05:23.320 | In fact, he says of the nation of Israel, "We are so blessed.
00:05:28.120 | God gave us the covenant, they had front row seats to all of his miracles.
00:05:33.480 | They were the first recipients of special revelation of God's law.
00:05:38.320 | Their temple worship, every single day that they went, revealed an aspect about Christ.
00:05:44.160 | Their sacrificial system was to prepare for the coming of the sacrifice of Christ.
00:05:49.400 | No other nation had the front row seat to the glory of God than the nation of Israel.
00:05:56.320 | And yet, when Christ, the Messiah that they've been waiting for, for hundreds of years, standing
00:06:03.400 | before them, after performing miracles, after miracles, walking on water, calming storms,
00:06:09.880 | and even raising people from the dead, they were so completely blind to who he is, and
00:06:16.760 | they just walked away from him.
00:06:19.040 | In John chapter 1, 9-11, it says, "The true light which enlightens everyone was coming
00:06:23.600 | into the world.
00:06:24.960 | He was in the world and the world was made through him, yet the world did not know him.
00:06:29.460 | He came to his own and his own people did not receive him."
00:06:34.280 | Now, we're removed from what happened 2,000 years ago, and we can easily look at that
00:06:39.680 | and say, you know, these Jewish people, how could they have been so blind?
00:06:43.440 | If Jesus performed miracles in front of my eyes, I don't think I would have been so blind.
00:06:48.360 | If I had the law and I had the glory, I was able to see the glory and the covenant and
00:06:52.160 | all the patriarchs came from my own people, maybe I wouldn't have been so blind.
00:06:58.880 | But the truth of the matter is, the statistics even today, you and I live in a post-Christian
00:07:04.400 | culture, meaning Christianity is saturated in our money, it's in our constitution, it's
00:07:09.240 | in our education, and I know that we have an element in our generation that's trying
00:07:13.640 | to weed a lot of this stuff out, and there's a resistance against that, but this nation
00:07:19.920 | is a post-Christian culture where many Christians that went before us have embedded the gospel
00:07:26.400 | message and the presence of God in so much of what we're doing.
00:07:31.460 | It's in the judiciary system, it's in the money, it's in the education, but because
00:07:38.400 | we live in a post-Christian culture, there's a tendency for us to become numb to the truth.
00:07:45.360 | You know, if you never heard the gospel message, and imagine, I know a lot of you guys, you
00:07:51.880 | heard the message since you were a little kid, so when we talk about Christ crucified,
00:07:56.840 | I mean you've probably heard that, I don't know, tens of thousands of times.
00:08:01.120 | This message, what you're doing this morning, you've done this for maybe decades, some of
00:08:05.560 | you.
00:08:07.640 | And so as a result of that, you become numb, it's become very predictable.
00:08:11.520 | The songs, there's nothing new.
00:08:14.600 | You're always kind of looking for a new edge, something different.
00:08:19.800 | But we become, for the most part, numb to the things that we sing, numb to the things
00:08:23.800 | that we profess.
00:08:26.600 | I think it's extremely important that every once in a while we take a seat and take some
00:08:31.720 | time to think.
00:08:33.080 | If you are a non-Christian, never heard the gospel message, and you heard the gospel message
00:08:38.000 | for the first time, some of you may remember that.
00:08:41.720 | If you became a Christian later in life, and somebody brought the gospel to you, some of
00:08:45.680 | you may remember what it was like when you first heard the gospel, and what your response
00:08:49.720 | was.
00:08:51.080 | Whether good or bad, whether you were angry or not angry, confused, you may remember all
00:08:55.840 | of that.
00:08:56.920 | And I know there's a lot of you don't remember any of it because you were raised in a Christian
00:09:00.880 | home.
00:09:01.880 | You don't remember a single time in your life where the gospel was not in your family in
00:09:06.120 | some way.
00:09:08.520 | In any other case, as time passes by, there's always a danger of becoming numb to the truth,
00:09:15.440 | and when we become numb to the truth, we become blind.
00:09:19.600 | The nation of Israel did not become blind.
00:09:23.040 | Just all of a sudden one day decided, you know what, I'm going to walk away from God.
00:09:27.960 | That's not what happened.
00:09:30.520 | Years and years of neglect, drifting, pursuing things that had nothing to do with God.
00:09:36.600 | Eventually, spiritually, they became blind, so blind that a man who walked on water, who
00:09:43.600 | fed them miraculous food, who raises Lazarus from the dead, standing before them, and they
00:09:48.400 | reject him.
00:09:52.080 | The danger that you and I live in, in a post-Christian culture, one, if you're raising children in
00:09:59.520 | a home where you're teaching them BBS, you're diligent in bringing them to Sunday school,
00:10:05.360 | you know, Os Guinness wrote a book about the different generations of Christianity.
00:10:10.800 | It said first generation usually that receives revival or receives Christ, second generation
00:10:17.320 | becomes nominal.
00:10:18.320 | Again, this is not 100%, but typical thing that you see in society.
00:10:23.360 | Second generation becomes nominal, and then third generation is apostate.
00:10:29.880 | The predominant experience in Christianity is children who are raised in Christian homes
00:10:36.440 | don't become passionate for Christ.
00:10:41.080 | I know every single one of us, if you're the first generation Christian in your home, you're
00:10:44.920 | doing everything in your power that your children is exposed to the gospel, they're going to
00:10:48.560 | be raised in a home that loves Christ.
00:10:50.840 | But again, I'm just telling you statistically, predominantly children who are raised in Christian
00:10:55.640 | homes walk away from their faith.
00:11:00.800 | And I think part of the reason is, has to do with us.
00:11:06.000 | Part of the reason has to do with us.
00:11:08.200 | And the reason why is because after we've been a Christian for a while, we've learned
00:11:11.160 | to play the game.
00:11:13.360 | We know what songs to sing.
00:11:15.320 | We know how to get organized.
00:11:16.520 | We know what to do in the church we serve.
00:11:18.800 | But our children see something very disingenuous.
00:11:24.400 | They see the words that we speak, they see the things that we do, but our faith is not
00:11:27.800 | real.
00:11:29.720 | And so we may pretend that church, but when we go at home, they see what's behind the
00:11:33.720 | scene that the faith is not real.
00:11:35.760 | And so what we inadvertently do is raise children who are nominal Christians.
00:11:41.000 | They know how to play the game, but they never had a personal relationship with God.
00:11:46.560 | Israel had generations of this.
00:11:49.680 | They had generations of this.
00:11:50.920 | So by the time Christ came, they were so numb spiritually that they could not see their
00:11:57.240 | own Messiah standing before them.
00:12:00.140 | The context in which this passage is written, Paul's been talking about God's sovereignty,
00:12:04.160 | how Israel is not going to be saved because of their works.
00:12:07.880 | It's not because of their heritage.
00:12:09.240 | It's by faith when they repent of their sins, just like the rest of the world.
00:12:13.640 | So the natural question that's going to come up, if God is sovereign and he made a covenant
00:12:17.920 | with the nation of Israel and he made a promise to Abraham, Isaac, and Jacob, and he's a
00:12:25.160 | sovereign God and he was a sovereign God who keeps his promises, at least that's what we
00:12:29.080 | are taught.
00:12:30.080 | Then the natural question is, if Israel has failed and they don't recognize their Messiah,
00:12:35.320 | then has God failed?
00:12:37.360 | Isn't that God's fault?
00:12:40.520 | That's the question that Paul is trying to answer in verse six.
00:12:42.920 | It is not as though the word of God has failed.
00:12:47.040 | It is not as though the word of God has failed.
00:12:51.360 | Hebrews chapter six, four through eight, you don't need to turn your Bibles there.
00:12:55.200 | The author of Hebrews is answering that same question.
00:12:57.720 | Here's a group of people, maybe third generation Christians, who are beginning to drift back
00:13:02.640 | into Judaism.
00:13:04.960 | And so the author is writing to them, warning them that there's only salvation in the name
00:13:09.280 | of Christ.
00:13:10.280 | If you drift back into your old way of life, there is no salvation.
00:13:14.160 | So this is the way he puts it.
00:13:15.360 | Again, some of you guys may be very familiar with this text and when you read it, you may
00:13:19.200 | be confused, but let me read this text to you and again, try to explain it where you
00:13:23.640 | can understand the context and the meaning.
00:13:25.600 | Hebrews six, four, three.
00:13:27.520 | For it is impossible to restore again to repentance those who have once been enlightened, who
00:13:32.920 | have tasted the heavenly gift, who have shared in the Holy Spirit and have tasted the goodness
00:13:37.200 | of the word of God and the powers of the age to come.
00:13:41.020 | If they then fall away, since they are crucifying once again, the son of God to their own heart,
00:13:45.320 | I'm holding him to holding him up to contempt.
00:13:49.440 | Let me stop right there.
00:13:51.080 | He describes an individual who has tasted the goodness of God, who shared in the Holy
00:13:56.120 | Spirit, who have tasted the heavenly gift.
00:13:59.640 | And on the surface, it sounds like a Christian because he's tasted the Holy Spirit.
00:14:04.720 | He tasted the goodness of God.
00:14:07.040 | But he says if he fails, if he fails to repent, it is it is impossible to restore him to repentance.
00:14:14.060 | So some people have taken that text and say, well, it sounds like if you fail that you,
00:14:20.720 | God will not receive you, your repentance.
00:14:22.760 | Obviously, that contradicts everything else that we see in scripture.
00:14:26.560 | Clearly that is not what he is saying in Hebrews six.
00:14:28.520 | So I want you to continue reading with me in verse seven.
00:14:32.400 | He says, for the land that has drunk the rain that often falls on it and produces a crop
00:14:37.720 | useful to those for whose sake it is cultivated, receives a blessing from God.
00:14:42.800 | If it bears thorns and thistles, it's worthless and near to be cursed and its end is to be
00:14:48.000 | burned.
00:14:49.000 | So you notice the illustration that he gives between somebody who has received the goodness
00:14:54.600 | of God, which he's talking about the rain.
00:14:57.440 | Like so all have have received this rain, this grace of God, and some of them received
00:15:02.400 | it and bore fruit and some of them received it and they rejected it, had for no fruit
00:15:08.000 | and they are worthless according to the scriptures and they will be judged.
00:15:13.100 | So what he is saying here in this text is all had the opportunity to hear God's word.
00:15:20.200 | All of them had the opportunity.
00:15:21.200 | He's talking about people who are in the church, who are around the preaching, participate
00:15:26.240 | in communion, maybe even Sunday school teachers, maybe even pastors.
00:15:31.780 | That the word of God, they had every opportunity to repent and come to Christ, but they never
00:15:37.700 | did it.
00:15:38.700 | And so these people that Paul or the author is specifically talking to are talking about
00:15:43.040 | people who who've experienced it, who have observed it.
00:15:46.200 | They can even tell you about what they've observed.
00:15:49.160 | And at one point they may have, they may have even seemed like Christians, but they're returning
00:15:54.640 | back to their old life and bearing no fruit.
00:15:58.040 | Let me, let me show you another passage in second Timothy two, 11 to 13.
00:16:03.040 | You don't need to turn your Bibles there, but here's a passage that is often quoted
00:16:06.840 | out of context.
00:16:07.840 | Verse 13, if we are faithless, he will remain faithful, comforting, right?
00:16:16.000 | Very comforting.
00:16:17.720 | How many times have we found ourselves to be faithless, to be caught in sin, to drift
00:16:23.160 | away and to be reminded that no matter how faithless you are, God will always remain
00:16:27.760 | faithful.
00:16:28.760 | Now, is that statement true?
00:16:31.640 | Absolutely it's true.
00:16:32.640 | I just read it.
00:16:33.640 | It's in the scripture.
00:16:34.640 | But when you take that verse out of context and you begin to create this theology of who
00:16:40.420 | God is and who Christ is outside of the context of which Paul is saying this, you can have
00:16:47.000 | a lopsided view of the, of the doctrine of grace.
00:16:51.220 | I want you, I want you to read the whole context of this in second Timothy two, 11, 13 says
00:16:55.800 | the saying is trustworthy for if we have died with him, we will also live with him.
00:17:01.680 | If we endure, we will also reign with him.
00:17:04.880 | If we deny him, he also will deny us.
00:17:09.660 | If we are faithless, he remains faithful.
00:17:14.460 | You have to read verse 13 along with verse 12.
00:17:19.260 | If you only choose to read verse 13 is you, and this is part of the reason why we've created
00:17:24.000 | a culture in our generation of church goers who are living in sin and absolute assurance
00:17:30.500 | that they have salvation.
00:17:32.860 | And you ask them why it's because they were raised in a Christian home.
00:17:35.900 | They went down on altar, they went to harvest crusade or, or they have some reason, but
00:17:41.660 | it's not genuine faith.
00:17:43.900 | See what Paul means here.
00:17:46.920 | He says, if we deny him, we don't believe him.
00:17:50.240 | We don't repent of our sins.
00:17:51.460 | We know we have no intention of following him.
00:17:55.100 | And the end result is you will find that you have been denied by Christ.
00:18:00.900 | So what does it mean in verse 13?
00:18:02.260 | If we are faithless, he will remain faithful.
00:18:05.700 | No matter how faithless we become, no matter how unreliable our promises become, God remains
00:18:12.180 | faithful to who?
00:18:14.900 | To himself.
00:18:18.020 | When God says that he will deliver us from our sins, he will keep that promise.
00:18:24.540 | But when he also says that there will be condemnation for everyone who rejects, he will also keep
00:18:29.900 | that promise.
00:18:31.660 | That God's promises are a hundred percent reliable one way or the other.
00:18:36.220 | That's what he means in verse 13.
00:18:39.300 | That he will be faithful to himself through and through throughout generation to generation.
00:18:44.620 | He's that verse 13 is not saying that no matter what you do, no matter how rebellious you
00:18:49.500 | are, you have no intention of following Christ and continue to live in disobedience.
00:18:53.840 | It doesn't matter because God will remain faithful to you.
00:18:56.460 | God will forgive you whether you repent or not.
00:18:58.580 | God will forgive you.
00:19:00.580 | That is not the meaning of this text.
00:19:04.500 | Why is this so important?
00:19:07.380 | It's important because basically that's what Paul is trying to say in this text.
00:19:13.080 | They fell away.
00:19:14.080 | If God made a promise to the nation of Israel, and now you're saying they're under condemnation,
00:19:18.420 | even though God made a covenant with Abraham, Isaac, and Jacob, then is God changing his
00:19:23.320 | mind or has his word failed?
00:19:26.920 | He's not keeping his promise?
00:19:29.040 | Is it by no means?
00:19:30.040 | In fact, he gives the primary reason.
00:19:34.120 | And then he gives two illustrations of Isaac and Ishmael and Jacob and Esau to prove his
00:19:40.920 | point that God's intent always was salvation by faith and by his promise.
00:19:46.560 | So in verse six and seven, this is what he says in answer to that God has not failed
00:19:49.900 | his promise.
00:19:51.380 | He's not breaking his covenant with the nation of Israel.
00:19:53.840 | This is how he explains it.
00:19:54.840 | Verse six, for not all who are descendants from Israel belong to Israel.
00:19:59.480 | Not all are children of Abraham because they are his offspring.
00:20:03.740 | So let me interpret that in the context of what Paul is saying.
00:20:07.180 | God did not change his mind.
00:20:08.620 | He's not moving on to plan B. His covenant and his promises that he made to the nation
00:20:13.540 | of Israel is consistent.
00:20:16.240 | The problem is you think that the promise is for you because you were born into a particular
00:20:23.200 | nation, because you went to the temple, because you have these outward appearance of being
00:20:29.980 | a child of God because you were circumcised.
00:20:33.560 | Imagine how mind-blowing this is to a Jew that for decades and for centuries, no matter
00:20:39.460 | how hard life got, they reminded each other, at least we're Israelites.
00:20:44.840 | God said that he's going to be faithful to us.
00:20:47.520 | We are the apple of his eye.
00:20:48.760 | Why would God bring any harm to us?
00:20:52.340 | So when the pagan nations took over and the Romans and the Greeks and the Persians and
00:20:57.240 | the Babylonians and the Assyrians came in and oppressed them, the encouragement that
00:21:02.640 | they gave to each other, we are God's people.
00:21:06.560 | God will not abandon us.
00:21:08.580 | Maybe if we just keep the law.
00:21:09.980 | Maybe if we did a better job of keeping the Sabbath.
00:21:13.280 | So that was their security blanket.
00:21:14.720 | And all of a sudden, the apostle Paul says, you're completely mistaken.
00:21:20.120 | Not all of you are recipients of God's promise.
00:21:23.320 | When God made this covenant, you may not be a recipient of that promise.
00:21:29.120 | God didn't change his plan.
00:21:31.100 | You misunderstood.
00:21:32.100 | In fact, this idea is not new.
00:21:34.360 | Paul's been saying this in Romans chapter 228, for no one is a Jew who is merely one
00:21:38.360 | outwardly.
00:21:39.360 | Nor is circumcision outward and physical, but a Jew is one inwardly and circumcision
00:21:44.040 | is a matter of the heart.
00:21:45.040 | In other words, the physical circumcision has nothing to do with your salvation.
00:21:50.560 | Not by the letter.
00:21:51.560 | His praise is not from man, but from God.
00:21:55.240 | In fact, this idea, this false security that these Jews were holding onto was the primary
00:22:02.160 | thing that Jesus was trying to break.
00:22:06.960 | Until he broke into their false security, they would never come to Christ and cling
00:22:12.400 | to the gospel.
00:22:14.520 | As long as their security is external righteousness, they would never come to Christ in desperation.
00:22:22.080 | So in order to bring the gospel to them, he needed to break that confidence.
00:22:27.000 | That's why it says in Matthew 3, 9-10, it says, "And do not presume to say to yourselves,
00:22:32.080 | we have Abraham as our father, for I tell you, God is able from these stones to raise
00:22:35.880 | up children from Abraham."
00:22:38.680 | Your confidence in your heritage is unwarranted.
00:22:43.320 | God is not obligated to you or to us because of our heritage, because of our parents, because
00:22:50.120 | of what we've done in the past, or even what we're doing now.
00:22:54.880 | Even now, the axe is laid to the root of the tree.
00:22:57.440 | Every tree, therefore, that does not bear good fruit is cut down and thrown into the
00:23:01.520 | fire.
00:23:02.520 | As some of you guys know, I'm a third generation pastor in my family.
00:23:07.400 | My grandfather was a pastor, my father was a pastor, I'm a third generation pastor.
00:23:11.640 | So typically people think, "Oh, no wonder you became a pastor."
00:23:15.520 | And then so now, who's going to be the pastor in my family, since we are the family of Levites?
00:23:20.020 | So who's going to be the next Levites?
00:23:22.040 | Who's going to carry the poles?
00:23:23.520 | Well, I mean, as I've mentioned to you many times, even though I grew up in a Christian
00:23:29.920 | home, you could have asked me before I became a Christian, "Am I going to go to heaven?"
00:23:35.000 | I would have told you yes, because I grew up at church.
00:23:39.520 | I heard Sunday school, I memorized scripture, went to the VBSs.
00:23:44.200 | I can't remember a single Sunday that I missed church.
00:23:46.720 | No matter how sick I was, my dad was, "You have to go to church.
00:23:51.080 | Even if you're coughing up blood, just sit in the front row, and then we'll just leave
00:23:54.920 | early."
00:23:55.920 | And so that got embedded.
00:23:56.920 | I'm thankful that that got embedded in me.
00:23:58.760 | It took church seriously.
00:24:01.800 | But if you asked me, was I saved?
00:24:03.840 | I really don't know what that meant, but I would have told you yes.
00:24:06.240 | Do I believe in God?
00:24:07.880 | Yes.
00:24:08.880 | If you asked me to recite the gospel, I wouldn't be able to tell you the details of the gospel,
00:24:12.760 | but I would have been able to tell you a Sunday school version of it.
00:24:16.400 | Jesus loves me, this I know, for the Bible tells me so.
00:24:19.680 | Jesus died for my sins.
00:24:22.320 | I could have told you that, because I was taught that since I was a little kid.
00:24:27.840 | But I was not saved.
00:24:30.320 | I was not saved.
00:24:31.400 | If I remained in that state, if I died, I would have met a God who was going to judge
00:24:37.760 | me for my sins.
00:24:39.280 | I did not know him.
00:24:40.280 | It was not a faith.
00:24:41.280 | It was just something that was passed down to me.
00:24:43.720 | Just like certain phrases, just like certain cultural things.
00:24:47.120 | I just was raised in a Christian home.
00:24:50.120 | The danger of being a Christian for a long time, or raised in a Christian home, and again,
00:24:55.240 | don't get me wrong.
00:24:56.240 | I have nothing against being raised in a Christian home.
00:24:58.520 | I'm not saying practice paganism at home for the sake of your children.
00:25:03.480 | I think rightfully we should do our best to preach the gospel to our children and be a
00:25:08.520 | good example to them.
00:25:11.280 | But the danger, the flip side of that, if we're not careful, we can inoculate our children
00:25:18.360 | to the things that ought to be so precious.
00:25:21.680 | And it's not simply their fault.
00:25:25.360 | And the reason why inoculation happens is because we become inoculated.
00:25:31.160 | We know how to regurgitate the truth.
00:25:33.800 | We know how to copy what is right without ever having genuine faith.
00:25:39.000 | We know how to come to church.
00:25:40.040 | We know how to teach the importance of not missing church.
00:25:42.360 | We can do all of that and have nothing to do with genuine worship.
00:25:47.880 | And it numbs our hearts, it numbs our churches, and it causes our children to regurgitate
00:25:52.800 | what we are doing, yet never having genuine faith and never being truly transformed.
00:26:00.800 | That's the danger of being in the same place for a long period of time.
00:26:03.720 | And then typically we think, once that happens, we think, "Oh, it must be the other people.
00:26:09.960 | It must be my environment."
00:26:11.640 | And so we change churches, change groups, change friends, thinking that maybe it's
00:26:15.480 | their fault.
00:26:18.320 | The danger has always existed.
00:26:21.380 | And that's why if you study the Old Testament or the New Testament, the word "remember"
00:26:25.360 | constantly keeps coming up.
00:26:28.360 | When we are rebuked in the book of Revelation of being lukewarm, he doesn't say, "Go look
00:26:33.160 | for a new method."
00:26:34.160 | He says, "Remember the height from which you had fallen."
00:26:35.920 | In other words, remember what you have.
00:26:40.560 | Remember why you became a Christian.
00:26:42.280 | Remember your desperateness before Christ, before you became numb to all these things.
00:26:48.680 | One of the most scariest passages in the Bible, in the gospel of John chapter 8.
00:26:52.480 | In fact, if you can do me a favor, turn your Bible to John chapter 8.
00:26:56.320 | This is a passage that I've been to many times, but again, I think it helps us to see.
00:27:04.760 | John chapter 8, verse 31.
00:27:07.520 | This is after Jesus' public teaching.
00:27:10.760 | In verse 31, it says, "So Jesus said to the Jews who had believed in him."
00:27:14.320 | So I want to stop right there.
00:27:15.720 | Who is he talking to?
00:27:18.000 | He's talking to this verse, Jews who profess to believe.
00:27:21.440 | They believe what he was saying.
00:27:22.440 | Oh, he must be the Messiah.
00:27:23.680 | He's speaking with authority.
00:27:25.680 | So they were following him.
00:27:27.200 | But the conversation he has, Jesus says, "If you abide in my word, you are truly my disciples,
00:27:31.920 | and you will know the truth, and the truth will set you free."
00:27:35.760 | We know that passage very well, and we quote it all the time.
00:27:38.880 | In fact, even the non-Christians quote this passage.
00:27:41.120 | That's how popular this passage is.
00:27:44.320 | When the Jews hear this, they're offended.
00:27:48.360 | They're offended because Jesus basically said, "You need to be set free."
00:27:52.600 | We're children of Abraham.
00:27:54.800 | We're Jews.
00:27:57.120 | We were given the promise.
00:27:58.200 | We have the covenant.
00:27:59.900 | We have the patriarch.
00:28:01.400 | How can you possibly say, "We need to be set free," like a common criminal or a common
00:28:05.920 | slave?
00:28:06.920 | Do you know who we are?
00:28:09.160 | We're Jews.
00:28:10.160 | We're Israelites.
00:28:11.160 | And they're so offended, they go back and forth.
00:28:13.560 | And then I want you to go all the way down to verse 39.
00:28:17.640 | And the conclusion of this discussion in verse 39, "They answered him, 'Abraham is our father.'
00:28:22.560 | Jesus said to them, 'If you were Abraham's children, you would be doing what Abraham
00:28:27.400 | did.
00:28:28.680 | But now you seek to kill me, a man who has told you the truth that I heard from God.
00:28:32.640 | This is not what Abraham did.
00:28:34.400 | You are doing what your father did.'
00:28:36.520 | They said to him, 'We were not born of sexual immorality.
00:28:39.180 | We have one father, even God.'
00:28:41.380 | Jesus said to them, 'If God were your father, you would love me, for I came from God and
00:28:45.800 | I am here.
00:28:46.800 | I came not of my own accord, but he sent me.
00:28:50.720 | Why do you not understand what I say?
00:28:52.080 | It is because you cannot bear to hear my word.'"
00:28:54.880 | And listen to the conclusion in verse 44.
00:28:57.160 | Who is he talking to?
00:28:59.020 | Verse 31, "People who believe."
00:29:01.800 | That's what it says in verse 31.
00:29:03.680 | But in verse 44, "You are of your father, the devil, and your will is to do your father's
00:29:09.200 | desires."
00:29:10.200 | He is a murderer from the beginning and has nothing to do with the truth because there
00:29:13.600 | is no truth in him.
00:29:14.820 | When he lies, he speaks out of his own character, for he's a liar and the father of lies.
00:29:21.900 | He was talking to a group of people who were saying they believed him.
00:29:26.960 | And the end result of this discussion was, he says, "God is not your father.
00:29:31.720 | Your father is the devil."
00:29:33.040 | What happened?
00:29:35.980 | Did they fall somewhere in this discussion?
00:29:38.120 | Did they start out as a believer and ended as a non-believer somewhere in this discussion?
00:29:43.440 | See, their profession of belief was superficial, just like the thousands of people who followed
00:29:49.640 | Christ up to the hills and ate the miraculous food.
00:29:54.920 | And when Jesus said, "I am the bread of life," they turned away.
00:29:58.360 | This is too difficult.
00:29:59.840 | They didn't have true faith.
00:30:01.760 | And that's what Paul means to them.
00:30:03.400 | God did not change his mind.
00:30:05.480 | God did not fail in his promises.
00:30:07.800 | But not all Israelites are Israelites.
00:30:13.280 | True Israelites are the ones who have true faith.
00:30:16.520 | That's what Paul is trying to say.
00:30:17.600 | And he illustrates it with two points.
00:30:19.720 | The earliest part of Israel's history, you have this example of Isaac and Ishmael.
00:30:25.120 | So if you read starting from the second part of verse 7, it says, "Through Isaac shall
00:30:29.440 | your offspring be named."
00:30:31.680 | This means that it is not the children of the flesh who are the children of God.
00:30:34.920 | So when he's talking about children of the flesh, if you know the story of Isaac, Abraham
00:30:40.240 | is promised that he's going to be the father of multitudes.
00:30:45.040 | So he comes, packs up his bags with his family, he enters out into the desert.
00:30:49.440 | Years pass by, nothing happens.
00:30:52.040 | Sarah is unable to have a child and she's getting old, so she decides that she's going
00:30:56.280 | to take it into her own hands.
00:30:59.120 | So at that particular time in history, the wife could have taken the maidservant because
00:31:05.120 | she is not able to have a child.
00:31:08.300 | So legally, she can have her slave maidservant have the child with her husband.
00:31:14.740 | And when that child comes, if she receives the child, that child will be considered the
00:31:21.000 | rightful heir.
00:31:23.460 | And so that was Sarah's intention.
00:31:25.040 | Since I can't have a child of my own, I'll have Abraham sleep with my servant, Hagar,
00:31:30.640 | and then when she has a child, that will become my own.
00:31:34.040 | And this is how we're going to fulfill God's promise.
00:31:37.440 | So they have a child, Ishmael, of the flesh.
00:31:39.760 | So he has every legal right to be the heir, rightful heir of the promise of Abraham.
00:31:46.160 | Well God has different plans.
00:31:47.640 | He says, "This promise that I made, this covenant that I made with you is not going to be carried
00:31:52.620 | up by your flesh.
00:31:54.960 | It's going to be by my promise."
00:31:56.240 | So at a later age, more than 15 years later, when they're even older, God gives them a
00:32:01.600 | child, Isaac, and his name means laughter because it was unbelievable what God did.
00:32:06.480 | And so that's what Abraham is saying, that from the very get-go, that God's promise was
00:32:11.280 | not dependent upon the flesh, but his promise.
00:32:16.060 | God is the one who is sovereign over salvation.
00:32:18.120 | That was his point.
00:32:20.040 | Now he gives a second illustration.
00:32:21.440 | The reason why he gives a second illustration, some of you guys may have already been thinking,
00:32:25.400 | well maybe Ishmael was disqualified because he wasn't the original mother.
00:32:30.920 | She wasn't a Jew, she was an Egyptian.
00:32:33.680 | Well in order to answer that question, he goes to the second illustration, the next
00:32:36.560 | generation of Jacob and Esau.
00:32:39.360 | They have the same mom, right?
00:32:42.640 | So I want to read this.
00:32:45.260 | So now you can't disqualify it because they have different moms.
00:32:49.280 | They have the same mom, and you have these twins that are born, Jacob and Esau, and this
00:32:54.480 | is what it says, verse 11, 12, and 13.
00:32:57.760 | Though they were not yet born and had done nothing, either good or bad, in order that
00:33:02.400 | God's purpose of election might continue, not because of works, but because of his call.
00:33:08.600 | That God sovereignly chose Jacob.
00:33:11.440 | Esau, by his flesh, should have been the rightful heir of God's promise.
00:33:18.080 | But in order to demonstrate that it's not by the flesh, but by God's promise, he deliberately
00:33:22.680 | chooses the second child, just like he chose Isaac.
00:33:26.960 | So from the very beginning of Israel's history, God embedded into their history that it was
00:33:33.040 | not going to be by your flesh, but by his promise, by faith.
00:33:38.520 | And he was illustrating this, that this is nothing new, that God actually had this from
00:33:42.320 | the very beginning.
00:33:44.320 | And then he goes further, the older will serve the younger, and then he comes to this conclusion,
00:33:49.000 | verse 13, "Jacob I love, but Esau I hate."
00:33:53.000 | I know a lot of people wrestle with this, right?
00:33:55.640 | I can understand God loving Jacob, but Esau, he hated?
00:33:59.280 | What does that mean?
00:34:00.960 | Again, let's understand that within the context of the scripture and how the word hate is
00:34:05.400 | often used.
00:34:06.680 | I think the best illustration is found in Luke chapter 14, 26, when Jesus says, "Whoever
00:34:12.160 | comes to me and does not hate his father and mother, wife and children, brothers and sisters,
00:34:18.120 | yet and even life itself cannot be my disciple."
00:34:22.320 | I think all of us are sophisticated to know that Jesus is not saying, "Go hate your mom."
00:34:30.160 | Don't go home today and say, "You know the church that I went to today, this Baptist
00:34:34.720 | church, they told me, Jesus said, 'I need to hate you.
00:34:38.720 | I hate you because I love Jesus.'"
00:34:41.720 | Go to your children.
00:34:42.720 | "I hate you because I love Jesus."
00:34:46.120 | Jesus himself said, "To honor your father and mother."
00:34:52.240 | Is that what Jesus means when he says that?
00:34:54.480 | You have to understand again, in the context of what Paul is saying, in the context of
00:34:58.080 | what Jesus is saying, he's saying that God's sovereign choice, God's sovereign choice of
00:35:05.800 | Jacob over Esau, demonstrates that the author of life is God and God alone.
00:35:13.520 | Now, what does that mean to us as Christians?
00:35:18.920 | One, our flesh doesn't play a part in our salvation.
00:35:25.240 | Our flesh, our heritage, your past experiences, past works, whatever it is that you bring
00:35:30.680 | to the table has nothing to do with our salvation.
00:35:34.120 | God did not sovereignly choose us because he saw something precious in us and he needed
00:35:38.520 | us.
00:35:41.600 | That's not how salvation is initiated or continued or finished.
00:35:46.800 | It is not of the flesh but of faith.
00:35:50.080 | The reason why they had Isaac is because God was trying to demonstrate that he's going
00:35:56.000 | to keep his promise so that Abraham and Isaac would understand that the promise wasn't because,
00:36:03.680 | wow, thank God we have Isaac now.
00:36:05.920 | Isaac is our hope.
00:36:08.120 | Just in case that Abraham might have forgotten what he did at the end of Abraham's life,
00:36:12.800 | what does he say to Abraham?
00:36:14.720 | "You gave up your son Isaac."
00:36:16.200 | I mean, think about it.
00:36:19.240 | From Abraham's point of view, I mean, you took us through this once already.
00:36:23.880 | We weren't able to have children and you miraculously gave us Isaac and now we have a hope and then
00:36:27.760 | now we've invested all of this time, energy, and money on this child thinking now the road
00:36:32.640 | seems clear and all of a sudden he comes out, boom, and he blocks the road.
00:36:37.280 | "Give me your child."
00:36:39.720 | Why does he do that?
00:36:40.720 | Because he's trying to teach again to Abraham and to all of us, the father of faith.
00:36:48.880 | Salvation is not of the flesh but of faith.
00:36:53.720 | Isaac was not their hope.
00:36:55.720 | God was.
00:36:58.440 | Church is not our hope.
00:36:59.800 | God is.
00:37:00.800 | But people, circumstance, their experiences, whatever it is that we bring to the table
00:37:05.800 | oftentimes ends up becoming a hindrance.
00:37:09.360 | First and foremost, the same lesson that Paul is trying to tell the nation of Israel is
00:37:14.480 | so crucial to every single one of us.
00:37:17.880 | The moment any kind of pride enters into our hearts in coming to the communion table, into
00:37:25.640 | the fellowship, into our pursuit of Christ, that very thing that you think is causing
00:37:30.720 | you to draw closer to God causes you to have the greatest hindrance.
00:37:36.280 | Every single one of us, every time we come to God, comes as spiritual beggars.
00:37:42.760 | That's the point that Paul was trying to make.
00:37:45.040 | The second lesson is mentioned in Hebrews 6.17.
00:37:49.780 | So when God desired to show more convincingly to the heirs of the promise the unchangeable
00:37:54.080 | character of his purpose, he guaranteed it with an oath, so that by two unchangeable
00:37:59.360 | things in which it is impossible for God to lie, we who have fled for refuge might have
00:38:04.480 | strong encouragement to hold fast to the hope set before us.
00:38:09.800 | That even when we are faithless, he is faithful.
00:38:12.560 | God does not change.
00:38:15.680 | So our hope that we have in Christ is absolutely immutable.
00:38:21.720 | Does not change.
00:38:24.040 | But the same faith that we started with is the same faith that causes us to persevere
00:38:28.280 | and is the same faith that will cause us to finish.
00:38:32.160 | And that's why at the end of Hebrews chapter 12 it says, fix your eyes upon Christ.
00:38:38.920 | He's the author, he's the perfecter of our faith.
00:38:43.280 | That he who began a good work in you, he will carry it on to completion until the day of
00:38:47.400 | Christ.
00:38:49.140 | So the application in the context, Paul may be trying to explain the gospel to the Jews.
00:38:56.220 | The application is so important for every single one of us.
00:39:00.380 | Until we are humble and desperate before God, you will never fully appreciate and understand.
00:39:06.780 | And your heart will become numb and inoculated.
00:39:11.100 | We can sing the gospel, we can tell the gospel, we can repeat the gospel, we can recite the
00:39:15.540 | gospel, memorize the gospel, and yet does nothing to your heart.
00:39:22.660 | Because we are not desperate.
00:39:25.380 | Every single one of us.
00:39:27.180 | Myself, and every elder, every deacon, every servant, every small group leader, every Sunday
00:39:33.780 | school teacher, every single one of us.
00:39:37.100 | We are desperate before God.
00:39:39.500 | That's what this communion table is ultimately about.
00:39:43.260 | Some of you guys may think twice about coming to the communion table because you struggle
00:39:47.580 | with the purity this week.
00:39:49.900 | I don't deserve to come up.
00:39:51.860 | Maybe next time when I feel better, maybe when I did a better job as a Christian, maybe
00:39:55.300 | I'll come up.
00:39:57.500 | Here's the other side of God's faithfulness.
00:40:00.860 | He promised that if you confess your faith, confess your sins, he is faithful and just
00:40:05.700 | to forgive you of all your unrighteousness.
00:40:08.100 | The only requirement is to confess and repent.
00:40:12.900 | Through repentance and receive forgiveness.
00:40:15.900 | So I ask all of you, as you guys are contemplating and taking some time to pray, if you have
00:40:21.220 | unconfessed sins, take some time to pray and genuinely confess.
00:40:24.820 | Not superficially, just, "Oh, forgive me," and then just come on.
00:40:28.840 | Really come before the Lord in genuine repentance and renewal.
00:40:33.440 | And if Satan puts thoughts in your head, "You are undeserving," how can you possibly come
00:40:41.020 | up to the table again after your failure?
00:40:45.580 | Remind whatever is coming into your head that it was never of your flesh to begin with.
00:40:51.060 | It was never of your flesh to begin with.
00:40:54.460 | The only requirement that God makes is to pray and ask for forgiveness.
00:40:59.380 | So I pray that as we open up the communion table, that one by one, as you are ready to
00:41:03.900 | come up and let me, since this is a new place, we're going to have to give you some instruction.
00:41:10.680 | So what I'm going to ask is everybody, you guys choose from this side, this way.
00:41:15.720 | So if you're coming from this side, grab the elements and then go back out down this aisle.
00:41:20.820 | Okay?
00:41:21.820 | And same thing with you guys.
00:41:22.820 | You guys come this way, go back out this aisle.
00:41:23.820 | If you start crisscrossing here, it's going to cause chaos.
00:41:26.860 | So again, if you're coming this way, grab your stuff and go back out that way.
00:41:29.780 | Same thing with this.
00:41:30.780 | And again, I ask when we open up the communion table, communion table is meant for baptized
00:41:35.220 | Christians.
00:41:36.220 | And if you are a confessing believer and your sins have been forgiven, then again, we ask
00:41:40.800 | you to come.
00:41:41.800 | This is to commemorate and to celebrate what Christ has done.
00:41:44.760 | If you have never confessed Christ and never been forgiven, never been baptized, we ask
00:41:48.920 | that you would remain in your seat and that you would just be there and just watchful
00:41:52.880 | and prayerful.
00:41:53.880 | But again, let me open up the communion table for us in first Corinthians 11 and then I'm
00:41:58.240 | going to pray and ask the praise team to come up.
00:42:01.300 | And then when you're ready, one by one, please come up and participate.
00:42:04.200 | First Corinthians 11 23, for I received from the Lord what I also delivered to you that
00:42:10.120 | the Lord Jesus on the night when he was betrayed to bread.
00:42:13.640 | And when he had given things, he broke it and said, this is my body, which is for you.
00:42:17.000 | Do this in remembrance of me in the same way.
00:42:19.960 | Also he took the cup after supper saying, this cup is the new covenant in my blood.
00:42:24.520 | Do this as often as you drink it in remembrance of me.
00:42:28.240 | For as often as you eat this bread and drink the cup, you proclaim the Lord's death until
00:42:32.560 | he comes.
00:42:34.560 | Heavenly father, we thank you.
00:42:37.840 | We thank you for what this communion table represents.
00:42:42.200 | We do this in remembrance of Christ that we may proclaim his love and sacrifice, the blood
00:42:49.000 | and life that he sacrificed for us.
00:42:51.280 | You knew no sin, but become sin for our sake.
00:42:57.280 | Help us Lord God to revisit our salvation, to rethink and remember Lord God, our desperate
00:43:03.720 | state when we are always far from you.
00:43:07.980 | Help us Lord to be revived and renewed and reconciled.
00:43:12.800 | There's any unconfessed sins.
00:43:14.080 | We pray Lord God that you would bring it to remembrance.
00:43:17.760 | Help us to be reconciled before we come to the table.
00:43:20.280 | We pray that by your grace that we would receive your grace in Jesus name.
00:43:26.120 | Amen.