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2017-02-26 Blessed and Cursed People of God


Whisper Transcript | Transcript Only Page

00:00:00.000 | Romans chapter 9 verses 1 through 5, we're going to be focused on verse 4 through 5 today.
00:00:09.800 | I am speaking the truth in Christ, I am not lying.
00:00:12.560 | My conscience bears me witness in the Holy Spirit that I have great sorrow and unceasing
00:00:17.320 | anguish in my heart.
00:00:19.200 | For I could wish that I myself were accursed and cut off from Christ for the sake of my
00:00:23.200 | brothers, my kinsmen according to the flesh.
00:00:26.560 | They are Israelites and to them belong the adoption, the glory, the covenants, the giving
00:00:30.600 | of the law, the worship, and the promises.
00:00:33.220 | To them belong the patriarchs and from their race according to the flesh is the Christ
00:00:38.400 | who is the God over all, blessed forever.
00:00:41.000 | Amen.
00:00:42.000 | Let's pray.
00:00:47.800 | Heavenly Father, we want to thank you for your word.
00:00:51.480 | We want to thank you for your servant, Apostle Paul, that through his labor and sacrifice
00:00:57.080 | that you've given us the book of Romans to wrestle, to be comforted, to be challenged,
00:01:03.480 | and at times even rebuked, that we may live according to the calling of the gospel of
00:01:08.400 | Jesus Christ.
00:01:10.520 | We pray that you would give us insight, help us to understand what you meant, that you
00:01:15.280 | would take the blinders off of our eyes, the sinful filter sometimes that we use to understand
00:01:20.480 | your word.
00:01:22.200 | We pray that your Holy Spirit would get to the heart of who we are and where we are,
00:01:27.920 | that we may see a clear vision of Christ and what he has done.
00:01:31.880 | Help us, Lord God, to be simple-minded people, people with childlike faith who simply desires
00:01:39.160 | to worship you and to be near you.
00:01:42.080 | We pray all the distractions, Lord, that we brought into this room.
00:01:46.120 | Help us, Lord, to take our eyes off of these things and fixate it upon Christ and Christ
00:01:51.640 | alone.
00:01:53.160 | I pray that your word would be powerful and your word alone may be taught and listened
00:01:58.320 | and obeyed.
00:01:59.320 | In Jesus' name we pray, amen.
00:02:02.320 | Again, I want to just kind of bring us back in our mind and our thinking to where we are
00:02:07.120 | in the book of Romans.
00:02:08.920 | Apostle Paul has taken eight chapters to exposit and to dive into the gospel message.
00:02:14.200 | He started out with, "All have sinned and fall short of the glory of God, Jews and Gentiles
00:02:17.760 | alike."
00:02:18.760 | And he brought us through details of what Christ has done.
00:02:23.120 | And his message in the eight chapters is the most clearest presentation of Christ and what
00:02:29.560 | he has done for us on the cross.
00:02:31.720 | So it's basically the gospel message in depth.
00:02:35.480 | Now if you've been paying attention carefully and if you were a Jew, Paul already knows
00:02:42.480 | what the Jews must have been thinking if they heard this for the first time.
00:02:47.320 | If they believed that all their assurance, all their security was based upon their law
00:02:51.920 | and their special relationship with God.
00:02:55.040 | And then Paul all of a sudden says that all of that is not real.
00:03:00.360 | That the very things that you held onto for security is actually going to bring condemnation.
00:03:05.920 | That the same judgment that the Gentiles are under, you will also be under.
00:03:10.960 | So Paul already knows that this message is not going to be well received.
00:03:16.200 | And so in order to nullify the message, they know that the easiest way to do that is to
00:03:20.400 | nullify the messenger.
00:03:22.800 | So Paul begins in chapter 9, 10 and 11 defending his message to the nation of Israel.
00:03:29.200 | And again, just defending the gospel itself.
00:03:32.560 | And so we're going to again, chapter 9, 10 and 11, he's going to be describing about
00:03:36.160 | his promises to the nation of Israel and how God is still faithful to everything that he
00:03:40.920 | has said.
00:03:41.920 | But he begins the chapter by defending himself.
00:03:45.280 | He says, "I am not lying.
00:03:46.760 | I am telling the truth.
00:03:47.920 | My conscience bears me witness in the Holy Spirit."
00:03:50.600 | In fact he goes even further than that and says, "It's not because I hate the Jews.
00:03:54.720 | It's not because I have something against the Jews."
00:03:57.560 | In fact he says he loves them so much that if it was possible for him to be accursed
00:04:03.160 | on their behalf, I would.
00:04:05.460 | And obviously we know that that is not possible.
00:04:07.960 | But Paul is trying to convey that my preaching, the gospel message, is the truth.
00:04:15.480 | That he loves them dearly.
00:04:17.920 | And then today he's going to be going into details of the privilege of the nation of
00:04:21.320 | Israel.
00:04:22.320 | Again, he's saying all of this so that they could recognize that Paul knows very well
00:04:29.800 | where the nation of Israel stands.
00:04:31.280 | The privilege that they have and why he loves them and why he was so zealous before he met
00:04:37.300 | Christ.
00:04:38.300 | You know in modern day era, when we think about the Jewish people, automatically we
00:04:42.900 | think about the Holocaust.
00:04:45.340 | Because it was horrific.
00:04:46.980 | Even to this day.
00:04:48.380 | If something terrible happens or you want to equate somebody with the most horrible
00:04:53.540 | act in modern history, we would say, "Oh that guy's like Hitler.
00:04:57.620 | He's Hitler-esque.
00:04:58.620 | He's like the Nazis."
00:04:59.620 | Again, that's the worst thing that you can possibly say about a person or a group of
00:05:03.180 | people.
00:05:04.660 | Because they wanted to extinguish all the Jews.
00:05:08.700 | Six million people, from young children to grandparents, were slaughtered for no other
00:05:16.460 | reason other than the fact that they were born into a particular race.
00:05:20.720 | So in our modern day era, when we think about the Jewish people, we immediately think about
00:05:24.460 | the tragedy, the suffering that they went through.
00:05:26.300 | The Holocaust.
00:05:28.420 | But from a biblical perspective, the greatest tragedy for the nation of Israel, as horrific
00:05:35.300 | as the Holocaust was, was not the Holocaust.
00:05:39.520 | The greatest tragedy for the nation of Israel is that their Messiah came to save them.
00:05:45.660 | That all the promises that God made to the nation of Israel for the sake of their own
00:05:49.540 | sins to save them from condemnation, almost as a whole, rejected him.
00:05:54.980 | And they did not recognize his coming.
00:05:58.060 | And as a result of that, not six millions, and we don't know the exact number in the
00:06:03.180 | last 2,000 years, but a much greater number will face condemnation before a holy, holy,
00:06:08.700 | holy God.
00:06:10.620 | And this is not just true of the nation of Israel, but for any human being.
00:06:15.840 | The biggest tragedy in our life is not poverty.
00:06:21.900 | It's not cancer.
00:06:23.860 | It's not early death.
00:06:26.100 | All of these things are horrific things.
00:06:28.860 | God does call us to stand up for the weak and the orphans and the widows.
00:06:32.220 | This is part of Christian responsibility.
00:06:34.540 | But the greatest tragedy, from a biblical perspective, is whether you die young or old,
00:06:40.140 | and whether you live to a ripe old age in your 90s, or maybe even beyond 100, the tragedy
00:06:44.900 | is not knowing Christ and not recognizing him and dying without the atonement, the free
00:06:51.220 | gift of salvation in Christ.
00:06:52.620 | That's always the greatest tragedy.
00:06:54.460 | See, Paul is writing in the book of Romans, in particular verses that we're going to be
00:07:00.700 | looking at in 4 through 5, he's going to be outlining nine specific blessings that the
00:07:06.420 | nation of Israel had.
00:07:09.500 | The nation of Israel, their tragedy was that God blessed them so tremendously, and yet,
00:07:15.660 | when Christ came, almost as a whole, they didn't recognize him, and they ended up crucifying
00:07:22.940 | him.
00:07:24.780 | Now before I even get to the end, I'm going to tell you the application of all of this
00:07:29.100 | as Christians in modern day era that is not just about the nation of Israel.
00:07:34.260 | In fact, the statistics the last time that I saw was that almost 80% of children who
00:07:42.580 | grew up in Christian homes and went to church and went to Sunday school, almost 80% of them
00:07:47.700 | walk away from their faith before they turn 30.
00:07:51.440 | Much of that happens sometime between college and young adult age.
00:07:56.660 | Now you say, "Well, 80%, that seems kind of high, considering that our church is filled
00:08:01.280 | with people in their 20s and 30s."
00:08:04.340 | But if you've been a Christian for more than 20, 30 years, you probably already have seen
00:08:07.940 | that among your friends, your peers, the people that you walked diligently with when you were
00:08:13.540 | younger.
00:08:15.180 | The tragedy of being in a church and hearing the gospel, attending Awana Sunday school,
00:08:20.860 | even having family worship, memorizing the Lord's Prayer, the Apostles' Creed, going
00:08:26.580 | to Awana, and even as a young adult, discipleship, short-term missions, and even after I've done
00:08:32.620 | all that, the reality of the matter is that more than 80% of people who grew up in the
00:08:39.780 | church with hearing the gospel, surrounded by Bible teaching, surrounded by preaching,
00:08:47.700 | church, opportunities, fellowship, home groups, accountability, fellowship, beyond what most
00:08:55.540 | people can barely even imagine that we have, and yet 80% of our generation has fallen out
00:09:03.020 | from the church.
00:09:04.380 | See, the tragedy of the nation of Israel is reflective, and it is also a warning to anyone
00:09:10.400 | who's been raised in the church, who've been around the gospel, who've been around God's
00:09:15.340 | Word, and yet our hearts have become numb and dull.
00:09:20.060 | And so when Christ comes, we can easily say, "That won't happen to me."
00:09:24.500 | If Jesus walks on water and He heals a man who was born blind, He raised people from
00:09:30.940 | the dead.
00:09:31.940 | If I saw that with my eyes, I would not reject Him.
00:09:37.620 | Maybe.
00:09:40.100 | But the reality of the nation of Israel is they did.
00:09:44.980 | He begins by telling us nine things, and I want to go through the nine things that Paul
00:09:49.300 | says that they were blessed with.
00:09:50.900 | And I think every single one of these things, and I'm not going to mention it, but I think
00:09:55.420 | every single one of these things, to some degree, is reflective of the blessing of being
00:10:01.340 | a part of the church.
00:10:03.060 | One, He says, "They are Israelites."
00:10:06.060 | I mean, that may, you may just kind of skim over that when you read it, but to say that
00:10:11.140 | you are Israelites automatically meant to the nation of Israel that you were chosen
00:10:15.540 | by God.
00:10:16.700 | The name itself means people who wrestle with God.
00:10:19.620 | That was a name given to Jacob after a long night of wrestling, or the name of Israel.
00:10:26.980 | And basically that name automatically meant that you were separated from the rest of the
00:10:32.220 | nation.
00:10:33.220 | You were special to God.
00:10:34.220 | You were not like others.
00:10:35.220 | Deuteronomy 7, 6, it says, "For you are a people holy to the Lord your God.
00:10:39.740 | The Lord your God has chosen you to be a people for His treasured possession out of all the
00:10:44.420 | peoples who are on the face of the earth."
00:10:49.020 | The fact that Paul says, "You are Israelites," automatically the Israelites would have understood
00:10:54.380 | that we were special.
00:10:56.660 | That God was among them.
00:10:59.060 | That they were the ones who were wrestling, and His presence was there.
00:11:03.540 | Secondly, he says to them, "To you, the Jews, belong the adoptions."
00:11:10.620 | Not only were they chosen by God, in Exodus 4, 22, it says, "You shall say to the Pharaoh,
00:11:15.340 | 'Thus says the Lord, 'Israel is my firstborn.'"
00:11:20.760 | When we hear the term "firstborn" in our culture context, we mean He's first, second, third,
00:11:25.900 | or fourth.
00:11:27.620 | But God is not saying to the nation of Israel, "Firstborn," as in, "Well, I birthed you,
00:11:31.820 | and then I'm going to birth another nation, and then another nation."
00:11:34.700 | The term "firstborn" signifies a special blessing upon that particular nation.
00:11:41.060 | That there's no others.
00:11:42.960 | Because the firstborn was the one where the inheritance, and the line of the predecessors,
00:11:48.820 | the ancestors, would go through this particular line.
00:11:52.180 | That God had a particular purpose.
00:11:54.880 | And that's what it means to be firstborn.
00:11:57.560 | So when in the New Testament, Jesus is called the only begotten Son, He's not saying "begotten"
00:12:02.460 | as in He created Him out of nothing.
00:12:06.100 | He's separating Him from all of other things.
00:12:09.980 | There's no one like Him.
00:12:11.420 | And that's what He means when He calls a nation of Israel "firstborn."
00:12:14.420 | There's no other nation like the nation of Israel.
00:12:16.700 | Hosea 11, 1, it says, "When Israel was a child, I loved him.
00:12:22.260 | And out of Egypt, I called my son."
00:12:26.800 | When God calls a nation of Israel His children, or His son, it's basically saying that He
00:12:31.580 | loves them.
00:12:32.580 | There's special concern, special affection for this nation that is unlike any other nation.
00:12:38.920 | So if any of my children came and asked me, "Dad, can I come and eat something from the
00:12:44.980 | refrigerator?"
00:12:45.980 | My answer would be, "You're my son."
00:12:48.220 | And what I mean by that is, why would you even ask that?
00:12:52.340 | Everything I have is yours.
00:12:54.660 | What is the kind of relationship that you have with your children that you don't have
00:12:57.140 | with anybody else?
00:12:59.120 | So when God says to the nation of Israel that you have the adoption, God is saying that
00:13:04.220 | of all the people that I have fixated my attention and love in particular upon you, not only
00:13:12.780 | were they people who contended with God, not only were they chosen to be loved, He says
00:13:17.600 | yours is the glory.
00:13:20.880 | Glory typically signifies God's real presence among His people.
00:13:26.300 | Glory basically means to magnify His essence.
00:13:28.940 | That's what glory is.
00:13:30.900 | So whoever and whatever God is, is being displayed.
00:13:36.660 | That's what glory is.
00:13:37.660 | So when it says, "Glory is yours," meaning that God drew near to His people.
00:13:43.980 | He wasn't a God who chose Him from a distance and said, "You know what?
00:13:46.820 | I'm going to declare you and put a stamp on Him," and then He disappeared.
00:13:50.820 | When He says, "Not only were you Israelites, not only are you adopted," He said, "Yours
00:13:55.740 | is the glory," meaning that they had access to God's presence like no other nation.
00:14:03.120 | They saw His glory close up.
00:14:06.240 | They saw the miracles and how He performed miracles, how He fed them through 40 years
00:14:10.800 | of the desert.
00:14:12.300 | His glory would appear in the temple and He would rest upon the Holy of Holies permanently.
00:14:18.520 | And He would be there.
00:14:19.520 | Anytime the Israelites wanted to be in His presence, they could just go to the temple.
00:14:26.240 | They witnessed the glory of God like no other people.
00:14:31.600 | Not only were they witnesses of His glory, He said they had the covenant.
00:14:37.360 | See the covenant is what separated them.
00:14:41.160 | See today when two people get married, we say, you know, two people get in a covenant.
00:14:44.800 | But a lot of times people don't understand the biblical idea of a covenant.
00:14:51.120 | Typically we get into contracts.
00:14:53.440 | Whether you're selling a property or you're going into business with somebody, you make
00:14:57.400 | an agreement and you have a signed contract.
00:14:59.320 | You do your part and I do my part.
00:15:01.040 | The biblical idea of a covenant is God choosing unilaterally to commit Himself to you.
00:15:09.400 | So when He says yours is a covenant, it's that God separated you to adopt you, to reveal
00:15:14.720 | Himself to you in His glory.
00:15:17.040 | And yours is the covenant.
00:15:20.300 | He made this covenant to Abraham.
00:15:22.620 | He repeated to his son Isaac and then to his son Jacob.
00:15:26.760 | And then He repeated over and over again.
00:15:30.000 | See this covenant that God made with the nation of Israel was unlike any other covenant.
00:15:35.920 | That's why over and over again when God reveals Himself to generations that came after Abraham,
00:15:42.880 | He would often reveal Himself the God of Abraham, Isaac and Jacob.
00:15:47.680 | He's not simply saying that, oh, these three people that started the nation of Israel,
00:15:51.800 | I mean, that's the same God.
00:15:53.480 | And that's partially true.
00:15:56.400 | But by saying He's the God of Abraham, Isaac and Jacob, He's reminding them.
00:16:01.360 | I am that same God who made covenant with your forefathers and that covenant is still
00:16:06.080 | true with you.
00:16:07.080 | It is that same God.
00:16:08.080 | See when He says He's covenanted, that covenant with the nation of Israel was very special.
00:16:17.920 | And that's why if you know the story of Jacob and Esau, where Esau was the hairy guy, he's
00:16:22.920 | the manly man, right?
00:16:25.160 | He's the lumberjack.
00:16:26.160 | He goes and he goes hunting and then he comes back famished and Jacob's the one who's at
00:16:32.680 | home by his mother's side, mama's boy.
00:16:35.840 | And he comes back and he's famished and he said, give me some soup.
00:16:38.240 | And he said, well, give me your birthright and I'll give you some soup.
00:16:42.920 | And Esau being outdoorsy, like man's man, he said, well, what is that to me?
00:16:48.960 | I'm going to die.
00:16:49.960 | He's a little bit exaggerating, dramatic.
00:16:53.440 | And then he said, okay, I'll give you my birthright and he gives it to him.
00:16:56.120 | And because of that mistake, permanently that birthright was taken away.
00:17:02.640 | Now we can look at that and say, any of you who have siblings, right?
00:17:06.680 | Any of you who have siblings know that that type of conversation happens all the time
00:17:10.680 | when you're young, right?
00:17:13.320 | Give me your candy, right?
00:17:15.400 | And I'll do this for you or that for you.
00:17:17.200 | And it looks like a childish, maybe even a prank and selfishness on Jacob.
00:17:23.760 | But because of that, God's blessing is upon him and not upon Esau.
00:17:28.920 | Superficially we may look at that and say, well, that doesn't sound fair or just.
00:17:33.320 | But do you have to remember the firstborn right, the inheritance in this particular
00:17:38.360 | family wasn't unlike any other family.
00:17:41.840 | Because God covenanted with their predecessors, with their ancestors, that he was going to
00:17:46.960 | make, he was going to bless them and make their nation great.
00:17:49.840 | And eventually the Messiah was going to come through this line.
00:17:53.200 | So for Esau to forsake his birthright, his inheritance, was to trivialize the covenant
00:17:59.880 | that God made with him.
00:18:02.660 | And he wasn't just rejecting the inheritance, meaning property and cows and whatever inheritance,
00:18:07.600 | whatever inheritance a typical firstborn child would get.
00:18:11.440 | He was saying, what good is any of that?
00:18:13.040 | What good is all the promises of God, all of this to me if I'm hungry?
00:18:19.280 | See this covenant that God made with the nation of Israel was unlike any other covenant.
00:18:24.160 | So he says, you're in Israel.
00:18:28.200 | You are, you have the adoption.
00:18:31.640 | You have the glory.
00:18:32.940 | You have the covenant.
00:18:33.940 | And if that's not enough, he says, you have the law.
00:18:39.440 | You know, biblically we say, you know, there's general revelation and there's special revelation.
00:18:45.240 | Right now I could have general revelation of who you are.
00:18:49.460 | Some of you didn't sleep last night, right?
00:18:51.720 | That's my observation.
00:18:52.720 | I could see it in your face.
00:18:55.160 | Some of you are hungry.
00:18:56.660 | I see it.
00:18:58.360 | Some of you are excited.
00:18:59.360 | Some of you are angry.
00:19:00.360 | You know, typically a lot of people look at me and they say, you know, they think I'm
00:19:05.000 | angry because I have this scar on my, or it's not a scar.
00:19:07.960 | It's just a genetic mark of our family.
00:19:11.840 | But that's general revelation.
00:19:14.480 | And oftentimes I have to tell them, actually, I'm very happy.
00:19:16.680 | You know, I'm not angry.
00:19:18.400 | You know, people are kind of intimidated to talk because they think I'm angry.
00:19:21.400 | I have this scowl, right?
00:19:23.520 | But there's things that you can know through general revelation.
00:19:26.240 | You need the general observation that they're not all, you know, they're not all wrong,
00:19:30.320 | but they're not accurate.
00:19:31.320 | They're not precise.
00:19:33.280 | So we have general revelation.
00:19:35.200 | God left an imprint of who he is.
00:19:37.800 | But we also have special revelation where God speaks directly with languages and his
00:19:41.880 | words through poetry.
00:19:44.560 | And it says to the nation of Israel, you were the first who received the law of God, where
00:19:49.120 | God drew near to them and gave them the covenant and he presented his glory to them unlike
00:19:55.120 | everybody else.
00:19:57.480 | And he also spoke to them clearly.
00:20:00.920 | For what purpose?
00:20:02.280 | To reveal himself.
00:20:03.920 | So there's certain things that you can know about me from a distance, from the way I
00:20:07.680 | preach, the way I dress, my scowl and say, well, Peter is like this.
00:20:13.280 | And then there's some of you had intimate knowledge of because I spent a lot of time
00:20:16.320 | with you.
00:20:17.320 | But you know, nobody knows me like my mom or my brothers or my wife and my kids.
00:20:22.720 | See, the nation of Israel had special revelation of God through the law.
00:20:28.520 | John Calvin says there's three particular uses of the law.
00:20:31.880 | And the first one is a mirror.
00:20:34.600 | It is a reflection of who God is in every household.
00:20:39.520 | There are certain rules that you have.
00:20:41.600 | Right.
00:20:42.600 | So maybe the father and mother will say in our house, we don't eat with our hands.
00:20:46.120 | We everybody is at the table at five o'clock and finishes at six and very regimented.
00:20:51.080 | And that's a reflection of the parents.
00:20:54.000 | It's a reflection of the dad.
00:20:56.140 | Some houses you go, it's very artsy, you know, paintings everywhere and everything's a little
00:21:01.720 | artsy.
00:21:02.720 | But again, that's a reflection of of the people who are running that house.
00:21:07.280 | So in every household you go, there's a little bit of the character of the person who owns
00:21:11.960 | that house.
00:21:14.360 | The law, the first thing that it does, it reveals his nature, his character, who he
00:21:19.160 | is.
00:21:20.440 | And they had a special revelation where God spoke to them and said through the law, this
00:21:24.920 | is me.
00:21:26.980 | The law reveals his holiness.
00:21:29.720 | He talks about how what you should and should not do.
00:21:32.160 | But oftentimes when we think about the law, we think of condemnation.
00:21:35.080 | But the law also reveals his very gentle, caring, merciful, faithful, forgiving God.
00:21:43.380 | This very law that said if you break the Sabbath, there is condemnation also tells them to save
00:21:50.420 | a little piece of your harvest at the end so that the foreigners and the widows, when
00:21:54.160 | they come by, they can eat.
00:21:57.120 | That same law talked about the Jubilee, the forgiving of debt.
00:22:01.720 | It reveals God's nature.
00:22:03.520 | It reveals his character.
00:22:05.400 | What the nations could have kind of known about God because he left his imprint on his
00:22:10.600 | creation, Israel had firsthand knowledge because God spoke to them directly.
00:22:17.000 | The law restrains.
00:22:18.820 | It's a tutor to guide and lead and ultimately reveals his will and his purpose.
00:22:25.280 | So that's why Jesus says in John 4, 22 to the Samaritan woman, you worship what you
00:22:31.000 | do not know.
00:22:33.120 | You kind of have an idea of who God is, but you don't really know him.
00:22:36.120 | We worship what we do know.
00:22:37.400 | He's talking about the Jewish people for salvation is from the Jews.
00:22:44.200 | See the scripture talks about how there was a general imprint that God existed and that
00:22:48.080 | we ought to worship this God who created us.
00:22:51.700 | But to the nation of Israel, God specifically told them about what sins and how he was going
00:22:57.760 | to deal with that sin through the law.
00:23:01.560 | Not only do they have the law, he says, you have to worship.
00:23:05.880 | Now the word worship in the New Testament, there's three specific words.
00:23:08.920 | There is the most prominent word, proskuneo, which means to bow down, to prostrate oneself
00:23:15.640 | and is the most prominent word where they're confronted by God's presence and they can
00:23:20.520 | do nothing but to worship him.
00:23:22.480 | And true worship is almost always a reaction.
00:23:27.000 | True worship almost always is when we encounter this God, it causes us to bow down.
00:23:32.640 | That's true worship.
00:23:33.800 | Not something, I should say this, I should mean this, but when we're confronted with
00:23:38.320 | his true presence, that's proskuneo.
00:23:41.280 | The other word is sabomai.
00:23:42.280 | Sabomai basically means to have reverence and emotion.
00:23:46.000 | When the scripture says to love the Lord your God with all your heart, soul, mind and strength,
00:23:49.280 | God wants not just prostrating oneself, but genuinely from the heart.
00:23:55.800 | But the word that is used here for worship is latruo.
00:24:00.520 | Oftentimes the word latruo is translated as worship, but sometimes it's translated as
00:24:05.760 | service because that's exactly the meaning of this word.
00:24:09.200 | And in particular to the Jewish people, it's talking about service at the temple.
00:24:14.600 | So in other words, what Paul is saying is you had the privilege to draw near to God
00:24:21.120 | in service and in worship.
00:24:22.760 | You know, oftentimes when we think about serving the church, it's like, well, I have to do
00:24:26.760 | this.
00:24:27.760 | And we kind of give people guilt trips like, hey, you know, we need to toilet clean and
00:24:31.360 | how come we're the only ones cleaning?
00:24:32.680 | Why don't you clean it?
00:24:34.280 | You haven't volunteered for doing this, so why don't you do it?
00:24:37.800 | But Paul said you had the privilege.
00:24:40.360 | The reason why it was a privilege because the very fact that they're able to approach
00:24:44.680 | God was a privilege.
00:24:48.080 | If sin separated us from God, and that's what we lost at the fall because of the sin, the
00:24:55.280 | atonement of sin means that we are able to draw near to God.
00:24:59.280 | And that's the blessing that we have, restoration.
00:25:02.680 | Oftentimes we think of salvation as not going to hell and going to heaven.
00:25:07.520 | But what was lost at the fall was the ability to be able to glorify God, the ability to
00:25:12.320 | draw near to God.
00:25:14.680 | So the fact that we are able to worship God, it says, draw near to the throne of grace
00:25:19.040 | with confidence because of what Christ has done.
00:25:21.560 | See, that's the word that is used here, "lutro," you have the worship.
00:25:25.480 | That every aspect of the temple was a privilege.
00:25:29.880 | Whether you are a priest sacrificing, whether you carry the poles, whether you cleaned outside,
00:25:34.960 | all that was an act of drawing near to God.
00:25:37.520 | And so you had that privilege of worship.
00:25:41.400 | And then you had the promises.
00:25:43.920 | Number seven, God made promises to this particular nation that he would be faithful to them.
00:25:50.800 | That even in their sins and judgment, God promises that he will restore the remnant.
00:25:56.680 | He promised them his protection, his provision.
00:26:00.440 | But among all the promises that God made to the nation of Israel, nothing is as more significant
00:26:06.200 | than the promise he made of the coming Messiah.
00:26:10.240 | That every promise that he made to the nation of Israel will be fulfilled when the Messiah
00:26:14.760 | comes.
00:26:15.760 | There's over 400 separate prophecies about Jesus' coming, who he is, how he will come,
00:26:25.000 | what he will look like, what will happen when he comes, how he will die, how he will suffer.
00:26:30.320 | His perspective as he's hanging on the cross, who will betray him.
00:26:34.480 | All of that was prophesied.
00:26:38.280 | John 5, 46, Jesus says, "If you believed in Moses, you would believe in me, for he wrote
00:26:43.520 | of me."
00:26:45.600 | Of all the promises that God made, nothing is more significant than the coming of the
00:26:52.040 | Messiah for the sake of their sins.
00:26:55.360 | And he says, number eight, to them, to you, belong the patriarchs.
00:26:59.720 | Abraham, Isaac, and Jacob.
00:27:03.000 | Hebrews chapter 11 lists a long list of majority Jewish people, patriarchs, who went before
00:27:08.680 | them, men of faith.
00:27:12.080 | And after talking about how these people, because of their faith, did these heroic things,
00:27:17.400 | he says, "Considering the cloud of witnesses that has gone before us, let us run faithfully.
00:27:23.960 | The race set before us."
00:27:25.360 | So these patriarchs were of their nation.
00:27:30.160 | It was their people.
00:27:31.920 | They weren't just studying some history, they were studying history of their own people
00:27:36.040 | that went before them.
00:27:38.360 | Men of faith to follow, women of faith to follow.
00:27:42.120 | But finally, of all the blessings that God gave the nation of Israel, and I could stop
00:27:47.080 | right here and say, "Well, there's no other nation that had this blessing."
00:27:50.880 | But above all of that, he says at the end, "And from their race, according to the flesh,
00:27:55.760 | is the Christ who is God overall, blessed forever.
00:27:59.200 | Amen."
00:28:00.380 | That this Messiah was going to come in your line.
00:28:04.200 | I mean, can you imagine, you know, every time I open the Bible, I have to consider the cultural
00:28:10.400 | context, because I'm not from that culture.
00:28:13.860 | Every time I open up the scripture and try to figure out what it says, I have to understand
00:28:17.200 | the language that they used.
00:28:19.280 | How did they understand it?
00:28:21.200 | See, but the Jews, Jesus was from their culture.
00:28:25.320 | So when he used his illustration, they knew exactly what he was talking about.
00:28:29.120 | He talked about the sheep.
00:28:30.440 | He talked about the various parables.
00:28:32.280 | It was all within their culture with their own language.
00:28:36.080 | That every little nuance of his relationship with his mom and his brothers, all of that
00:28:40.040 | was within their context, because Jesus came from their line and their culture.
00:28:46.800 | That the Messiah, the King of Kings and Lord of Lords, came to us as a Jew.
00:28:56.760 | Knowing all of that, how privileged they were, all the blessings and the love and the law
00:29:04.560 | and the promises and the covenant, the patriarchs, the examples, and Christ himself come into
00:29:13.360 | flesh as a Jew.
00:29:17.880 | You would think, if we didn't already know what happened, you would think that when Jesus
00:29:25.440 | showed up, that they would have been loyal to him.
00:29:30.440 | They would have recognized him.
00:29:32.680 | But they didn't.
00:29:34.920 | When the scripture says that the light came into the world, but the people did not desire
00:29:38.360 | the light, for they desired darkness over the light.
00:29:42.800 | First and foremost, he's talking about the Jewish people.
00:29:46.400 | Why did they miss him?
00:29:47.760 | That's the big question.
00:29:49.880 | Before we flippantly just dismiss, "Oh, those Jews, they were so blind.
00:29:53.560 | How could they have missed him?"
00:29:54.560 | Just before we just simply dismiss that, we have to ask ourselves, were these people who
00:30:00.080 | were so privileged, was eyewitnesses of his glory?
00:30:05.120 | It was passed down from generation to generation, how he delivered these people from Egypt,
00:30:11.040 | from Pharaoh, in a miraculous way.
00:30:13.720 | And every year, they were to tell this to their children as a story over and over, every
00:30:19.280 | holiday.
00:30:22.080 | Everything that they did reminded them about the coming Messiah.
00:30:25.140 | And yet when he came, they completely missed it.
00:30:28.640 | See, Paul says in 1 Corinthians 10, 1 through 13, that all of this is very relevant to us.
00:30:40.320 | It is an encouragement and as a warning.
00:30:42.440 | He says in 1 Corinthians 10, 1, he says, "I want you to know, brothers, that our fathers
00:30:46.080 | were all under the cloud and all passed through the sea and all were baptized into Moses in
00:30:50.920 | the cloud and in the seas and all ate the same spiritual food and all drank the same
00:30:55.560 | spiritual drink.
00:30:58.040 | For they drank from the spiritual rock that followed them and the rock was Christ.
00:31:01.920 | Nevertheless, with most of them, God was not pleased, for they were overthrown in the wilderness."
00:31:10.120 | Everyone saw the glory.
00:31:12.320 | Everyone ate the manna.
00:31:14.560 | Everyone saw the rain.
00:31:15.900 | Everyone saw his miracles.
00:31:17.860 | And yet most of them turned away from God.
00:31:25.540 | Why is this so true today?
00:31:30.380 | Not just to the nation of Israel.
00:31:33.220 | Why is it that the people who have the greatest blessing on earth, and I'm talking about me
00:31:39.820 | and you, the privilege that we have, the freedom that we have, the access that we have to his
00:31:45.820 | words, no other generation, no other place in the world has the kind of freedom and access
00:31:51.700 | we have to his word, to his church, to the fellowship, to the opportunities, to the worship.
00:31:59.500 | And our greatest lack is not lack of fellowship, lack of opportunities, lack of leadership,
00:32:09.580 | lack of preaching, it's lack of faith, lack of passion, lack of perseverance.
00:32:18.580 | See, Paul says in verse six, "Now these things took place as an example for us that we might
00:32:24.320 | not desire evil as they did."
00:32:26.420 | So he said all the things that are the tragedy of the nation of Israel, he says, "To serve
00:32:31.420 | as an example, as a warning to all of us, because we are just as susceptible to this
00:32:37.320 | spiritual blindness as they were."
00:32:41.540 | He says, there's six things I want to quickly mention here, he says in verse seven through
00:32:45.100 | thirteen.
00:32:46.100 | Number one, he says, "Well what does this look like?
00:32:48.420 | Why were they so blind?"
00:32:49.740 | The first thing that he says in verse seven, "Do not be idolaters as some of them were,
00:32:54.140 | as it is written," and he describes this idolatry, and I want you to pay very close attention
00:32:58.820 | to what he says.
00:33:00.760 | This idolatry that he describes as, "The people sat down to eat and drink and rose up to play."
00:33:06.100 | Now that's not, that wasn't their only sin, but that's the first thing that's mentioned.
00:33:16.380 | He talks about sexual immorality, he talks about other things, but the first, remember
00:33:20.940 | in the Bible when they make a list of things, whether it's a list of disciples, list of
00:33:24.660 | sin, the first is always significant, because they always wrote things in priority or of
00:33:30.980 | importance.
00:33:33.020 | So when he says the Israelites, they all fell away because they fell into idolatry, and
00:33:37.060 | here's the first thing.
00:33:39.260 | "The people sat down to eat and drink and rose up to play."
00:33:43.740 | I mean that sounds kind of trivial, considering we know what kind of sins that they fell into.
00:33:53.980 | Constant sin of Asherah, worshiping Asherah, Paul and Baal, and chasing after adultery,
00:33:59.860 | the sexual immoral sins that they committed, forsaking and blasphemy against God, considering
00:34:04.420 | all of these things, that that would be the first thing?
00:34:11.100 | He says in Hosea chapter 13, 5, "I cared for you," he's talking about the nation of Israel,
00:34:16.820 | "I cared for you in the desert, in the land of burning heat.
00:34:20.460 | When I fed them, they were satisfied.
00:34:22.320 | When they were satisfied, they became proud, and then they forgot me."
00:34:28.320 | The beginning of all their sins was apathy.
00:34:34.700 | The beginning of all their idolatry, the sexual immorality, everything that caused them to
00:34:38.740 | be so blind, how can they have so much blessing, special revelation, the covenant, the worship,
00:34:45.300 | the ancestors, Christ himself coming in their flesh, in their culture, and they were so
00:34:53.580 | spiritually dense that they did not recognize him.
00:34:57.940 | How did it start?
00:34:59.960 | They sat, they ate, they drank, they played.
00:35:09.500 | What causes our hearts to be more hardened than anything else is not persecution, it's
00:35:15.140 | not fear, it's distraction.
00:35:20.780 | It's distraction.
00:35:23.560 | Overly concerned about things that don't matter.
00:35:27.160 | They're not sinful, they're not things that we are naturally ashamed of, these are things
00:35:31.460 | that we regularly participate in, they're not sinful, but we're just overly distracted
00:35:36.100 | by the things that don't matter.
00:35:38.660 | See, Paul says in 1 Corinthians 15, 32, in argument for the resurrection, he says, "If
00:35:46.780 | the dead are not raised, let us eat and drink, for tomorrow we die."
00:35:52.340 | He's not saying this, he's not saying this as an encouragement or anything, he's sarcastic,
00:35:58.780 | he's saying, "Well, I mean, that's the way we would, if the resurrection didn't take
00:36:01.980 | place, we would live like everybody else.
00:36:04.940 | Eat, drink, for tomorrow we die."
00:36:06.900 | There is no consequence.
00:36:07.900 | In other words, what Paul is saying, "But that is not the case.
00:36:12.540 | Jesus did rise from the dead.
00:36:15.820 | The gospel is true.
00:36:19.300 | As much as it is appointed for all men to die once, after this comes judgment."
00:36:24.140 | There's eternal consequences.
00:36:26.540 | There's souls that are dying.
00:36:28.940 | Christ came to save us from our sins.
00:36:33.220 | That's what Paul is saying, "If that didn't happen and we don't believe that, let us eat,
00:36:36.940 | drink, and be merry, for tomorrow we die."
00:36:40.620 | But that is not what we profess.
00:36:43.380 | That is not what we believe.
00:36:45.140 | That is not what we sing about every single Sunday.
00:36:47.580 | In other words, Paul is saying, "Let us examine ourselves, that we do not simply drift."
00:36:56.380 | And that was a problem with the recipients of the letter of Hebrew.
00:37:00.880 | They were apostate, or they were in danger of being apostate, simply because they were
00:37:04.800 | drifting.
00:37:05.800 | They were drifting.
00:37:09.920 | Not only were they drifting, and he's warning them about this drifting, verse 8 he says,
00:37:14.060 | "We must not indulge in sexual immorality, as some of them did, and 23,000 fell in a
00:37:19.220 | single day."
00:37:20.660 | You know what's one of the first things that happens when we drift and our hearts become
00:37:23.580 | hardened?
00:37:24.580 | We become insensitive to sin.
00:37:27.780 | We become insensitive to sin.
00:37:29.140 | We can indulge in sin, and it's okay.
00:37:31.060 | We justify, we can pretty much justify anything in our lives, when our hearts have become
00:37:35.140 | hardened toward God.
00:37:37.620 | So he said, "Well, they just said, 'Let's eat, drink, be merry, and just kind of go play.'"
00:37:42.380 | Their hearts are hardened, and then they began to indulge in sexual immorality, and they
00:37:46.540 | became desensitized.
00:37:50.540 | You know, I became a Christian in the early 80s, and then now, obviously, 2017, and many
00:37:56.540 | years have passed.
00:37:58.720 | And what was acceptable 30 years ago, or 30-some years ago, is night and day today.
00:38:04.660 | I think people will be shocked.
00:38:05.660 | And I'm not going to make a judgment statement, because every generation has their own sins.
00:38:11.540 | You know?
00:38:13.860 | But I can tell you, and you can disagree with me, but I think most guys that I know who
00:38:19.500 | are Christians with me in college, or younger, will universally testify that our generation
00:38:28.420 | has become so desensitized to immorality, that even within the church, it's openly shared.
00:38:37.140 | See, first it starts with, "Hey, let's just have fun.
00:38:42.940 | Let's just live."
00:38:45.220 | And then we become desensitized toward sin.
00:38:47.220 | Thirdly, it says, "We must not put Christ to the test, as some of them did, and were
00:38:51.420 | destroyed."
00:38:52.420 | They were persistent.
00:38:53.420 | And as a result of their persistent sin, they tested God, and as a result, judgment came.
00:38:59.900 | And then it says, in verse 10, "And they also grumbled, as some of them did, and were destroyed
00:39:04.700 | by the destroyer."
00:39:07.260 | See when you're not right with God, and if you're separated from the author of life,
00:39:11.660 | and you become desensitized to sin, and you persist in the sin, judgment comes upon you,
00:39:16.500 | and as a result of trials and difficulties that sometimes we don't even recognize as
00:39:21.680 | God's discipline upon our lives, then we start to grumble.
00:39:27.500 | See worship is an expression of thanksgiving.
00:39:31.580 | True worship is always an expression of thanksgiving toward what God has done.
00:39:36.340 | But when you're under the pressure of God, you begin to grumble, not recognizing that
00:39:40.340 | His hand might be upon you, and they begin to grumble.
00:39:43.940 | And so the opposite of worship is grumbling.
00:39:49.060 | That's why the scripture says, "Do nothing out of grumbling or complaining."
00:39:52.860 | Because that is exactly the opposite of worship.
00:39:56.680 | You won the lottery, the Son of God died for you, and then you're complaining about something,
00:40:01.540 | something trivial.
00:40:02.540 | So He said the Israelites were filled with grumbling, because there are certain things
00:40:06.860 | in their life just wasn't going right.
00:40:08.900 | And then verse 12 is, "Therefore let anyone who thinks that he stands take heed lest he
00:40:14.060 | fall."
00:40:15.060 | Considering all these things that the Israelites fell into, He said, "Take a step back and
00:40:20.540 | take heed, take close examination."
00:40:22.020 | Are any of these things true of you?
00:40:26.100 | Is any of these things true of you?
00:40:27.340 | He said, "Take a step back and examine and humble ourselves before the Lord.
00:40:34.580 | As they fell, you will also fall."
00:40:38.340 | And then verse 13, He says, "There is no temptation that has taken you that is not coming to all
00:40:43.580 | man."
00:40:44.580 | Now, that's a warning and an encouragement at the same time.
00:40:49.380 | It's a warning because no matter how strong you think you are, no matter how clever you
00:40:53.000 | think you are, there is no temptation that sees you that is not taking all man down.
00:40:58.460 | So even the greatest of men have fallen because of their pride.
00:41:02.980 | But it's also an encouragement that even among the weakest of us, the temptations are the
00:41:08.300 | same.
00:41:09.300 | And He follows that up by saying, "God is faithful and He will not let you be tempted
00:41:12.580 | beyond your ability.
00:41:15.300 | But with temptation He will also provide the way of escape that you may be able to endure
00:41:19.420 | it."
00:41:20.980 | He starts by warning us.
00:41:25.000 | The nation of Israel fell into the same thing, same apathy.
00:41:27.620 | How can a nation who was so privileged, yet the Messiah come and standing right before
00:41:34.820 | them and did not recognize Him and ended up crucifying Him, He said, "Take heed."
00:41:42.380 | None of us are exempt from the same mistake.
00:41:45.840 | If we follow the same pattern, nation of Israel, our hearts become hardened the same.
00:41:50.280 | We become desensitized to sin.
00:41:52.660 | We test the patience of our God.
00:41:55.100 | And then we begin to grumble as a result.
00:41:57.800 | And in our grumbling, we don't recognize God's hand.
00:42:02.480 | But take heed.
00:42:04.680 | Take heed.
00:42:05.680 | I'm going to finish up with the same question I asked.
00:42:12.920 | How could they have missed the Messiah?
00:42:16.400 | Before we flippantly dismiss them as, "Oh, the nation of Israel, those guys were so blind."
00:42:20.160 | You know?
00:42:21.720 | How can they see somebody be resurrected?
00:42:24.360 | How can they see Him raise somebody from the dead, Lazarus, walking on water, feeding them
00:42:32.080 | miraculously?
00:42:33.080 | "Oh man, if I saw that, that would not happen to me."
00:42:37.360 | Remember when Thomas saw Jesus and he said, "Let me see."
00:42:41.280 | And Jesus shows him His scars.
00:42:43.360 | He said, "Thomas, you believe because you saw.
00:42:45.960 | Blessed are those who do not see, and yet they believe."
00:42:48.240 | You and I can easily think and say, "Well, if I was there, I don't think that would have
00:42:54.080 | done that."
00:42:55.080 | It's like, if Jesus came, would you recognize Him?
00:43:03.560 | If Jesus came tomorrow, would you recognize Him?
00:43:06.200 | I know we may be all asking the same question, and I hope that you don't just flippantly
00:43:10.400 | answer that question, but we don't need to wait next month or next year to find that
00:43:18.400 | out.
00:43:19.400 | Because the scripture says to the disciples, to all of us, He says, "I will not leave you
00:43:26.400 | as orphans."
00:43:29.040 | When He sent His disciples out, He said, "Go make disciples of all the nations, baptizing
00:43:33.640 | them in the name of the Father, Son, and the Holy Spirit, teaching them to observe all
00:43:36.760 | that I have commanded you, and lo, behold, I am with you to the end of the age."
00:43:43.520 | He said He will be with us.
00:43:44.960 | We don't have to wait.
00:43:47.080 | We don't have to wait to see, will we recognize Him?
00:43:49.920 | Will we follow Him?
00:43:50.920 | Will we worship Him?
00:43:51.920 | Will we honor and obey Him?
00:43:53.440 | We don't have to wait until He comes again, because He said He is among us.
00:43:59.200 | He's here in His Word.
00:44:02.120 | He's here in the church.
00:44:04.720 | He's here in the Holy Spirit.
00:44:07.680 | He's here in the fellowship.
00:44:10.440 | He's the light.
00:44:13.480 | Do you recognize Him?
00:44:17.280 | Do you worship Him?
00:44:20.360 | Or have we become blind?
00:44:25.120 | My prayer, again, for our church, and I know moving to a new building, and there's a lot
00:44:31.960 | of superficial excitement and all that, and I hope you are excited.
00:44:35.320 | I am excited.
00:44:39.200 | But every blessing that God gives us can turn into tragedy if that causes us to think that
00:44:46.560 | we're good.
00:44:49.080 | We're good.
00:44:50.720 | I'm fed.
00:44:52.080 | I'm satisfied.
00:44:54.220 | And I superficially follow Him, superficially worship Him, but it erases the desperateness
00:44:59.920 | in our heart that I need Christ.
00:45:05.080 | I needed Him 34 years ago.
00:45:08.380 | I needed Him 10 years ago.
00:45:11.280 | I needed Him today.
00:45:14.400 | And until we recognize just how desperate we are, no matter how physically wealthy we
00:45:19.880 | think we are, take heed lest we fall.
00:45:25.440 | I pray that the example of the nation of Israel would convict our hearts to remind us of our
00:45:32.000 | desperateness before Christ.
00:45:34.600 | Let's take some time to pray as we invite our worship team comes up.
00:45:38.680 | And again, I want to encourage you, those of you who have a hard time praying in private,
00:45:44.960 | I think the best way to learn how to pray in private is to learn to pray in public.
00:45:51.000 | The same muscles that help you to pray in public will also help you to pray in private.
00:45:56.120 | So I want to encourage you to wrestle.
00:45:59.000 | And sometimes it's easier when we're praying together in a group.
00:46:01.760 | So pray.
00:46:02.760 | To come before the Lord, you don't know what to say, say it.
00:46:05.640 | Say that to God.
00:46:06.640 | I don't know what to say, Lord.
00:46:07.640 | I don't know how to pray.
00:46:10.320 | Here's where I am.
00:46:12.240 | Help me.
00:46:13.800 | So let's come before the Lord in simple honesty.
00:46:19.240 | I want to worship you.
00:46:21.080 | Open my eyes, soften my heart that your word would have its effect on me.
00:46:24.800 | So let's take some time to pray as our worship team leads us.