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Wed Bible Study (1 Peter) Lesson 5 - 02-08-17


Whisper Transcript | Transcript Only Page

00:00:00.000 | - Alright, by way of thinking through where we're at now in this passage last time, Apostle
00:00:10.920 | Peter really gave a description of who we are as people and gave us a capacity, a category
00:00:21.120 | to make sense of the experiences that they were going through, right?
00:00:25.040 | Essentially by saying, "This is who you are.
00:00:27.040 | You're chosen.
00:00:28.240 | This is who you are.
00:00:29.240 | God's building you up.
00:00:31.480 | This is who you are, the holy priesthood that God has been preparing for his service."
00:00:36.880 | And through those means, he's able to say, "And so, the experiences that we're having
00:00:40.760 | is in line with the plan of God.
00:00:42.740 | He's doing a mighty work in you even if you don't feel like it."
00:00:46.640 | Now on top of that though, the experiences that they felt, nonetheless, it's a tricky
00:00:52.040 | circumstance.
00:00:53.520 | It's one thing to feel a sense of, "I'm okay.", but then there's another question, "But what
00:00:58.920 | do I do?"
00:00:59.920 | Right?
00:01:00.920 | And in many ways for us too in this generation, it's not as though, I mean life in a sense
00:01:07.080 | is easy, but really the tension between ideologies, the tension between what we believe and what
00:01:12.880 | the world believes is going to continue to come a conflict.
00:01:17.600 | And there's going to be rising tension, as scripture would say, over time to the degree
00:01:22.400 | that as it gets closer and closer to the time of Christ's return, it's going to be quite
00:01:26.720 | intense.
00:01:27.720 | Right?
00:01:28.720 | That's what we can anticipate.
00:01:29.720 | So, in order to navigate through that, the tension and the kind of hostile environment
00:01:34.400 | that we have, what are we to do?
00:01:38.240 | Well, the section that we're getting into is, after he said, "This is who you are, this
00:01:43.000 | is who you are," he's going to say, "Since this is who you are, here is how you should
00:01:48.200 | live.
00:01:49.440 | This is the lifestyle you should exhibit."
00:01:51.480 | And that's what we're getting into today.
00:01:53.640 | So please turn over to chapter two, and we're going to start reading from verse 11 down
00:01:58.760 | to verse 20.
00:02:00.280 | Okay?
00:02:01.280 | Chapter two, verse 11 down to verse 20.
00:02:05.480 | And he says, "Beloved, I urge you as aliens and strangers to abstain from fleshly lusts
00:02:11.040 | which wage war against the soul.
00:02:14.000 | Keep your behavior excellent among the Gentiles so that in the things in which they slander
00:02:17.920 | you as evildoers, they may because of your good deeds as they observe them, glorify God
00:02:23.320 | in the day of visitation.
00:02:25.440 | Submit yourselves for the Lord's sake to every human institution, whether to a king as one
00:02:30.120 | in authority or to governors as sent by him for the punishment of evildoers in the praise
00:02:35.720 | of those who do right.
00:02:37.320 | For such is the will of God that by doing right you may silence the ignorance of foolish
00:02:41.880 | men.
00:02:42.880 | Act as free men and do not use your freedom as a covering for evil, but use it as bond
00:02:48.120 | slaves of God.
00:02:49.920 | Honor all people.
00:02:50.920 | Love the brotherhood.
00:02:51.920 | Fear God.
00:02:52.920 | Honor the king.
00:02:54.520 | Servants, be submissive to your masters with all respect, not only to those who are good
00:02:59.480 | and gentle, but also to those who are unreasonable.
00:03:02.640 | For this finds favor.
00:03:04.480 | If for the sake of conscience toward God a person bears up under sorrows when suffering
00:03:09.800 | unjustly.
00:03:11.240 | For what credit is there if when you sin and are harshly treated, you endure it with
00:03:15.560 | patience.
00:03:16.560 | But if when you do what is right and suffer for it, you patiently endure it, this finds
00:03:21.240 | favor with our God.
00:03:22.800 | Let's pray.
00:03:23.800 | Father, we thank you for the scripture truth.
00:03:27.600 | We ask God that you would continue to open up our eyes, illumine the word to our hearts,
00:03:34.080 | and allow us also to be exposed to your word.
00:03:37.400 | God, that there wouldn't be anything reserved by which your spirit cannot change.
00:03:41.760 | Father, we thank you.
00:03:42.760 | It's in Christ's name.
00:03:44.760 | Amen.
00:03:45.840 | So again, Apostle Peter is going to be giving an exhortation.
00:03:51.200 | He says, I urge you.
00:03:52.960 | And so now he's giving this exhortation and plea.
00:03:56.760 | This is what I desire for you, right?
00:03:58.960 | And this exhortation is actually going to span all the way to chapter 411.
00:04:03.280 | So from here forward, you're going to feel a sentiment where maybe before there was a
00:04:07.920 | lot of descriptive, like this is what God's doing.
00:04:10.760 | This is who you are.
00:04:12.200 | This is who you were meant to be, that kind of talk.
00:04:15.120 | But now there's going to be commands, right?
00:04:17.880 | Commands and imperatives for us to follow.
00:04:19.680 | Well, let's take a look at verses 11 and 12 together.
00:04:24.120 | And the scripture again says, "Beloved, I urge you as aliens and strangers to abstain
00:04:29.240 | from fleshly lusts, which wage war against the soul.
00:04:34.000 | Keep your behavior excellent among the Gentiles, so that in the thing in which they slander
00:04:38.200 | you as evildoers, they may because of your good deeds as they observe them, glorify God
00:04:43.440 | in the day of visitation."
00:04:46.200 | As we look at passage of verse 11, let's do a two minute grammar session.
00:04:51.640 | So I'll just give you a forewarning.
00:04:53.560 | We're going to do two minutes of boring stuff.
00:04:57.680 | Here, what I mean by a grammar session is this.
00:05:01.200 | Grammar matters a lot because it helps us categorize, outline, and divide thought.
00:05:06.640 | We've been talking a lot about that before.
00:05:09.800 | When you look at these, it says, "Beloved, I urge you as aliens and strangers."
00:05:16.320 | You actually can put a comma after the word you and after the word strangers.
00:05:22.520 | That little phrase, "as aliens and strangers," in grammar is called a positive clause.
00:05:28.920 | That a positive is giving you a redefinition of that preceding pronoun, of that preceding
00:05:35.240 | noun.
00:05:37.120 | So examples of that is if you say, "Hey, there's Karen, the girl sitting behind me, is wearing
00:05:42.520 | a green shirt."
00:05:44.000 | It's just a clause that redefines Karen or gives a greater definition of it.
00:05:48.800 | Boom, two minutes are done.
00:05:51.880 | Why do I talk about that?
00:05:53.560 | Because actually, Apostle Peter uses that kind of language where he uses a positive
00:05:58.280 | to redefine, redefine a lot.
00:06:00.480 | 21 times in the first four chapters.
00:06:04.160 | So as you notice his style of writing, he'll say, "As living stones, as this, as aliens
00:06:10.360 | and strangers," you can say he's giving us a redefinition and a paradigm by which we
00:06:15.360 | can redefine and interpret what we're experiencing.
00:06:19.080 | He's giving us a perspective.
00:06:21.480 | And what's more, even in his own eyes, okay, even in his own eyes, as he sees the people,
00:06:28.600 | he'll begin by saying, "Beloved, you are aliens and strangers, right?
00:06:34.240 | And you, I'm exhorting to do this."
00:06:37.680 | And so I want to begin by having this first point, the perspective.
00:06:41.240 | Okay, the perspective.
00:06:44.280 | The perspective that Apostle Peter is encouraging us to have is a perspective as aliens and
00:06:49.520 | strangers, right?
00:06:51.680 | That you are supposed to have a perspective like, "I'm a foreigner here."
00:06:56.400 | Okay?
00:06:57.400 | By way of hands, how many of you are first generation, aka FAB?
00:07:05.560 | Okay?
00:07:06.560 | All ashamed, like, except for Chris, he's like, "That's fine, you know?"
00:07:15.960 | The whole idea here is there's a sense by which in reality, yeah, I mean, you know,
00:07:20.680 | our culture is all about like, "There's no difference.
00:07:22.480 | We're this and this, and we're all bleeding into one."
00:07:25.000 | No, the reality is we're different, you know?
00:07:28.560 | For me, I had two instances when I was very clearly different is when I, right in the
00:07:33.760 | middle of high school, changed schools, and my school was about 96% Jewish, and I was
00:07:39.720 | the one Asian kid.
00:07:41.860 | And then my senior year, another Asian kid come in and came in, and everyone's like,
00:07:45.560 | "Hey, is that your brother?"
00:07:46.560 | You know, like, "That's not my brother, okay?
00:07:47.560 | I don't know him."
00:07:48.560 | And it was just this kind of like, the difference was very clear, you know?
00:07:57.160 | Now from that analogy, I mean, we know the scripture teaches us many times.
00:08:02.400 | Every time the scripture calls us holy, you know, a royal priesthood that's chosen, God
00:08:08.600 | is constantly saying, "I am consecrating you and setting you apart."
00:08:14.380 | As a foreigner, there should be something distinct about you, clearly distinct about
00:08:19.560 | you, right?
00:08:21.160 | So the paradigm and the kind of redefinition is like this idea of clearly you're different
00:08:27.320 | than all these people, you know what I'm saying?
00:08:30.240 | And your attitude and mindset should be that of not just like, "Oh, but I want to belong
00:08:34.720 | so bad."
00:08:35.720 | No, you are an ambassador, right?
00:08:39.440 | You're not a tourist.
00:08:41.440 | You're not a tourist going through this life saying, "I want to experience that.
00:08:45.440 | I want to taste that.
00:08:46.440 | You know, I want to put that in my little scrapbook."
00:08:49.800 | And that is not your perspective in life.
00:08:52.520 | That's not your paradigm.
00:08:54.100 | Your paradigm is, "I'm an ambassador with a message of God from a foreign nation."
00:08:58.440 | Okay?
00:08:59.780 | You should be thinking on the level of like, "I'm a representative from a foreign nation
00:09:04.120 | coming in with a message from a foreign king."
00:09:07.040 | Right?
00:09:09.040 | That's the kind of paradigm shift we have.
00:09:11.680 | Other paradigms, it's similar, you know, there's that book Pilgrim's Progress, all that kind
00:09:15.560 | of stuff.
00:09:16.560 | As much as scripture is telling us, you take the example of Abraham.
00:09:22.120 | He was called as a chosen nation, but what's weird is he was called as a chosen nation,
00:09:26.080 | but most of his life he lived as a foreigner walking through towns, God constantly telling
00:09:31.080 | him, "You're not there yet.
00:09:33.280 | You're not there yet."
00:09:34.840 | That he had a destination far beyond what he was seeing, far beyond where he was stepping.
00:09:41.760 | That's the idea.
00:09:42.760 | And Hebrews chapter 11 tells us we have to have that mentality, constantly understanding
00:09:47.960 | that this is not where we belong.
00:09:49.400 | Our citizenship is far beyond here.
00:09:51.520 | As a matter of fact, we are still thus waiting for that country of our own.
00:09:56.680 | So that's the perspective we should have.
00:09:59.560 | So, he says, "You beloved, as aliens and strangers, as foreigners."
00:10:06.240 | I want to ask you this question then, and you guys can jot it down on your blank next
00:10:10.440 | to application.
00:10:12.640 | From the analogy that he gives and the metaphor that he gives, what application can you draw?
00:10:18.840 | Aside from the one that I just said, what application can you draw?
00:10:24.400 | The second part to that is, specifically for you.
00:10:29.200 | When we make applications as we do our own Bible studies, if you just make applications
00:10:33.800 | of like, "Yeah, generally we should all believe."
00:10:36.520 | That's absolutely true.
00:10:37.800 | "Yeah, generally we should all change."
00:10:40.120 | That's absolutely true.
00:10:42.240 | But you have to make sure that application is personal.
00:10:45.200 | Please take two minutes and jot down some application in that so you can share it later
00:10:49.200 | on.
00:10:50.200 | Okay?
00:10:51.200 | [PAUSE]
00:11:17.200 | [PAUSE]
00:11:27.200 | [PAUSE]
00:11:47.200 | [PAUSE]
00:12:07.200 | [PAUSE]
00:12:25.200 | Okay, great.
00:12:27.200 | Okay, then moving forward, we take a look at the passage again.
00:12:32.200 | He says, "I'm urging you to abstain from fleshy lusts which wage against your soul, and keep
00:12:37.080 | your behavior excellent among the Gentiles, so that in the things in which they slander
00:12:40.700 | you as evildoers, they may because of your good deeds, as they observe them, glorify
00:12:44.760 | God in the day of visitation."
00:12:46.400 | Okay?
00:12:47.400 | Real quickly, this is a toss-up, easy, home run.
00:12:52.200 | Okay?
00:12:53.200 | What are the two main commands in verse 11 and 12?
00:12:58.640 | Go ahead and please just say it.
00:13:00.600 | "Abstain."
00:13:01.600 | Good.
00:13:02.600 | And the second one?
00:13:05.600 | [PAUSE]
00:13:09.600 | Sorry?
00:13:10.600 | Okay.
00:13:11.600 | So, let's see.
00:13:15.600 | You can just do the two, "Abstain," and then verse 12, "Keep."
00:13:22.600 | Right?
00:13:23.600 | One is "Abstain" and "Keep."
00:13:26.600 | And if I was doing a sermon, right, if I was doing a sermon, I kind of share with you guys
00:13:30.920 | how I prepare sermons, because I never want you guys to feel like, "Oh, you know, we're
00:13:36.280 | never going to really," like, you personally, as you do your own Bible study, aren't going
00:13:40.040 | to get to, like, that, I don't know, like, um, arrive at some of these points unless
00:13:46.280 | I read commentary.
00:13:47.280 | Have you guys ever felt like that?
00:13:49.280 | Like, you read a passage, and you're like, "I don't know, I don't, I'm not really getting
00:13:52.840 | anything, and I feel like I can't get these points out unless I read commentaries that
00:13:56.800 | make points for you."
00:13:58.920 | But I want to share, like, no, the, if you sit, and then you dissect, and then you organize
00:14:03.760 | the thought, the points kind of jump out at you.
00:14:06.720 | So essentially, you have two main commands when he says, "I'm urging you in this hostile
00:14:11.400 | generation, this is what you need to do."
00:14:14.040 | That's how I prepare my sermon.
00:14:15.040 | "In this hostile generation, I've got two commands for you," you know?
00:14:18.840 | And that's it.
00:14:19.840 | One is "Abstain," and in order to make it cute, you make it rhyme a little bit, right?
00:14:23.480 | So I'd be like, you know, "Abstain and maintain," you know, or something like that, I don't
00:14:27.520 | know.
00:14:28.520 | So what you do here is, you've got your negative command, and then you've got your positive
00:14:31.760 | command.
00:14:32.760 | And so those are my two outlines underneath this passage in terms of the second part,
00:14:37.120 | which are the main commands.
00:14:38.800 | One is to abstain from fleshly lusts, and then second, maintain, or keep a good way
00:14:44.800 | of life.
00:14:45.800 | Okay?
00:14:46.800 | Now, let's talk about those two things a little bit.
00:14:49.440 | First, I want us to see what he's saying here in terms of the description that he gives
00:14:56.520 | about the fleshly lusts.
00:14:59.240 | He says, "You have to abstain from the lusts in your life because these things wage war
00:15:05.760 | against your soul."
00:15:07.680 | Dang, right?
00:15:09.720 | "The desires that exist in our hearts wage war against us."
00:15:16.880 | That's really descriptive.
00:15:19.200 | You might see it as like, "I'm just kind of struggling."
00:15:22.040 | No, this is not a kind of struggling.
00:15:24.020 | This is not an annoying habit that I have.
00:15:27.200 | The desires in our hearts that are, and it's not just reserved for sexual lust, you know?
00:15:33.720 | Because other passages in scripture tells us that the desires and lusts of our heart
00:15:37.680 | go much deeper than just sex.
00:15:39.840 | Okay?
00:15:40.840 | So sometimes we might see these things as more docile, problematic hurdles in our lives,
00:15:47.400 | but the way that Apostle Peter is describing them is, "Guys, the desires in our hearts
00:15:52.600 | and the lusts of our flesh is actually waging war.
00:15:56.000 | It's hostile, malicious, and it's trying to dominate us."
00:16:00.760 | Did you know that ever since the beginning in the book of Genesis, when the scriptures
00:16:04.600 | describe sin, it talks about how sin's desires for you as by way of wanting to overtake you.
00:16:14.640 | And I'm sure you guys have felt that maybe at some point or another in your spiritual
00:16:18.080 | battles, right?
00:16:19.080 | Where the kind of monster of sin, so to speak, is really powerful.
00:16:26.240 | Whenever there's a desire in your heart, whenever there's a lust in your heart, it continues
00:16:30.360 | to grow, it continues to feed, and then it will decay your soul.
00:16:36.080 | It will decay your insides.
00:16:39.080 | There's a passage in 1 John 2, 15 through 17.
00:16:42.760 | He says, "Do not love the world or the things of the world.
00:16:45.440 | If anyone loves the world, the love of the Father is not in him.
00:16:49.600 | For all that is of the world, the desires of the flesh and the desires of the eyes,
00:16:53.360 | the pride of life, is not from the Father, but is of the world.
00:16:57.320 | The world is passing away along with its desires, but whoever does the will of God abides forever."
00:17:04.840 | So here's this passage that's describing for us the sin that exists, and he says, "Abstain."
00:17:11.800 | On the flip side, so there's the negative.
00:17:14.040 | On the flip side, he says, "Keep a good way of life."
00:17:18.080 | If you guys can, I'm gonna have some of you turn to your Bibles and read correlating cross
00:17:24.040 | surfaces that teach us the same kind of idea of how we should live as priests, as a chosen
00:17:30.600 | nation, as people who are living in a hostile world.
00:17:33.940 | So I'm gonna call on some of you guys, okay?
00:17:37.080 | From the table on my left.
00:17:38.880 | Stephen, can you look up Matthew chapter, or yeah, can you look up Matthew chapter 5,
00:17:43.480 | verse, let's see, 14 through 16?
00:17:46.800 | And then from this table right in front, Rachel, can you look up the James chapter 3, verse
00:17:51.720 | 13 through 15?
00:17:54.840 | And then from right in front, Aaron, can you look up Luke chapter 6, verse 32 through 36?
00:18:02.520 | Okay?
00:18:03.600 | So in that order, Stephen first, go ahead and please read that.
00:18:06.840 | "You are the light of the world.
00:18:13.840 | The city set on a hill cannot be hidden.
00:18:22.840 | Nor do people light up the world sitting under a basket, but understand, it gives light to
00:18:33.840 | the world, and it gives light to the world.
00:18:40.840 | The light of the world is what you show, words and a meekness, no wisdom.
00:18:49.840 | But if you have bitter jealousy and selfish ambition in your heart, do not boast and be
00:18:50.840 | false to the truth.
00:18:51.840 | This is not the wisdom that comes down from above, but is earthly and spiritual wisdom."
00:18:52.840 | And then, "If you love those who love you, what benefit is that to you?
00:18:53.840 | For even sinners love those who love them.
00:18:54.840 | And if you do good to those who do good to you, what benefit is that to you?
00:18:55.840 | For even sinners do the same.
00:18:56.840 | And if you lend to those from whom you expect to learn, what benefit is that to you?
00:18:57.840 | For even sinners do the same.
00:18:58.840 | And if you lend to those from whom you expect to learn, what benefit is that to you?
00:18:59.840 | For even sinners do the same.
00:19:00.840 | And if you lend to those from whom you expect to receive, what credit is that to you?
00:19:03.840 | Even sinners lend to sinners to get back the same amount.
00:19:04.840 | But love your enemies, and do good, and lend, expecting nothing in return, and your reward
00:19:05.840 | will be great.
00:19:06.840 | You will be sons of the Most High, for He is kind to them, grateful, and merciful.
00:19:07.840 | Be merciful, even as your father did."
00:19:08.840 | Excellent.
00:19:09.840 | Okay.
00:19:10.840 | So, we just read several cross references saying exactly the same thing that Apostle
00:19:32.280 | Peter is saying.
00:19:33.640 | Words from Christ teaching us, we have to be a light.
00:19:38.120 | We have to be noticeable.
00:19:40.440 | We have to be a light.
00:19:41.440 | But, when we are in the midst of struggle, our temptation is to go hide under a rock.
00:19:46.960 | Right?
00:19:47.960 | When we're in the midst of persecution, our temptation is to run away.
00:19:51.200 | When we're in the midst of difficulty that we can't seem to overcome, then we stiff
00:19:55.220 | arm them and say, "You're a pagan, I need to be holy."
00:19:59.200 | And you isolate yourself.
00:20:00.520 | And he says, "No.
00:20:02.320 | The greater challenge is for you to actually not only simply resist the temptation, but
00:20:07.400 | in this time, live a lifestyle that is holy.
00:20:11.640 | Live a lifestyle that's good and godly, so that people may see it."
00:20:16.520 | And we're reminded of this fact, not only do people naturally, they get their idea of
00:20:22.040 | God from you.
00:20:24.580 | People naturally get their notions of God from reading other people who claim to be
00:20:28.240 | God's children.
00:20:30.060 | Not only is that simply the case, that's how God designed it.
00:20:35.640 | Right?
00:20:37.320 | That you would be, in many ways, to the unbelieving world, the book that they read to get a notion
00:20:42.480 | of who God is.
00:20:44.400 | And so quickly we move to this idea of purpose, and it's very clear, he says, the purpose
00:20:49.160 | is that they would recognize your work and glorify God.
00:20:53.680 | Right?
00:20:55.080 | That this is an immense opportunity in the moments when it's most unlikely, highly improbable,
00:21:00.960 | and most difficult.
00:21:01.960 | Here is this great opportunity to glorify our Heavenly Father.
00:21:06.800 | And truthfully, in this past week, when we're talking about the Indian pastors, while the
00:21:10.800 | team was out in India, and the thing that they experienced, right?
00:21:15.800 | And then, you know, the whole team, when they came back, they would keep mentioning, like,
00:21:19.720 | God used that thing, which seemed really unsettling, ultimately for his glory.
00:21:25.680 | But just imagine, just imagine if the officials came with the culprits and said, "What do
00:21:32.320 | you guys want to do?
00:21:34.000 | Do you guys want them to go to jail?"
00:21:36.040 | And in their minds, they thought, "Yeah, what were you guys thinking?"
00:21:39.120 | You know?
00:21:40.120 | In their revenge, in their sense of, like, "Oh, this needs to be justice.
00:21:43.520 | You know what's right?
00:21:44.520 | That they should be punished."
00:21:46.240 | Well, what happened is, yeah, maybe justice might prevail, so to speak.
00:21:53.400 | Maybe they get their just desert.
00:21:55.680 | They get what's coming to them.
00:21:58.280 | But the opportunity there is, but is God glorified?
00:22:01.960 | And how awesome was it that there was an opportunity to describe?
00:22:05.920 | This is what's going to empower us to be merciful and forgiving to you, right?
00:22:11.320 | This is the name of the Savior who empowers us to do something that you might not expect.
00:22:17.140 | So if anything, when there's persecution, when there's suffering and difficulty, we
00:22:21.720 | shouldn't be surprised, because we expect it.
00:22:23.720 | Who should be surprised?
00:22:24.720 | They all should.
00:22:25.720 | What in the world?
00:22:26.720 | Why do you guys do that?
00:22:31.080 | What principles do you operate by?
00:22:34.120 | Why?
00:22:35.120 | Right?
00:22:36.120 | That's the way that Apostle Peter is describing the situation.
00:22:39.760 | The strategy here is, rather than withdraw, rather than isolate, we are to maintain and
00:22:45.560 | keep a lifestyle, speaking truth into individuals' lives.
00:22:49.720 | I remember there was a time when I was stressed out, a long time ago, when I was driving up
00:22:55.400 | and down from seminary.
00:22:57.960 | On my way down, I would just visit, like, little lakes to kind of, you know how, well,
00:23:04.480 | I kind of have an old soul, so I like going out and just kind of sitting there with my
00:23:08.160 | hands behind my back and thinking if I'm stressed.
00:23:10.920 | So I'd go visit the Cerritos, like there's this man-made lake in Cerritos, I'd stop by
00:23:14.400 | there and just walk around, you know?
00:23:16.320 | And then there's this really nice lake in Fullerton, I think it's called Laguna Lake.
00:23:21.080 | If you guys have never been there, it's worth just kind of walking around, it's super nice.
00:23:25.360 | Very secluded, people are fishing there, you know?
00:23:28.120 | And I was all stressed out, so I just went there and did one of my, you know, usual old
00:23:32.300 | man thing, but my, you know, just had me on my back and was just kind of strolling along,
00:23:36.400 | and then there was this guy who was fishing and stuff.
00:23:39.080 | And so I just kind of chit-chatted with him a little bit, I was like, "Hey, you come here
00:23:41.840 | often?"
00:23:43.120 | And then, you know, you know how fishermen have a stereotype?
00:23:47.520 | They're kind of crude, you know, like, they joke, kind of, even their joke and all that
00:23:52.760 | kind of jokes and stuff is kind of bad.
00:23:55.240 | Like this was the stereotype guy who was, you know, he was all stressed out, we were
00:23:59.760 | just kind of being sympathetic towards each other and there are like stresses of life
00:24:04.200 | and stuff.
00:24:05.200 | And then he started making these crude jokes about how, you know, "Yeah, my wife thinks
00:24:08.520 | I'm at the auto shop, you know, getting my brakes fixed, ha ha ha," you know?
00:24:11.880 | And he was making all these jokes about how marriage is this, and that whole concept of
00:24:15.760 | marriage being a bondage and stuff.
00:24:17.760 | Like that's all he was saying.
00:24:19.640 | Now there was this temptation in me, you know?
00:24:22.680 | And I'm sure you guys have experienced that temptation, where to be funny with him, I
00:24:28.400 | wanted to be like, "Oh yeah, I know what you mean, man," you know?
00:24:31.720 | But I just sat there and then I started having this weird battle in my head, you know?
00:24:35.160 | I was like, "What should I say?
00:24:37.320 | What should I say?"
00:24:38.320 | You know, I can't laugh with him because that's wrong.
00:24:42.080 | But should I be like, "Hey man, you should go home to your wife," you know?
00:24:44.760 | Should I rebuke him?
00:24:46.160 | I didn't know what to say.
00:24:47.920 | What was really funny is I just kind of had this idea of saying like, "Dude, man, it'd
00:24:53.320 | be cool if our wives could join us," you know?
00:24:55.680 | And he just kind of stopped and he was like, "Yeah," you know?
00:25:05.840 | And we just, as soon as I said that, like his crude joking just stopped, you know?
00:25:13.000 | And I think for us, there's a sense in which we could always just jump on the bandwagon
00:25:17.800 | and do everything that they say.
00:25:20.080 | We could always at our workplace just jump on the bandwagon and gossip.
00:25:23.260 | We could at our workplace just jump on the bandwagon and do everything, run exactly the
00:25:26.640 | same way, right?
00:25:29.500 | But I'm sure you have experience in your workplace, once you become that source of light, not
00:25:33.240 | all of a sudden people who are like in their own struggles, they come to you.
00:25:38.280 | You're the guy at your office, like we can trust that guy, you know?
00:25:41.800 | You're the guy at the office where like everyone's cursing and stuff, you walk in, they're like,
00:25:45.120 | "Oops," you know, you have to stop.
00:25:46.640 | That's a good thing.
00:25:48.440 | It's not a bad thing when people all of a sudden feel an aura of holiness around you.
00:25:52.600 | That's actually a good thing.
00:25:54.020 | Don't try to avoid it.
00:25:56.060 | Remember, alien and stranger, you're going to be different.
00:25:58.660 | And by your lifestyle, you need to make that kind of environmental impact around you.
00:26:04.500 | Does that make sense?
00:26:05.500 | And Apostle Peter is saying, "Especially now, especially when now when the world is looking
00:26:12.460 | at you to persecute you, make this opportunity to glorify God by abstaining from your own
00:26:19.300 | selfishness and keeping a lifestyle that's good and holy, even in the eyes of pagans."
00:26:25.260 | Okay?
00:26:26.260 | All right.
00:26:27.260 | Next, we take a look at the next section and he moves for another command, verse 13 through
00:26:36.340 | 15, right?
00:26:37.340 | Verse 13 through 15.
00:26:38.340 | And then in this passage, I'll read it for us, it says, "Submit yourself for the Lord's
00:26:44.940 | sake to every human institution, whether to a king as the one in authority or to governors
00:26:51.900 | as sent by him for the punishment of evildoers and the praise of those who do right.
00:26:57.180 | For such is the will of God that by doing right, you may silence the ignorance of foolish
00:27:02.540 | men."
00:27:03.540 | Okay.
00:27:04.540 | Main command.
00:27:06.540 | So when I read my Bible and I just mark it all up, whenever there's a main command, I
00:27:11.900 | just put a fat C right there and I just kind of meditate on that.
00:27:15.620 | The idea of submit.
00:27:16.620 | Okay?
00:27:17.620 | Submit.
00:27:18.620 | And I'm just sitting here thinking, "Oh man, he's telling them to submit."
00:27:23.660 | And I just, I want you guys to just put yourself in their shoes, you know?
00:27:30.820 | So if you can imagine, you know, maybe like, I don't know, a scenario where someone comes
00:27:35.900 | to you and they're just like, "Oh my gosh, my parents are just beating me down.
00:27:39.660 | My parents are like verbally abusing me.
00:27:42.260 | My parents are coming off and they're just controlling my life.
00:27:45.460 | They're just, you know, pressuring me so much and I'm bottled up and I just can't take it
00:27:50.180 | anymore."
00:27:51.180 | And your next words are like, "Uh, submit?"
00:27:55.820 | How do you say that to people who are suffering in that fashion?
00:27:58.820 | Now I just gave a parental, I'm just trying to put it in our day.
00:28:01.980 | I mean, think about job situation, think about marriage situation, family situation, whatever
00:28:07.480 | situation you can imagine where the worst case scenario, somebody is above you and you
00:28:11.900 | feel oppressed.
00:28:13.660 | And then your encouragement is, "Uh, we gotta submit."
00:28:17.700 | What does he mean by that?
00:28:21.060 | Well, in here, if you look at this, I think there might be people who, because of their
00:28:29.980 | Christian faith, they're like, "You know what?
00:28:32.540 | We're Christians.
00:28:34.100 | We abide by a higher law.
00:28:36.200 | We have a God who's higher, so forget them."
00:28:38.740 | You know?
00:28:39.740 | Their solution is, "Because I have God as my God, forget that.
00:28:44.380 | I'm not even doing anything they say."
00:28:46.340 | Right?
00:28:47.340 | You can imagine that could happen because he talks about it.
00:28:50.420 | You think that because of your allegiance to God, now there's an excuse to deny any
00:28:54.980 | submission to earthly authority.
00:28:56.460 | And he says the complete opposite.
00:28:58.140 | You actually have to submit even more.
00:29:00.380 | The term for submit is the Greek word, "Hupotasso."
00:29:04.040 | You guys have probably heard it before.
00:29:05.540 | It is a military term.
00:29:07.640 | Just as a commanding officer, when he gives an order, the soldier is expected to fall
00:29:11.580 | in line.
00:29:12.820 | The word literally has the idea of falling under somebody.
00:29:17.940 | Getting behind the line, so to speak.
00:29:20.700 | Okay?
00:29:21.700 | So the term there is not a euphemism for something other than that.
00:29:24.580 | No, it is what it says.
00:29:26.060 | You have to go underneath somebody and submit to their command.
00:29:31.060 | That's what Apostle Paul says in Romans chapter 13.
00:29:35.900 | A lot of other passages talk about authority and the fact that Christians should understand
00:29:41.740 | that concept.
00:29:43.340 | What it means to submit.
00:29:45.340 | I want to quickly turn to an application.
00:29:49.580 | Turn for us.
00:29:52.020 | Do you, do you have family situations?
00:29:56.780 | Work situations?
00:29:58.820 | Church situations?
00:30:00.540 | Church other situations where it is difficult for you to yield?
00:30:07.620 | Do you have circumstances where it is difficult for you to yield to somebody else?
00:30:12.620 | Do you have a micromanaging, you know, department manager and he is always telling you, "Do
00:30:17.980 | this, do this, do this, do this.
00:30:18.980 | That's your next step.
00:30:19.980 | No, no, no, no, no, no."
00:30:20.980 | And you are like, "Stop telling me what to do!"
00:30:24.220 | Do you have a big brother boss who is always asking, "I want to report, I want to report,
00:30:28.380 | I want to report."
00:30:29.380 | And he is like, "I don't want to have to answer to you!"
00:30:32.620 | You know?
00:30:33.780 | Do you have one of these self-promoting co-workers who is always taking credit for your work?
00:30:39.460 | Do you have people who are trying to control you?
00:30:42.640 | Maybe a nagging mom, a control freak parent who is always like, "This is how you eat,
00:30:46.420 | this is how you dress yourself, this is how you do your hair.
00:30:49.380 | Why are you wearing that?"
00:30:50.460 | You know?
00:30:51.460 | I am sure we have people who are pressuring us in that fashion.
00:30:56.580 | These things really anger us.
00:30:58.720 | These things tend to really hit the button for a lot of us.
00:31:02.900 | I remember as I was preparing this, thinking about, yeah, like, imagine the anger of people
00:31:08.780 | who are oppressed and pushed up against the wall.
00:31:10.940 | Have you guys ever felt like that?
00:31:12.180 | You are back up against the wall, someone is pressuring you real hard, hair bots just
00:31:16.420 | blow.
00:31:17.420 | Now, I consider myself a pretty patient guy, you know?
00:31:19.940 | Like, I don't get angry too easy.
00:31:21.540 | But I do remember distinctly one time in high school where I just blew up.
00:31:24.900 | And because I am Korean, I typically don't ever show my anger in front of an adult, but
00:31:28.800 | it was out on the field and I just blew up and cursed at an adult.
00:31:32.120 | It's like, I don't know what came over me, okay?
00:31:34.880 | But what happened was, me and this buddy were messing around and one of the teachers saw
00:31:39.160 | us messing around and she didn't like how we were play fighting and stuff like that.
00:31:43.840 | And then, it wasn't a girl, it was a guy.
00:31:46.240 | And then he came over and grabbed us by the neck right here, like this, you know?
00:31:51.360 | And I don't know, that just like instantly caused my blood to boil.
00:31:56.960 | And I just like slapped his arm and just went off cursing at him.
00:32:00.400 | Like, don't touch me like that ever, you know?
00:32:03.280 | And of course, I got in so much trouble.
00:32:07.960 | But the feeling of someone's hand on the back of my neck made me feel very dehumanized.
00:32:14.640 | Like made me feel like an animal.
00:32:16.920 | Very much like my cage got rattled.
00:32:18.720 | Very much like a dog on chain.
00:32:21.200 | You know what I'm saying?
00:32:22.200 | Now the thing about it is, you think about moments when it's so hard to submit to that
00:32:29.520 | authority, it's these times when we're going to react with anger.
00:32:34.720 | But I want to ask, how hard would it have been for these people to hear this?
00:32:41.160 | You know?
00:32:42.160 | Submit to all kinds of authority.
00:32:45.320 | You mean Nero?
00:32:48.920 | Are you serious?
00:32:51.520 | I can just imagine the revolt almost.
00:32:55.400 | Are you serious?
00:32:57.840 | Then coming back and thinking, no way.
00:33:00.340 | You do not understand how wicked my boss is.
00:33:03.680 | How incompetent my boss is, my manager is.
00:33:07.480 | You know what I mean?
00:33:08.480 | The degree to which Apostle Peter is challenging these individuals to submit is quite incredible.
00:33:14.140 | As a matter of fact, later on, he's going to say the exact same thing, or kind of on
00:33:18.000 | this line of thought in verse 17, right?
00:33:20.200 | Oh sorry, not verse 17.
00:33:21.920 | Where is the other passage?
00:33:24.040 | Verse 18.
00:33:25.040 | "Servants, be submissive to your masters with all respect, not only to those who are good
00:33:30.240 | and gentle, but to those who are unreasonable."
00:33:34.480 | Right?
00:33:35.480 | It's like, what?
00:33:39.400 | Nero demands worship.
00:33:41.320 | Nero demands our death.
00:33:44.200 | Are you serious?
00:33:46.200 | Okay, I asked you guys this question, and I wanted you guys purposely to discuss this
00:33:51.360 | idea of limit.
00:33:53.440 | When we hear certain things in the scripture, we like to kind of keep, we want to be able
00:33:59.120 | to accept it in a certain category in our hands, so sometimes we like to set boundaries.
00:34:04.240 | Okay, that's where that fits.
00:34:05.800 | I can do that up until this point.
00:34:09.040 | But the reason why I had you guys talk about it is because look at the terminology, and
00:34:14.600 | look at the context, and then ask, what is the limit?
00:34:19.400 | Does he say, submit so long as they're nice to you, so long as it makes sense, so long
00:34:25.880 | as it's in your capacity?
00:34:28.320 | He says, submit to all human institutions, right?
00:34:33.760 | And then think about the context and realize, man, whatever boundary I just drew when I
00:34:38.000 | read that, that context to which he's speaking to blows my context out of the water.
00:34:44.200 | I'm having a hard time applying that with my boss.
00:34:46.200 | I'm not talking about Pastor Peter.
00:34:48.320 | I'm saying if I were you, if I was you, you know, okay, okay, I'm just going to move on
00:34:54.240 | in there, right?
00:34:57.760 | I'm having a, you know, we might have a hard time applying it in this context.
00:35:02.240 | When we think about their context, it just completely blows it out of the water, right?
00:35:06.920 | I want to bring up the example of Stephen.
00:35:11.640 | Stephen was a man filled with the Spirit, so full of the Spirit.
00:35:15.200 | Everyone can look at his face and they're like, man, that guy is so full of the Spirit.
00:35:18.160 | He's like an angel, you know?
00:35:20.880 | Everybody recognized him as an incredibly godly man.
00:35:24.320 | This man was capable, you know?
00:35:27.160 | As capable as capable can be, trustworthy.
00:35:30.880 | He had a level of authority, a level of capacity to speak truth.
00:35:36.560 | And then when the priests, the rulers, they came to judge him, he was submissive.
00:35:44.920 | Did he retaliate?
00:35:45.920 | Did he say, "You're not going to touch me?
00:35:49.400 | How dare you?
00:35:50.400 | You know who I am?
00:35:51.400 | I'm a leader in the church!"
00:35:54.400 | You know?
00:35:55.400 | Did he start running off and, you know, starting to attack, like Peter take a sword?
00:35:59.520 | Like what did he do?
00:36:02.200 | He said, "Father, forgive them."
00:36:05.160 | And he yielded.
00:36:06.660 | He yielded his spirit.
00:36:08.600 | To the point of what?
00:36:10.800 | The point of death.
00:36:11.800 | Now, I'm not saying that this application is for every single circumstance, no matter
00:36:18.200 | what.
00:36:19.200 | You have to work out your salvation with fear and trembling.
00:36:22.240 | But the level to which we should have a capacity to yield is quite surprising.
00:36:27.040 | He's challenging us here, right?
00:36:31.000 | I might be at your limit, but I'm exhorting you, I urge you, learn to submit as Christians,
00:36:37.320 | as those who understand what it means to surrender and yield your spirit to God and entrust yourself
00:36:42.840 | fully to the mighty hand of the Father.
00:36:46.200 | And as you proclaim your allegiance to Him, learn to submit to human authorities as well.
00:36:52.960 | Right?
00:36:54.200 | So here is quite a challenge for us on that.
00:36:58.400 | Now we turn to an important thing.
00:37:00.920 | With such a difficult command, right?
00:37:04.320 | With such a difficult to apply command, what are the reasons he gives?
00:37:10.880 | So with this one, can you guys, you know, contribute by just calling it out?
00:37:17.260 | When you guys discussed in your group, what reasons does he give to submit?
00:37:21.240 | Did I ask that question?
00:37:24.640 | I should have, right?
00:37:28.680 | Oh yeah, here.
00:37:29.680 | Oh no.
00:37:30.680 | Ah, I didn't ask for that, huh?
00:37:34.680 | Okay.
00:37:35.680 | Please take a look at the verse from verse 13 through 20.
00:37:38.920 | And when he says, "Submit yourselves," and then he's going down, just scan your eyes
00:37:43.080 | through the thing and start circling real fast.
00:37:45.600 | What do you see as reasons and motives to submit?
00:37:49.520 | What do you guys see?
00:37:52.520 | To bear a good witness.
00:37:59.520 | Excellent.
00:38:01.520 | Okay.
00:38:03.520 | The one that should pop out to you is to bear a good witness.
00:38:17.520 | Sorry, give me one sec.
00:38:19.520 | I kind of lost my place in my...
00:38:26.520 | Okay.
00:38:29.520 | Okay.
00:38:32.520 | To bear a good witness to who God is.
00:38:35.520 | Okay?
00:38:36.520 | What else do you guys see?
00:38:37.520 | And just read it as you see it in that passage and then just highlight it out.
00:38:57.520 | Starting from verse...
00:38:59.520 | Let's see.
00:39:00.520 | Yeah, verse 13 down to verse 20.
00:39:02.520 | There's like a long list of reasons.
00:39:11.520 | Anything else?
00:39:16.520 | Let's work down through it together.
00:39:19.520 | Okay?
00:39:20.520 | As we take a look at verse 13, immediately he gives reasons.
00:39:24.520 | When he says, "Submit yourselves for the Lord's sake."
00:39:29.520 | Right?
00:39:30.520 | Those little prepositions "for" should immediately, you know, kind of give a hint to you.
00:39:36.520 | This is going to be a reason here.
00:39:38.520 | "For the Lord's sake."
00:39:40.520 | And he says, "Whether kings as one in his authority, or governors."
00:39:45.520 | And then look at this.
00:39:46.520 | He says, "As sent by him."
00:39:49.520 | So here, you can just highlight "as sent by him" as another reason.
00:39:52.520 | That the reason why we're supposed to submit is because this is God's doing.
00:39:58.520 | Whoa!
00:40:00.520 | That will blow your mind out of the water.
00:40:02.520 | These governments, these institutions are sent by God?
00:40:06.520 | Yes, absolutely.
00:40:08.520 | Don't even hesitate to believe it.
00:40:10.520 | That's what the nation of Israel needed to get for so long.
00:40:13.520 | Remember, when the prophets came to preach, when Jeremiah came to preach to the nation and says,
00:40:18.520 | "You guys need to surrender because God is using these nations."
00:40:21.520 | It's not as though God is not in control.
00:40:23.520 | That's actually the absolute opposite is true.
00:40:26.520 | God is absolutely in control and that's why you need to surrender, give up.
00:40:32.520 | Every institution, there is nothing out of that control of God.
00:40:35.520 | He says, "This is by God's design."
00:40:37.520 | He says, "For the punishment of evil doers and the praise of those who do right."
00:40:41.520 | And then look at this.
00:40:42.520 | "For such is the will of God."
00:40:44.520 | Again, you see the word "for" gives you another reason.
00:40:47.520 | "For such is the will of God."
00:40:49.520 | And that should really, again, continue to shake you up.
00:40:53.520 | You're like, "So what?"
00:40:56.520 | This is the will of God?
00:40:57.520 | You want to know something that's even crazier than that?
00:41:00.520 | This is what finds favor in God.
00:41:04.520 | So if you take a look at verse 19 and 20, "For this finds favor."
00:41:09.520 | What finds favor?
00:41:10.520 | "That if for the sake of conscience towards God, a person bears up under sorrow when suffering unjustly.
00:41:16.520 | For what credit is there if when you sin and are harshly treated, you endure it with patience?
00:41:21.520 | But if you do what is right and suffer for it, you patiently endure it, this finds favor with God."
00:41:28.520 | Why should you suffer for your own stupidity?
00:41:33.520 | If you're going to suffer, He wants you to suffer for the name of God, for the sake of righteousness, for the sake of your faith.
00:41:41.520 | Right?
00:41:42.520 | This finds favor with God.
00:41:44.520 | But let's keep going.
00:41:45.520 | There's even more.
00:41:46.520 | So if you, we stopped over at verse 15, "For such is the will of God."
00:41:51.520 | And then He defines that will.
00:41:52.520 | "That by doing right, you may silence the ignorance of foolish men."
00:41:56.520 | So essentially when He says that, you can circle that, it continues to link the causation or the motive and reason by which you must submit.
00:42:05.520 | Why should you submit?
00:42:07.520 | Because by doing so, you're going to make everybody silent.
00:42:10.520 | How do you do that?
00:42:12.520 | How does your righteousness,
00:42:15.520 | how does your submission, your surrender, and your good behavior,
00:42:19.520 | and you bearing up under all these sorrows, silence the people around you?
00:42:25.520 | That's a good question to ask.
00:42:27.520 | How does that all work?
00:42:30.520 | The best way I can describe it is,
00:42:34.520 | you know, what's happening in the context is people are slandering Christians unfairly, right?
00:42:41.520 | Verse 12 says it.
00:42:42.520 | They're going to call you evildoers.
00:42:44.520 | Even though when you're doing right, people are going to try and attack you and call you and slander you stuff, right?
00:42:50.520 | Now, this, I don't know why, but this reminded me of a lady.
00:42:54.520 | Her name was Susan Boyle.
00:42:55.520 | Do you guys remember her?
00:42:57.520 | Yeah? Okay.
00:42:58.520 | If you don't, I'll tell you the story.
00:43:00.520 | In 2009 on Britain's Got Talent, you know, with the judges there,
00:43:06.520 | this lady who was frizzly haired, short hair, you know,
00:43:10.520 | she looked to be pretty old.
00:43:12.520 | She was, you know, like pretty unkempt, very plain dress.
00:43:15.520 | She like came up walking off funny and she took the mic and she had a little bit of a spunk to her, kind of an attitude, you know?
00:43:21.520 | So Simon initially already is just kind of rolling his eyes.
00:43:24.520 | And, you know, he asked in his little British accent, he goes, "How old are you, my dear?"
00:43:28.520 | And then she's like, "I'm 47."
00:43:29.520 | And everyone's like, "Ha ha ha ha ha."
00:43:31.520 | And Simon's just kind of like, "Man, let's get this over with," you know?
00:43:35.520 | And the other judges is like, you can hear them laughing.
00:43:38.520 | And then Simon asks her like, "Oh, what's your dream?"
00:43:40.520 | And she's like, "To be famous singer," you know?
00:43:43.520 | And you know how the story goes.
00:43:44.520 | Everyone's just sitting there like, "Ha ha ha ha ha ha ha ha ha ha," you know?
00:43:48.520 | And then she's like, "I'm going to sing 'I Have a Dream' from Les Miserables," you know?
00:43:54.520 | And then she starts singing and everyone's just jaw drops like, "What? What happened?"
00:44:01.520 | Everybody got silent.
00:44:03.520 | Have you guys ever been in any kind of performance or music where like everyone's just talking to each other?
00:44:08.520 | Everyone's just chit-chatting.
00:44:10.520 | They're eating their food, making all this noise.
00:44:11.520 | And then they start singing and you're just like, and everyone's quiet.
00:44:15.520 | All you can hear is the singing, right?
00:44:19.520 | Your submission and ability to yield and die to yourself is so different from this world.
00:44:26.520 | It's like a beautiful song.
00:44:28.520 | But that should be the thing that's grabbing people's attention.
00:44:31.520 | It's like, "Wow!"
00:44:33.520 | Okay? Your good, pleasing, godly style of life should be like a beautiful song that quiets people.
00:44:40.520 | When people are slandering you, for example, if I say like, "Why are you so lazy?
00:44:45.520 | You never do anything. You never help around the house and you never do this."
00:44:48.520 | And then if you've ever been on the flip side of that and you're like, "Yes, I do," you know what's going to happen?
00:44:52.520 | All you're going to do is get in a verbal fight.
00:44:54.520 | "No, you don't. You didn't do this and you didn't do that and you're just going to go at it."
00:44:58.520 | How do you silence the other person? By the beauty of your life.
00:45:03.520 | By your deeds.
00:45:05.520 | You're proving your faith. You're proving the transformation in your life. Right?
00:45:10.520 | Likewise, Apostle Peter is saying, "You don't need to sit there defending yourself with words.
00:45:15.520 | What you need to do is make sure you maintain and keep the holiness and purity of your life.
00:45:20.520 | And if anything, you should be a people who know submission to the degree, honor the king." Right?
00:45:27.520 | And he has a list of little commandments there in verse 17.
00:45:30.520 | Respect all people. You of all people should know how to do this because you're Christians.
00:45:35.520 | You know how to honor the king. You know how to give respect where respect is due.
00:45:42.520 | It's not righteous for you to sit there and be like, "I don't give respect to nobody." You know?
00:45:46.520 | That's nasty.
00:45:48.520 | You know how to heal when yielding is necessary.
00:45:51.520 | And you know how to absorb when absorbing is necessary because God has given you the ability to do so.
00:45:56.520 | So I pray for all of you guys.
00:45:58.520 | We're going to experience that kind of oppression. Not oppression, but maybe pressure.
00:46:02.520 | Pressure from the workplace. Pressure from family. Pressure from people around us.
00:46:07.520 | But we will be a people marked by an ability to keep our composure and holiness before God and men.
00:46:15.520 | Amen? Let's pray.
00:46:23.520 | Father, we want to thank you, God, that you empower us and that you continue to challenge us and exhort us.
00:46:30.520 | We ask, God, that as you have set such a high standard in Christ, that you would give us such a desire to pursue after Him.
00:46:38.520 | God, to look squarely at Christ and see Him as our goal, as our answer, as our ambition.
00:46:45.520 | Lord, that by keeping our eyes fixed on Him, we would all the more resemble Him in our lives.
00:46:51.520 | Father, we thank you that Christ set the example for us.
00:46:54.520 | That, Lord, He did not defend Himself where He could have, but rather He yielded Himself, rather emptied Himself as well.
00:47:02.520 | Lord, I pray that if there is any arrogance in our heart, if there is any ambition,
00:47:07.520 | if there is any stubbornness that desires to preserve everything about us,
00:47:12.520 | I ask that by your Spirit you give us the strength to let that go.
00:47:15.520 | And that, God, we would know what it means as Christ commands us to lose our life, that we'd find it in you.
00:47:21.520 | We thank you, Lord, it's in Christ's name. Amen.