back to index

Wed Bible Study (1 Peter) Lesson 3 : 01-25-17


Whisper Transcript | Transcript Only Page

00:00:00.000 | We're going to jump into our study now and I'd like to kind of introduce the thought
00:00:11.520 | in terms of for the passage today with a question of have you ever hit your limit?
00:00:17.920 | Okay, think about that.
00:00:20.720 | Now I don't mean like have you ever hit your limit at the buffet, you know, when you eat
00:00:25.360 | till the food's up here.
00:00:27.040 | I'm talking about have you ever hit your limit where you really just wanted to give up, whether
00:00:32.520 | it's at work.
00:00:34.300 | You kind of hit that do not exceed line in terms of your stress level and your patience
00:00:38.900 | was just given out and even physically you're just burnt.
00:00:42.120 | You feel like you're gassed out and all these many terms that we have, you know, your fuse
00:00:47.160 | is all gone and whatever it may be, have you ever come to that point?
00:00:52.080 | I'm sure many of us have, you know, because we have lots of demands on our lives.
00:00:57.080 | What's really interesting though about the passage today as we transition from the previous
00:01:01.160 | passage is that regularly as we walk with God, especially even in moments when we hit
00:01:07.680 | our limit, he tends to call us to do more, right?
00:01:13.120 | I mean if you think about it, God is a God who is infinitely greater.
00:01:18.560 | God is a God who is unique in the sense that he is supreme, cream of the crop, far above
00:01:24.680 | everything, you know, how high he goes, we just can't ever fathom.
00:01:29.080 | And as we continue to live with him, we just keep seeing whatever we thought was an acceptable
00:01:34.640 | standard, he keeps showing us more.
00:01:37.920 | He reveals to us a greater level of patience, a greater level of what it means to be long
00:01:44.840 | suffering, right?
00:01:46.160 | An incredibly far surpassing measure of love.
00:01:50.040 | And every aspect of what you and I think perhaps, like man, that's my limit, God tends to keep
00:01:55.480 | showing us more.
00:01:57.800 | But what's interesting is he also tends to expect more of us as well.
00:02:03.160 | As he calls us his own, we are going to regularly experience a challenging of the preconceived
00:02:09.480 | expectations and standards that we have for our lives.
00:02:13.800 | And sometimes, some of these expectations are going to feel really surprising, like
00:02:18.600 | you want me to do what?
00:02:20.880 | You know?
00:02:22.840 | Because for us, sometimes it might not seem possible, it might not even seem good in our
00:02:29.320 | estimation, right?
00:02:31.860 | But as we walk with the Lord, because God is holy and because God is far above us, he's
00:02:37.760 | going to regularly challenge the value system that we practice in our lives.
00:02:42.920 | I don't know how you felt, but once you start making a list, you know when the Bible does
00:02:46.480 | one of these rapid fire commands, like do you got to do this, this, this, this, this,
00:02:50.760 | this, this, and then you take into context where these people were, it's kind of surprising.
00:02:57.120 | To people who maybe, you know, last time I said these people were in need of encouragement,
00:03:02.800 | these people were in need of strength and comforting, which Apostle Peter gave.
00:03:09.000 | But with that hand in hand, he gave to people who were under persecution that we can't even
00:03:15.080 | fathom, right?
00:03:17.240 | He gave these people also the expectations of God.
00:03:21.040 | And what I remember is Jesus teaching in the Gospel of Luke, chapter 12, Jesus is the one,
00:03:29.120 | if you recall, he's the one who said, "To whom much is given, from him much will be
00:03:33.640 | required."
00:03:34.640 | Right?
00:03:37.440 | And so what we have is a transition.
00:03:40.200 | Today is a transition day where there is a big therefore, and you always have to pay
00:03:44.800 | attention to those.
00:03:47.000 | Eh?
00:03:48.400 | Echo, echo.
00:03:52.120 | So what's going on here is, remember in the previous times, Apostle Peter went at length
00:03:58.240 | to describe, this is what you have.
00:04:01.560 | You have an election.
00:04:04.680 | You have an inheritance.
00:04:06.440 | It's imperishable, undefiled, unfading, reserved for you.
00:04:12.840 | You have the Spirit, the power of God, and he continues to go on.
00:04:17.080 | And then now, here it comes.
00:04:19.600 | Therefore, here is the high calling of God for people who have truly experienced this.
00:04:25.480 | If you've really gone through the experience of receiving such great grace from God, this
00:04:32.240 | is the high calling God has for us.
00:04:34.580 | So I entitled this study, "The High Calling of Our Lord."
00:04:38.640 | Let's jump right in here to the first, or actually, I want to do a quick overview, okay?
00:04:43.880 | So we're going to read the passage and then do a quick overview.
00:04:48.360 | As I was studying it more, like first reading, I made an entire outline, which I'm going
00:04:52.680 | to share with you, my initial outline.
00:04:54.960 | And then I realized, you know what, this section goes a bit longer.
00:04:58.240 | It actually goes up until chapter 2, verse 3.
00:05:00.800 | However, if I were to cover all that, it'd be like way too long.
00:05:04.120 | And just as a preface, there's no way we're going to do an in-depth study of like 10 verses
00:05:08.320 | every hour on Friday, or Wednesday, right?
00:05:11.760 | So we're going to be covering certain sections and highlighting certain things.
00:05:15.520 | But let's take a look at the passage together right now.
00:05:18.600 | It says in verse 13, and I'm reading out of the ESV today, "Therefore, preparing your
00:05:25.500 | minds for action and being sober-minded, set your hope fully on the grace that will be
00:05:30.760 | brought to you at the revelation of Jesus Christ.
00:05:34.040 | As obedient children, do not be conformed to the passions of your former ignorance.
00:05:38.660 | But as he who called you is holy, you also be holy in all your conduct, since it is written,
00:05:45.940 | you shall be holy for I am holy.
00:05:48.400 | And if you call on him as father who judges impartially according to each one's deeds,
00:05:54.040 | conduct yourselves with fear throughout the time of your exile, knowing that you were
00:05:58.520 | ransomed from the futile ways inherited from your forefathers.
00:06:02.120 | Not with perishable things such as silver or gold, but with the precious blood of Christ,
00:06:07.640 | like that of a lamb without blemish or spot.
00:06:11.360 | He was foreknown before the foundation of the world, but was made manifest in the last
00:06:15.840 | times for the sake of you.
00:06:18.440 | Who through him are believers in God, who raised him from the dead and gave him glory
00:06:22.760 | so that your faith and hope are in God.
00:06:26.040 | Having purified your souls by your obedience to the truth for a sincere brotherly love,
00:06:31.960 | love one another earnestly from a pure heart.
00:06:34.460 | Since you have been born again, not to perishable seed, but of imperishable, to the living and
00:06:39.560 | abiding word of God, for all flesh is like grass and all is glory like the flowers of
00:06:43.760 | grass.
00:06:44.920 | The grass withers and the flower falls, but the word of the Lord remains forever.
00:06:50.260 | And this word is the good news that was preached to you.
00:06:53.920 | So put away all malice and all deceit and hypocrisy and envy and all slander.
00:06:59.380 | Like newborn infants long for the pure spiritual milk that by it you may grow up into salvation.
00:07:05.520 | If indeed you have tasted that the Lord is good.
00:07:09.120 | All right.
00:07:10.520 | So the section goes a little bit longer, but today we're going to be focusing on verses
00:07:15.360 | 13 through 21 and taking a look at some of the commandments and motivations that we have
00:07:21.440 | there.
00:07:22.640 | So as a way of outlining, please just go ahead and yell out what's the first main and I'm
00:07:28.960 | looking for main.
00:07:31.920 | I asked for not dependent clauses, but standalone independent clauses.
00:07:37.800 | Okay.
00:07:38.800 | That has a subject predicate kind of thing.
00:07:40.820 | So let's identify the three that are in these verses, verse 13 through 21.
00:07:45.420 | Okay.
00:07:46.420 | What's the first one that you guys saw?
00:07:52.020 | Yes.
00:07:57.900 | Set your hope fully.
00:07:59.420 | Okay.
00:08:00.420 | Fully on the grace to come.
00:08:04.060 | What's the second one?
00:08:10.780 | Excellent.
00:08:11.780 | So that one we can piece together because there is a negative command is don't do this.
00:08:17.260 | Okay.
00:08:18.260 | But that goes hand in hand, almost like the corollary to the second part of that, which
00:08:21.820 | is be holy.
00:08:25.020 | So that actually just pieces right together.
00:08:28.220 | Second one, you can summarize as be holy as God is holy.
00:08:33.420 | And then the third one.
00:08:36.780 | Excellent.
00:08:40.460 | Conduct yourselves in fear.
00:08:42.020 | Okay.
00:08:43.020 | Conduct yourselves in fear.
00:08:45.380 | So we see these three commandments and the way that I would like, I asked you guys to
00:08:52.260 | outline a lot of times, that's the way I would outline a passage.
00:08:56.140 | When I see that, Oh, we're getting into a section that is didactic, meaning it's teaching
00:09:01.740 | you with commands.
00:09:04.060 | Then I'll look at the commands and I'll say, okay, what are the main verbs here?
00:09:07.100 | There are other verbs.
00:09:08.100 | Okay.
00:09:09.100 | There are other commands, like command sounding things, but what are the core ones?
00:09:13.780 | And I'll set those three as the primary points of an outline.
00:09:18.060 | And then I'll notice underneath that on a tier underneath, I'll start to write down
00:09:24.660 | the other phrases that go in.
00:09:27.020 | Does that describe a means by which how I obey that?
00:09:30.380 | A source by which I obey that?
00:09:33.020 | A motivation by which I obey that?
00:09:35.460 | And so that's the way that I would outline something.
00:09:37.340 | Okay.
00:09:38.340 | I know it'd be helpful if I had like a PowerPoint and stuff, but as you saw last time, I can't
00:09:41.940 | do multitask.
00:09:42.940 | So we're just going to go with, go with the handout.
00:09:45.940 | Okay.
00:09:46.940 | All right.
00:09:47.940 | So anyway, I just wanted to share with you that because again, I just want to share as
00:09:51.380 | I go on, just little like tips on how I outline certain passages.
00:09:55.380 | And again, that's how I typically am able to better retain that content.
00:10:00.700 | So I know this section, verse 13 through 21 has three main commands for me.
00:10:06.400 | These commands that I summarize as God's high calling, which is set your hope fully on the
00:10:12.140 | future grace, be holy as God is holy and conduct yourselves in fear.
00:10:17.420 | Right?
00:10:18.420 | And as I kind of repeated that to myself and rehearsed, I realized that is truly an incredibly
00:10:23.700 | high calling, especially if we were in a context where we're already suffering.
00:10:28.660 | We're in a context where we felt needy, right?
00:10:32.180 | That would be an incredible high challenge for us.
00:10:36.300 | Now let's get into some of the details.
00:10:38.740 | The first section we have verse 13 and I'll read it again.
00:10:42.580 | It says, therefore preparing your minds for action and being sober minded, set your hope
00:10:48.580 | fully on the grace that would be brought to you at the revelation of Jesus Christ.
00:10:54.780 | Now I'm just going to go through these points a bit quickly just so that we get, this is
00:10:58.500 | the command and then ask good questions about it.
00:11:01.740 | The command simply is set your hope fully on the grace, right?
00:11:06.020 | So we have to kind of mention and we have to take note of the fact that this grace is
00:11:11.140 | not just a God is gracious, be thankful man, stop complaining about your suffering.
00:11:15.980 | He says very specifically, set your hope on the grace that is to be revealed.
00:11:22.820 | It's a future grace, right?
00:11:26.480 | That's something that you should note here that in this time of suffering, there is a
00:11:31.980 | need for them to be reminded and we have to remind ourselves a lot too that the grace
00:11:37.260 | that we receive currently for reconciling with the Holy God, having restoration with
00:11:42.420 | him, beginning our relationship, we have that as a current reality, but in the full fruition
00:11:49.260 | of deliverance, we have that as a future hope and that future hope is incredibly vital for
00:11:55.780 | every Christian.
00:11:56.780 | Amen.
00:11:57.780 | Now, if you turn in your Bibles to Hebrews chapter 11, famous passage, we've all probably
00:12:03.460 | heard it before, but it's good for us to review.
00:12:05.700 | Hebrews chapter 11 and I'm going to read the first couple of verses, then verse 13 through
00:12:10.700 | 16.
00:12:16.500 | Okay.
00:12:24.700 | Remember that this is a kind of running definition here of faith.
00:12:31.140 | Hebrews chapter 11 verse one says, now faith is the assurance of things hoped for, which
00:12:38.460 | is an incredibly, or is it a keyword for us and the conviction of things not seen.
00:12:46.180 | So by the very definitions, not simply of the command to set your hope, but by the very
00:12:50.900 | definition of what apostle Peter was commending the people, you have this faith that's proved
00:12:56.580 | ingrained in it as the idea that you are looking forward, that you are desiring to see something
00:13:02.980 | that currently you don't see yet.
00:13:05.300 | Scroll your eyes down to verse 13.
00:13:08.260 | After describing the various people from Abraham down to Jacob and all these people, look at
00:13:12.940 | what he says.
00:13:14.260 | Verse 13 through 16.
00:13:16.500 | These all died in faith, not having received the things promised, but having seen them
00:13:22.100 | and greeted them from afar and having acknowledged that they were strangers and exiles on the
00:13:26.700 | earth for people who speak thus make it clear that they are seeking a homeland.
00:13:32.180 | If they had been thinking of the land from which they had gone out, they would have opportunity
00:13:36.100 | to return.
00:13:37.460 | But as it is, they desire a better country that is a heavenly one.
00:13:43.060 | Therefore, God is not ashamed to be called their God for he has prepared for them a city.
00:13:49.740 | Quite profound for us to remember.
00:13:52.580 | Apostle Peter is commanding the people who currently are seeing, in terms of what they
00:13:56.900 | see, the situation is dire.
00:13:58.580 | It's crisis situation.
00:14:00.500 | He says, put your hope on the future grace to come.
00:14:04.900 | Now a description of that hope, he says fully, fully.
00:14:12.340 | Right?
00:14:14.460 | When I think about that, now we can just make a point and be like, yeah, you just have to
00:14:19.700 | like really, really believe it.
00:14:22.860 | You know what I mean?
00:14:24.340 | But then here's an opportunity for us to do a heart check.
00:14:28.580 | Because truthfully speaking, in moments of crisis, you reach out for anything that's
00:14:33.740 | going to save you.
00:14:34.860 | My son's learning the swimming and survival stuff, and the teachers always tell him, don't
00:14:41.540 | grab onto the buoy, or don't grab onto the chlorine bottle, or don't grab onto a leaf.
00:14:45.900 | Why?
00:14:46.900 | Because the natural tendency is you fall in the water and you'll grab for anything.
00:14:51.020 | But what happens when you grab on to that little buoy or the leaf?
00:14:57.020 | You lose your precious opportunity.
00:14:59.300 | You lose a precious opportunity to reach out for the wall, something that's secure.
00:15:02.940 | Right?
00:15:03.940 | Yes, we might think like, oh, this isn't it, uh, and then you go over there, but not
00:15:08.100 | everybody has that kind of time in the water.
00:15:11.020 | Likewise, there is an opportunity here for us when Apostle Peter is saying, place your
00:15:16.580 | hope fully on the grace to come.
00:15:20.700 | There is almost the same corollary, stop putting your hope elsewhere.
00:15:24.900 | Stop dividing, you know, in terms of an investment of our hope, we're not trying to diversify
00:15:29.420 | our portfolio.
00:15:30.420 | Right?
00:15:31.420 | I got to make sure, na, na, na, na, na, na, na, na, na, and then I'll be secure because
00:15:34.980 | I'm not banking all my eggs on one basket.
00:15:36.900 | No.
00:15:37.900 | Apostle Peter is saying, bank fully on the grace to come.
00:15:42.120 | As a matter of fact, all things, all things in many ways are going to be fleeting and
00:15:46.500 | disappointing as you look to them.
00:15:48.760 | Okay.
00:15:49.760 | So there's the command.
00:15:52.180 | Set your hope fully on that future grace that will be revealed at the coming of Christ,
00:15:57.240 | right?
00:15:58.240 | At the revelation.
00:15:59.500 | But I have a question for you.
00:16:01.340 | As we look at that passage, he says, therefore, preparing your minds for action and being
00:16:08.560 | sober minded, set your hope fully on the grace that will be brought to you.
00:16:13.680 | Right?
00:16:14.760 | So you have these two, what I again kind of mentioned as dependent clauses.
00:16:19.760 | They're tied to the idea of set your hope.
00:16:23.960 | My question to us is, what's the relationship here between setting your minds on the action
00:16:30.180 | or setting, preparing your minds for action and being sober minded?
00:16:34.920 | How do those things relate to setting your hope?
00:16:38.720 | What I'd like you guys to do is just take a moment to jot down an answer on your paper.
00:16:42.320 | Okay.
00:16:43.320 | I'll give you guys like 30 seconds.
00:16:44.700 | For those of you watching at home, you should do it too.
00:16:48.200 | Okay.
00:16:49.200 | [laughter]
00:16:54.200 | [pause]
00:16:59.200 | Okay.
00:17:04.200 | [pause]
00:17:09.200 | Okay.
00:17:14.200 | Good.
00:17:19.200 | I hope you guys got an opportunity to, well actually it seems like the majority of you
00:17:39.560 | guys are still writing.
00:17:46.560 | [pause]
00:17:51.560 | Okay.
00:17:56.560 | Good.
00:18:01.560 | So, the reason why I ask this is because if you compare the different translations, so
00:18:16.600 | NASB, ESP, and NIV, they kind of all, three of them, read a little bit differently.
00:18:22.560 | Okay?
00:18:23.560 | For example, the NIV, okay, gives it to you like a bam, bam, bam, bam, bam command.
00:18:31.320 | So it'd be like, "Prepare your minds, keep sober, fix your hope."
00:18:35.760 | Right?
00:18:36.760 | So, it's just straight commands.
00:18:37.760 | So if I asked you, "Hey, list the commands," you would have just listed those two.
00:18:41.240 | Okay?
00:18:42.240 | And the reason why they did that is because what they saw is this is just a sequence of
00:18:45.720 | commands that you need to do where the whole concept of having your hope is a faith exercise.
00:18:53.720 | Setting your hope is a faith exercise.
00:18:55.880 | So the main command is the setting the hope, but as you do it, there's a sequence of the
00:19:01.440 | commands that you need to do.
00:19:03.880 | The other translation has the first couple phrases as like a participle, like, "Preparing
00:19:10.080 | your mind and keep being sober."
00:19:12.080 | And the reason why is because there's a way to look at it where it's like, "How am I supposed
00:19:16.120 | to do that?"
00:19:17.120 | You know?
00:19:18.120 | "I'm at my limit.
00:19:19.120 | I'm tired."
00:19:20.120 | You know?
00:19:21.120 | "And you're sitting here commanding me to have hope.
00:19:23.560 | How do I do that?"
00:19:24.560 | And the main command says, "By preparing your mind."
00:19:26.960 | You know?
00:19:27.960 | "By girding up the loins of your mind and by making sure you're sober."
00:19:32.080 | And so what you have is a how-to by doing this.
00:19:36.640 | What's helpful is sometimes you look at these translations and what's helpful is just being
00:19:41.840 | able to kind of look up using some of these Bible study tools, like, "Is this word in
00:19:47.120 | the Greek a regular imperative or is it a participle?"
00:19:50.600 | Okay?
00:19:51.600 | I know for some of you guys who really don't like English grammar, you're like, "Dude,
00:19:55.520 | what are we doing?
00:19:57.000 | It's important, okay?
00:19:58.600 | Grammar is really, really important."
00:19:59.840 | So anyway, in the Greek, those first two phrases are participles showing its dependency or
00:20:06.920 | connection to that set your mind.
00:20:10.180 | But as you think about that, there's something profound to be learned.
00:20:13.080 | Okay?
00:20:14.080 | Meaning, yes, there is a sense in which it can be seen as a command because he is asking
00:20:19.480 | us to do it nonetheless.
00:20:22.440 | But it gives you a little bit more detail of how is this idea of setting your hope conceived
00:20:27.600 | in the mind of Apostle Peter as he's commanding these individuals where it's difficult for
00:20:31.600 | them to have hope.
00:20:32.600 | Right?
00:20:33.600 | And he says, "By preparing your mind."
00:20:37.920 | In the Greek, this idea of preparing your mind, he used a very literal term.
00:20:41.720 | I just kind of mentioned it, "Girding the loins of your mind."
00:20:44.360 | And essentially, the way you should have a picture is like when you're about to get in
00:20:48.040 | a fight or you're about to run, what do you do?
00:20:51.240 | You like get down and you tie your shoelaces, you roll up your sleeves, you know what I
00:20:55.480 | mean?
00:20:56.480 | So it's the same idiom, like roll up your sleeves.
00:20:59.320 | What is that saying?
00:21:00.320 | Get ready for action.
00:21:01.320 | What is he saying?
00:21:04.240 | Prepare.
00:21:05.680 | If you have hope in something, guess what?
00:21:09.640 | Your hope entails that you will be preparing for it.
00:21:12.880 | If you are looking forward to eating a delicious steak, what do you do?
00:21:17.040 | Get your neck in, get your fork, get your knife in.
00:21:19.680 | Right?
00:21:22.120 | If you're truly anticipating, if you know you're going to be eating it soon, that's
00:21:25.680 | what you do.
00:21:27.440 | How does one set their hope on something?
00:21:31.720 | Is they start to prepare.
00:21:33.700 | In their minds and in their bodies and in their lives, they start to prepare.
00:21:37.600 | Hope is not something you wishfully think like, "Oh man, I hope it don't rain tomorrow."
00:21:42.000 | That's one way to hope.
00:21:43.960 | But the other way to hope is, "I'm getting ready for this to come."
00:21:48.400 | The kind of Christian hope that we're supposed to have is a sure assurance, is a sure faith,
00:21:54.080 | where it's not just simple, wishful, "I guess if it happens, yay, if it doesn't, so be it"
00:21:59.000 | kind of hope.
00:22:00.760 | The hope that we have of final deliverance, pure joy, and the elation of having Christ
00:22:05.760 | in our lives, to be so sure, "I've got my belt ready, shoes on, I'm ready to go."
00:22:13.880 | That's the way he's talking about it.
00:22:16.680 | And what you see is, he says, it goes hand in hand, that if you're preparing your mind
00:22:21.200 | in that way, it will require sobriety.
00:22:25.600 | So the two terms that you should place underneath here, this relationship, I guess the relationships
00:22:29.960 | that I'm talking about here is, yes, I see, eh, set your hope by preparing your mind and
00:22:37.360 | by keeping sober.
00:22:39.360 | Right?
00:22:41.280 | As you think about keeping sober, I mean, for us, if we throw out the term, like, "Hey,
00:22:48.000 | you need to be sober," you know, then we're automatically thinking, like, "Yeah, don't
00:22:51.720 | be drunk, don't be intoxicated, have your mind clear."
00:22:56.400 | But you know that this is far beyond just alcohol.
00:22:59.760 | Are there things that are deadening your senses?
00:23:03.280 | Because truthfully, when I mentioned earlier that this issue of setting hope is vitally
00:23:07.120 | important because, yes, everybody, not just Christians, but even the people of this world,
00:23:12.240 | continue to find refuge and hope, escape from suffering, in all kinds of things that make
00:23:18.640 | you drunk.
00:23:20.760 | Are there not things like, "Oh my gosh, I had such a rough week, I'm gonna go binge
00:23:26.040 | on entertainment."
00:23:27.040 | I mean, gluttony, that too, is a problem for a lot of people, where it's just like, "Oh
00:23:31.560 | my gosh, I'm so stressed, I'm just gonna eat my sorrows away."
00:23:35.780 | People turn to different things for escape and hope.
00:23:39.760 | And if you do that, how are you going to see what's needed?
00:23:42.960 | How are you going to make decisions to prepare?
00:23:46.880 | How will you have proper and sustaining, lasting hope?
00:23:52.720 | We have need for sobriety, we have need to be focused.
00:23:56.440 | And this I want to make a little bit more, I guess, applicational for us, so by way of
00:24:00.360 | application, when he says, "Prepare your minds and be sober," you know, there is another
00:24:07.780 | question that I want to add on to that, which is, "Do you really want what Apostle Peter,
00:24:15.780 | what Jesus, and God, is offering?"
00:24:18.620 | Okay, I'm gonna ask that again.
00:24:23.440 | When we think about hope, and why we don't have hope in our lives, when we think about
00:24:28.020 | suffering and how sometimes those suffering, the experiences of suffering, feels like pits
00:24:32.220 | we can't get out of, and we don't have joy, I want to add another question to that.
00:24:37.940 | Not simply, "Are you prepared and are you sober?"
00:24:40.180 | But, "Do you want what the author of Scripture, what Christ, and what God wants to give you?"
00:24:49.820 | Because a lot of times, part of the reason why we are so distracted is because there
00:24:52.820 | are things that we're wanting so eagerly.
00:24:56.660 | So for example, I'm just gonna use this example, it's a bit silly, just because there's this
00:25:00.580 | idea of, "Get ready, tie up the loose ends and gird up your mind," like somebody who's
00:25:05.340 | engaged in athletic competition, imagine somebody who is a boxer, pro athlete, you know how
00:25:11.820 | much preparation a boxer needs to have?
00:25:14.100 | If you guys have ever seen the, you know, video shots of them in the locker room, the
00:25:18.700 | coach is in there, wrapping the stuff, the guy's in there like plastering his face with
00:25:22.380 | that stuff, you know, and they're getting him all ready, tying it up, lacing up his
00:25:26.100 | gloves and he can't even get himself ready, there's all these like three or four people
00:25:29.820 | getting him ready and then there's a guy who's just there for motivation, he's like, "You
00:25:32.660 | can do it!"
00:25:33.660 | You know?
00:25:34.900 | But imagine he gets in there and he's just getting beat up round one, you know?
00:25:39.820 | And then so after round one is done, the bell rings, he sits down, the coach is in there,
00:25:45.060 | "What are you doing?"
00:25:46.060 | And he's still over there looking, he's like, "What are you looking at?"
00:25:48.060 | He's looking at the ring girl.
00:25:49.060 | He's like, "Oh man, I lost round one, I was really trying to impress her."
00:25:53.340 | You know?
00:25:54.340 | And the coach is like, "What are you doing, man?
00:25:57.180 | Snap out of it, you gotta get in there and fight!
00:25:59.660 | You gotta get in there and look at his moves, respond to his chest movement and his arm
00:26:03.460 | movement and how he ducks and stuff like that."
00:26:05.380 | And he's sitting there like, "Hey, do you see how pretty she looks today?"
00:26:11.020 | Now the coach is gonna at some point or another be like, "Yeah, get in there, get in there!"
00:26:16.100 | But a good coach would sit in there and was like, "Do you even want to fight?
00:26:20.020 | Do you want to win?
00:26:22.460 | If you want to flirt with a girl, just quit now and flirt with her after!"
00:26:27.180 | So that's what I mean is, that's like, the distraction comes, we're not sober, but that
00:26:33.400 | typically is revealing of, is there a desire in our heart that's outside of the big hope
00:26:39.220 | God is wanting to give us?
00:26:41.380 | That's something important for us to consider.
00:26:44.780 | Now we want to move on here, and I think I just want to summarize that last section with
00:26:52.260 | "In the end, we kind of want to think about, again, the idea of do we want the right thing?
00:26:58.300 | Do we want what God is asking for?"
00:27:01.020 | And I just want to make a last point of how that's going to play out is, yeah, sometimes
00:27:05.140 | we're going to experience suffering, sometimes we're going to experience setback, and I hope
00:27:10.100 | we have such a setting of our hope fully on what God wants to give us, that our response
00:27:17.100 | could easily be, "I wasn't hoping for that anyway."
00:27:19.140 | Right?
00:27:20.140 | That our response could easily be, "I wasn't looking forward to that that much anyhow."
00:27:26.620 | Rather than a devastation like, "Oh my gosh, I can't believe!"
00:27:31.780 | Alright, moving forward to the next section.
00:27:34.780 | Verse 14 through 16.
00:27:38.260 | Let's take a look, and it says, "As obedient children, do not be conformed to the passions
00:27:45.540 | of your former ignorance, but as he who called you is holy, you also be holy in all your
00:27:52.660 | conduct, since it is written, 'You shall be holy, for I am holy.'"
00:27:59.460 | The command is simple, "Be holy."
00:28:03.180 | And just like someone mentioned right up here, the command goes both negatively and positively.
00:28:08.220 | Positively, be holy, negatively, stop being conformed to your passions and to your ignorance.
00:28:15.460 | Right?
00:28:16.460 | So, there's a couple ideas here.
00:28:19.180 | The command is simple, okay?
00:28:21.340 | But these are the hurdles that he explains you have to overcome.
00:28:25.000 | Some of the greater hurdles that we have to overcome are the passions, the lusts, the
00:28:29.780 | desires of our heart that we attach ourselves to.
00:28:32.860 | The other hurdle we have to overcome is the ignorance.
00:28:35.660 | A life of not seeing spirituality, a life of not seeing God.
00:28:41.340 | Okay?
00:28:43.580 | But I want to ask you this question now.
00:28:46.100 | Alright, this is a high calling, mehet, right?
00:28:50.100 | If there was a high calling, this is a high calling.
00:28:54.900 | But how do we obtain to this holiness?
00:28:57.640 | Another way to ask it, I think I put it on your packet, was in this passage, what are
00:29:01.900 | the grounds and the foundation of your holiness?
00:29:05.700 | Okay?
00:29:06.780 | So with this one, because it's just an observation from the text, let's just call it out.
00:29:12.260 | Okay?
00:29:13.260 | So what do you guys see as grounds or foundations for your personal holiness?
00:29:29.100 | Because God is holy.
00:29:30.700 | Right?
00:29:31.820 | Let's put that in there.
00:29:33.860 | God's own character demands.
00:29:40.300 | God is so holy, his very nature demands holiness from anything around him.
00:29:48.380 | That's crazy, right?
00:29:50.180 | That's just how holy our God is.
00:29:52.220 | But remember, the whole book of Leviticus, and remember our whole study through the BCC2
00:29:58.220 | lesson number one, God is so, so holy, right?
00:30:01.980 | That there is a ramification on anything around him, especially those whom he's called.
00:30:08.180 | So the passages, he quotes a passage from Leviticus chapter 19, it says, "You be holy
00:30:13.100 | because I am holy."
00:30:14.380 | That's grounds number one.
00:30:15.500 | Great.
00:30:16.500 | What's another grounds that you see in this passage?
00:30:20.500 | Great.
00:30:24.260 | That does two things.
00:30:25.740 | Okay?
00:30:26.740 | There's three blanks there, grace has given two.
00:30:30.100 | The second one is the calling.
00:30:32.940 | Okay?
00:30:35.020 | And the third one is the relationship as children.
00:30:39.580 | So yes, God has called us to obedience.
00:30:43.260 | God has called us to follow.
00:30:44.980 | God has called us to be his possession.
00:30:48.260 | So there's a lot of ways to talk about this calling because it's so rich, you know?
00:30:54.940 | But remember, one of the things that's kind of unique about the book of 1 Peter is that
00:31:01.220 | there's a lot of continuity.
00:31:02.220 | There's a lot of running themes throughout the whole book, but also themes running through
00:31:06.700 | the Old Testament to the New.
00:31:09.300 | God calling a people for himself and calling them to be righteous and calling them to bear
00:31:13.580 | his name, calling them to be his children, that's not something new in the New Testament.
00:31:19.380 | He's been doing that from long ago.
00:31:23.500 | And that calling and what God has been doing is a foundation for our holiness.
00:31:28.900 | But lastly, like Grace mentioned, our relationship as his child.
00:31:34.860 | He says as obedient children, you need to be holy.
00:31:39.340 | That this relationship with our God and our connection with him demands our holiness.
00:31:43.940 | Good.
00:31:45.300 | So what we find is these motives, these foundations and basis for our holiness, and he commands
00:31:51.340 | that in every way our lives should be marked by holiness.
00:31:55.220 | Now I have lots of other questions, and I'm just going to leave these questions for you
00:31:59.820 | for your own personal study, okay?
00:32:02.420 | I just want you to think about this.
00:32:04.900 | Man, what a high calling.
00:32:08.340 | To what degree does God expect holiness?
00:32:14.660 | You know?
00:32:15.660 | I mean when we read the passage, it says, "As he is holy."
00:32:20.980 | Man, what is he expecting from us?
00:32:23.860 | If we ask the question, what kind of holiness is he talking about?
00:32:26.900 | Because God alone is perfect.
00:32:29.060 | He's unique.
00:32:30.060 | He is the epitome of everything.
00:32:32.540 | He is the definition of justice.
00:32:34.620 | He is the definition of purity.
00:32:36.860 | He is the standard.
00:32:39.220 | I mean, and he can't be expecting us to be that, can he?
00:32:44.020 | Is he just talking about separation from the world?
00:32:46.060 | Is he just talking about sexual purity?
00:32:47.900 | What is he talking about?
00:32:48.900 | These are some good questions to ask.
00:32:51.580 | How is this holiness obtained?
00:32:53.860 | Okay?
00:32:54.860 | Earlier, we talked about how do we get this hope?
00:32:57.860 | Well, how do we get this holiness?
00:32:59.460 | I thought it was hard enough to be hopeful when you're under persecution.
00:33:03.620 | How are we supposed to be holy to this degree and meet up to the calling of God?
00:33:10.180 | Lots of questions to ask.
00:33:12.180 | We have more questions.
00:33:13.180 | Yes?
00:33:14.180 | I have a question related to this.
00:33:21.180 | Peter, I'm sorry, Paul, right, I'm so distracted.
00:33:22.180 | Peter is saying that he's being holy as like an outpour of who we are because God is holy.
00:33:28.180 | But the verse he quotes says, "You shall be holy."
00:33:31.180 | Right.
00:33:32.180 | So shall doesn't, is not must.
00:33:35.180 | You know, he couldn't, God could have said, "You need to be."
00:33:39.180 | Or, "You must be holy."
00:33:41.180 | But he said, "No, you will be."
00:33:43.180 | "You shall be."
00:33:44.180 | So Peter is taking that as a command to do now.
00:33:49.180 | But is this a command or a promise for what we are?
00:33:54.180 | Ooh.
00:33:55.180 | That's good.
00:33:56.180 | Okay?
00:33:57.180 | Good, good.
00:33:58.180 | Excellent.
00:33:59.180 | That's really good.
00:34:00.180 | I mean, looking back into the context, you'll find a lot of different connections too.
00:34:06.180 | So that's really great.
00:34:07.180 | Thanks for, and if you guys had other questions, I mean, that's why the scripture is so deep,
00:34:12.180 | you know?
00:34:13.180 | You can sit and just ask a lot of questions and you can just get deeper and deeper into
00:34:16.180 | the content of that passage.
00:34:19.180 | Okay?
00:34:20.180 | So those are just, you know, questions to help you keep thinking about the passage.
00:34:24.180 | We're going to move forward just a little bit here.
00:34:27.180 | Okay?
00:34:28.180 | The commando is here, that as obedient children, you should not conform.
00:34:33.180 | Okay?
00:34:34.180 | So, let's hit some applications.
00:34:36.180 | I have three applications for us.
00:34:38.180 | And I'm going to run through these quite quickly just for the sake of time.
00:34:41.180 | The first is you should have a sense of non-conformity.
00:34:48.180 | You should struggle to not conform.
00:34:51.180 | Because the world around you, the sin in you, is constantly trying to have you submit, yield,
00:34:57.180 | and conform to its desires.
00:34:59.180 | Right?
00:35:00.180 | So, you may look at this and he has this command, it's like these passions that were yours from
00:35:06.180 | before, stop conforming to that thing.
00:35:09.180 | You know?
00:35:10.180 | Change from that.
00:35:11.180 | So, you should be able to see there's this like, okay, I'm fitting a certain kind of
00:35:16.180 | mold and I have this system, this natural impulse way of thinking before.
00:35:21.180 | Okay?
00:35:22.180 | And this is, I'm trying to be a little bit more detailed here because I hope you guys
00:35:25.180 | identify these things in your own lives as you examine yourself.
00:35:28.180 | We all have ingrained habitual sins that we have been working under because it made sense
00:35:35.180 | to us before.
00:35:36.180 | Right?
00:35:37.180 | We have natural reactions to people hurting us.
00:35:39.180 | We have defense mechanisms.
00:35:41.180 | We have, you know, pursuit and ambition mechanisms.
00:35:44.180 | We have mechanisms for our arrogance and our pride and how we view ourselves.
00:35:47.180 | We have lots of ways in which we naturally reacted by impulse according to our old way
00:35:52.180 | of thinking.
00:35:54.180 | But now that you know, now that you know God, you've seen God, you've received his grace,
00:35:59.180 | you know his plans of mercy, you've seen God's, you know, Christ's sacrifice and his redemption
00:36:04.180 | and his resurrection, your system of thought has to change.
00:36:07.180 | So stop conforming to those things and you have to start, start conforming to the system
00:36:12.180 | and that of Christ, the truth of the Lord.
00:36:16.180 | That's number one.
00:36:17.180 | But number two, he says in every aspect of your conduct, you must be holy.
00:36:28.180 | By way of application for us, just as the hope that we set is fully encompassing, all
00:36:37.180 | of our hope is encompassing into the future grace, our holiness is all encompassing over
00:36:43.180 | our lives.
00:36:44.180 | So, when he's calling and challenging us to be holy, he's not just talking about sexual
00:36:49.180 | morality.
00:36:50.180 | And he's not just talking about, "Hey, did you go to a, you know, unholy liberal church
00:36:54.180 | before?
00:36:55.180 | Make sure you go to a conservative one."
00:36:56.180 | No, he's talking about every facet of your life, every context of your life.
00:37:01.180 | If you're two different people at like your business and then at church, if you're two
00:37:06.180 | different people at home versus, you know, out in public, in every facet.
00:37:12.180 | But lastly, even when you suffer, be holy.
00:37:18.180 | The fact of the matter is, I think this is an application point for us.
00:37:21.180 | Sometimes I kind of ask myself this question, "Huh?
00:37:25.180 | Why did Apostle Peter feel the need to command the people who are suffering to be holy?"
00:37:32.180 | And then, I quickly realized what my tendency is, and I'm pretty sure there are a lot of
00:37:39.180 | people who have this tendency, which is, when you have hardship, those are the times when
00:37:44.180 | your mind excuses sin.
00:37:47.180 | Right?
00:37:49.180 | When you suffer, those are the times when your excuses all of a sudden gain better weight
00:37:53.180 | or something.
00:37:54.180 | It starts to make more sense.
00:37:56.180 | "Oh my gosh, you can't believe, you know, what a rough day I had.
00:37:59.180 | I need my time.
00:38:00.180 | Don't bother me."
00:38:02.180 | You know, it's like, it's rationalized and reasonable for me to not be holy because I
00:38:09.180 | have every good excuse.
00:38:12.180 | A lot of times, whether it's, you know, I'm counseling people who struggle with different,
00:38:17.180 | maybe even sexual immoral things to their temperament.
00:38:21.180 | Maybe it's, you know, whatever it may be.
00:38:24.180 | Yeah, they have their reasons.
00:38:27.180 | They have their excuses.
00:38:29.180 | But God is calling us to higher standards.
00:38:32.180 | God is calling us to think more deeply into the future grace, and God desires for us to
00:38:37.180 | be sober and for us to make sure that we are prepared.
00:38:41.180 | And so earlier, in the kind of pre-discussion, I asked, "Is there any logical connection
00:38:46.180 | between set your hope, be holy, and then the last one, which is live in fear?
00:38:51.180 | Conduct yourselves in the fear of God."
00:38:53.180 | Right?
00:38:54.180 | And I think there is.
00:38:55.180 | In many ways, setting your hope requires you to make sure that you're practicing that faith,
00:39:01.180 | practicing that assurance of what's to come, and then making sure that your mind is sober
00:39:06.180 | and clear of all the filth of the world.
00:39:08.180 | Well, guess what?
00:39:09.180 | You absolutely need holiness in your life.
00:39:13.180 | As a matter of fact, Scripture teaches us that it is, it is this, this, you know what?
00:39:21.180 | I'm just going to save that for a little bit later.
00:39:24.180 | The transition to the next part, he says here in 2 Corinthians 7, I think I have it in your
00:39:28.180 | passage, that we require these three things in our lives for us to come really into this
00:39:35.180 | perfection, that even when it comes to our holiness, it is perfected by our fear of God.
00:39:40.180 | I'm going to read it for us here.
00:39:43.180 | It says in 2 Corinthians 7, verse 1, "Therefore, having these promises, beloved, let us cleanse
00:39:48.180 | ourselves from all defilement of the flesh and spirit, perfecting holiness in the fear
00:39:55.180 | of God."
00:39:56.180 | So he has all the concepts of the commands of 1 Peter.
00:39:59.180 | Apostle Paul likewise sees we have these promises that we are hoping for.
00:40:03.180 | We're cleansing ourselves from the defilement, perfecting holiness in the fear of the Lord.
00:40:09.180 | They feed each other.
00:40:11.180 | If you aren't having a sanctified spiritual mind, it's so difficult for you to have any
00:40:18.180 | hope.
00:40:19.180 | But what's more, in terms of your holiness, it won't come to fruition unless you have
00:40:25.180 | a clear view of God that produces reverent fear in your heart.
00:40:29.180 | Let's move forward to the next section then, as we tie it all together, as we conclude
00:40:33.180 | on this last part.
00:40:35.180 | Okay?
00:40:36.180 | Verse 17, "And if you call on him as father who judges impartially, according to each
00:40:46.180 | one's deeds, conduct yourselves with fear throughout the time of your exile, knowing
00:40:52.180 | that you were ransomed from the futile ways inherited from your forefathers, not with
00:40:57.180 | perishable things such as silver or gold, but with the precious blood of Christ, like
00:41:02.180 | that of a lamb without blemish or spot.
00:41:05.180 | He was foreknown before the foundation of the world, but was made manifest in the last
00:41:10.180 | times for the sake of you, through him are believers in God who raised him from the dead
00:41:17.180 | and gave him glory, so that your faith and hope are in God."
00:41:22.180 | What's really interesting is this is one of those long run-on sentences, and typically
00:41:27.180 | I imagine, as an apostle Peter, as somebody who preached powerfully, you read the book
00:41:32.180 | of Acts and stuff, when you're doing this long run-on sentence, I imagine him getting
00:41:36.180 | all fiery and, you know, ramped up with passion.
00:41:39.180 | But he says, "If you call on him as father and he judges impartially, according to everyone's
00:41:45.180 | deeds, the command is, conduct yourselves with fear throughout the time of your exile."
00:41:51.180 | Your entire life here, conduct yourself in a way where it's marked by a reverent fear
00:41:56.180 | of God.
00:41:57.180 | Okay?
00:41:58.180 | And again, there are some running themes.
00:42:02.180 | The motives are stuff that we've already seen.
00:42:05.180 | As a matter of fact, if you're, you know, kind of making your observations, some of
00:42:09.180 | these words you should have probably circled and said, "Hey, I've seen these before."
00:42:13.180 | This idea of being ransomed, this idea of perishable versus imperishable things, the
00:42:18.180 | preciousness of Christ's blood, the foreknowing, remember how God, he has chosen us, the foreknowledge
00:42:24.180 | of God and whatnot.
00:42:25.180 | These are all things we've seen before.
00:42:27.180 | So I listed them for you.
00:42:29.180 | If you call him father, you have this relationship, just like with the last one.
00:42:33.180 | If you are his children, what's more, because God is impartial, this is added onto, allotted
00:42:40.180 | for us.
00:42:41.180 | That means, just because you're his child doesn't mean God's going to be lenient to
00:42:45.180 | you.
00:42:46.180 | He's not being like, "Oh, my little baby."
00:42:49.180 | Well, God does see us as precious, but that doesn't mean he's going to compromise his
00:42:54.180 | justice.
00:42:55.180 | His judgment is going to be sure, his judgment is going to be exacting.
00:42:59.180 | He says, "According to each one's deeds."
00:43:01.180 | But what's more, in this passage he says, "The motive for you to conduct your life in
00:43:06.180 | fear is that you are freed from your futile, empty pattern of life.
00:43:12.180 | Your motivation to live in a reverent fear of God is that you know you are redeemed with
00:43:17.180 | the precious, undefiled, imperishable blood of Christ, the priceless blood of the Lord.
00:43:26.180 | And lastly, your motive to live your life in reverent fear of God is that your hope,
00:43:32.180 | your faith and hope are the result of God's eternal plan to raise and glorify his son,
00:43:38.180 | Jesus Christ."
00:43:40.180 | Now, I listed those down because I want to ask an important question.
00:43:44.180 | How can you explain this?
00:43:46.180 | This is so interesting.
00:43:47.180 | He says, "Live your life and conduct yourselves in reverent fear."
00:43:52.180 | Well, that's interesting because the motivation behind all this is the same stuff he said
00:43:58.180 | before.
00:43:59.180 | So what's interesting is the motivations that we have to hope, you know, all the blessings,
00:44:05.180 | imperishable inheritance and all that kind of stuff, was a motivation for our hope.
00:44:10.180 | But he's now referencing them that these same motivations would be for our fear.
00:44:17.180 | Would you guys take about two minutes in your groups to try to explain how are these motives
00:44:25.180 | the same cause and grounds for both our hope and our fear?
00:44:30.180 | Go ahead.
00:44:32.180 | [Coughing]
00:44:34.180 | [Coughing]
00:44:36.180 | [Coughing]
00:44:40.180 | [Coughing]
00:44:43.180 | [Coughing]
00:44:57.180 | [Coughing]
00:45:00.180 | [Coughing]
00:45:26.180 | [Coughing]
00:45:29.180 | [Coughing]
00:45:52.180 | [Coughing]
00:45:55.180 | [Coughing]
00:46:10.180 | [Laughter]
00:46:19.180 | [Laughter]
00:46:22.180 | [Laughter]
00:46:28.180 | [Coughing]
00:46:35.180 | [Coughing]
00:46:48.180 | [Coughing]
00:46:51.180 | [Coughing]
00:47:08.180 | [Coughing]
00:47:11.180 | [Coughing]
00:47:30.180 | [Laughter]
00:47:35.180 | [Laughter]
00:47:38.180 | [Laughter]
00:48:00.180 | [Laughter]
00:48:03.180 | [Laughter]
00:48:29.180 | [Laughter]
00:48:32.180 | [Laughter]
00:48:45.180 | [Laughter]
00:48:51.180 | [Laughter]
00:49:13.180 | Okay. Looks like you guys are maybe wrapping up with some of your discussion there.
00:49:21.180 | So, as we think about this, you know, we are thinking just kind of deeply of how are these motivations playing
00:49:32.180 | into the application that Apostle Peter is challenging these believers, you know?
00:49:37.180 | And you'll notice there is this balance here where you have this hoping in and this kind of endearing like,
00:49:45.180 | "Oh, we're going to receive the promises, the loving promises that God has for us."
00:49:49.180 | But on the flip side, there is this like fear that God's going to exact His judgment
00:49:55.180 | and He's not going to show leniency just because and show partiality, right?
00:49:59.180 | But then He says, "As you apply these things, remember the same stuff.
00:50:04.180 | You're born, you know, by the grace of God. You're redeemed by the precious blood."
00:50:10.180 | And there is this kind of story I want to share with you to kind of bring those two thoughts together, so to speak.
00:50:19.180 | And the story is a fake story, so let's just imagine it as like a movie, okay?
00:50:24.180 | Bum, bum, bum, action movie.
00:50:26.180 | Imagine that there is this general, okay?
00:50:29.180 | Four-star war veteran general who had a young daughter, precious.
00:50:34.180 | He adored her, loved her.
00:50:36.180 | But the enemies of his nation came and sent their mercenaries and kidnapped her and asked for a ransom, you know?
00:50:43.180 | And the enemies wanted everything, not just a million, ten million.
00:50:46.180 | They wanted everything the general had, like literally everything.
00:50:51.180 | So the general is sitting here thinking, "This is my daughter."
00:50:54.180 | Of course.
00:50:55.180 | So he empties out his savings for retirement.
00:50:58.180 | He empties out his checking account.
00:51:00.180 | And then that's still not enough because the people who want the ransom, they're saying, "Yeah, that's a ton of money, but we want everything you got because we've got it all for you."
00:51:08.180 | Right?
00:51:09.180 | So he's got to sell his house. He's got to sell his car.
00:51:12.180 | And then the general, you know, he's got men.
00:51:14.180 | He's got special forces.
00:51:16.180 | And the special forces of guys are saying, they're like, "We could just send a drone and bomb that thing," you know?
00:51:20.180 | And the general says, "No. For risk of harming my daughter, we're going to pay this ransom."
00:51:26.180 | So they make this deal.
00:51:28.180 | And then the people who are the enemies bring over the girl to a little transaction spot where they're going to do the exchange.
00:51:38.180 | The general comes with all the money and stuff like that.
00:51:41.180 | And the scene is intense.
00:51:43.180 | It's one of those anime where they're like, "Gah! Gah!"
00:51:47.180 | And then the girl finally appears from the car and she looks disheveled and distraught.
00:51:53.180 | And then the enemies are saying, "You have all the money."
00:51:56.180 | And it's like, "Just take it. Give me just the girl," you know?
00:51:59.180 | And now the girl, rather than, when she's released, running over, she's just slowly dragging her feet and looking back.
00:52:06.180 | And then you can see her mouth over to the enemies like, "Hey, I'll call you."
00:52:11.180 | And you're like, "What? What's going on?"
00:52:14.180 | And you're surprised because rather than embracing the father, she gives him this dirty look like, "Tsss."
00:52:20.180 | She gets into the jeep, you know, the military jeep, and then all of a sudden she starts to mouth off at the father like,
00:52:26.180 | "Oh, you dirty jeep! You couldn't pick me up in something nicer?
00:52:31.180 | And why did you take so long?
00:52:33.180 | You're the general, aren't you? Couldn't you have called somebody?"
00:52:37.180 | She has no idea what the father had done.
00:52:40.180 | She had no idea what the father just lost.
00:52:43.180 | Now in that moment, what you have is the complete opposite of what God expects.
00:52:51.180 | Right?
00:52:52.180 | Because God does not want just this terrifying fear of like, "Oh my gosh, it's the general!"
00:52:59.180 | Because then what? That would not be the right relationship.
00:53:02.180 | It's the daughter and the father.
00:53:06.180 | But God also doesn't expect like, "Oh, thanks, Dad. That's nice of you.
00:53:11.180 | Could have come a little faster though."
00:53:13.180 | Why? Because that's no fear.
00:53:16.180 | That's disrespect.
00:53:18.180 | Constantly diminishing the plans of the father.
00:53:21.180 | Like, "Couldn't you have done better?"
00:53:23.180 | And we tend to do that.
00:53:25.180 | Every time we sit and ask the question like, "Why God are you doing what you're doing?"
00:53:29.180 | We constantly try to question God.
00:53:32.180 | "What are you doing? Don't you have better plans?"
00:53:35.180 | And we just cannot diminish God's authority, His precision, His strength, His sovereignty like that.
00:53:43.180 | Why? Because that's not fearful.
00:53:45.180 | It's not reverential.
00:53:47.180 | And we can't be the kind, like this kind of girl in the story, the fake story,
00:53:51.180 | who is completely thankless.
00:53:54.180 | Who doesn't understand and doesn't get the reality.
00:53:56.180 | Look how much your father just sacrificed to pull you out.
00:54:00.180 | But here you are looking back.
00:54:02.180 | Already having made deals. Already having emotional attachments.
00:54:05.180 | "Maybe I'll call you back, okay?"
00:54:09.180 | That depicts sometimes our relationship with the world.
00:54:13.180 | But what God calls for is a reverential fear that's in the context of our loving relationship with our God.
00:54:19.180 | But we're not so fearful. We can't run into His arm embracing Him because He saved us.
00:54:24.180 | Yet at the same time, we're not so disrespectful.
00:54:27.180 | We climb up on Him however we want.
00:54:30.180 | Right?
00:54:32.180 | There is a harmony of the grace that we receive and the fear that we exhibit towards our God.
00:54:38.180 | Especially when we see, "Oh my gosh.
00:54:42.180 | This powerful God of the universe has sacrificed so much.
00:54:47.180 | Something immeasurable. Something that truly cannot be repaid.
00:54:52.180 | The blood of His Son."
00:54:57.180 | I share this all the time in my BCC class and every time that I get.
00:55:02.180 | For us, sometimes after we sin, we feel this incredible sense of fear.
00:55:06.180 | After we sin, and then we feel a sense of guilt.
00:55:09.180 | And then we do things to appease our shame and guilt.
00:55:12.180 | That's not godly fear and that's not doing anything for your relationship with God.
00:55:16.180 | Because anytime we're trying to rectify guilt and shame through the means of worldly fear,
00:55:22.180 | where it's just a fear of like, "I feel the shame."
00:55:26.180 | Then it's not helping anything.
00:55:28.180 | All that's doing is the same thing that the Hebrews a long time ago did
00:55:32.180 | when they were thinking that they would pay somehow God with animal sacrifice.
00:55:36.180 | Or even the Catholics who think that by their penance, they would somehow rectify the situation with their God.
00:55:42.180 | What that's like is saying, "I will pay for your son.
00:55:46.180 | Sorry. My bad."
00:55:50.180 | That would be so incredibly offensive.
00:55:54.180 | But instead, when we have godly fear,
00:55:57.180 | and say, "What I'm more ashamed of is that I would disrespect you, my loving God."
00:56:02.180 | Right?
00:56:04.180 | "What I'm more afraid of is to be at odds with you, my loving Father."
00:56:08.180 | That's the kind of godly fear we hope to have in our lives.
00:56:12.180 | And so Apostle Peter says,
00:56:15.180 | "In this day and age, while we have time, conduct yourselves in the fear of God.
00:56:22.180 | Live in this relationship with the Lord where you can run to Him,
00:56:27.180 | and yet you make sure that you still regard Him and revere Him."
00:56:31.180 | And I just want to conclude by saying, really,
00:56:34.180 | what I find pretty amazing about this stuff is,
00:56:37.180 | I'm going to be honest,
00:56:39.180 | when you experience hardship,
00:56:41.180 | some of these things really will feel like, "I don't know if I can do that."
00:56:46.180 | Remember, even the thing such as hope,
00:56:51.180 | it was placed in this passage to us like a command.
00:56:55.180 | Right?
00:56:56.180 | It was something that's placed as God expecting and desiring for us to do this,
00:57:01.180 | not by way of like, "Oh, you can do this in your own power."
00:57:05.180 | But regularly, God is going to challenge us.
00:57:07.180 | What you feel and what you experience, like you can't in the power of man,
00:57:12.180 | God will empower us through His gospel and His grace. Amen?
00:57:16.180 | Let's take a moment to pray.