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2016-10-02 Law and Sin - Part 1


Whisper Transcript | Transcript Only Page

00:00:00.000 | We're going to be reading Romans chapter 7 verse 7 through 12
00:00:07.880 | Okay
00:00:08.980 | and but as you're turning your Bible there one of the questions that I asked you on Facebook if you guys were able to look
00:00:14.440 | at that before you came and read it is
00:00:16.440 | Who is Paul referring to? Okay, so I'm gonna read it again, and I'm gonna
00:00:21.100 | Ask you guys to just kind of think through and then we'll deal with that before we jump in
00:00:25.960 | but when Paul says I would not have known sin for I would not have
00:00:29.440 | Known what it is to covet if the law had not said you shall not covet
00:00:34.080 | And then he says once I was I was once alive verse 9 apart from the law
00:00:38.280 | But when the commandment came sin came alive and died so is Paul talking about his personal experience
00:00:44.060 | of conversion
00:00:46.520 | Is he talking about the Jewish community?
00:00:49.840 | The nation of Israel before and after the Mosaic Law or is he referring to mankind?
00:00:56.200 | representing himself
00:00:57.840 | in the context of mankind like Adam and Eve and how they were alive before the law came and how they fell and
00:01:03.360 | How death came as a result of that?
00:01:05.720 | So is he talking about Adam and Eve representing mankind?
00:01:08.520 | Is he talking about the nation of Israel or is he talking about his personal experience because based on how?
00:01:14.320 | Strictly you interpret that you may have a different understanding of what Paul is gonna say
00:01:19.660 | Not only in this text, but for the rest of the book of Rome the chapter 7
00:01:24.780 | So what we're gonna be talking about this morning about that
00:01:27.360 | I'm just gonna mention it briefly and then hopefully that'll help us carry on and understand the text next few weeks as well
00:01:34.020 | Okay, so having said that let's read this passage verse 7 through 12
00:01:38.140 | What then shall we say that the law is sin by no means?
00:01:43.060 | If it had not been for the law
00:01:45.460 | I would not have known sin for I would not have known what it is to covet if the law had said not
00:01:50.860 | Have not said you shall not covet but sin seizing an opportunity through the commandment produced to me all kinds of covetousness
00:01:58.620 | For apart from the law sin lies dead
00:02:01.380 | I was once alive apart from the law, but when the commandment came sin came alive and I died
00:02:06.120 | The very commandment that promised life proved to be death to me for sin seizing an opportunity through the commandment
00:02:13.100 | Deceived me and through it killed me. So the law is holy and the commandment is holy and righteous and good
00:02:18.860 | Let's pray
00:02:21.700 | Lord we offer this time to you
00:02:28.420 | Just asking father God that your Holy Spirit would do what we are not able to do by our own strength or will
00:02:35.980 | That you would use these words to illuminate our hearts our minds our lives
00:02:43.020 | That we may be surrendered Lord God not with just lip service that we may be changed Lord not just in mind
00:02:48.940 | But our very hearts and lives and wills as well
00:02:51.940 | So we ask Lord God that you would be gracious to us as you are always gracious
00:02:56.540 | Bless this time Lord in Jesus name. We pray. Amen
00:03:00.060 | I'm gonna give you a quick answer to that before we jump into
00:03:03.700 | What Paul is saying here the quick answer to what I the question I asked is yes all of them
00:03:10.780 | Okay, he's referring to in my opinion all of them and I think Douglas Moo and John Stott agrees with this and again
00:03:16.820 | There's various opinions on this but I go I believe according to the text and again
00:03:21.220 | I've wrestled through this text so many times and the best interpretation that I find is that Paul obviously is
00:03:28.700 | speaking in the first person referring to
00:03:31.620 | The Jewish community and and how they viewed the law and how he's trying to correct them in the way that they saw the law
00:03:38.420 | Him himself saying he was Pharisee among Pharisees uses himself as a first person, right?
00:03:44.140 | So if you remember the text the context that Paul is talking about he says in earlier in chapter 6
00:03:49.140 | I am talking to you who have the law specific to the Jews
00:03:52.940 | the larger context from chapter 1 all the way to chapter 7
00:03:56.560 | He's talking to Jews
00:03:57.980 | Because they had a hard time believing that the law did not save them and Paul is trying to argue with them all have sinned
00:04:03.340 | And fall short of the glory of God
00:04:04.740 | So the whole context Paul has been talking to the Jews a correct understanding of the law which brings condemnation
00:04:10.420 | Him being a Jew among Jews before he was converted uses himself as a first person
00:04:15.340 | But having said that that doesn't limit it to the nation of Israel
00:04:20.780 | Because how a Jew understood the law was no different than how a Christian would understand a Bible
00:04:28.500 | when we hear the word law we ask the question is he talking about the Mosaic law the ceremonial law the moral law the civil law and
00:04:35.540 | We compartmentalize different parts of the law and we're trying to identify what specifically it is
00:04:40.820 | But a Jew when he heard the word law he to him. It was the Bible
00:04:45.820 | Instructions giving in the given in the Bible on how you ought to please God and worship God
00:04:51.660 | So even in the New Testament we can divide it into civil law how we ought to behave in society
00:04:57.420 | we can divide it into ceremonial law how we have
00:05:00.920 | Communion and baptisms and the teachings about the church or moral laws that are repeated in the New Testament about you know
00:05:09.020 | Honoring your father and mother and not to covet and not to steal
00:05:12.140 | But just like you and I would understand when we read the scripture
00:05:16.180 | Then we say well
00:05:17.700 | What does the scripture mean the old in the Old Testament the Jews when they heard the word law to him?
00:05:22.620 | It just meant the Word of God
00:05:24.620 | Right the Word of God and how they understood God's Word. So when he Paul's talking about here
00:05:30.640 | he's he I believe the application is really to all mankind even though he's speaking in the first person as a
00:05:37.660 | representative of the nation of Israel
00:05:40.740 | Israel is a smaller illustration of the larger picture of mankind. So the reason why I think this is important
00:05:47.580 | I don't want you guys to read this and study this and say well, okay
00:05:50.760 | That's relevant to the Jews because the Jews struggled with this
00:05:53.620 | The problem that he's dealing with is a struggle with mankind
00:05:57.120 | Both old and a New Testament
00:05:59.500 | So I want to place that so that the next few weeks when we are studying through the book
00:06:04.060 | The Romans in particular chapter 7 that nobody sits in here thinking like oh, okay
00:06:09.240 | That's that's the problem that the Jews have it is very much relevant to us
00:06:13.940 | So let's jump into the text
00:06:17.140 | You know, how many guys know who Jim Jones is?
00:06:22.500 | Jim Jones
00:06:24.500 | Wow, even less than the first server first service. We had three. Okay. Now we have one
00:06:29.020 | Thank you Lee and wife. All right
00:06:32.080 | Jim Jones was a cult leader
00:06:36.100 | in the 1970s or 1950 60s and 70s and he took a bunch of
00:06:42.540 | Disenfranchised Christians who fell out of the church and joined his church and eventually this man was so charismatic
00:06:48.620 | He sold himself as the Messiah. And so he was a very charismatic leader
00:06:53.780 | And so he began to gather to himself thousands of people
00:06:56.740 | And then their rumors started to come out that within his church that he established in 1956
00:07:03.020 | The name of it was people's temple and there was a lot of stories of abuse
00:07:08.060 | That sometimes that even in his worship service
00:07:10.900 | He would make men and women strip naked and dance around and he was just asserting his authority and when this news came out
00:07:16.540 | He sold himself as being persecuted and he took over more than a thousand people moved all the way to Guiana
00:07:23.140 | And he established a commune there
00:07:25.740 | Well people were so concerned about what was happening to this cult
00:07:29.620 | they went after him even the government US governments went after him and there was a lot of
00:07:34.820 | Lot of persecution or or beating and abuse that was taking place
00:07:39.780 | and when they found out that the government was coming all the way over there to shut them down and possibly
00:07:45.220 | Extra died him and take him into prison because of the abuse he decided that he was going to have everybody commit suicide
00:07:51.660 | so he gave over
00:07:54.340 | 918 people to and commanded them to drink cyanide in the form of a fruit punch and
00:08:01.100 | 918 people committed suicide and
00:08:03.980 | 276 of them being children
00:08:06.900 | So again this happened in the 1970s and and I think people who lived in the 70s 80s
00:08:14.180 | I mean everybody knows who Jim Jones is because it was such a horrific story
00:08:17.260 | Can you imagine all those people who committed suicide?
00:08:22.540 | realizing that at the end when they wake up and
00:08:26.740 | They're gonna face a holy judge and realize that the Messiah that they thought was the Messiah was the wrong Messiah
00:08:32.140 | They're absolutely instead of finding life that there was gonna be condemnation for what they did
00:08:38.260 | You see the nation of Israel as a whole
00:08:44.140 | Was misled for over a thousand years
00:08:48.380 | The law was given to the nation of Israel in Deuteronomy 27 verse 6
00:08:54.860 | Moses stood and he said cursed be anyone who does not confirm
00:09:00.340 | The words of the law by doing them and all the people shall say amen and they cried out. Amen
00:09:07.980 | when they received the law is that if you do not obey this command let them be cursed and
00:09:14.140 | The whole congregation of Israelites said amen
00:09:17.720 | So we can understand why the Pharisees of the time of Jesus took the took the commandments so seriously
00:09:27.980 | They had over six hundred and thirteen laws that every faithful Jew was to follow
00:09:33.460 | meticulously
00:09:35.060 | out of the six hundred and thirteen laws two hundred and forty-eight were commands of things that they ought to do and
00:09:40.860 | 365 were things not to do
00:09:44.060 | But you can understand why they were so meticulous in in obeying this command because the whole nation of Israel
00:09:51.100 | Received the law saying if we do not obey let us be cursed. Amen. Amen
00:09:56.180 | and
00:09:58.020 | Yet when we come to the time of Christ
00:10:00.500 | Paul says in Galatians 3 10 and 11 for all who rely on the works of the law are under a curse
00:10:06.940 | For it is written curse be everyone who does not abide by all things
00:10:11.460 | Written in the book of the law and do them now
00:10:14.380 | It is evident that no one is justified before God by the law. The righteous shall live by faith
00:10:19.180 | We come to the time
00:10:23.100 | 1,500 years after they receive the commandment in Deuteronomy 27 26 Paul now says
00:10:29.740 | 1,500 years later
00:10:31.580 | Everyone who thinks that by keeping the law that somehow you're gonna live he is already under a curse
00:10:37.980 | He is not and does not get justified by the law
00:10:42.940 | for
00:10:45.300 | 1,500 years they were led astray
00:10:47.460 | and especially in the time of Christ
00:10:51.260 | You can understand before we jump and and
00:10:58.020 | condemn the Israelites
00:11:00.020 | You see how difficult of a task for a possible Paul
00:11:03.220 | For not just one not a small group not just one generation for generation after generation after generation
00:11:09.020 | They believe this lie
00:11:11.700 | That if we just keep this command if we keep the meticulous see we will be saved
00:11:17.740 | So we can understand why they had such a hard time and
00:11:23.740 | even those who converted
00:11:27.140 | Wouldn't fully convert
00:11:29.140 | They accept Christ and his grace and faith and it's a wall. That's true. We believe that we've seen eyewitnesses
00:11:35.620 | We had our brothers and sisters healed so we can't deny the fact that he was the Messiah and he was raised from the dead
00:11:40.900 | We can't deny that there's too many people who know who've seen it
00:11:44.420 | Yet even then they wouldn't let go of the Judaistic law
00:11:48.700 | So the big question is
00:11:55.380 | If the law brings condemnation then what was the law given for you mean for all these years not just me my parent my great
00:12:03.020 | Grandparents the high priest the Pharisees the scribes for generations. They were all wrong
00:12:10.580 | Then what was the law for?
00:12:13.980 | That's the question that Paul's been trying to answer in the last chapter
00:12:19.020 | Then what is the law for if we're not saved by the law?
00:12:21.900 | Then what is the law for so in verse 7 through 12 Paul is going to be discussing again. It's
00:12:27.780 | It's not limited to these 12 verses but for this morning for 7 through 12
00:12:31.780 | He's going to be discussing what the purpose of the law was for
00:12:35.820 | If it is not for salvation
00:12:38.420 | Let's look at verse 7
00:12:40.540 | Yet if it had not been for the law again 7b
00:12:43.780 | Okay in the middle yet if it had not been for the law, I would not have known sin
00:12:48.060 | I would not have known what it is to covet if the law had not said you shall not covet
00:12:53.780 | So the first and most important thing that Paul says that the law was given for is to reveal sin
00:12:59.700 | first and foremost
00:13:02.420 | When he says that the law came to reveal sin he's not saying that the law somehow made them of made them
00:13:12.100 | Made them a better whatever like again as an illustration if those of you took CPA exams or board exam for medical for medical school
00:13:20.060 | Or to become a doctor or or lawyers who had to take the bar. Those are very intense tests
00:13:25.860 | But the test doesn't make you a good lawyer
00:13:28.980 | Right. The test doesn't make you a good attorney or a doctor or or or an accountant
00:13:35.760 | They only reveal what you already know or don't know
00:13:40.100 | So the first thing that the Bible says that that the Word of God came and does the first thing
00:13:45.620 | Is to reveal
00:13:48.660 | What is it already in us it reveals sin?
00:13:51.500 | See James chapter 1 22
00:13:55.580 | Likens the Word of God as a mirror
00:13:58.260 | Somebody who look who hears the Word of God and does not practice them
00:14:02.500 | It's like somebody who stands before a mirror and he walks away and he forgets what he looks like
00:14:06.260 | Right. I mean we have all kinds of different purposes for having a mirror at home
00:14:10.780 | But the primary reason is so that you can do your hair before you come to church, right?
00:14:15.620 | Make sure your socks match that you don't have toothpaste on your nose
00:14:20.660 | That whatever you ate this morning, you don't have green things sticking in the middle of your teeth so you can present yourself
00:14:26.300 | Well, I mean the primary reason is to see yourself in the mirror and to see what you need to fix
00:14:33.140 | James says an
00:14:35.140 | Individual who looks into the Word of God the mirror and keeps looking at it
00:14:39.660 | And he doesn't see his own sin is an individual just walks away. It's like, okay
00:14:43.660 | See in a time of the Prophet Amos and Isaiah
00:14:49.020 | It was a period when the Israelites were very religious
00:14:52.780 | They weren't in any kind of political battle
00:14:55.380 | Financially, they were doing well because of periods of peace. So there was a lot of sacrifices being made at the temple
00:15:02.820 | But yet God sends prophets and keeps warning them that the judgment is coming. And so they were they were confused
00:15:09.220 | Why would God be angry with us?
00:15:12.460 | Look how busy we are at the temple. Look how many sacrifices that we're making I
00:15:17.380 | Can understand his hatred toward the Assyrians and the pagans?
00:15:21.540 | But that's behind us. We're worshipping Yahweh at the temple. Why would he be angry with us?
00:15:29.700 | Yet at the book of Amos God says he was going to bring a plumb line and measure to see to show them
00:15:35.660 | Where they have gone wrong and the plumb line that he was referring to was the Word of God
00:15:41.300 | It was like a modern-day leveler that on the surface you may look like is that I looks alright
00:15:46.660 | But God's gonna bring the plumb line and show you just how crooked the temple is and just how crooked the Nation of Israel is
00:15:52.940 | So the scripture says first and foremost was given to reveal sin
00:15:59.180 | That we can identify the sin in our own hearts
00:16:02.020 | See where God has primarily placed his glory. The scripture says it's in his word
00:16:09.340 | He he's represented his glory in his word
00:16:13.660 | His very breath is in his word
00:16:17.440 | Every time we see people who are encountering God the first
00:16:22.900 | Response that we see from them is a sense of awe and terror
00:16:27.180 | Because they recognize sin that they didn't see before
00:16:30.420 | Do you remember Isaiah when he saw a glimpse of the throne of these creatures?
00:16:35.700 | Flying around. Holy. Holy. Holy. The first thing he recognizes is not the sin of his nation
00:16:42.460 | The first thing he recognizes is his own sin
00:16:46.260 | In the presence of this Holy God
00:16:49.540 | And he falls down and he says woe is me. Woe is me
00:16:52.800 | I am a man of unclean lips from a people of unclean lips. He recognizes his own sin
00:16:57.900 | Not only his own sin, but in light of that he says I'm from all these people who are also unclean
00:17:03.220 | The first and most important word for worship is
00:17:08.380 | Proskuneo in the Greek and the word literally means to bow down to prostrate to fall down in honor and in terror
00:17:17.540 | That is the most common word in the New Testament translated for worship
00:17:22.620 | most common word that is also translated from the Hebrew word worship translated in the Septuagint is
00:17:29.540 | Proskuneo worship to be prostrated in fear
00:17:32.620 | Every instance those of you who are with us in Wednesday Bible study a few weeks ago
00:17:36.780 | We talked about the holiness of God and every instance whether it's Ezekiel in chapter 128 in the presence of this Holy God
00:17:44.620 | He falls down in terror
00:17:46.620 | proskuneo
00:17:48.300 | Matthew chapter 17 verse 5 and 6 when the disciples at the Transfiguration hear the voice of God
00:17:54.300 | They fall down in terror and proskuneo
00:17:57.220 | In Revelations 1 17 when Apostle John sees a vision of his throne same response
00:18:03.620 | He recognizes his own sin in proskuneo and he falls face down
00:18:09.060 | Revelations 5 14 the four beasts and the 24 elders in the presence of this Holy God
00:18:14.420 | Recognize their own sin and they fall down prostrated
00:18:18.580 | in terror
00:18:21.900 | in every instance in Scripture
00:18:24.060 | When God's glory is revealed the first thing that happens is recognition of their own sin
00:18:31.620 | See the scripture first and foremost was given to us
00:18:37.460 | To reveal our sin our sinful state
00:18:40.100 | Now again as we said in the very beginning if you take the law of God's that well, we're not under the Mosaic Law
00:18:46.980 | We don't preach the Mosaic Law
00:18:48.220 | So we don't have that issue as I mentioned that Paul is not simply talking about Jews. He's talking about the Word of God
00:18:54.540 | all the commandments of God
00:18:57.740 | First and foremost is to reveal who we are
00:19:01.020 | See when Jesus came
00:19:04.500 | The nation of Israel did not reject him because he wasn't handsome enough. He didn't give enough food or he didn't heal enough
00:19:12.300 | They were angry with him
00:19:15.340 | Because he kept on revealing their sins and they didn't want to hear it if you remember in the early part of Jesus's ministries
00:19:23.060 | The scribes and the Pharisees and the leaders of Israel heard about Jesus
00:19:29.100 | Maybe he is the Messiah
00:19:32.180 | That they've been preaching the Pharisees and the Sadducees and the scribe
00:19:36.580 | They were the ones teaching the nation of Israel that the Messiah is coming Messiah is coming and when he comes
00:19:42.580 | Everything that we lost to the pagans are going to be restored
00:19:47.020 | So they're the ones who've been preaching to wait for the Messiah to look for the Messiah
00:19:50.980 | So when they started hearing that maybe Jesus is the Messiah
00:19:54.220 | Initially, they were very intrigued. They didn't reject him right away. They went all the way to Galilee
00:20:01.220 | I mean, these are very wealthy prominent men
00:20:04.140 | That that went all the way up to Galilee a several days journey just to see who he is
00:20:11.140 | Even when John the Baptist came out and all these people were going out to the wilderness to hear could he be the Messiah?
00:20:17.900 | What did they say when they saw these Pharisees coming?
00:20:21.300 | You fruit of vipers
00:20:24.020 | Who told you to come?
00:20:27.180 | Bear fruit in accordance with your repentance. He called them out
00:20:30.740 | That's exactly what Jesus said repent for the kingdom of heaven is at hand
00:20:35.300 | So the very first message that he gave was exactly the opposite was probably what the Pharisees were thinking
00:20:41.600 | because if anybody kept the law by the by the
00:20:45.500 | Standard of righteousness that anybody would use at that time and probably even today the Pharisees were righteous
00:20:53.500 | They prayed more than anybody else
00:20:56.900 | They gave more than anybody else. They weren't stingy people
00:21:00.140 | They knew the law more than anybody else
00:21:03.740 | They even made disciples and proselytize they travel far distances to make disciples more than anybody else
00:21:10.660 | So by any human standard they were the righteous ones. They knew the scriptures. They were the PhDs in theologies
00:21:18.740 | But when they came to Jesus
00:21:21.700 | First thing Jesus did was reveal their sin
00:21:26.220 | And that's why they didn't like him if Jesus embraced him and so okay now you follow me and made them his disciples
00:21:32.900 | He wouldn't had that problem
00:21:36.220 | But he flipped the switch
00:21:38.740 | Instead he took tax collectors. He took sinners common people
00:21:45.620 | How could he use them as disciples and just completely bypass us he can't be the Messiah
00:21:53.860 | If that was the Messiah, he would recognize who we are
00:21:57.380 | And because he doesn't recognize our righteousness
00:22:00.380 | He clearly can't be the Messiah because to say he's the Messiah means
00:22:04.980 | Everything that they were thinking about where they stood before God was wrong
00:22:08.380 | And they just could not accept that
00:22:11.300 | see first and foremost
00:22:14.460 | The Word of God was given to us to reveal sin
00:22:18.540 | The rich young ruler that came to Jesus in Mark chapter 10 said what do I do good teacher?
00:22:23.300 | to have eternal life
00:22:26.300 | Jesus knows exactly what he was thinking. He said you must obey all the commandments perfectly and he says in arrogance I did
00:22:32.920 | And I'll bet you he was probably more moral than the average person. I bet you in his mind. He did he kept everything in comparison
00:22:41.480 | Yet knowing exactly what he was thinking he pinpoints and it wasn't a challenge to him
00:22:47.580 | It was basically Jesus shutting the door in his face
00:22:50.340 | Knowing he was rich
00:22:52.740 | Sell everything that you have give it to the poor and come after me
00:22:56.780 | To tell a rich young ruler to sell everything basically means to die
00:23:01.340 | It basically means to die
00:23:05.060 | Give up everything give up your house
00:23:07.460 | Give up your wealth your prestige that maybe the money that your parents earned your grandparents earned
00:23:12.780 | And maybe you earn give it all away and start over if you want to enter the kingdom in that way
00:23:18.340 | And that's exactly what he told Nicodemus
00:23:20.620 | Expert of the law who kept the law meticulously
00:23:23.940 | How do I get saved you must be born again? How do you do that?
00:23:28.420 | You can't
00:23:31.140 | Jesus was shutting the door if you think that that's how somehow you're gonna be saved. That's how you measure righteousness. You're wrong
00:23:38.860 | Because first and foremost the Word of God comes and judges the thoughts and intentions of our hearts
00:23:44.700 | Not the heart of our nation
00:23:47.780 | Not the heart of our brothers and sisters in Christ
00:23:50.300 | Not the heart of the other church
00:23:52.820 | Or other people around us first and foremost when we read the Word of God the initial intention of encountering God is to reveal
00:24:00.540 | sin in us
00:24:02.420 | in us and
00:24:04.740 | If it is not revealed in us you missed the whole point of the Word of God
00:24:08.900 | George Whitfield in training young pastors to become preachers would often say you must wound them before you heal them
00:24:17.980 | Until they are wounded the healing will be superficial
00:24:23.260 | And that's exactly what Paul is trying to say here in this passage that the law was given to reveal your sin first and foremost
00:24:30.260 | Spurgeon
00:24:34.060 | Speaking of a superficial revival that was taking place during his generation says this
00:24:38.640 | Sometimes we are inclined to think a great portion of modern revival revivalism has been more a curse than a blessing
00:24:46.320 | Because it has led thousands to a kind of peace before they have known their misery
00:24:51.420 | Restoring the prodigal to the father's love and never making him say father. I have sinned
00:24:58.380 | Unhumbled they come into the church on humble. They remain in it and on humble they go from it
00:25:04.300 | Unless the law of God and the Word of God first convicts us and humbles us it has missed the mark
00:25:11.860 | See the Jews their problem was they thought that God created righteousness on a curve
00:25:17.380 | No Jew would ever stand before God and say I am perfect
00:25:21.220 | They're not fools
00:25:23.820 | But they thought God created righteousness on a curve
00:25:26.900 | That they were maybe B students and they were looking down on C students and these tax collectors were F students
00:25:34.060 | Not realizing that they were all F students just in different degrees
00:25:39.820 | See they thought God created on a curve not realizing that even one sin
00:25:47.360 | even one sin
00:25:49.860 | Would make them unrighteous and deserving of death
00:25:53.340 | because Adam and Eve
00:25:55.340 | The condemnation that came into their life and to all mankind as a result of their sin was one sin
00:26:03.500 | Genesis chapter 3 in chapter 2 does not describe years and generations of depravity
00:26:11.340 | It describes one sin
00:26:13.980 | They ate the fruit one event
00:26:17.780 | They broke one command and as a result of that one command that one sin was so hideous before this. Holy. Holy. Holy God
00:26:25.300 | that mankind
00:26:28.380 | deserve condemnation for eternity one sin
00:26:32.340 | See the problem is we see sin in light of other people's sins
00:26:38.680 | So as long as we are not as sinful as the people who are around us
00:26:43.260 | We feel safe and that's exactly what the Pharisees were doing that God was grading them on a curve and on a curve
00:26:50.100 | Yes, they were much more righteous. Of course, they're more righteous than a tax collector
00:26:54.460 | Tax collector was cheating people out of money poor people. I
00:26:58.820 | Mean a zealot was ready to kill people
00:27:02.180 | They weren't adulterers. They weren't prostitutes these guys their mistake was they were serving at the temple. Maybe not with the right heart
00:27:11.060 | How can they be greater sinners if so, if God created them on a curve they would have been on the top of the list
00:27:16.540 | But that was their blindness
00:27:20.380 | They didn't recognize their sin before God
00:27:23.980 | See Jesus during the 40 years of test of 40 days of testing
00:27:30.580 | Satan was trying to tempt in and if he fell even in one sin, it would have disqualified him
00:27:36.260 | to be our Savior
00:27:39.540 | Because the sacrifice had to be perfect and just have Adam with one sin brought condemnation to the world
00:27:45.740 | Jesus with one sin could have been disqualified to save us
00:27:50.180 | one sin
00:27:52.900 | See Matthew 5 48. It says you therefore must be perfect as your Heavenly Father is perfect
00:27:58.100 | Again in Matthew 5 20 and it says for I tell you unless your righteousness exceeds that of the scribes and Pharisees
00:28:05.180 | You will never enter the kingdom of heaven. How can you exceed the righteousness of the Pharisees who kept?
00:28:11.860 | 613 laws meticulously day in and day out
00:28:15.100 | How can their righteousness be exceed the scribes in other words you can't
00:28:23.820 | That does not bring life
00:28:27.220 | In fact in John chapter 8 when Jesus says he will bides in my word and my words abide to him
00:28:32.460 | He is my disciple. He shall know the truth and true shall set you free
00:28:35.980 | When we hear that we say wow, that's that's awesome
00:28:39.820 | God came to bring us freedom
00:28:42.540 | But when the Jews heard this they became angry
00:28:45.580 | What do you mean set free?
00:28:48.580 | We've never been slaves. We're children of Abraham
00:28:51.420 | How can you tell us that we need freedom?
00:28:53.980 | and so the argument goes back and forth with Jesus in John chapter 8 and
00:28:58.540 | They would not back down Jesus what you're saying does not make any sense
00:29:01.860 | Clearly, you're not an average prophet. Maybe you are the Messiah, but if you are how do you not recognize who we are?
00:29:10.500 | the righteousness the obedience
00:29:13.860 | The meticulous way we sacrifice to stay righteous and clean
00:29:18.980 | how can you not recognize that and say like with any other sinner that we need to be set free and
00:29:25.500 | They just could not accept that and as a result of that Jesus calls them out in John chapter 8 44
00:29:32.460 | You do not understand me because you are not from where I am
00:29:36.220 | He said where are where are we from then? Who is our father? Your father's the devil?
00:29:41.620 | That's why so you see the first thing that Jesus distinguished between a Christian and a non-christian a
00:29:49.340 | Christian is the one who comes before God in his word and recognizes and is humbled and is convicted
00:29:56.220 | by his own guilt
00:29:58.220 | And he said that's the first and foremost thing that the Word of God was given for
00:30:02.300 | There is no sin that is more dangerous in our lives than a sin that we we are not aware of
00:30:08.140 | There's no sin that is more dangerous in a church and a sin that we are not aware of or we just kind of swept
00:30:15.740 | It under the rug
00:30:16.980 | Or we dismissed it or we compared it with other people and say it's not as bad
00:30:21.940 | Of course, no one's perfect, but I'm not as bad as them. There is no sin that is more dangerous and more
00:30:27.260 | Destructive in a life of an individual or a church or a generation than the sin that he does not see clearly
00:30:34.580 | So the first and foremost the Word of God is given to expose sin and that was what it was intended to do
00:30:44.000 | That when we come before the Word of God
00:30:46.540 | It judges the thoughts and intentions of my heart
00:30:50.620 | It recognizes that there's adultery in me
00:30:53.220 | That there's hatred and murderous thoughts in me
00:30:56.760 | That there's coveting in me not just them in me
00:31:00.460 | There's self-righteousness dwelling in me
00:31:03.380 | There's hatred and divisiveness in me. There's slandering it coming out of my mouth
00:31:10.060 | There's disobedience in me
00:31:14.260 | So first and foremost if we want to draw near to God the Word of God exposes all of that
00:31:20.260 | And the reason why is pretty obvious
00:31:23.060 | He who does not recognize his sin will not repent
00:31:28.620 | First step of justification is recognizing and owning up to his sin
00:31:36.780 | But the second third fourth and every other step is no different
00:31:44.100 | Not only does it reveal sin in verse 8 it said aggravates in
00:31:48.440 | But sin seizing an opportunity through the commandment produced in me all kinds of covetousness
00:31:53.460 | Apart from the law sin lies dead when he says here it produced in me
00:31:58.300 | It kind of has a wrong understanding at least in the English. We think it was created but the word there
00:32:03.340 | It means to stir up passion
00:32:05.340 | To stir it up. I think the best way for us to understand it is if you've ever seen a
00:32:12.020 | You know a bucket of water or something and it was dirty and you let it sit for a while
00:32:15.820 | You know how the dirt kind of sinks to the bottom and then the good water is up on the top and you look at it
00:32:20.860 | So it looks clean
00:32:22.740 | Until you kick it
00:32:24.740 | Until you stir it up and all of a sudden the dirt gets all stirred up and you realize oh my god is filthy
00:32:30.060 | So that's a description that Paul is giving when the law came sin was dormant
00:32:35.420 | But when the law came it stirred up in me all kinds of passion to reveal this in
00:32:40.180 | Augustine
00:32:42.180 | if you've never read this book, I highly recommend those of you who are theologically astute and you you want to get into it if
00:32:49.380 | you haven't read that I highly recommend because
00:32:52.300 | It really helped me to understand
00:32:55.420 | This in this particular subject of sin and grace
00:32:59.540 | Augustine was a man who was very honest with his sin, you know
00:33:05.540 | And I think that's what made him such a great theologian and a Christian because he never excused his sin
00:33:11.020 | He was he was very open and honest. That's why the book is called confession. It's basically his testimony
00:33:15.220 | This is a man who lived in order debauchery
00:33:18.340 | He had sex. I mean adultery. I mean drugs, whatever
00:33:24.420 | I mean you could think of any kind of debauchery could think of he practiced it to the fullest
00:33:28.540 | He had the resources to do it, but he says in his book the second book of confession
00:33:34.500 | The sin that bothered him the most was a sin when him and his friends went to his neighbor's yard to steal some peaches
00:33:42.220 | He said of all the sins that bothered him that's in bothered him the most
00:33:46.740 | Which kind of sounds strange?
00:33:49.540 | considering who he is
00:33:51.700 | This is like a drug dealer, you know, only thing he didn't do was murder somebody he might have done that
00:33:57.540 | I don't remember, you know, but he said of all the sins and this is why he doesn't he he describes why that's in in particular
00:34:04.340 | Bothered him more than any other sin. This is what he says
00:34:06.340 | It was not the pairs that my unhappy soul desired
00:34:09.460 | I had plenty of my own better than those and I picked them so that I might steal
00:34:14.300 | For no sooner had I picked them then I threw them away and tasted nothing in them
00:34:18.980 | But my own sin which I relished and enjoyed
00:34:21.780 | He says he had better peaches in his own house
00:34:25.820 | And it wasn't because he wanted peaches. It was just a thrill with his friends
00:34:32.900 | In another passage that since I had no real power to break God's natural law meaning that he recognizes his limitation
00:34:39.340 | He can't fly, you know, he can't hold his breath underwater. He can't do what God does. He can't break God's natural law
00:34:45.160 | Was it that I enjoyed at least a pretense of doing so?
00:34:48.900 | Like a prisoner who creates for himself the illusion of liberty by doing something wrong when he has no fear of punishment
00:34:54.620 | under a feeble hallucination of power
00:34:57.620 | He's examining his own heart. Why did I do that?
00:35:01.500 | And he's just contemplating possibly could it be the feeling of power?
00:35:06.460 | And then he finally says I must have gotten pleasure from the crime itself from the thrill of having partners in sin
00:35:14.060 | This was a friendship of most unfriendly sort bewitching my mind in an inexplicable way for the sake of laugh a little sport
00:35:21.180 | I was glad to do harm and anxious to damage another all because we are
00:35:25.780 | We are ashamed to hold back when others say come on, let's do it
00:35:30.140 | His
00:35:32.140 | Confession is the reason why that's in bothered him more than anything else is that sin more than any other sin revealed his nature
00:35:40.160 | It revealed a corrupt nature
00:35:43.580 | See Paul is saying not only did sin reveal it that when sin when the law came it stirred up and in me all kinds of
00:35:51.580 | Passion why does when God says not to do something does it cause us want to do it?
00:35:56.820 | Anybody who's raised children know exactly what I'm talking about. It doesn't work all the time
00:36:00.580 | But it works a lot of the time you're trying to feed them peace
00:36:04.660 | They don't like it, but you know the health benefits of peace and you try to shove it in their mouth
00:36:10.000 | They spit it out
00:36:11.260 | And all of a sudden you you you become an expert parent and he said, okay, you can't have it
00:36:16.340 | Your brother's gonna have it you can have any of it. It's like oh, no, no, no
00:36:20.020 | No, you can't have it. Your brother's gonna have it and the brother eats. It's like do you like it? Yes, I
00:36:25.740 | Like it right just to show the younger brother and as soon as he sees his brother enjoying it and he can't have it
00:36:32.780 | What happens? I
00:36:34.780 | Want some
00:36:37.900 | Why does he all of a sudden desire something that he can't have but when we ask him to have it he doesn't want it
00:36:43.340 | Did somebody teach him that?
00:36:46.580 | Did he go to some hard school was he in prison for a while and that's where he picked up these bad habits
00:36:54.720 | No
00:36:56.720 | It's in us
00:36:58.720 | We're born with it
00:37:00.720 | Original sin is deeply embedded in us
00:37:02.800 | And that's why the scripture says the law was given first and foremost to reveal what was in us
00:37:09.720 | Because until we recognize the sin in our own hearts not in our nation not in our neighbor not in our husband and wife our kids
00:37:17.320 | but in us
00:37:19.400 | There's no repentance
00:37:23.920 | Repentance is shallow
00:37:25.920 | superficial
00:37:27.360 | And always thinking that I will be a better person if other people were better around me
00:37:31.400 | And the Word of God all it does is it feeds me to better see the sins of other people
00:37:37.140 | First and foremost the law was given to reveal sin
00:37:43.600 | When Paul met Christ for three days, can you imagine he was blind at Damascus and he was thinking all his life
00:37:53.440 | People think that he met Christ in his early 30s all his life
00:37:57.600 | He tried to keep the law perfectly and by his own definition. He said in comparison to other Jews
00:38:04.080 | he said he was perfect when it came to the law a Pharisee among Pharisees a Benjamite and
00:38:08.760 | Yet his eyes become open
00:38:13.160 | When Jesus throws him off of his horse and all of a sudden he sees the glory of the gospel of Jesus Christ
00:38:20.120 | And what was his confession in Philippians 3 in?
00:38:23.640 | light of seeing Christ
00:38:26.800 | Every righteous thing that I pursued became dumb
00:38:30.880 | Every measure that I measured righteousness in was dumb
00:38:37.000 | What I thought was giving me life actually was condemning me that's what Paul means here I
00:38:49.280 | Pursued it thinking there was life there, but I was deceived and all it did was bring death
00:38:56.400 | First and foremost
00:39:01.880 | Are we under when we open up the Word of God when the Word of God is taught
00:39:07.960 | Does it function the way God intended it to
00:39:11.960 | To bring us to our knees
00:39:15.840 | Not like the Pharisees thank God. I'm not like those people I paid tithes and I go to the temple and I give worship
00:39:21.400 | Thank God. I'm not like those sinners
00:39:23.400 | First and foremost the Word of God comes to make us like that tax collector beating his chest
00:39:30.380 | I'm a sinner
00:39:34.040 | I'm a sinner. I
00:39:36.520 | Can't come to you by my own strength
00:39:40.520 | utterly desperate before God
00:39:45.480 | Understanding the condemnation that I deserve
00:39:47.680 | for
00:39:50.280 | 1,500 years the Jews piled up
00:39:52.720 | condemnation after condemnation
00:39:55.400 | Year after year decade after decade century after century. They said amen to this curse and
00:40:02.440 | They didn't recognize it
00:40:04.880 | And that's why when Jesus said
00:40:07.880 | Repent for the kingdom of heaven is at hand. He can't be talking about me
00:40:13.600 | I
00:40:15.600 | Can see why he's saying to those people but not me
00:40:18.680 | If the Word of God does not humble us you've missed the whole point
00:40:26.080 | If the Word of God does not break us you've missed the whole point
00:40:30.920 | It brings us to our knees
00:40:34.960 | so the natural question is
00:40:38.120 | Then it's the law evil
00:40:39.840 | Did God give us the law does that mean that God doesn't expect us to keep the law if that all the law did was to
00:40:45.200 | reveal sins
00:40:47.000 | Does that mean that we just thank God that you say this by grace and you just kind of go on and living?
00:40:51.400 | By no means
00:40:55.400 | Romans 3 31 do we then overthrow the law by this faith by no means on the contrary we uphold the law
00:41:00.520 | It wasn't the law
00:41:02.520 | All the law did was reveal what was dormant in us if the law is not sin
00:41:07.920 | In fact, what does he say? The law is holy the commandment is holy and righteous and good
00:41:12.680 | Does God desire to live righteously?
00:41:15.200 | Absolutely
00:41:16.840 | Should we be holy?
00:41:18.360 | Absolutely. The problem with the Jews was that they thought that somehow they were going to be righteous through the law
00:41:24.220 | It is not the law. That was the problem
00:41:27.400 | It was a sin that was dormant in them that they did not recognize through the law
00:41:31.920 | Let me wrap up this morning with this
00:41:37.040 | Because I want us to see
00:41:39.040 | How Paul is trying so hard to change the paradigm of a Jew who had one way of thinking about righteousness
00:41:45.760 | And then now he's flipping the table. I
00:41:48.160 | Mean think about that in the early church
00:41:52.200 | These Pharisees who lived hundreds of years generation after generation
00:41:56.080 | Thinking that they were righteous and all of a sudden the church is established and you have tax collectors teaching them about righteousness
00:42:04.840 | You have fishermen who are deacons and elders in the church leading the church while these ex-pharisees and even Sadducees are sitting there
00:42:12.360 | Listening to these fishermen exposit the scripture to them the scripture that they had PhDs in and all of a sudden
00:42:19.960 | They flipped the script
00:42:21.760 | And how difficult it must have been for them
00:42:23.840 | See it wasn't the law
00:42:28.680 | It was that the law didn't humble them
00:42:33.000 | So all didn't break them it made them self-righteous and it deceived them thinking that there was life no the law is good
00:42:38.800 | It is righteous
00:42:40.320 | Let me describe
00:42:42.320 | What I believe the scripture teaches and how do we measure
00:42:47.160 | spiritual maturity someone who's near to God
00:42:50.760 | First the sign of spiritual maturity is a brokenness over his own sins
00:42:55.920 | Not someone who's broken over the sin of our generation our nation our church or anybody around us
00:43:01.520 | not even over our husband and wife or children first and foremost a
00:43:04.880 | maturing Christian is a Christian who is broken over his own sins because he is in front of the Word of God and
00:43:12.280 | It's constantly revealing
00:43:15.080 | The corruption in his own heart and so he's broken over it
00:43:19.520 | And not only is he broken over it as a result
00:43:22.640 | He is humble
00:43:25.560 | He is humble because he knows
00:43:27.640 | That because of his brokenness that the only way that he could have been saved was by the grace of God and he recognizes
00:43:33.000 | That he is where he is because by grace and gross grace alone, so it humbles him
00:43:38.040 | see pride in the gospel is a contradiction a
00:43:42.480 | Man who's been saved by the grace of God cannot be proud
00:43:47.160 | By very definition you got what you didn't deserve
00:43:51.200 | So it humbles him but thirdly
00:43:57.760 | He has compassion and not disdain for those who are not yet delivered a
00:44:03.160 | man who's been drowning and a lifeboat comes and grabs him from the shoulder and
00:44:09.840 | Yanks him on the boat does not sit on that boat pointing at other people who are not saved and say you fools
00:44:16.080 | Why couldn't you be saved like me
00:44:20.000 | See that's a contradiction you would automatically think that that guy doesn't recognize what just happened
00:44:27.360 | we were dead in our trespasses and
00:44:29.760 | Christ the Son of God came and yanked us from our death and made us alive
00:44:34.920 | So how can we be sitting on the boat and looking at other sinners and condemning them?
00:44:40.840 | Instead if we really recognize what it is in us
00:44:45.000 | It will lead to compassion
00:44:47.920 | True spiritual maturity is brokenness
00:44:51.400 | humility and
00:44:54.640 | compassion which compels us to holiness
00:44:58.120 | Which compels us to holiness?
00:45:01.160 | See the whole system that the Pharisees created was flipped upside down
00:45:07.680 | Now
00:45:12.160 | We can look at that and say well, we're not Jews we don't have the Mosaic law
00:45:15.600 | We don't have the temple so that doesn't apply to us. No it applies to us
00:45:19.520 | Think of the way that we measure righteousness
00:45:24.560 | Think of the way that we pursue God
00:45:26.680 | When you read the scriptures do quiet times I did quite I
00:45:34.200 | Pray I evangelized I gave
00:45:38.840 | And yet very purpose of quiet time is to break us
00:45:44.640 | Humble us to humiliate us a
00:45:52.160 | Growing Christian is a Christian who is constantly repenting and celebrating
00:45:56.840 | Because of his life he's given to us
00:46:00.040 | Amen
00:46:03.000 | It's such a simple truth
00:46:05.920 | It's such a simple truth and it's so foundational to everything that we know of Christianity
00:46:11.440 | And yet if we get this wrong, we miss the whole point
00:46:15.600 | Let's take some time to pray as we come before the Lord
00:46:21.160 | Every single one of us is susceptible to Pharisees
00:46:24.360 | When we're filled with self-righteousness
00:46:27.760 | When we see other people's sin is more hideous than ours
00:46:31.680 | We're guilty
00:46:36.440 | Let the Word of God reveal the thoughts and intentions of your heart
00:46:40.720 | The passages that you've read the quiet times that you've done the Bible study
00:46:47.240 | What has that revealed about where you stand before God?
00:46:51.320 | And if you're convicted, we are not without hope
00:46:54.400 | The point of it is not simply to condemn us
00:46:57.520 | But in our condemnation to remind us that we have hope in Christ and Christ alone
00:47:03.200 | So let's take this time as we come before the Lord and as we are convicted to come before the Lord and thank him
00:47:08.640 | For his salvation. Let's pray
00:47:10.800 | (sizzling)