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Wed Bible Study (BCC 2 - Class 2) - 09-28-16


Whisper Transcript | Transcript Only Page

00:00:00.000 | (silence)
00:00:02.160 | Okay.
00:00:08.920 | Okay.
00:00:13.340 | Alright.
00:00:22.760 | Well, as we begin our second lesson,
00:00:27.000 | I want to begin with
00:00:29.600 | just a quick review.
00:00:31.380 | Last time, Pastor Peter
00:00:33.780 | focused our study
00:00:35.780 | on the character of God and His holiness.
00:00:38.600 | Okay?
00:00:39.440 | Just want to jog your memory a little bit
00:00:41.380 | and ask you,
00:00:42.780 | in what ways did He define
00:00:45.520 | that holiness to be?
00:00:47.180 | You know?
00:00:48.120 | I'm just going to go through a couple of lists here.
00:00:50.620 | He mentioned that the holiness that God
00:00:53.140 | is described as,
00:00:54.640 | first and foremost,
00:00:55.480 | the definition we typically think of
00:00:57.240 | is that He is perfect in His morality.
00:00:59.840 | Right?
00:01:00.680 | That there isn't evil in Him.
00:01:01.900 | That there isn't sin and wickedness in Him.
00:01:04.360 | Right?
00:01:05.500 | But He elevated that by saying,
00:01:08.200 | it's not just that God is moral,
00:01:10.500 | but He is the standard of morality.
00:01:13.420 | He is the standard of perfection.
00:01:15.540 | Okay?
00:01:16.620 | Now,
00:01:17.460 | I'm not going to ask for volunteers,
00:01:19.940 | it's a big room,
00:01:20.780 | so just kind of getting you to think about,
00:01:23.220 | and then as He stated that God in His morality,
00:01:26.500 | or in His perfection,
00:01:28.300 | is the standard,
00:01:29.640 | He went on to talk about how God is truly unique.
00:01:33.480 | That there is nobody like Him.
00:01:35.380 | And this uniqueness about God
00:01:37.980 | contributes to our understanding of how God is holy.
00:01:41.440 | And what's more,
00:01:42.280 | as God is unique,
00:01:43.440 | and therefore,
00:01:44.280 | as the only one
00:01:46.500 | who truly has those character traits,
00:01:49.240 | He is priceless.
00:01:50.820 | There is this value innate with Him,
00:01:52.680 | which we would call glorious.
00:01:54.600 | Okay?
00:01:55.440 | And then He used this term that God is weighty.
00:01:58.560 | So just really quickly running down
00:02:00.240 | through some of these concepts,
00:02:01.960 | He is morally perfect.
00:02:04.360 | He is the standard of perfection.
00:02:06.400 | He is entirely unique.
00:02:08.680 | And He is glorious and weighty.
00:02:10.840 | Okay?
00:02:11.680 | Glorious and weighty.
00:02:12.980 | And those are concepts that,
00:02:14.600 | obviously,
00:02:15.480 | you and I are not going to exhaustively understand
00:02:18.040 | and be like,
00:02:18.880 | ah, that's exactly it.
00:02:20.960 | A lot of that is transcended,
00:02:22.440 | and it's just beyond us.
00:02:24.400 | But that causes us to just worship and be in awe
00:02:26.800 | of the fact that God is that holy.
00:02:28.520 | However, today,
00:02:30.240 | as we make our transition into the topic
00:02:32.800 | that we're gonna be learning about today,
00:02:34.840 | when God,
00:02:37.240 | in His holiness,
00:02:38.960 | essentially appears
00:02:40.940 | and is revealed to us,
00:02:42.880 | there is a reaction.
00:02:44.840 | Almost as two elements in chemistry,
00:02:47.040 | when, you know,
00:02:48.400 | introduced to each other would have a chemical reaction,
00:02:51.160 | there is a sense to which God in His holiness,
00:02:53.640 | as He appears and is present in this world,
00:02:56.280 | there is a reaction.
00:02:58.320 | And that's really what I'm gonna be focusing on
00:03:00.200 | today's lesson.
00:03:01.080 | The question primarily is,
00:03:03.200 | how does this holy God relate to mankind?
00:03:07.560 | Okay?
00:03:08.400 | How does this holy God relate to mankind?
00:03:10.720 | And the first thing I wanna say
00:03:12.960 | is this.
00:03:13.920 | That as our God relates to man,
00:03:15.440 | He is, first and foremost,
00:03:17.160 | as the scripture reveals it to us,
00:03:19.680 | repulsed by sin.
00:03:21.880 | Aw, man.
00:03:22.880 | I need 20 of these points for us to post
00:03:24.360 | to come up one by one.
00:03:26.160 | Now they're all up there.
00:03:27.760 | [laughing]
00:03:29.160 | Okay.
00:03:30.000 | Well, well, bam.
00:03:30.820 | There it is, okay?
00:03:32.360 | So here are gonna be my points.
00:03:34.400 | Now, I was trying to use my words carefully.
00:03:36.960 | I mean, we don't really use the word like,
00:03:38.880 | aw, you repulsed me, you know?
00:03:41.200 | But what do we mean by that?
00:03:42.920 | Is,
00:03:44.360 | as there was such an intense emphasis,
00:03:47.080 | okay, first and foremost,
00:03:47.960 | as there was such an intense emphasis of God's holiness
00:03:51.120 | in the scriptures of the Old Testament,
00:03:54.000 | when I look through the Old Testament,
00:03:55.400 | and particularly, there's gonna be some
00:03:57.720 | digging into the book of Leviticus,
00:03:59.800 | there has been a contrasting emphasis on sin.
00:04:03.240 | And for, again, we don't use the word often,
00:04:06.680 | but how sin is so repulsive to the Lord.
00:04:10.840 | I wanna begin by saying this.
00:04:13.080 | That the book of Leviticus, when you read it through,
00:04:15.760 | you will find that the word sin
00:04:19.080 | is used so many times,
00:04:20.720 | as a matter of fact, it's used 194 times.
00:04:24.360 | Can you imagine that?
00:04:26.240 | And there is this emphasis, not just on,
00:04:29.000 | you know, the general concept of sin,
00:04:31.400 | but there is an emphasis on the various kinds of sin.
00:04:34.840 | Okay?
00:04:35.680 | There's an emphasis on the various kinds of sin.
00:04:37.240 | What do I mean by that?
00:04:39.080 | In the book of Leviticus,
00:04:40.960 | God is not just generally saying,
00:04:42.840 | ah, there is this general concept of sin.
00:04:46.640 | He is almost meticulous,
00:04:48.520 | describing every category of sin.
00:04:51.360 | He describes various categories of sin,
00:04:53.680 | such as sins that are of being defiled,
00:04:57.080 | sins that are of uncleanness or blemishes.
00:05:00.200 | There are sins that are of the heart,
00:05:01.880 | such as wicked intent, evil,
00:05:04.920 | and then there are sins of rebellion and transgression.
00:05:08.320 | There are unintentional sins,
00:05:10.240 | there are intentional sins,
00:05:11.760 | there are weighty sins.
00:05:13.320 | I mean, he goes through the full gamut
00:05:16.200 | of all the different kinds of sins.
00:05:18.440 | Okay?
00:05:19.280 | And the reason why I think,
00:05:20.680 | you know, when you think about that,
00:05:21.680 | somebody, when somebody is starting to tell you
00:05:24.360 | and trying to define for you what something is,
00:05:26.380 | but they're able to tell you
00:05:27.760 | what that is in all its different contexts.
00:05:31.040 | Categorically tell you where all that fits.
00:05:33.380 | Now there's an emphasis on what that definition is.
00:05:37.040 | But what's more,
00:05:37.960 | there's an emphasis on everyone's sin.
00:05:43.120 | Okay?
00:05:43.960 | And what do I mean by that?
00:05:45.840 | For your devotional passages,
00:05:47.720 | I had you guys look at Leviticus chapter 16.
00:05:51.200 | And if you're able to quickly turn there
00:05:53.440 | to Leviticus chapter 16,
00:05:55.520 | I'm gonna read verses,
00:05:57.280 | let's see here.
00:05:58.120 | Give me one second,
00:06:00.040 | I wanna hit the right verse.
00:06:01.520 | Okay.
00:06:04.420 | Turner, with you?
00:06:05.360 | There's a really important verse here,
00:06:14.600 | starting from verse 16.
00:06:19.240 | Okay?
00:06:20.800 | It says this,
00:06:21.640 | "Thus he shall make atonement for the holy place
00:06:25.240 | "because of the uncleanness of the people of Israel
00:06:28.080 | "and because of their transgressions,
00:06:30.540 | "because of their transgressions, all their sins.
00:06:33.160 | "And so he shall do for the tent of meeting
00:06:35.820 | "which dwells with them in the midst
00:06:37.520 | "of their uncleanliness."
00:06:39.880 | Okay?
00:06:40.720 | And then verse seven says,
00:06:41.540 | "No one may be in the tent of meeting
00:06:43.300 | "from the time he enters to make atonement
00:06:45.160 | "in the holy place until he comes out
00:06:47.620 | "and has made atonement for himself,
00:06:49.680 | "for his house, and for all the assembly of Israel."
00:06:53.040 | Do you see that?
00:06:55.960 | What I'm highlighting there is this is,
00:06:58.240 | everyone from the priest himself,
00:07:01.000 | then his household,
00:07:02.640 | and then the whole nation.
00:07:05.080 | There is this concentric circle
00:07:06.720 | that continues to expound.
00:07:08.440 | And what he's talking about is from you, the holy guy,
00:07:12.000 | you know, the one anointed and set apart,
00:07:13.980 | to his whole extended family,
00:07:15.380 | and then to the nation.
00:07:16.500 | Everybody needs to be cleansed.
00:07:18.540 | Why?
00:07:19.380 | Because there is uncleanliness in all of you.
00:07:22.660 | And what's more, so there's a sense then
00:07:24.340 | which when I emphasize this idea of everybody's sin,
00:07:27.540 | think about how pervasive that sin is.
00:07:30.900 | That he says, even as he describes this tabernacle,
00:07:34.700 | the whole house must be cleansed.
00:07:37.340 | Okay?
00:07:38.900 | So, there is emphasis on,
00:07:40.940 | just by the fact that the number of time he talks about it,
00:07:43.960 | about the various kinds of sin,
00:07:46.000 | and how that sin is pervasive in everybody.
00:07:48.880 | And then, God describes that sin's effect everywhere.
00:07:53.880 | Okay?
00:07:55.320 | And we're gonna talk more about that,
00:07:56.640 | but I just want to make mention of this fact,
00:07:58.920 | that when you think of the book of Leviticus,
00:08:01.120 | what you'll find is just that there's so many rules
00:08:03.880 | and regulations, right?
00:08:05.520 | So typically, at the start of the new year,
00:08:08.240 | people say like, "I'm gonna read the Bible."
00:08:09.840 | They get through Genesis, you know, Exodus,
00:08:12.420 | and then when they get to Leviticus,
00:08:14.580 | it's just like, "What in the world?"
00:08:17.180 | And there's just tons of little laws and regulations
00:08:20.860 | that's very hard to come by.
00:08:23.300 | I want to help you categorize that by saying,
00:08:27.180 | sin's effect is so pervasive,
00:08:29.660 | it has affected everything.
00:08:31.860 | From the animals, from their house,
00:08:34.220 | from their tents of meeting.
00:08:35.900 | Sin's effect has been decaying the whole world,
00:08:38.980 | and so in Romans, it talks about how this entire generation
00:08:42.800 | and the world in its creation
00:08:44.880 | is groaning under this sin's decay.
00:08:47.140 | So, what I'm kind of presenting to you is,
00:08:51.400 | just as there was this emphasis
00:08:53.960 | on why we need to understand the holiness of God,
00:08:56.640 | we know that there has to be a contrasting emphasis
00:09:00.320 | of understanding our sin.
00:09:02.280 | And this is just reality, the spiritual reality
00:09:05.040 | that we're blind to and we don't know
00:09:06.920 | before we meet Christ,
00:09:08.320 | before we know the truth.
00:09:10.200 | But it's so vital that in contrast to God's glory,
00:09:13.440 | there is an understanding of the weight of sin.
00:09:16.420 | Now, the point that I made with this first section
00:09:21.180 | is not only that God is pointing out sin.
00:09:23.800 | All right, aw.
00:09:26.960 | Okay, is anybody back there?
00:09:31.000 | Okay, well, you're looking on as on your sheets, right?
00:09:34.600 | Maybe I'll,
00:09:37.800 | okay, yeah, I don't wanna distract us with that.
00:09:39.840 | So, as you're looking on on your sheets,
00:09:41.300 | maybe I'll just kinda go along here, okay?
00:09:43.740 | The point that I was making is not just the fact
00:09:46.640 | that God points sin and is like, there it is.
00:09:50.120 | The idea that I was trying to get us to think about
00:09:52.440 | is the fact that in God's presence,
00:09:55.480 | he is repulsed by sin.
00:09:57.680 | He rejects sin, right?
00:10:00.320 | Scripture says that he casts sin away.
00:10:03.720 | So, there's a passage in Leviticus, chapter 22.
00:10:06.560 | You don't have to turn there.
00:10:07.400 | I'll read this for us.
00:10:08.800 | Leviticus, chapter 22, starting from verse two to three,
00:10:11.880 | it says this.
00:10:13.020 | God commands and says, "Say to them,
00:10:15.440 | "if anyone of all your offsprings
00:10:17.380 | "throughout your generations," okay?
00:10:19.920 | So, not just anybody here,
00:10:22.560 | but everybody from here forward in all your generations,
00:10:26.080 | "approaches the holy things that the people of Israel
00:10:28.880 | "dedicate to the Lord while he has uncleanness,
00:10:32.060 | "that person shall be cut off from my presence.
00:10:34.940 | "I am the Lord."
00:10:36.640 | There is this automatic expulsion, right?
00:10:40.740 | There's a rejection.
00:10:41.720 | If there is uncleanness, there is reproach,
00:10:44.020 | there is disgust.
00:10:45.960 | And that's what I'm emphasizing.
00:10:48.160 | Can I say this?
00:10:49.460 | Maybe you've heard, you know,
00:10:51.000 | maybe you've heard like, oh, we're just dust of the ground.
00:10:54.560 | Right?
00:10:55.400 | Maybe you've heard we are low because we're sinners.
00:10:58.960 | But truthfully, from the Scriptures,
00:11:01.860 | we're worse than that, right?
00:11:04.840 | The way Scripture describes us through the words of God,
00:11:08.440 | God is trying to show them
00:11:10.280 | that there is this uncleanness like mold,
00:11:13.480 | like fungus, like dead carcasses.
00:11:18.800 | And sin is described in such a way
00:11:20.560 | where it is detestable, abominations.
00:11:24.520 | And the kind of words that are used is really shocking.
00:11:27.560 | It's really eye-opening.
00:11:28.760 | You know, there was a time
00:11:31.280 | when our church was doing Korean barbecues.
00:11:34.080 | You know, some of you guys who used to do that.
00:11:36.600 | It was hard work and stuff,
00:11:37.900 | and we used to make huge batches of rice and meat
00:11:42.360 | and stuff like that.
00:11:43.200 | And after each barbecue,
00:11:44.380 | we typically have a whole lot left over.
00:11:46.560 | What ended up happening is, you know,
00:11:47.960 | because at the time, when I was like a single guy,
00:11:50.480 | or whatever, we would take most of the leftovers home.
00:11:53.360 | One time, we brought home an entire cooler of rice.
00:11:56.560 | So imagine just like one of your big coolers,
00:11:58.520 | and it's just filled with rice.
00:12:00.920 | Sometimes you get lazy to clean that stuff.
00:12:03.320 | And there was this time when all of a sudden,
00:12:05.800 | like everybody in my apartment
00:12:07.120 | started to smell something funky.
00:12:09.040 | And we all kind of had, in the back of our minds,
00:12:11.040 | like, oh my God, we forgot to clean that stuff, right?
00:12:13.800 | So we got there and opened, and we're like,
00:12:15.360 | oh, what is that?
00:12:16.640 | 'Cause it gets all colorful, right?
00:12:19.240 | I made a mistake because I left it open,
00:12:21.340 | and then I ran away.
00:12:22.280 | Within just like a day or two,
00:12:25.800 | it's crazy how vibrantly colorful rice can get.
00:12:29.640 | It's white, but if you guys have ever had rice mold,
00:12:32.880 | and it mold progressively,
00:12:35.120 | somebody's like nodding their head, okay?
00:12:37.120 | (audience laughing)
00:12:38.240 | When we think of mold, you typically think like,
00:12:40.080 | oh, it's the green mold.
00:12:41.440 | No, no, no, no, rice can mold,
00:12:42.800 | and then there'll be like pink stuff.
00:12:44.800 | There'll be black stuff.
00:12:46.160 | And then there's gonna be like fuzzy white stuff.
00:12:48.680 | And then it gets even worse and worse after that.
00:12:50.960 | And the thing about it is when we went outside,
00:12:53.080 | like the stench was so bad, we would smell it,
00:12:56.000 | and then be like, no, I can't clean it, man.
00:12:57.720 | And we'd run back inside,
00:12:58.680 | but we felt like the stench was like chasing us, you know?
00:13:01.680 | It's like following us outside and all that kind of stuff.
00:13:05.000 | It was so bad, we had to throw the entire cooler away.
00:13:08.880 | You know?
00:13:09.840 | It was so crazy.
00:13:11.040 | And the stuff that was growing inside,
00:13:14.080 | obviously, like there was like moving maggots,
00:13:16.160 | and it was just getting gross.
00:13:17.800 | (audience laughing)
00:13:19.160 | Now, I'm going at length to describe this to you
00:13:21.840 | because of this.
00:13:24.880 | God, through his command,
00:13:27.160 | he was teaching the nation.
00:13:30.920 | He was teaching them,
00:13:32.240 | I wanna give you rules about animals and dead carcasses.
00:13:36.200 | And I wanna show you what is unclean versus clean.
00:13:39.520 | I'm gonna show you based on animals
00:13:41.400 | and things with blemish
00:13:42.640 | to show you what's clean versus unclean.
00:13:45.120 | I wanna show you through rituals, sacrifice, drama,
00:13:48.360 | through the people, through the buildings.
00:13:50.640 | He would talk about examples such as this.
00:13:53.720 | There would be examples of animals,
00:13:55.920 | about different forms of animals.
00:13:57.680 | There'd be examples of gnats.
00:13:59.440 | There'd be examples of mold in the house.
00:14:01.640 | I wanna read you some of these things.
00:14:03.480 | In chapter 11, verse 44 to 45,
00:14:07.320 | again, for the sake of time, I'll read it for us.
00:14:08.800 | It says this, "I am the Lord your God."
00:14:11.240 | He begins with his character.
00:14:13.280 | He says, "Consecrate for yourself therefore,
00:14:15.240 | "and be holy because I am holy.
00:14:17.920 | "You shall not defile yourself with any swarming thing
00:14:20.700 | "that crawls on the ground,
00:14:22.080 | "for I am the Lord who brought you out of the land of Egypt
00:14:24.740 | "to be your God.
00:14:25.840 | "You shall therefore be holy for I am holy."
00:14:30.320 | And then he gives the example of a house
00:14:32.080 | when there's green or colorful mold
00:14:33.900 | that they scrape everything off,
00:14:35.720 | they throw it outside the camp,
00:14:37.440 | and then the priest comes over, takes blood,
00:14:39.480 | and then he anoints the house.
00:14:42.200 | What does an animal that swarms on the ground
00:14:44.780 | have to do with holiness?
00:14:46.700 | What does sprinkling blood on the walls
00:14:49.600 | have to do with mold?
00:14:50.960 | God is teaching them.
00:14:53.560 | This is what's holy, this is what's unholy.
00:14:57.800 | This is what's clean, this is what's unclean.
00:15:00.840 | And there must be a recognition by the people.
00:15:03.920 | There has to be an ability to distinguish.
00:15:08.200 | By those people who God calls as his people,
00:15:12.040 | they have to be able to tell what is clean versus unclean.
00:15:16.260 | There is a very pivotal passage
00:15:19.680 | that comes from Leviticus chapter 16, verse 10.
00:15:22.840 | You can jot that down.
00:15:24.880 | Jot that down as a passage reference.
00:15:27.120 | Leviticus chapter 16, verse 10,
00:15:28.960 | where God says to them,
00:15:32.360 | you are to distinguish between the holy and the common,
00:15:36.740 | between the unclean and the clean.
00:15:38.960 | Because I was preparing for this study tonight,
00:15:42.840 | that's why I preached what I preached on Sunday.
00:15:45.240 | I was so convicted that for people who say they know God,
00:15:51.080 | that means they have to have a light shine on them,
00:15:55.400 | that means they have to have truth,
00:15:56.920 | and the teaching of God given to them
00:15:59.520 | so that they can tell what's clean and unclean,
00:16:02.200 | so that they know the difference between left and right.
00:16:06.720 | And then there is this moment,
00:16:09.920 | and then there is this pivotal recognition,
00:16:13.600 | epiphany as you would put it.
00:16:15.060 | As God is teaching them through the rituals and sacrifices
00:16:20.040 | of what is clean and unclean,
00:16:21.800 | that the people would realize, I'm unclean.
00:16:25.920 | I'm detestable.
00:16:28.000 | Because if there's anything that these sacrifices
00:16:32.120 | are showing, that what cannot enter
00:16:34.680 | into the presence of God,
00:16:36.640 | it is anything that is unclean,
00:16:39.440 | but what's really been represented,
00:16:41.080 | what's really been covered with blood,
00:16:42.760 | what's really been going through the drama is them.
00:16:45.560 | And there has to be an oh my goodness,
00:16:51.160 | through all this God is showing us,
00:16:53.280 | I am the one who is unclean.
00:16:55.040 | And now this world might say something like,
00:16:58.600 | well, God hates the sin, but not the sinner.
00:17:01.520 | But the truth of the matter is the book of Leviticus
00:17:04.580 | teaches us men die at the altar,
00:17:07.520 | because God judges both sin and the one who sins.
00:17:11.240 | Because the one, the man who offers,
00:17:14.000 | the man who enters into his presence,
00:17:15.560 | the man who sinned is himself unclean.
00:17:21.200 | That's one of the biggest lessons that we realize
00:17:23.680 | from the book of Leviticus.
00:17:25.560 | That's one of the biggest lessons that God is teaching us
00:17:28.360 | through all of that in history.
00:17:31.080 | And so as we see again, the character of God,
00:17:34.440 | and how he is repulsed by sin and sinners,
00:17:38.280 | we realize that there's such a contrast and discrepancy,
00:17:41.640 | and God highlights it by pointing out
00:17:43.800 | that he is going to judge such sin.
00:17:47.460 | So we move to number two,
00:17:50.040 | where when we ask the question, how does God relate to man?
00:17:53.080 | And we wanna make this statement,
00:17:56.520 | that God requires and demands holiness because he is holy.
00:18:01.440 | So in answering the question, how does God relate to man,
00:18:05.480 | we wanna answer with number two by saying,
00:18:07.000 | he demands holiness.
00:18:09.960 | God knows we are sinners, God knows we're unclean,
00:18:13.040 | God knows we're incapable, but he demands holiness
00:18:17.040 | from anything and anyone that approaches him.
00:18:19.640 | Anything in his presence, he requires that it be cleansed,
00:18:23.680 | because he himself is holy.
00:18:25.760 | And so I don't know how else to put it,
00:18:28.160 | except that God's standard is God's standard.
00:18:31.680 | We're gonna do a quick exercise here.
00:18:33.660 | I wanna highlight that when God's command is given,
00:18:37.920 | God gives, in some ways, commands based upon a certain tag,
00:18:44.240 | a repetition by which he's emphasizing a truth,
00:18:47.120 | and what he says is this, you shall be holy because
00:18:51.640 | I am holy, because I am God.
00:18:54.760 | For example, I'm gonna read some of these passages.
00:18:57.240 | The Leviticus 19, verse 17 one, you guys know well,
00:19:01.280 | because some of you guys have memorized it,
00:19:03.280 | and it's a short statement.
00:19:04.480 | He just simply says, be holy as I am holy.
00:19:08.020 | What's more, I'm gonna read to us Leviticus 18,
00:19:11.120 | 'cause I read the chapter 11 earlier.
00:19:13.400 | Leviticus 18, verse four through five,
00:19:15.120 | he says, you are to perform my judgments,
00:19:17.520 | keep my statutes, to live in accord with them.
00:19:20.660 | I am the Lord your God.
00:19:22.400 | So you shall keep my statutes and my judgments
00:19:24.520 | by which a man may live if he does them.
00:19:28.000 | I am the Lord your God.
00:19:29.680 | So what essentially is happening is,
00:19:33.600 | God is relating to the individuals,
00:19:37.080 | and he's teaching them that they're sinful,
00:19:39.880 | and there's a sense in which, perhaps,
00:19:41.480 | if you think about it, of what we maybe assume of God,
00:19:46.480 | that he might give some conditions.
00:19:50.560 | He might give some, what you would call, handicaps.
00:19:53.520 | He might give some leniency.
00:19:55.160 | He might give some X, Y, or Z.
00:19:57.000 | But what's surprising about the book of Leviticus,
00:19:59.280 | all the Old Testament, and how God operates is,
00:20:01.960 | God's standard is God's standard,
00:20:03.640 | and it never gets diminished.
00:20:05.600 | I want you just to take a moment
00:20:08.240 | and think about that standard, right?
00:20:11.800 | Be holy 'cause I am holy.
00:20:15.000 | Abide by all of my statutes.
00:20:16.720 | I am the Lord, God's standard of himself
00:20:20.080 | is being posed to these sinful people,
00:20:22.480 | and then he warns them, should you fail,
00:20:25.360 | you will be judged, right?
00:20:28.760 | So, I wanna give a couple of these passages as well.
00:20:35.840 | A couple of these passages as well,
00:20:38.440 | kind of deriving it from chapter 26.
00:20:41.240 | I had you guys read chapter 26.
00:20:43.840 | Let me see if this thing's working.
00:20:44.880 | Thanks for clicking it for me.
00:20:46.600 | It's not, okay.
00:20:47.440 | From chapter 26, you guys can turn your Bibles there,
00:20:52.960 | 'cause let's take a look at that passage.
00:20:55.000 | Okay, please turn your Bibles to Leviticus chapter 26.
00:20:57.760 | And my train of thought and reasoning is this.
00:21:01.500 | There is something contrary to maybe
00:21:04.160 | what typically we would expect.
00:21:06.120 | God is showing us that we are sinful.
00:21:09.680 | We're clearly very far from his standard,
00:21:13.600 | but yet still, God's standard does not change,
00:21:16.760 | because God's standard is God's standard.
00:21:19.000 | And then, God warns them, should you fail,
00:21:22.280 | you will be judged.
00:21:24.160 | And in very alarming, very sobering words,
00:21:27.640 | this is what God says.
00:21:29.020 | So, chapter 26, verse 18 says this.
00:21:33.360 | And if in spite of this, you will not listen to me,
00:21:36.600 | then I will discipline you again sevenfold for your sins.
00:21:41.200 | Verse 24.
00:21:42.240 | Then I also will walk contrary to you,
00:21:46.280 | and I myself will strike you sevenfold for your sins.
00:21:50.360 | Then I will walk contrary to, sorry, and then verse 28.
00:21:53.640 | Then I will walk contrary to you in fury,
00:21:56.800 | and I myself will discipline you sevenfold for your sins.
00:22:02.120 | And the reason why I read those things
00:22:03.680 | is because it is sobering, isn't it?
00:22:05.640 | I mean, it's sobering for us to hear those words like,
00:22:10.560 | if even after all this explanation,
00:22:13.640 | and all this teaching, you sin,
00:22:15.880 | I will judge you sevenfold.
00:22:18.040 | It's like, wow.
00:22:20.000 | And then he says, I will stand contrary to you,
00:22:23.600 | and then he says, I will stand contrary to you in fury.
00:22:26.640 | Right?
00:22:28.800 | It's escalated, it's elevated.
00:22:31.560 | And it's an incredibly sobering thing,
00:22:33.320 | and this stands, again, in such stark contrast
00:22:36.520 | to perhaps how we think about things.
00:22:39.760 | You know what's something interesting
00:22:40.920 | in the way that we think?
00:22:42.840 | Is that there's a lot of times
00:22:44.220 | in which we understand that truth,
00:22:46.680 | I cannot bring holiness to the table and altar of God.
00:22:50.000 | Right?
00:22:51.520 | And in moments when we sin,
00:22:53.440 | there are times when we say something
00:22:54.960 | to the extent of, yeah, you know,
00:22:56.720 | and we all know, and already know,
00:22:59.280 | that we couldn't have obtained righteousness
00:23:01.960 | and approval by God by our merit anyways.
00:23:05.000 | Right?
00:23:06.400 | But then, all of a sudden,
00:23:07.840 | that transitions and changes
00:23:09.500 | into something altogether different.
00:23:11.280 | It changes into, like, an excuse.
00:23:14.800 | And so, therefore, that's why I am just the way I am.
00:23:17.500 | And then, that somehow, in this day and age,
00:23:21.600 | and perhaps a lot of times in our own private lives,
00:23:23.960 | and the way that we think,
00:23:25.440 | it not only turns into an excuse,
00:23:27.380 | but it turns into a presumption.
00:23:29.200 | It turns into a presumption about God's standard
00:23:31.520 | and says something to the extent of,
00:23:34.080 | and therefore, God's gonna be okay with it.
00:23:36.640 | And God always still accepts me.
00:23:38.380 | But the fact of the matter is
00:23:41.200 | that the idea and truth that we are sinners
00:23:44.360 | is a wake-up call of reality.
00:23:46.920 | It says nothing about how we are excused,
00:23:49.640 | and it says nothing about the standard of God.
00:23:52.920 | Rather, the rest of scripture informs us
00:23:55.600 | the standard of God is still up here,
00:23:57.720 | and yet you are still sinful.
00:23:59.640 | Do you see what I'm saying?
00:24:02.480 | When we, in our lives,
00:24:05.400 | start learning the doctrines of grace,
00:24:06.920 | and we know that statement of truth,
00:24:08.640 | where we say, "Righteousness cannot be earned by my works,"
00:24:11.680 | that is absolutely true,
00:24:13.000 | but that states nothing about God's standard.
00:24:17.080 | It just simply gives us the reality that we are sinful.
00:24:19.600 | And so, those individuals who use that statement
00:24:21.840 | as a means by way of excusing them,
00:24:23.960 | or presuming God's gonna just naturally accept them,
00:24:27.060 | they don't understand the standard of God.
00:24:30.280 | And I'd go as far as to say
00:24:32.320 | they don't actually understand how sinful they are.
00:24:34.880 | Right?
00:24:36.720 | Now, the examples of this that Pastor Peter gave last week
00:24:42.800 | are the people like Nadab and Behu.
00:24:45.880 | You know what they were guilty of?
00:24:48.000 | They were guilty of the sin of presumption.
00:24:53.520 | Scripture says that when you offer something before God,
00:24:57.340 | and then you know that it's blemished,
00:24:59.540 | you know that it's not perfect,
00:25:00.900 | and you know that's not the standard of God,
00:25:02.500 | but you put it there anyway, do you know what you do?
00:25:04.660 | You assume that the table of God is contemptible.
00:25:08.460 | You assume God is okay with subpar.
00:25:11.980 | You assume God is okay.
00:25:14.040 | And that is the sin of Nadab and Behu, the sons of Aaron.
00:25:19.060 | And what's really crazy about that
00:25:20.460 | is when God judges Nadab and Behu,
00:25:22.500 | and the fire comes out of the altar
00:25:24.260 | and immediately judges them, and they die.
00:25:28.340 | Just to show all the nation, and just to show Aaron
00:25:31.220 | that God's standard is righteous, do you know what God says?
00:25:35.620 | He looks over at Aaron and says,
00:25:37.060 | "I don't want you to weep, wail, or say a word.
00:25:40.120 | "I want you to accept this as right."
00:25:44.060 | Because, and then he describes,
00:25:46.340 | "Because at his temple, he will be regarded as holy."
00:25:51.860 | That's so sobering.
00:25:53.740 | If you would please turn your Bibles
00:25:55.020 | to Malachi chapter one, verse six through 14,
00:25:58.460 | this is another just sobering passage of scripture.
00:26:01.400 | Something that just naturally causes us to evaluate
00:26:08.060 | where we are, what we're doing,
00:26:11.180 | and what we're offering up as a sacrifice,
00:26:14.980 | what we're offering up as worship before God.
00:26:17.380 | Addressing this whole topic that I'm talking about
00:26:20.460 | of not being presumptuous before the Lord,
00:26:22.900 | this is what the scripture says.
00:26:25.020 | Again, Malachi chapter one, verse six through 14.
00:26:27.460 | A son honors his father, and a servant his master.
00:26:33.380 | Then if I am a father, where is my honor?
00:26:35.500 | And if I am a master, where is my respect?
00:26:38.380 | Says the Lord of hosts to you.
00:26:40.300 | Oh, priest who despise my name,
00:26:42.540 | but you say, "How have we despised your name?
00:26:45.420 | "You are presenting defiled food upon my altar."
00:26:49.380 | But you say, "How have we defiled you?"
00:26:52.300 | In that you say, "The table of the Lord is to be despised."
00:26:56.620 | But when you present the blind for sacrifice,
00:26:58.780 | is that not evil?
00:27:00.260 | And when you present the lame and sick, is that not evil?
00:27:03.460 | Why not offer it to your governor?
00:27:05.300 | Would he be pleased with you?
00:27:07.060 | Or would he receive you kindly, says the Lord of hosts?
00:27:10.080 | But now, will you not entreat God's favor,
00:27:12.420 | that he may be gracious to us?
00:27:14.320 | With such an offering on your part,
00:27:16.100 | will he receive any of you kindly, says the Lord of hosts?
00:27:20.060 | Oh, that there were one among you who would shut the gates,
00:27:22.600 | that you might not uselessly kindle fire on my altar.
00:27:25.860 | I am not pleased with you, says the Lord of hosts,
00:27:28.140 | nor will I accept an offering from you.
00:27:30.300 | For from the rising of the sun, even to its setting,
00:27:32.580 | my name will be great among the nations.
00:27:34.860 | In every place, incense is going to be offered to my name.
00:27:38.180 | And a grain offering that is pure for my name
00:27:40.800 | will be great among the nations, says the Lord of hosts.
00:27:44.340 | But you are profaning it, in that you say
00:27:46.860 | the table of the Lord is defiled.
00:27:48.980 | And as for its fruits, its food is to be despised.
00:27:52.020 | You also say, my, how tiresome it is.
00:27:56.260 | And you disdainfully sniff at it, says the Lord of hosts.
00:27:59.740 | And you bring what is taken by robbery
00:28:01.580 | and what is lame or sick, so you bring the offering.
00:28:04.200 | Should I receive that from your hands, says the Lord?
00:28:07.080 | But cursed be the swindler who has a male in his flock
00:28:09.540 | and vows it, but sacrifices a blemished animal to the Lord.
00:28:13.180 | For I am a great king, says the Lord of hosts.
00:28:16.100 | And my name is feared among the nations.
00:28:19.140 | Dang, doesn't that just cause us to take a moment and think?
00:28:25.540 | If ever we've griped and complained,
00:28:30.080 | like why do I have to do this in church service?
00:28:33.260 | Why does it have to be like that and it's inconvenient?
00:28:36.620 | And why, and then all of a sudden,
00:28:38.420 | every expectation and standard that we feel
00:28:40.740 | from the church, from the people, from the pastor,
00:28:42.860 | from the word, all of a sudden becomes burden to us.
00:28:46.980 | And then, if we've ever succumbed to that burden
00:28:50.360 | and then started to reduce our standard,
00:28:53.660 | and just to simply assume, God is gracious,
00:28:57.160 | maybe God is far, does God even see this stuff?
00:29:00.860 | And then you start to offer things that are to you,
00:29:04.000 | not even priority, not to you,
00:29:05.700 | even not even their best efforts.
00:29:08.020 | Does the scripture say God's standard all of a sudden
00:29:10.420 | has been lowered because we're in the New Testament?
00:29:13.100 | Does the scripture say that God has changed
00:29:14.860 | because all of a sudden we're in the New Testament?
00:29:17.020 | Does the scripture say that God's holiness
00:29:20.340 | not all of a sudden become diminished
00:29:22.340 | because God simply understands our sin?
00:29:25.500 | No, God's standard is God's standard.
00:29:29.820 | And the way that God, the holy God, deals with his people
00:29:33.540 | is he demands perfection.
00:29:35.860 | He demands holiness.
00:29:39.980 | That is the truth of scripture.
00:29:42.140 | God does not simply say, I understand, it's all right,
00:29:45.980 | everybody tries.
00:29:47.060 | That is not the way scripture talks.
00:29:50.100 | But at this point, if you're feeling a sense of like, dang.
00:29:55.380 | If you're feeling a sense of like, dang,
00:29:58.420 | so what can we do?
00:30:00.120 | If you are feeling a sense of at a loss,
00:30:03.480 | like, oh my gosh, that is the standard of God,
00:30:05.940 | that is absolutely appropriate.
00:30:09.660 | 'Cause that is where the gospel places us.
00:30:12.420 | We are in a place of being completely lost.
00:30:16.660 | But we don't know what to do.
00:30:18.380 | How do we approach the holy God
00:30:21.120 | who is holiest of all holies?
00:30:23.980 | And how do we, as sinners who are so wretched,
00:30:27.780 | unclean, and sinful, and defiled, approach God?
00:30:30.420 | We can't.
00:30:31.940 | And so all the book of Leviticus is telling you,
00:30:34.460 | can't come here, can't come here,
00:30:35.900 | don't even come close to the mountain,
00:30:37.580 | don't even come close to the cloud,
00:30:39.140 | don't even touch, don't even do this,
00:30:41.020 | don't even do that, because you can't.
00:30:43.020 | And so thanks be to God,
00:30:46.100 | because even in the book of Leviticus,
00:30:48.300 | Old Testament book of Leviticus,
00:30:50.780 | there is that truth presented to us
00:30:54.100 | in a context of grace, in a context of love.
00:30:58.380 | And that's my next point,
00:31:00.060 | which is how does the holy God relate to man?
00:31:03.480 | By teaching us the way of atonement.
00:31:08.220 | By teaching us the way of atonement.
00:31:10.780 | Again, I know we're flipping around
00:31:14.220 | lots of different passages in the book of Leviticus,
00:31:16.540 | but I just wanted to show you
00:31:17.980 | that this is not just like one verse, or like one theme,
00:31:21.860 | it's just such a profound, major thrust
00:31:25.500 | of everything that's happening in the Old Testament.
00:31:28.020 | But take a look at this, chapter 16, verse one through three.
00:31:31.400 | Chapter 16, verse one through three.
00:31:36.860 | And he says this, I had you guys read this passage,
00:31:40.100 | but I'm just gonna read verse one through three.
00:31:42.140 | And it says this, the Lord spoke to Moses
00:31:44.500 | after the death of the two sons of Aaron,
00:31:46.860 | Nadab and Abihu, okay?
00:31:48.440 | Their death actually set like a precedence
00:31:51.180 | for how the people were supposed to come before God.
00:31:54.940 | And then he says this, when they drew near
00:31:57.460 | before the Lord and died, and the Lord said to Moses,
00:32:01.220 | tell Aaron your brother not to come at any time
00:32:03.580 | into the holy place inside the veil
00:32:05.860 | before the mercy seat that is in the ark,
00:32:08.020 | so that he may not die, okay?
00:32:11.540 | For I will appear in the cloud over the mercy seat,
00:32:15.620 | but in this way, Aaron shall come into the holy place.
00:32:20.620 | And in my Bible, and in my notes,
00:32:22.740 | I've highlighted in circle with a little heart this way.
00:32:26.760 | Okay?
00:32:29.020 | Because when God is telling Aaron, you can't come in,
00:32:31.520 | because if I allowed you, if I didn't say stop,
00:32:36.420 | you would have died.
00:32:38.140 | That's God's grace.
00:32:40.000 | And then by God's saying, and in this way,
00:32:42.660 | you shall approach me, that is the profound grace of God,
00:32:46.180 | teaching them that during this time, during this era,
00:32:50.100 | this is the way by which Aaron is going to approach
00:32:52.540 | the holy God towards his what?
00:32:55.020 | Mercy seat.
00:32:56.260 | And it was supposed to be so clear
00:32:59.740 | to all the nation of Israel.
00:33:01.660 | Chapter 16 is a profound chapter of the entire Bible, why?
00:33:06.100 | Because this is the chapter on the day of atonement.
00:33:09.580 | The day of the atonement for the nation of Israel
00:33:11.940 | is the greatest, the holiest, most profound day of all.
00:33:16.940 | If you guys have Jewish friends,
00:33:18.340 | they disappeared during what?
00:33:19.740 | Yom Kippur, okay?
00:33:21.340 | Yom means day, Kippur means atonement.
00:33:23.960 | It's the day of atonement in which God has given them
00:33:28.360 | this profound way by which they would sacrifice
00:33:32.480 | and they would atone for their sins.
00:33:35.520 | There is a need then for us to pay attention
00:33:37.480 | and ask this question, what does atonement really mean?
00:33:40.920 | Okay?
00:33:41.760 | Atonement means in scripture,
00:33:44.560 | to simply make amends or to make right.
00:33:48.640 | That is just a simple definition.
00:33:50.340 | But symbolically, there has been so much
00:33:54.400 | that's been taught to the nation of Israel
00:33:56.480 | in terms of what atonement means.
00:33:58.400 | You guys know the various, there's been like,
00:34:01.900 | there's five major sacrifices in the book of Leviticus
00:34:05.360 | and then on top of that, there are lots of descriptions
00:34:08.920 | about each one of those sacrifices.
00:34:11.220 | The main description is the pre-common ones
00:34:13.200 | come from a sacrifice of the sin offering, okay?
00:34:16.800 | Of the sin offering.
00:34:18.320 | And the whole offering.
00:34:20.200 | And the description about that, as you guys know,
00:34:22.440 | is just the sacrifice of the animal.
00:34:25.280 | And then the lifeblood of that animal that is spilled
00:34:28.720 | covers, covers everything, right?
00:34:32.520 | The term atonement in the Hebrew is figuratively to cover.
00:34:38.560 | And the way that it comes about essentially is to say,
00:34:41.120 | how do we reconcile that distinction and contrast
00:34:44.600 | between the holy God and the sinful man?
00:34:48.080 | There needs to be covering.
00:34:50.040 | There needs to be a covering of the sinful individual
00:34:52.280 | in order that God may enter into his presence.
00:34:55.440 | But what's more, what's more,
00:34:58.160 | included in the idea of atonement,
00:35:00.340 | there is this term, propitiation, okay?
00:35:04.040 | Propitiation.
00:35:05.360 | And this is where I wanna take a little bit of time.
00:35:07.780 | Just a little bit of time.
00:35:09.080 | There is a concept that's gonna hit us a little bit weird.
00:35:16.040 | And that concept I'm talking about
00:35:18.600 | is the idea of appeasing God.
00:35:22.240 | Essentially, if you could imagine two individuals
00:35:24.360 | who are in an argument or a fight,
00:35:26.720 | and then something incredibly offensive happens, right?
00:35:30.080 | Typically, even when guys fight, even when brothers fight,
00:35:33.960 | nobody ever slaps each other in the face.
00:35:36.840 | 'Cause to hit the face is like disrespect, you know?
00:35:40.540 | It's offensive.
00:35:42.000 | But if you would imagine something like that, okay?
00:35:44.440 | Imagine something like that.
00:35:45.840 | And where an offense has happened.
00:35:49.440 | And then one individual gets incredibly angry.
00:35:52.340 | What needs to happen, right?
00:35:54.380 | If an individual's incredibly angry or bitter, right?
00:35:59.200 | What needs to happen is that person's anger
00:36:01.040 | needs to be pacified or appeased.
00:36:04.280 | Now, the reason why I say we might not like that idea
00:36:07.220 | is because that idea sounds a lot like pagan gods, you know?
00:36:12.220 | The Greek gods, or the gods of some Eastern religions
00:36:16.120 | or whatever it may be.
00:36:17.280 | Like there is this unpredictable, angry god,
00:36:20.200 | and then his anger has to be dealt with.
00:36:23.440 | So you do crazy stuff like sacrifice a bunch of animals,
00:36:26.840 | and you sacrifice all this stuff, right?
00:36:29.640 | Now, I'm not gonna say that God's anger
00:36:35.580 | and the way that we're supposed to approach God
00:36:39.480 | is just a simplistic thing where it's one-faceted.
00:36:42.040 | But one clear facet that the Bible says
00:36:46.080 | is in terms of that appeasement of God,
00:36:48.200 | it's absolutely true.
00:36:50.060 | Meaning, there is a wrath and anger of God
00:36:55.740 | that is fiery and burning and is waiting to be poured out.
00:37:00.480 | And there is a truth and fact of the matter
00:37:04.840 | that you need to deal and appease that anger, right?
00:37:09.060 | That is something that perhaps oftentimes escapes us,
00:37:13.640 | but that is at the core of what it means
00:37:15.740 | to atone for sin.
00:37:18.040 | That in you making it right,
00:37:19.560 | in you rectifying the situation,
00:37:21.400 | you are dealing with the anger of God, right?
00:37:24.580 | And so this is why I think it's super important,
00:37:28.200 | as I connect the dots a little bit,
00:37:29.400 | is because perhaps a lot of times in our day,
00:37:32.520 | when we think about our sin,
00:37:34.360 | when we think about our shortcomings,
00:37:36.520 | oftentimes we deal with it in terms of our pain,
00:37:39.360 | our hurt, our suffering.
00:37:41.380 | When we think about our sins,
00:37:42.960 | we start to think about it in terms of
00:37:45.220 | other categories and contexts without connecting it
00:37:48.860 | as though God is displeased with that sin.
00:37:51.660 | Am I making sense?
00:37:54.860 | If I can say this as clear as possible,
00:37:57.020 | you're dealing with your sin,
00:38:01.300 | you're dealing with your guilt for your sin,
00:38:03.580 | you're dealing with your shame for your sin.
00:38:06.140 | It is not the people, it is not your church,
00:38:08.860 | it is not your family,
00:38:09.920 | it is definitely not you and your standards.
00:38:12.940 | You and your sins has to do with God's displeasure.
00:38:17.340 | That's what I'm saying.
00:38:19.180 | It has to do with God's anger, God's wrath,
00:38:21.980 | it has to do with God.
00:38:23.540 | But so many times we miss that point.
00:38:28.780 | And I use this analogy all the time.
00:38:30.780 | I use this analogy with Catholics and people who struggle
00:38:35.260 | with trying to work, trying to do something,
00:38:39.220 | trying to just simply do self-improvement.
00:38:42.820 | And I essentially say this,
00:38:43.980 | given that same example of a fight
00:38:45.820 | or some kind of conflict between two people,
00:38:48.380 | if you slap me and you offend me
00:38:52.260 | and then you disrespect my wife,
00:38:54.420 | you talk ill of Bia and you disrespect my kids,
00:38:57.660 | maybe you punked them around in the nursery or something.
00:39:01.220 | And then you come back the next week and you say,
00:39:03.180 | but Pastor Mark, I listened to your sermon, it was so good.
00:39:07.140 | If you say, but Pastor Mark, I serve snacks,
00:39:12.920 | I'm gonna look you square in the eye and say,
00:39:14.160 | what does that have to do with you and me?
00:39:17.160 | And what happened between you and me, right?
00:39:20.800 | But that is a lot of times what happens for Christians,
00:39:24.400 | and especially those individuals, let's say,
00:39:26.080 | who are given, who aren't Christian,
00:39:28.560 | who are in the Catholic faith struggling so hard
00:39:30.960 | to work out something to appease God.
00:39:34.040 | That's not the way it works.
00:39:37.720 | And so, this is kind of a weird way to wrap things up,
00:39:42.720 | but I wanna wrap it up with this.
00:39:44.720 | In asking the question about how does God deal with man,
00:39:48.880 | we realize there is a huge dilemma, right?
00:39:54.040 | This is an essential part of the truth that we believe.
00:39:58.520 | This is an essential element of the story of redemption
00:40:02.960 | that we are called to understand.
00:40:05.960 | There is an incredible dilemma
00:40:08.520 | where the holy God who is absolutely powerful
00:40:11.960 | is repelled by us, rejects us because of our sin,
00:40:16.960 | and we who are so defiled and unclean,
00:40:19.440 | we're incapable of drawing even an inch
00:40:22.200 | to the holiness of the Lord.
00:40:24.220 | Oh, what a dilemma.
00:40:25.420 | And regardless of what we try, regardless of what we say,
00:40:29.960 | there's an element by which even what we do and say
00:40:32.520 | is still producing more stain and uncleanliness.
00:40:36.060 | So what are we supposed to do?
00:40:39.360 | How are we supposed to bridge that gap?
00:40:41.760 | What do we do with that kind of animosity?
00:40:44.100 | And this is where we can look to the gospel of Christ
00:40:47.640 | and say, thank you so much, Lord,
00:40:49.640 | because to all and every of those questions,
00:40:53.000 | we find the answer yes in Christ, amen?
00:40:55.440 | That is to the depth and degree
00:40:58.140 | that we're supposed to be grateful for the work of Christ
00:41:01.280 | in both covering, in both appeasing and propitiating,
00:41:05.400 | in both satisfying the demand of God,
00:41:08.200 | in both transforming and sanctifying,
00:41:10.680 | and in revealing to us the greater glory of God
00:41:14.400 | by which we cannot see on our own accord, amen?
00:41:17.560 | Let's take a moment to pray.
00:41:18.960 | Lord God, we took just an hour to talk about
00:41:30.400 | what you've been trying to teach the nation
00:41:32.040 | for generations upon generations.
00:41:34.300 | And Father God, we know that we have not
00:41:38.400 | even began to cover just how holy you are.
00:41:43.000 | We have not began even to exhaustively think about
00:41:46.160 | the kind of chasm that exists between the holy God
00:41:49.080 | and maker of this universe
00:41:50.960 | versus creating beings as ourselves.
00:41:53.680 | But Lord, I pray that we would understand
00:41:56.120 | to greater measure that to that measure,
00:41:59.240 | we would grow in our appreciation for Christ.
00:42:01.800 | And to that measure, we would grow in our adoration
00:42:04.480 | and worship of your name and your work in our lives.
00:42:07.720 | Father God, we pray that as these are foundational truths
00:42:11.040 | to the gospel and these are foundational truths
00:42:13.520 | to the church, would you grant to us a spirit of conviction
00:42:17.600 | that these things would dive deep into our hearts
00:42:19.800 | and truly cut us so that Lord,
00:42:21.800 | there would be no arrogance thinking
00:42:24.000 | that we're not so defiled.
00:42:27.120 | Father God, there would be no arrogance thinking
00:42:29.360 | that we could reach you however and any way we want.
00:42:32.720 | But rather God, we would be so broken
00:42:35.080 | and God, that we'd be so appreciative for your great grace.
00:42:38.400 | Lord, we thank you, it's in Christ's name we pray, amen.