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2016-08-07 New Life In Christ


Whisper Transcript | Transcript Only Page

00:00:00.000 | (Pause)
00:00:04.000 | Alright, if you can turn your Bibles with me to Romans 6.
00:00:09.300 | We're going to be mainly focused on verse 8-11,
00:00:11.400 | but let's read from verse 5-11 this morning.
00:00:18.260 | Reading out of the ESV,
00:00:19.700 | "For if we have been united with Him in a death like His,
00:00:22.960 | we shall certainly be united with Him in a resurrection like His.
00:00:26.800 | We know that our old self was crucified with Him
00:00:29.160 | in order that the body of sin might be brought to nothing,
00:00:31.800 | so that we would no longer be enslaved to sin.
00:00:34.700 | For one who has died has been set free from sin.
00:00:37.600 | Now if we have died with Christ,
00:00:39.200 | we believe that we will also live with Him.
00:00:41.700 | We know that Christ being raised from the dead
00:00:43.400 | will never die again.
00:00:44.460 | Death no longer has dominion over Him.
00:00:47.060 | For the death He died, He died to sin once for all.
00:00:49.760 | But the life He lives, He lives to God.
00:00:52.000 | So you also must consider yourselves dead to sin
00:00:54.900 | and alive to God in Christ Jesus."
00:00:56.860 | Let's pray.
00:01:03.060 | Heavenly Father, we thank You again for this morning.
00:01:05.600 | We pray, Father God, that You would anoint Your Word,
00:01:09.100 | You would soften our hearts, open our ears,
00:01:12.700 | and we pray, Lord God, that as we have come to worship You,
00:01:15.360 | that it would truly be from the bottom of our hearts.
00:01:18.400 | I pray that Your name may be exalted,
00:01:20.840 | that Your children may be able to hear from You,
00:01:24.040 | and You alone.
00:01:25.160 | We thank You in Jesus' name, we pray.
00:01:26.660 | Amen.
00:01:30.100 | You know, years ago when I was young in marriage,
00:01:34.500 | I think I was about two or three years in marriage,
00:01:36.660 | there was a guy that I knew
00:01:38.400 | who was about 12 years ahead of me in marriage,
00:01:40.160 | and he asked me how my marriage was,
00:01:41.600 | and I told him, "Things are good."
00:01:43.360 | And I remember him not being satisfied with that answer,
00:01:46.300 | saying, "Peter, you have to really share,
00:01:48.560 | you know what I mean?
00:01:49.600 | What are the struggles that you're going through?"
00:01:51.560 | And I remember having that conversation,
00:01:53.300 | thinking, "Wow, is this how most people
00:01:55.800 | have been married for a while?
00:01:56.900 | Is this how they feel about marriage?"
00:01:58.200 | And sad to say, in our generation,
00:02:01.000 | people who've been married for more than a few years,
00:02:05.500 | don't have, again, generally,
00:02:06.860 | I'm not saying every single person,
00:02:08.000 | but generally speaking, don't have a high view of marriage.
00:02:11.060 | In fact, it's pretty strange.
00:02:13.000 | If you are in a workplace filled with non-Christians,
00:02:16.060 | and sad to say, sometimes even Christians,
00:02:18.360 | it's strange to talk about your wife in a positive light.
00:02:21.960 | It's one thing to talk about it here up in the pulpit,
00:02:24.160 | but when you're out on the streets or in the gym,
00:02:26.260 | and you're talking about, "Yeah, my wife is the best.
00:02:28.460 | She does this and that."
00:02:29.860 | And almost kind of like, "You're a weirdo."
00:02:32.260 | You expect men to be ripping on their wives,
00:02:36.360 | "Oh, that ball and chain, because of her,
00:02:38.320 | I can't do this and I can't do that."
00:02:39.760 | And you typically hear wives talking about their husbands
00:02:42.460 | like they're training monkeys.
00:02:44.020 | You know, they got to train them to do this,
00:02:45.560 | and train them to do that.
00:02:46.760 | And that's a typical language that you hear
00:02:49.620 | of people who've been married for a certain period of time.
00:02:53.000 | And it's sad, but that is the reality that we live in.
00:02:56.700 | And sometimes, I think part of the reason why that happens
00:03:00.160 | is, I think if you've been in a marriage for a while,
00:03:02.960 | you forget why you decided to get together.
00:03:05.200 | Nobody had a gun to your head and say,
00:03:06.720 | "You better marry this girl."
00:03:08.420 | Everybody gets married because they want to get married.
00:03:10.600 | In fact, a lot of people get married,
00:03:12.520 | despite the opposition from parents, from friends,
00:03:15.700 | because they wanted to.
00:03:17.700 | They wanted this more than anything else.
00:03:20.760 | If you remember, but for whatever the reason,
00:03:23.560 | time passes by and you forget about that,
00:03:25.520 | and then it becomes a burden.
00:03:26.960 | It's important for us, and that's why we have anniversaries,
00:03:30.620 | that's why we have different days that we set aside
00:03:33.580 | to remember the gift that God has given in our marriage.
00:03:37.060 | But I think this morning, my point is not talking
00:03:39.720 | about marriage, but a lot of times in our walk with God,
00:03:42.980 | our relationship with God is perceived the same way.
00:03:45.780 | When you see somebody on fire for God,
00:03:48.520 | we just assume they're a young Christian.
00:03:51.480 | They're young in faith or young in age,
00:03:54.380 | but rarely do you see somebody who's been walking
00:03:56.820 | with the Lord for 30, 40 years on fire for God.
00:03:59.860 | It's just strange.
00:04:01.560 | You expect people who've been in the church
00:04:03.580 | for a long time to be jaded, kind of lukewarm.
00:04:08.520 | And again, it's a very strange scene.
00:04:11.360 | And I think part of the reason why we do that
00:04:14.660 | is because sometimes Christianity in our walk with God
00:04:18.280 | becomes nothing more than things that we need to do.
00:04:21.420 | We have things we need to do at work, things to do at home,
00:04:25.160 | and then there's things we need to do at church.
00:04:27.920 | So sometimes you may be thinking that maybe
00:04:30.380 | if I didn't meet Christ, I would have less of a burden
00:04:33.080 | in life than maybe my secular friends.
00:04:35.660 | We've been talking about how Paul is trying to convince,
00:04:40.260 | as he is preaching the gospel here in Book of Romans,
00:04:43.520 | that every single person who has been united with Christ,
00:04:46.060 | first and foremost, have been united with his death.
00:04:49.500 | That as Jesus was crucified, we were crucified with him.
00:04:52.400 | And that's absolute truth.
00:04:54.200 | He says every Christian who genuinely confessed their faith
00:04:57.600 | has been crucified with Christ.
00:04:59.500 | But if the gospel stops there, it would be a tragedy.
00:05:03.800 | You know, a lot of times we think about Christian life
00:05:06.760 | as sacrifice, picking up the cross.
00:05:08.840 | He died, we need to suffer.
00:05:10.540 | We need to become the servant of all,
00:05:12.800 | consider others better than ourselves.
00:05:15.100 | And we think about all these commandments
00:05:17.040 | that are straight out of the Bible,
00:05:19.660 | but if we don't understand why these things are taught
00:05:22.600 | and what the purpose of these things are,
00:05:25.400 | and that's where we stopped.
00:05:27.040 | That all we do is to celebrate Christ crucified,
00:05:31.900 | not realizing or celebrating what happens after.
00:05:36.760 | He is buried, he is resurrected on the third day,
00:05:41.400 | and he is glorified.
00:05:43.400 | And then he tells his church that one day,
00:05:45.860 | the same will happen to us.
00:05:48.200 | That if we are united with Christ in his death,
00:05:50.740 | we will also be united with him in his life.
00:05:54.800 | But if we stop at the death and not recognize the life,
00:05:57.700 | that's when Christianity becomes a drudgery.
00:06:00.940 | Because we're not experiencing the life,
00:06:02.500 | all we're experiencing is sacrifice.
00:06:05.800 | See, the text that we're looking at this morning,
00:06:07.460 | verse 8, after he's established
00:06:09.800 | that we've clearly been crucified with Christ,
00:06:12.360 | starting from verse 8, he says,
00:06:14.100 | "The reason for this,
00:06:15.900 | "the reason why we were united with Christ in his death
00:06:18.040 | "is because we have been united with his resurrected life."
00:06:21.600 | So look with me in verse 8.
00:06:23.000 | Romans 6, 8 says, "Now, if we have died with Christ,
00:06:27.440 | "we believe that we will also live with him."
00:06:31.100 | So I wanna make this very clear.
00:06:33.560 | We're not at the imperatives yet.
00:06:35.840 | This is not a command.
00:06:37.940 | Paul has not given a single command up to this point.
00:06:41.800 | We're gonna get to that when he gets to verse 11.
00:06:44.300 | Starting from verse 11,
00:06:45.500 | he's gonna go to the imperatives,
00:06:47.200 | and he's gonna say,
00:06:48.160 | "Now that you know what it means to be a Christian,
00:06:51.160 | "now you ought to do this."
00:06:53.460 | So starting from verse 11,
00:06:54.860 | he's going to give imperatives, commandments.
00:06:57.260 | Therefore, this is how you ought to live.
00:06:58.740 | But up to that point, up to this point,
00:07:01.660 | he's just giving theological truths,
00:07:04.940 | that this is a fact.
00:07:07.500 | So when he says,
00:07:08.400 | "If we've truly been crucified with Christ,
00:07:10.900 | "we believe,"
00:07:12.600 | we believe that we will also live with him.
00:07:15.600 | He's stating a belief.
00:07:18.560 | The question that we need to ask in this is,
00:07:22.500 | is he talking about this belief that leads to life?
00:07:25.300 | Is he talking about that one day when we die,
00:07:27.500 | and we're gonna be resurrected with him in eternity,
00:07:29.640 | and we're gonna live?
00:07:30.860 | Or is he talking about living as in,
00:07:32.760 | because we died with him,
00:07:33.840 | we're able to live in a certain way today?
00:07:37.900 | I hope you understood what I was saying.
00:07:40.300 | Douglas Moo, who's the leading scholar
00:07:41.860 | in the book of Romans,
00:07:43.060 | this is how he describes that question.
00:07:45.940 | He says in his commentary,
00:07:48.000 | "This future life of the resurrection
00:07:50.300 | "casts its shadow into the believer's present experience,
00:07:53.600 | "and it's clear from the sequel
00:07:55.500 | "that Paul wants us to see the present implication
00:07:58.440 | "of this promise of future resurrection life."
00:08:01.100 | So some of you guys understood that.
00:08:03.240 | Some of you guys looking at me like, what?
00:08:05.340 | Let me put it in layman's terms.
00:08:07.460 | Basically what he's saying is,
00:08:09.020 | that promise of the future resurrection of Christ
00:08:12.800 | casts such a shadow in a Christian's life
00:08:15.600 | that it has no other way
00:08:18.580 | other than to make a radical impact
00:08:20.980 | in the life of the way that Christian lives.
00:08:23.180 | You didn't understand either.
00:08:26.140 | Basically, this hope of the resurrection
00:08:32.020 | makes a radical impact in your life.
00:08:35.060 | The hope that you have changes the way that you live.
00:08:38.680 | That's true in every other aspect of our lives.
00:08:41.500 | Some of you guys are trying to get into grad school.
00:08:44.260 | And as a result of that, you got a cheap job.
00:08:46.740 | You're getting minimum wage,
00:08:48.860 | and you're working 10, 20 hours, right?
00:08:51.240 | As an intern somewhere,
00:08:53.340 | and your other college friends who graduated college,
00:08:56.220 | and they're making 60, 70,000 a year,
00:08:58.060 | and you're making minimum wage,
00:08:59.340 | and the question is, why are you doing that?
00:09:01.540 | You're doing that to build up your resume
00:09:05.380 | in hopes that if you put in your time,
00:09:08.660 | that somehow that's gonna help you get into,
00:09:10.360 | whether it's med school or PA school,
00:09:12.040 | whatever that you're trying to get into.
00:09:13.600 | So that hope of getting into that school
00:09:16.440 | is causing you to make some sacrifices today.
00:09:19.320 | We do that in every other part of life.
00:09:22.400 | Some of you guys have a picture of what your body,
00:09:26.340 | you want your body to look like, right?
00:09:28.520 | You have a very, you watch certain commercials,
00:09:30.800 | and you go to the gym, you say, that's what I want.
00:09:33.840 | And so you're making sacrifices today.
00:09:36.360 | You're not eating pizza.
00:09:38.280 | Every time you go to Costco,
00:09:39.360 | you smell that hot dog, you run out.
00:09:41.320 | You're making some serious sacrifices in your life,
00:09:43.920 | and there's this desire that you have
00:09:45.720 | that you're not caving into.
00:09:48.680 | You're miserable.
00:09:49.720 | But you're willing to be miserable
00:09:53.560 | because of the hope of the new body.
00:09:56.860 | You're making all kinds of sacrifices.
00:10:00.300 | You're getting up early, you're going to the gym,
00:10:02.920 | and you're willing to bear with some of these sacrifices
00:10:07.120 | because of the hope that one day
00:10:09.340 | your body's gonna look different.
00:10:11.400 | We practice that in every other aspect of our life,
00:10:13.480 | and the greater the hope,
00:10:14.880 | the greater the impact that it has on our daily life.
00:10:18.840 | There is no greater hope that any Christian confesses
00:10:22.920 | than the hope of a new life in Christ.
00:10:26.260 | That death is not final.
00:10:28.440 | That one day we're gonna be in eternity
00:10:30.520 | with our Abba Father.
00:10:32.920 | And that hope changes us.
00:10:35.960 | It changes not just the way we think,
00:10:38.240 | not just the songs that we sing,
00:10:39.760 | not just the church that we attend.
00:10:41.400 | It changes every aspect of our lives.
00:10:44.000 | I think John says this even better.
00:10:46.880 | In 1 John 3, 2-3, it says,
00:10:48.360 | "Beloved, we are God's children now,
00:10:50.320 | "and what we will be has not yet appeared."
00:10:53.860 | The promises that God has made,
00:10:56.760 | we know it in our head, but we haven't really seen it yet.
00:10:59.400 | But we know that when He appears,
00:11:01.240 | "We shall be like Him,
00:11:02.360 | "because we shall see Him as He is."
00:11:04.560 | We've gotten a glimpse of what that eternal life
00:11:07.200 | will be like when we saw Christ.
00:11:09.920 | He says, "And everyone who thus hopes in Him
00:11:12.280 | "purifies himself as he is pure."
00:11:15.480 | So everyone who genuinely has this confession,
00:11:18.880 | genuinely is living with that hope,
00:11:21.760 | in other words, he says, it changes him.
00:11:24.160 | It sanctifies him.
00:11:26.120 | And that's what he means.
00:11:27.400 | Those who have been united with Christ in His death,
00:11:31.160 | believe that we will also be united with Him,
00:11:34.080 | therefore we will be changed.
00:11:36.720 | Now, why is he saying this?
00:11:38.120 | He's saying this because,
00:11:41.840 | remember, the context in which Paul is saying this is
00:11:44.640 | to answer the question that came up in verse one.
00:11:47.840 | Paul has been preaching in the Book of Romans
00:11:51.200 | that salvation is by grace alone.
00:11:53.360 | It is not by your good deeds.
00:11:54.920 | That if you are under the law, you'll be judged with the law.
00:11:58.640 | If you don't have the law, you'll be judged outside the law.
00:12:00.720 | But all have sinned and fall short of the glory of God.
00:12:03.480 | And salvation is by grace and by faith alone.
00:12:07.240 | So the natural question is, to a Jew,
00:12:09.600 | if that's the case, isn't that going to cause licentiousness?
00:12:14.600 | Isn't that going to cause people who say,
00:12:17.320 | you know what, one saved always saved,
00:12:18.760 | and he's gonna forgive sin, so it doesn't matter what I do.
00:12:21.720 | Well, Paul answers that question in verse one.
00:12:24.320 | What shall we say then?
00:12:25.360 | Are we to continue in sin that grace may abound?
00:12:29.000 | And the answer is, by no means, absolutely not.
00:12:33.640 | I know some of you guys may be thinking,
00:12:36.520 | it's like, hmm, that sounds good on paper,
00:12:38.600 | but that's not the reality.
00:12:40.000 | That sounds good on paper theologically.
00:12:44.320 | That makes a good sermon, but is that really the reality?
00:12:47.000 | Hasn't salvation by grace produced cheap grace?
00:12:51.280 | Hasn't salvation, if you look at the Jehovah Witnesses,
00:12:54.960 | and if you ask them, are you assured
00:12:57.160 | that you're gonna go to heaven?
00:12:58.000 | They say, no, they can't.
00:12:59.600 | I'm not sure if my work is good enough.
00:13:01.880 | Same thing with the Muslims.
00:13:04.320 | If you ask them, are you assured?
00:13:05.600 | They can't be, because they don't know.
00:13:08.120 | Once they die, if they're good, it's going to outweigh the bad.
00:13:10.880 | So they work hard.
00:13:13.120 | They pray.
00:13:14.480 | They fast.
00:13:15.840 | They go door to door and get rejected
00:13:17.560 | because they have to do this
00:13:20.280 | in order to have at least even a little bit of assurance
00:13:23.240 | that they may be, after they die, go to heaven.
00:13:25.900 | But if you give assurance of salvation to just everybody,
00:13:30.900 | if you just believe,
00:13:32.760 | isn't that going to produce licentiousness?
00:13:36.600 | Paul says, absolutely not.
00:13:41.240 | And here's why.
00:13:42.160 | If they have been truly crucified with Christ,
00:13:45.600 | so he's not talking about Christianity
00:13:47.980 | as you and I may know it in our generation, right?
00:13:51.440 | So I want you to get that out of your head.
00:13:53.840 | Don't just, what Paul is saying
00:13:55.820 | is not defending modern day Christianity.
00:13:58.860 | That's not what Paul is doing.
00:14:00.840 | Paul is defending genuine Christianity.
00:14:04.100 | He's defending genuine preaching of the gospel
00:14:08.100 | and genuine repentance.
00:14:09.620 | That's what he's defending.
00:14:10.940 | So don't just automatically sit there and think,
00:14:12.660 | oh, this is referring to us.
00:14:15.780 | It may be, but let's examine closely when he says that.
00:14:19.460 | If we have been truly crucified with Christ,
00:14:22.380 | we believe that we will also live with him
00:14:25.780 | because we have this groaning, according to Romans 8,
00:14:29.440 | that can't be satisfied in anything else but Christ.
00:14:33.300 | See, if you're a genuine believer,
00:14:34.360 | it says in Romans 8.22,
00:14:36.080 | "For we know that the whole creation
00:14:37.860 | "has been groaning together in pains of childbirth until now
00:14:41.040 | "ever since the fall."
00:14:43.680 | Everything that has been created, something went wrong.
00:14:46.500 | It's been under the dominion,
00:14:47.800 | this dark cloud of God's judgment.
00:14:51.160 | And it's been groaning, waiting
00:14:52.880 | for redemption to take place.
00:14:55.640 | But not only the creation, it says in verse 23,
00:14:57.960 | "But we ourselves, who have the firstfruits of the Spirit,
00:15:01.000 | "groan inwardly as we wait eagerly
00:15:03.180 | "for the adoption of sons."
00:15:04.800 | The Holy Spirit has been implanted, given us,
00:15:10.320 | and that Holy Spirit primarily is groaning inside of us,
00:15:14.040 | longing for the second coming of Christ.
00:15:17.640 | Now, some of you guys may say,
00:15:18.760 | wait a second, I thought we were already adopted.
00:15:21.320 | Why are we groaning to be awaited,
00:15:25.360 | to wait for him, his coming?
00:15:27.080 | It's kind of like a child who has been adopted,
00:15:30.040 | went through the papers,
00:15:31.000 | in every way is a child of the new father, new family.
00:15:35.240 | But they didn't come and pick him up yet.
00:15:37.280 | So in every way, that child has the benefit
00:15:40.800 | of being a child of this new family,
00:15:44.320 | but the parents haven't physically come and gotten her yet.
00:15:47.560 | And that's how it's described,
00:15:48.960 | that all of us, every genuine believer,
00:15:51.480 | who has confessed their faith in Christ,
00:15:53.920 | has become an adopted child of God.
00:15:55.720 | But the Bible says when he comes,
00:15:57.640 | he will take that into full fruition.
00:15:59.800 | We will be glorified as Christ is glorified.
00:16:02.360 | And until then,
00:16:03.920 | until then, there is a groaning in our hearts
00:16:09.880 | that cannot be satisfied until he comes.
00:16:13.520 | And it is that groaning that causes us to pursue him.
00:16:18.080 | It is that groaning that causes us to worship him.
00:16:21.320 | It is that groaning that changes our lives.
00:16:24.080 | 1 Peter 1, 3, it says,
00:16:27.200 | "Blessed be the God and Father of our Lord Jesus Christ.
00:16:29.400 | "According to his great mercy,
00:16:31.000 | "he has caused us to be born again,
00:16:33.800 | "to a living hope through the resurrection
00:16:35.560 | "of Jesus Christ from the dead."
00:16:37.760 | So again, he's not saying you should do this,
00:16:40.080 | he's saying this is who you are, right?
00:16:42.480 | This is what a genuine Christian looks like.
00:16:45.160 | And this is the reason why a genuine confession of faith
00:16:48.840 | does not lead to licentiousness.
00:16:51.760 | It is to inherit, we have a living hope,
00:16:54.520 | to an inheritance that is imperishable,
00:16:56.560 | undefiled, unfading, kept in heaven for you,
00:17:00.040 | who by God's power are being guarded through faith
00:17:02.800 | for salvation, ready to be revealed in the last time.
00:17:06.040 | So a believer who has been crucified with Christ,
00:17:09.600 | we believe that we also will be resurrected with him.
00:17:13.760 | And that everything that you and I have hoped for
00:17:16.040 | before we met Christ is rubbish.
00:17:18.680 | In light of what we are waiting for.
00:17:23.080 | In light of the groaning that God has placed in our hearts,
00:17:26.880 | everything else that gets in the way is rubbish.
00:17:31.520 | Everything now is compared,
00:17:34.880 | well, if I do this, how does it affect that?
00:17:39.520 | And that's what Paul means here.
00:17:41.800 | Those who have genuinely been forgiven of their sins
00:17:44.240 | and repented and is united with Christ in his death
00:17:47.640 | will now be united with Christ in his new life.
00:17:50.400 | See, he says not only will be united with him in life,
00:17:55.960 | he says it's in Christ we will be united.
00:17:58.600 | 1 John 5, 11 to 12, it says,
00:18:01.400 | this is the testimony that God has given us eternal life.
00:18:03.840 | And this life is in his son, whoever has son has life,
00:18:07.800 | and whoever does not have the son does not have life.
00:18:10.440 | You know, back in college, I was taught how to evangelize
00:18:14.120 | and at the end, you know,
00:18:15.040 | how do you give assurance of salvation?
00:18:16.360 | This is one of the things that they taught us.
00:18:17.680 | We'd come to this passage and we would say,
00:18:20.240 | you know, this is Jesus and this is life.
00:18:24.040 | And the Bible says that the life is in Jesus.
00:18:28.040 | So when I give you Jesus,
00:18:30.880 | and then they would take the Bible,
00:18:32.760 | say, what did you get?
00:18:34.680 | They'll say the Bible, no, pay attention.
00:18:36.560 | This is Jesus, right?
00:18:39.320 | And this is life.
00:18:41.080 | When I give you this, what did you get?
00:18:42.440 | Jesus.
00:18:43.280 | What did you get with Jesus?
00:18:44.480 | Life.
00:18:46.120 | Good.
00:18:46.960 | See, that's what he means in 1 John 5, 11 and 12.
00:18:52.040 | He said, this life is in Christ.
00:18:53.480 | Jesus said, I am the way and I am the truth
00:18:55.840 | and I am the life.
00:18:57.960 | So a life of a Christian is a pursuit of this life.
00:19:02.520 | And this pursuit of this life is a pursuit of Christ.
00:19:06.600 | And that's exactly what Jesus meant to his disciples.
00:19:10.160 | You know, in the book of John,
00:19:12.640 | there's seven I am statements.
00:19:14.240 | The last I am statement that he gives to his disciples
00:19:16.920 | as he is leaving to go to the cross,
00:19:18.920 | he says, I am the true vine.
00:19:22.360 | Turn your Bibles with me to John chapter 15.
00:19:25.720 | I'm not gonna read all of it,
00:19:26.680 | but a portion of John chapter 15, one through 11.
00:19:30.000 | A lot of times we read that passage as an encouragement
00:19:35.200 | to do something to bear fruit.
00:19:37.960 | And I'm not saying that it isn't,
00:19:40.080 | because every indicative, every theological truth
00:19:43.720 | leads us to the practice of that truth.
00:19:46.400 | But typically when we look at this passage,
00:19:49.080 | we look at this passage as like, you know, Christians,
00:19:52.040 | you know, you need to do a better job.
00:19:53.560 | If you wanna bear fruit, you need to remain in Christ.
00:19:55.720 | But I want you to look at this passage in the context
00:19:58.640 | that Jesus isn't necessarily describing
00:20:01.200 | a mature and an immature Christian.
00:20:04.440 | He's describing a Christian and a non-Christian.
00:20:06.880 | In John chapter 15, one is that I am the true vine
00:20:11.000 | and my father is the vine dresser.
00:20:12.320 | Every branch of mine that does not bear fruit,
00:20:14.880 | he takes away.
00:20:16.000 | What does he mean by take away?
00:20:17.560 | I'm not gonna answer, just keep that in mind.
00:20:22.400 | What does he mean by take away?
00:20:23.840 | He takes away and every branch that does bear fruit,
00:20:26.600 | he prunes that it may bear more fruit.
00:20:29.240 | Already you are unclean because of the word,
00:20:32.360 | you are clean because of the word
00:20:33.840 | that I have spoken to you.
00:20:34.680 | Obeyed in me and I in you,
00:20:36.160 | as the branch cannot bear fruit by itself
00:20:38.200 | unless it abides in the vine,
00:20:39.280 | neither can you unless you abide in me.
00:20:41.760 | But jump with me to verse six.
00:20:44.240 | If anyone does not abide in me,
00:20:45.920 | he is thrown away like a branch and withers.
00:20:49.240 | Is that a Christian?
00:20:50.240 | Is that a Christian?
00:20:53.640 | Is that a lesser Christian who's not bearing fruit?
00:20:56.120 | He gets thrown away and gets burned?
00:20:59.200 | See, what he's describing is a Christian and a non-Christian.
00:21:03.160 | He's not describing a super Christian
00:21:07.120 | and a lesser of a Christian.
00:21:08.360 | He's describing a Christian who is abiding in Christ
00:21:11.880 | who is bearing fruit.
00:21:13.200 | And he's telling his disciples,
00:21:15.280 | up to this point, you've been abiding in me,
00:21:17.480 | you followed me.
00:21:18.880 | They're afraid because Jesus has said,
00:21:20.760 | where I'm going, you cannot come.
00:21:22.800 | Jesus said, no, I'm gonna go
00:21:24.120 | and the Holy Spirit's gonna come
00:21:25.360 | and he's going to further.
00:21:27.920 | He's gonna remind you of everything that I have said.
00:21:30.040 | And now he's going to empower you
00:21:31.880 | to do what I'm commanding you to do.
00:21:33.680 | But in that context, he says,
00:21:35.200 | you need to continue to remain in me.
00:21:37.840 | As you've been following me up to this point,
00:21:39.680 | as you've been depending on me up to this point,
00:21:42.080 | you need to continue this.
00:21:43.880 | And so he's describing a Christian versus a non-Christian.
00:21:47.760 | So in other words, what he is saying is,
00:21:51.200 | a Christian life, his justification, sanctification,
00:21:54.520 | glorification is a pursuit of Christ.
00:21:57.680 | It is a continual, ongoing pursuit of Christ.
00:22:03.520 | And the reason why we pursue him
00:22:05.000 | is because that's where we find life.
00:22:07.080 | That is the difference between a Christian
00:22:08.880 | and a non-Christian.
00:22:09.960 | A Christian is not somebody who comes to church,
00:22:13.720 | owns a Bible, attends Bible study and evangelizes.
00:22:16.960 | That is not a definition of a Christian.
00:22:19.960 | A Christian is someone who is born again into a new life.
00:22:24.560 | Now, does a genuine Christian evangelize?
00:22:27.960 | Absolutely.
00:22:28.800 | Does a genuine Christian read the Bible
00:22:30.160 | and do all that stuff?
00:22:31.000 | Absolutely.
00:22:31.840 | Those are the fruits that come from a genuine salvation.
00:22:36.840 | But the difference, the fundamental distinction
00:22:38.840 | between a Christian and non-Christian
00:22:40.480 | is, is he remaining in Christ?
00:22:43.040 | Is there a groaning for him that causes me,
00:22:48.080 | the hope that I have in him that causes me
00:22:50.120 | to make certain decisions and do this?
00:22:53.080 | See, not only do we have this hope in him,
00:22:55.440 | in verse nine and 10, it says,
00:22:56.600 | "We know that Christ being raised from the dead
00:22:58.800 | "will never die again.
00:22:59.920 | "Death no longer has dominion over him.
00:23:01.600 | "For death he died, he died to send ones for all."
00:23:05.280 | This is what happened.
00:23:07.480 | See, again, he's describing a Christian.
00:23:09.480 | Again, and let me make this clear.
00:23:13.600 | He's not describing everybody that goes to church.
00:23:17.560 | He's not describing everybody who confesses.
00:23:20.600 | He's describing every genuinely born again Christian.
00:23:24.360 | And this is why it doesn't lead to licentiousness.
00:23:28.640 | Because our hope is in Christ.
00:23:32.760 | And I want him more than anything else.
00:23:36.000 | That's why we come to church.
00:23:37.040 | That's why we give.
00:23:37.920 | That's why we sacrifice.
00:23:38.960 | Because those are avenues in which we remain in Christ.
00:23:46.760 | But here's the other thing.
00:23:48.200 | Up to this point, he's been talking about indicative.
00:23:50.560 | He's describing a Christian.
00:23:52.200 | So starting from verse 11, he's gonna switch gears
00:23:55.240 | and start talking about the imperatives.
00:23:56.960 | Therefore, this is what you need to do.
00:23:58.640 | Verse 11.
00:23:59.480 | So, again, so is just another word for therefore,
00:24:03.920 | you also must consider yourself dead to sin
00:24:07.120 | and alive to God in Christ Jesus.
00:24:09.400 | That word consider is the first imperative
00:24:11.920 | in six and a half chapters of the gospel.
00:24:15.240 | Up to this point, Paul never said,
00:24:16.760 | you need to do this and you need to do that.
00:24:19.040 | He's just been laying out what the gospel is
00:24:22.280 | and who a genuine Christian is.
00:24:24.800 | And so now he says, if that's who you are,
00:24:27.840 | consider yourself dead to sin.
00:24:30.600 | Now, when we read a passage like this,
00:24:34.160 | one of the first things that we may think is,
00:24:36.960 | is he talking about wishful thinking?
00:24:38.840 | Is he just talking about positive thinking,
00:24:42.160 | like go to yoga and go up to the woods
00:24:44.160 | and say, dead to sin, dead to sin,
00:24:45.920 | dead to sin, dead to sin, dead to sin.
00:24:47.800 | Enlightenment, right?
00:24:52.160 | Is he just talking about positive thinking,
00:24:53.880 | deny the reality?
00:24:56.320 | Those of you who are dead to sin,
00:24:58.200 | that if you have these temptations
00:25:00.360 | and you're struggling and wrestling,
00:25:01.880 | that you're not a Christian,
00:25:03.280 | we're all guilty, right?
00:25:07.320 | Is that what Paul's talking?
00:25:08.200 | Is he talking about just wishful thinking,
00:25:10.120 | but not dealing with reality?
00:25:11.800 | Absolutely not.
00:25:13.200 | So we need to know first and foremost,
00:25:14.880 | what does he mean then to consider?
00:25:17.880 | There's two meanings.
00:25:19.600 | The first again, is about what we think, right?
00:25:23.760 | To recognize that we have been freed
00:25:25.880 | from the bondage of sin.
00:25:27.840 | Even though there are times that you may not feel
00:25:29.640 | like you've been freed.
00:25:30.920 | I'm pretty sure there are people in this room
00:25:33.280 | that may not feel that way, right?
00:25:35.800 | You genuinely believe, genuinely repent it,
00:25:38.560 | genuinely desire holiness,
00:25:40.040 | but there are times when we feel like we're bound,
00:25:43.600 | because we may not be successful for whatever the reason.
00:25:46.560 | He is saying that every genuine Christian
00:25:52.400 | no longer has the reign of sin in your life.
00:25:56.160 | And let me describe what that means, okay?
00:25:58.800 | It's kind of like an example I can give you
00:26:01.680 | is a man who was convicted of murder,
00:26:06.080 | double life sentence, there is no possibility of parole.
00:26:09.920 | Somebody has compassion, say, you know, I'm gonna pay,
00:26:12.000 | I'm gonna take his place, and that's the gospel message.
00:26:14.800 | And then now the door has been opened.
00:26:16.720 | Door has been opened, he's no longer bound.
00:26:20.280 | He can live in the jail.
00:26:22.200 | He can eat their cafeteria food,
00:26:23.760 | he can use the library, he can use the infirmary,
00:26:26.440 | but he's no longer bound by that jail.
00:26:28.800 | He's no longer bound because his guilt has been taken away.
00:26:32.840 | So anytime he wants to leave, he can leave.
00:26:35.120 | And so the first description when he says,
00:26:38.480 | consider yourself debt to sin,
00:26:40.520 | is describing and making sure that every Christian
00:26:42.960 | understands that you no longer are bound
00:26:46.000 | because of your sins.
00:26:47.480 | Let me give you another way for us to understand this.
00:26:52.120 | Author of Hebrews says that the door
00:26:57.440 | to our heavenly Father has been opened.
00:26:59.320 | There is no longer any barrier.
00:27:01.160 | And so he invites us to come to this throne of grace
00:27:06.160 | with confidence because Jesus, our mediator,
00:27:08.680 | is constantly mediating on our behalf as our high priest.
00:27:11.800 | So there no longer is any barrier because of this.
00:27:15.320 | So the difference between a non-Christian who sins
00:27:18.600 | and a Christian who sins is a non-Christian is bound.
00:27:22.360 | He has no answer for his sins.
00:27:26.240 | So every careless word that comes out of his mouth
00:27:30.000 | is under the condemnation of God.
00:27:33.080 | Every lustful thought, every slander,
00:27:36.880 | every mistake that he's made that is considered sin,
00:27:40.120 | there's a weight of sin and judgment
00:27:42.280 | that is having dominion over his life
00:27:45.040 | 'cause there's no answer for sin.
00:27:46.680 | But for a Christian, we repent.
00:27:51.240 | And again, when we say we repent,
00:27:52.920 | we're not just saying like we say these magical words.
00:27:55.280 | We genuinely come to the Lord and we repent.
00:27:57.400 | And when we repent, we're forgiven.
00:27:59.280 | And that weight of that sin is lifted
00:28:02.980 | every time we repent.
00:28:05.400 | And there is no barrier between us and God.
00:28:07.560 | So therefore, we have access to this God.
00:28:10.640 | And that's why Paul is able to say,
00:28:12.560 | I can do all things through him who gives me strength.
00:28:16.560 | He's not saying I can do it.
00:28:18.720 | He said now, because the door has been opened
00:28:21.320 | and I'm no longer bound by the guilt of my sins,
00:28:25.520 | I have access to the heavenly Father that I can pray.
00:28:29.800 | And so I have strength.
00:28:30.920 | That's why Paul says I'm laboring and sacrificing
00:28:34.260 | with the strength that works so powerfully within me.
00:28:37.640 | In other words, not by his own strength,
00:28:41.020 | but by the strength that God gives him
00:28:42.680 | because of what Christ has done.
00:28:44.540 | So the first and foremost, he's saying,
00:28:46.860 | if you don't recognize that this door has been opened,
00:28:49.660 | you can live the rest of your life saying,
00:28:50.980 | woe is me, woe is me.
00:28:52.440 | But that is not you.
00:28:54.760 | If you are genuinely a child of God
00:28:57.940 | and genuinely repented
00:28:59.360 | and genuinely was crucified
00:29:01.320 | and was resurrected along with Christ,
00:29:04.460 | there's nothing between you and God.
00:29:08.160 | And that's why the second part of this is possible.
00:29:12.920 | The second part of the word consider is to actively pursue,
00:29:17.440 | like it says in Ephesians 4.1.
00:29:19.800 | After three chapters of explaining what Jesus did for us,
00:29:24.480 | basically it's the gospel message.
00:29:26.600 | In chapter 4.1, it says,
00:29:27.680 | therefore I, prisoner of the Lord,
00:29:29.580 | urge you to walk in a manner worthy of the calling
00:29:32.580 | to which you have been called.
00:29:34.480 | There's nothing more frustrating
00:29:38.700 | than if somebody above you tells you to do something
00:29:41.480 | that you just are not capable of doing.
00:29:43.480 | If running a marathon was the qualification of a pastor,
00:29:49.740 | I would not be here.
00:29:52.820 | So you guys who love playing basketball,
00:29:56.100 | it's like, you know what, you have to be the center.
00:29:57.580 | We're putting a new team together and you're five feet three
00:30:00.240 | and they say, you have to be the center.
00:30:02.240 | You may love basketball,
00:30:04.420 | but you're not gonna love that basketball.
00:30:06.420 | And every time you can't get a rebound
00:30:08.660 | and somebody towers over you,
00:30:09.700 | I mean, there's nothing more frustrating
00:30:12.060 | than to be commanded to do something
00:30:14.140 | that you are not capable of doing.
00:30:15.940 | A lot of people look at their Christian life and says,
00:30:19.500 | well, God is telling me to do things that I cannot do.
00:30:22.220 | The gospel tells us, no, that is not the case.
00:30:27.300 | He says, there is no barrier between us and God.
00:30:30.020 | And what gives us the strength?
00:30:31.660 | Repentance.
00:30:33.540 | 'Cause every time we genuinely confess our sins,
00:30:36.940 | there's no barrier between us and God.
00:30:38.860 | So therefore, if you abide in him,
00:30:42.740 | in my words, abide in you, he says,
00:30:44.340 | ask whatever you wish, it shall be done for you.
00:30:46.220 | The power is not within you.
00:30:47.700 | And that's why he says, well, I'm ready to go.
00:30:50.860 | I'm ready to preach the gospel.
00:30:53.140 | In the book of Acts chapter one, he says, do not go.
00:30:56.300 | The Holy Spirit's gonna come upon you.
00:30:58.660 | And when he comes with power,
00:31:01.500 | then you will be my witnesses in Jerusalem,
00:31:04.460 | Judea, Samaria, to the remotest part of the world.
00:31:06.700 | He didn't take this burden.
00:31:08.380 | It's like, these guys just utterly failed.
00:31:10.580 | They couldn't stand with Christ going to the cross,
00:31:12.660 | and then you're gonna give that burden to them
00:31:14.540 | to get the gospel to the remotest part of the world?
00:31:16.880 | Are you kidding me?
00:31:17.980 | Peter's gonna fail again and rebuke publicly
00:31:21.140 | in the book of Galatians.
00:31:22.720 | 2,000 years, we're still talking about him.
00:31:25.660 | His utter failure.
00:31:26.740 | You're gonna give that responsibility to him?
00:31:29.340 | Yes, because it wasn't Peter.
00:31:33.140 | It was the Holy Spirit.
00:31:35.100 | It wasn't Paul.
00:31:36.940 | It was him.
00:31:38.300 | And so the first and foremost, he says,
00:31:40.060 | recognize who you are.
00:31:42.940 | And if you recognize who you are,
00:31:44.740 | the second part of this consider
00:31:46.860 | is now live up to the calling you have been given.
00:31:50.380 | Live up to it.
00:31:52.140 | (audience laughing)
00:31:55.140 | Right now, as you guys know, the Olympics are going on.
00:32:00.220 | And it's always interesting.
00:32:01.260 | It's not because, I'm not interested in all these sports.
00:32:04.420 | There's basketball, maybe swimming, if I know who they are.
00:32:08.940 | Archery is a few things that I have interest in.
00:32:13.940 | I know nothing about archery, but just for some reason,
00:32:16.440 | it's just interesting to me.
00:32:18.160 | But every single one of these athletes
00:32:20.340 | have been preparing for years and years.
00:32:22.260 | Some of them, since they were little children.
00:32:24.780 | 20 years.
00:32:27.340 | That's all they've been doing.
00:32:29.540 | So they're coming up on the stage,
00:32:30.900 | and I look at that and said, wow.
00:32:32.980 | We celebrate their achievement,
00:32:34.700 | but at the same time, it's like, there's no way.
00:32:37.180 | I could practice all my life,
00:32:39.620 | and I would never be able to do that.
00:32:41.420 | But when I look at the Paralympics,
00:32:45.300 | I look at these Paralympics, and I'm thinking, wow.
00:32:47.860 | Look at what they're doing,
00:32:50.020 | even though the deficiencies they have physically,
00:32:53.060 | that it's much more of a challenge.
00:32:56.060 | 20 years ago, a lot of these things that are happening now
00:32:58.180 | could not have been done.
00:33:00.020 | But because of the advance of technology,
00:33:01.740 | you have these prosthetics where people can actually run,
00:33:04.280 | like in full speed.
00:33:06.340 | They can actually swim, they can put limbs on.
00:33:08.660 | And recently, I've been reading articles
00:33:10.500 | where the prosthetics at the tip,
00:33:13.180 | they can actually sense things.
00:33:14.940 | So they can distinguish when they pick up something,
00:33:16.880 | that if it's an apple or a rock.
00:33:18.740 | That's incredible, what they're able to do now.
00:33:21.080 | And so when I look at that, I say, wow.
00:33:24.260 | These guys are, again, physically challenged,
00:33:26.940 | but look what they're doing with that.
00:33:28.940 | Imagine if the new technology comes,
00:33:33.980 | and they're able to get these,
00:33:35.380 | this person who didn't have legs,
00:33:36.900 | and all of a sudden, because of technology,
00:33:38.580 | somebody gives them these legs,
00:33:40.380 | and you find them three years later,
00:33:42.500 | and you say, what did you do with that?
00:33:45.220 | Well, I sat on the couch,
00:33:46.100 | I'm able to go to the bathroom by myself.
00:33:48.940 | And that in itself is great.
00:33:50.780 | But these guys are taking these legs,
00:33:53.140 | and they're maximizing what they can do with these.
00:33:57.020 | Like, they're running, they're competing,
00:33:58.660 | they're swimming, they're hiking.
00:34:01.180 | They're doing more than what average person does,
00:34:04.740 | you know, who are whole.
00:34:06.420 | I mean, even eyes, I mean, more and more people,
00:34:09.820 | like I said, people who have gone blind.
00:34:12.340 | You know, there's some studies where some of these guys
00:34:14.580 | who are not 100% blind are starting to gain sight again
00:34:17.340 | because of, again, technology.
00:34:19.500 | Imagine if you found somebody who's blind,
00:34:22.340 | you know, all their life,
00:34:23.180 | and all of a sudden, they gain sight,
00:34:25.420 | and then you find them three years later,
00:34:26.780 | what did you do with those new eyes?
00:34:29.700 | I watched every single movie on Netflix.
00:34:32.220 | High five.
00:34:34.420 | That's what you did with your eyes?
00:34:38.900 | That's what you did with your legs?
00:34:41.940 | That's what you did with your arms?
00:34:45.460 | See, what Paul is saying,
00:34:47.140 | every Christian didn't just get new legs and new eyes.
00:34:50.260 | We've been given a new heart.
00:34:52.580 | We've been given new brains.
00:34:54.860 | We have been crucified, and our old self died,
00:34:59.300 | and we've been given new life.
00:35:02.300 | And so now he says, "Live!"
00:35:04.340 | That's what he means by consider yourself dead to sin,
00:35:08.500 | and alive to Christ, to pursue this life.
00:35:12.780 | See, the frustration comes
00:35:15.900 | when we passively receive this life,
00:35:17.860 | and say, "Oh, I couldn't see,
00:35:18.700 | "and then now I can see."
00:35:20.260 | Thank you.
00:35:21.100 | If that's all Christian life is,
00:35:26.060 | what do you need eyes for?
00:35:27.380 | What do you need legs for?
00:35:30.540 | And we don't see the benefit of this new life
00:35:32.740 | because we passively, we're constantly passively
00:35:35.500 | hoping that we could live vicariously with somebody else.
00:35:39.220 | So we hear about people who went out to missions,
00:35:43.140 | and sacrifice, and making disciples.
00:35:45.500 | We're looking at all of this, and living vicariously.
00:35:48.300 | We say, "Well, praise God.
00:35:50.180 | "High five."
00:35:52.300 | And then we kind of forward emails that we get.
00:35:56.100 | Look how encouraging this article is.
00:35:58.060 | "I heard this testimony, it's great."
00:36:00.260 | But we don't have our own testimony.
00:36:02.140 | All we're doing is forwarding information
00:36:06.540 | that we're seeing with other people.
00:36:09.100 | And then when we don't have enough
00:36:11.140 | testimonies around us, we get frustrated.
00:36:12.980 | What's wrong with these people?
00:36:15.540 | See, when he says consider, the first imperative is,
00:36:19.060 | if you know that you've been given new life,
00:36:21.820 | and you've been given new legs,
00:36:25.980 | and new eyes, and new heart,
00:36:29.340 | now use it.
00:36:31.580 | Now live it.
00:36:34.540 | I remember the very first time my eyes got open,
00:36:39.420 | and I believed that God was real.
00:36:43.860 | The first thought that I had was,
00:36:46.660 | I want to tell other people.
00:36:49.100 | Wouldn't you?
00:36:52.540 | If you were blind all your life,
00:36:54.300 | and all your friends were blind,
00:36:55.900 | and somebody gave you new life,
00:36:58.100 | and this new life is something that they can have too,
00:37:01.540 | would you get this new life, and just,
00:37:04.460 | fantastic, and then go on a trip?
00:37:06.220 | I think we would all have the same thought.
00:37:13.340 | I know a bunch of people who can't see.
00:37:15.340 | I want them to have it.
00:37:17.700 | And we pursue Christ.
00:37:21.460 | We pursue fellowship.
00:37:22.940 | We pursue his word.
00:37:25.300 | Pursue, and let me,
00:37:26.460 | qualify that.
00:37:29.220 | Not just passively receive.
00:37:31.060 | And that's why people who are not actively pursuing Christ
00:37:36.020 | are the greatest critics.
00:37:37.820 | You're like the people who are watching the Olympics,
00:37:40.740 | and you're watching, and then, you know,
00:37:42.220 | they do this fantastic vault,
00:37:43.620 | and then their leg moves just a second like that.
00:37:46.100 | (scoffs)
00:37:48.940 | They don't deserve a knight.
00:37:51.220 | That's a 7.5.
00:37:52.540 | You know?
00:37:54.300 | Michael fell, you know, like,
00:37:56.660 | swimming, you know,
00:37:58.540 | swimming his heart out.
00:37:59.820 | And he missed his first place by a millisecond.
00:38:02.900 | (groans)
00:38:04.700 | 28 gold medals.
00:38:05.580 | He couldn't get 29.
00:38:10.260 | The people who are bystanders
00:38:12.700 | are the biggest critics.
00:38:14.900 | We're celebrating other people's life
00:38:19.780 | and critiquing how they're living.
00:38:21.860 | But if you're a genuine believer in Christ,
00:38:26.780 | you've been given a gift of new life.
00:38:28.660 | And that's why he's not saying pursue it
00:38:32.460 | to make you feel guilty.
00:38:34.460 | He's telling you, pursue it.
00:38:35.820 | You have new legs.
00:38:37.300 | Run!
00:38:39.500 | I've given you a new mouth.
00:38:40.900 | Speak!
00:38:41.980 | I've given you a new heart.
00:38:45.620 | Feel!
00:38:46.460 | I've given you new strength.
00:38:50.860 | Now live.
00:38:51.700 | That's why when Jesus says,
00:38:55.020 | "I've come to give life,
00:38:56.900 | "I've come to give abundantly."
00:38:59.020 | Not just enough so you can come to church.
00:39:03.380 | Not just enough so you can be okay at Bible study.
00:39:06.060 | But so you can live.
00:39:09.020 | See, for a Christian, life is found in Christ,
00:39:13.940 | in Christ alone.
00:39:16.300 | Alone!
00:39:17.140 | That's why we come to church.
00:39:20.140 | That's why we sacrifice.
00:39:22.460 | That's why we are united with Christ in his death,
00:39:26.380 | so that we may be united with Christ
00:39:28.420 | in his new, resurrected life.
00:39:30.340 | Amen?
00:39:31.380 | That's why Paul is saying it does not.
00:39:33.740 | Genuine repentance, genuine acceptance,
00:39:37.140 | genuine fellowship with Christ
00:39:38.420 | does not lead to the sentience system,
00:39:40.580 | but a new life in Christ.
00:39:42.700 | Would you take a minute to pray with me?