back to index

2016-07-31 Death before Life


Whisper Transcript | Transcript Only Page

00:00:00.000 | We're going to be looking at verses 5 through 7, but we'll be reading from 5 through 11
00:00:06.640 | this morning.
00:00:07.640 | Sorry, we'll be reading from verse 1 all the way through verse 11.
00:00:11.600 | What shall we say then?
00:00:12.600 | Are we to continue in sin that grace may abound?
00:00:15.060 | By no means.
00:00:16.060 | How can we who died to sin still live in it?
00:00:19.040 | Do you not know that all of us who have been baptized into Christ Jesus were baptized into
00:00:22.640 | his death?
00:00:23.920 | We were buried therefore with him by baptism into death in order that just as Christ was
00:00:27.820 | raised from the dead by the glory of the Father, we too might walk in a newness of life.
00:00:32.400 | For if we have been united with him in a death like his, we shall certainly be united with
00:00:37.480 | him in a resurrection like his.
00:00:39.660 | We know that our old self was crucified with him in order that the body of sin might be
00:00:43.240 | brought to nothing so that we would no longer be enslaved to sin.
00:00:47.680 | For one who has died has been set free from sin.
00:00:50.920 | Now if we have died with Christ, we believe that we will also live with him.
00:00:55.140 | We know that Christ being raised from the dead will never die again.
00:00:58.580 | Death no longer has dominion over him.
00:01:00.720 | For the death he died, he died to sin once for all.
00:01:03.480 | But the life he lives, he lives to God.
00:01:05.360 | So you also must consider yourself dead to sin and alive to God in Christ Jesus.
00:01:11.520 | Let's pray.
00:01:14.920 | Heavenly Father, we entrust this time to you, asking Lord God that we would be able to redeem
00:01:22.080 | this time for our sanctification, for the glorification of your name, for praise and
00:01:29.320 | honor and worship that you are due.
00:01:32.800 | We thank you Lord for being patient with us.
00:01:35.340 | We thank you for forgiveness in Christ.
00:01:38.640 | We pray Father God that your word would convict, renew, strengthen, and encourage, that you
00:01:45.680 | would ordain this time for the sake of the growth of your church.
00:01:50.520 | We ask Lord the Holy Spirit would give us eager ears, soft hearts, and a willingness
00:01:57.480 | Lord God to not only to hear but to apply all that you have.
00:02:00.640 | In Jesus name we pray, Amen.
00:02:04.600 | You know one of the most sobering passages in the New Testament, I think it's found in
00:02:09.780 | Matthew 7, 21 and on, where it says, "Not everyone who says to me, 'Lord, Lord,' will
00:02:15.680 | enter the kingdom of heaven."
00:02:18.560 | Not everyone who says to me, "Lord, Lord," will enter the kingdom of heaven.
00:02:22.720 | Now that is stated in Jesus' Sermon on the Mount, talking about what the kingdom of heaven
00:02:27.120 | is going to look like.
00:02:28.960 | He's describing to a group of people who are actively participating in the synagogue, in
00:02:33.720 | the temple.
00:02:35.160 | So the people that he is addressing would be equivalent to people who are raised in
00:02:39.200 | the church.
00:02:40.960 | People who are very active in the church.
00:02:43.560 | People who are attending Sunday services.
00:02:45.960 | It would be equivalent to people, some of them, very active and even proselytizing.
00:02:51.200 | Even going out to short term missions.
00:02:52.660 | Even leading in small group Bible study.
00:02:54.840 | Leading worship.
00:02:56.600 | And even pastors.
00:02:59.320 | His audience were not pagan worshippers.
00:03:03.560 | They weren't idolaters, at least the way that we would consider idolaters.
00:03:08.520 | He goes on even further and he says, verse 23, "And then I will declare to them, 'I never
00:03:12.560 | knew you; depart from me, you workers of lawlessness.'"
00:03:17.040 | I remember the first time as a young Christian reading this passage and it really shook me
00:03:21.160 | up.
00:03:23.160 | How am I confident that this is not me?
00:03:27.160 | How can I just automatically read this passage and say, "Well, I feel bad for those people."
00:03:32.200 | Because Jesus is speaking to church people.
00:03:35.040 | Again, church the way we know it has not established at that point, but those are his people.
00:03:40.640 | These are people who are active in synagogue.
00:03:42.400 | These are people who have been circumcised, who have been raided, maybe even memorized
00:03:45.840 | large chunks of the Torah.
00:03:47.640 | And yet he says, "I never knew you.
00:03:50.120 | All of that had nothing to do with me."
00:03:53.520 | So as I was reading this, how do I know that this isn't talking about me?
00:04:01.040 | As a pastor's kid, I know some of you guys are also PKs, I was raised in a pastor's family
00:04:05.960 | and my grandfather was a pastor.
00:04:09.020 | So I was very cultured in Christianity.
00:04:11.040 | I can't remember a single Sunday that our family did not attend church.
00:04:15.840 | I have very fond memories of church when I was very young.
00:04:19.080 | It wasn't until I was maybe in the fifth or sixth grade, I began to notice some of the
00:04:23.960 | hypocrisy in the church.
00:04:27.320 | Many times, sitting in the back of the car while my parents are coming back from church
00:04:31.520 | and they would talk about all the things that they're frustrated in.
00:04:33.640 | So I was able to hear and see all that was going on behind the curtains.
00:04:39.600 | You can see like at the church, everybody puts on a good face, but then all the things
00:04:43.640 | that people are frustrated with and all the complaints that they have and the human relational
00:04:47.960 | issues.
00:04:48.960 | And I would hear all of that from behind the scene.
00:04:52.040 | And before I became a Christian, I always wondered why these people come to church if
00:04:57.120 | they hate each other that much, because that's what it seems like.
00:05:01.300 | They just can't come to agreement and they don't like each other, but then they come
00:05:04.640 | and they worship and then they come and they...
00:05:06.640 | I mean, to me, it looks so fake, even as a kid.
00:05:10.560 | Why do they come to church?
00:05:14.280 | And I remember, even from a young age, thinking to myself that once I turn 18 and I'm independent,
00:05:19.840 | I'm not going to church.
00:05:22.560 | I couldn't do it before then because my dad was a pastor and it would be very shameful
00:05:28.080 | for the pastor's kid to decide not to come to church.
00:05:30.240 | So I thought maybe when I'm old enough and I'm no longer under his roof and I could just
00:05:35.320 | leave the church and it would be fine.
00:05:36.880 | So I determined, even from a young age, I think as early as fifth grade, I told myself
00:05:40.920 | I'm not going to church.
00:05:41.920 | This is not me.
00:05:44.360 | I've seen behind the scene, because my dad was a pastor of a large church out in Korea.
00:05:50.120 | He was also a pastor of a very small church here, many times.
00:05:54.360 | He was also a seminary professor, so he had a lot of connections.
00:05:59.880 | And so I've seen a lot of things.
00:06:02.120 | I think many of you who grew up in the church, if I was to ask you some of your experiences,
00:06:05.920 | you probably have your own stories.
00:06:07.680 | But again, being a pastor's kid, I was privileged to be able to see a lot of things.
00:06:12.760 | Of course, there's a lot of non-Christians in the church, and I've seen that.
00:06:18.040 | But that's not where the real things that disturbed me, and maybe it disturbed you.
00:06:23.640 | I've seen deacons get into fistfights in the church, and I know I'm giving very extreme
00:06:27.480 | cases, and I always wondered to myself why they were in the church.
00:06:32.960 | But that's not where it stopped.
00:06:34.800 | I've seen elders who are ordained in the church, and then I would go, because that particular
00:06:40.520 | elder who got ordained, his child was a good friend of mine, so I would always hang out
00:06:44.680 | at their church, at their house after the church.
00:06:47.560 | And I remember attending the ordination meeting, and then afterwards, he would invite all of
00:06:51.800 | his friends, and they had a big drinking party at the house.
00:06:54.160 | And I remember just watching that, just sitting and watching that, thinking, "What is going
00:06:59.600 | on here?"
00:07:01.880 | But that's not where it ends.
00:07:03.360 | I remember even after I became a pastor, as a young pastor at a church and watching an
00:07:10.520 | older pastor constantly angry that he wasn't respected in the church, and I remember him
00:07:17.800 | getting into a fight with somebody because he said that he was the number two at church.
00:07:22.360 | There was about six or seven pastors, and we had the head pastor, and then he was the
00:07:26.200 | number two at the church, and so that number two parking space was his.
00:07:31.400 | First one was the senior pastor, and he can't challenge that, but the second one was his,
00:07:34.600 | so anybody that parked there, he would come in huffing and puffing, "Who parked there?"
00:07:39.840 | And he would demand, and I remember watching, it wasn't just that incident, I was just watching,
00:07:43.120 | thinking, "How did that man get ordained?"
00:07:47.120 | One of the things that disturbed me the most was when I had an opportunity to chauffeur
00:07:50.920 | around a nationally known speaker, and again, he's in a Korean church, and so he was invited
00:07:57.480 | to speak at my father's church, and I was assigned the job to pick him up and take him
00:08:04.280 | to church, and whatever he needed, I became the chauffeur.
00:08:07.480 | By that time, I was already a young pastor, and so I volunteered to do it, and I thought
00:08:11.200 | it'd be great to spend some time with a nationally known speaker, and so the whole time that
00:08:17.040 | I was with him, I heard, again, behind the scene with him, arguing with the elders of
00:08:21.440 | the church about how he was so disappointed that they didn't give him the best room, that
00:08:26.600 | they gave him a cheaper room, because again, the church at that time was a very small church,
00:08:31.440 | and that he deserved to be in the embassy suite, and he talked about how demanded that
00:08:36.120 | the offering that was collected during the revival was his, because he's the reason why
00:08:42.400 | people came, so whatever the offering that they gave, it belonged to him, so I'm driving
00:08:46.400 | him around, I'm hearing this all the time, you know, in the background, I'm thinking,
00:08:50.280 | wow, this is a man that's going around speaking all over the country, and all over these churches,
00:08:56.240 | and I sat through all of his preaching, he's a great preacher, great preacher, after he
00:09:02.720 | would speak, he would invite people to come, he would lay hands on them, people would be
00:09:05.960 | in tears, people would be in tears thanking him for his sermons, and me the whole time
00:09:13.720 | thinking like, wow, that's the guy, nobody knows what's going on behind the scene, and
00:09:20.200 | I began to think to myself, I wonder how much of Christianity is that, you know, we've created
00:09:26.680 | this facade, we've created this religious institution, where if we play the part and
00:09:31.920 | do the right things, and yet behind the curtain, behind the curtain, we're no more transformed
00:09:38.360 | than the world, in fact, it's probably even worse, because we're faking it, we're pretending
00:09:45.640 | to be righteous, and yet behind the curtains, we're no different, now why am I sharing all
00:09:51.400 | of this, because the concern that the readers of Paul's letter had with Paul, saying, salvation
00:09:59.200 | is by justification, by faith, by grace alone, so some of them were thinking, if that's what
00:10:05.560 | salvation is, don't you think that's going to lead to lawlessness, if you're saying that
00:10:11.200 | all law does is reveal sin, but it has no way of saving you, wouldn't that cause a bunch
00:10:16.760 | of people to just say, one saved always saved, it doesn't matter what you do, because it's
00:10:22.520 | not what I did, but what he did, I mean, people are just using these cliches to cover over
00:10:26.560 | their sin, and to be honest, let's be honest, it does superficially, if you tell a group
00:10:34.120 | of people, what you do doesn't matter, wouldn't that create some of this stuff, the honest
00:10:42.280 | answer, we have to be honest with ourselves, if we're not careful, it does, when you're
00:10:47.720 | not preaching the full gospel, and you're only preaching superficially, that if you
00:10:53.480 | wave your hands, and if you feel something inside, that you've been saved for eternity,
00:10:58.680 | so from that moment on, whatever sin that you are allowed to continue to harbor in your
00:11:03.000 | life, it doesn't matter, because you're saved, because we're saved by grace, and grace alone,
00:11:07.640 | Paul is saying, by no means, by no means, absolutely not, not only does it not lead
00:11:16.040 | to licentiousness, not only does it not lead to lawlessness, it actually leads to a transformed
00:11:21.080 | life, that looks nothing like this world, so the question is, how come that's not what
00:11:28.280 | we see, what is actually happening, is Paul just laying out a bunch of theories, that
00:11:34.600 | doesn't actually work, or is he actually telling us, that this is what true life looks like,
00:11:42.040 | and obviously, that's where Paul's case that he's making, he's talking about the latter,
00:11:47.320 | see, what Paul says here is, an individual who has genuinely repented, genuinely repented,
00:11:55.240 | genuinely been justified by faith, and by grace alone, the very first thing that happens
00:12:00.120 | is he is united with Christ, remember we talked about that, he uses the term baptism, you
00:12:04.680 | know, last week we talked about that, baptism in our mind is talking about this religious
00:12:08.360 | ceremony, but the word itself means to be immersed, that our salvation is described
00:12:16.080 | as an intimate union with Christ, and that's why the Bible describes our relationship with
00:12:22.320 | him as a bride, we are the bride, and he is the groom, so any of you who've been married,
00:12:28.200 | or been to a wedding ceremony, you know, one of the traditions that they have, is you have
00:12:31.520 | two lights that are flickering, until they're ready, and after they make the vow, they come,
00:12:36.920 | what do they do, they turn off those lights, and then they turn one on, meaning, it is
00:12:41.560 | no longer two people, but they become one, so from that moment on, you have to think
00:12:47.600 | like one person, you're going to share the same money, you're going to share the same
00:12:52.400 | time, you're going to share the same space, imagine if you came in, they never turned
00:12:58.760 | off that light, and said we're going to stay individual, we're going to be in the house,
00:13:05.320 | but we're not really going to be united on paper for tax purposes, but they're not truly
00:13:09.960 | united, the Bible says an individual who has repented of his sins, and was forgiven, was
00:13:15.760 | justified by faith and grace alone, we have become the bride of Christ, in fact, the illustration
00:13:21.440 | goes even further, we have become the temple of the Holy Spirit, this is where he dwells,
00:13:27.520 | he goes even further than that, and he calls us the body of Christ, that he is the head,
00:13:33.100 | and just like I can never say, you know, that's my hand, that has nothing to do with me, the
00:13:36.320 | hand, my feet, every part of my body parts, are also mine, so when the Bible describes
00:13:44.700 | all of us, members of the body of Christ, it's talking about this intimate union with
00:13:49.280 | Christ, not just a momentary union, not just a holding of hands, we have been immersed
00:13:57.100 | with Christ, in fact, the Bible describes our immersion as so intimate, that we are
00:14:03.080 | to smell like Christ, you're probably thinking in your head, what does it say, you're supposed
00:14:08.760 | to smell like Christ, you ever see a couple who's been married for a long time, they actually
00:14:14.080 | begin to smell alike, because they eat the same food, you know, they sleep on the same
00:14:19.760 | bed, your clothes are washed by the same soap, and so if you've been married for a long time,
00:14:27.920 | you start to actually smell alike, right, good and bad, right, depending, well the Bible
00:14:35.120 | says that we have been united with Christ in such a way, in 2 Corinthians 2, verse 15,
00:14:38.280 | it says, we are the aroma of Christ, we are the smell of Christ among those who are being
00:14:46.080 | saved and among those who are perishing, that our union with Christ is so intense, so complete,
00:14:54.160 | that we actually become the smell of Christ wherever we go, so in this union, Paul says,
00:15:01.520 | the first thing that happens in this union is we die, we are baptized into his death,
00:15:10.720 | you know what's interesting in verse 4, that Paul, to make sure that you understand this
00:15:14.840 | illustration of death, he goes even further, he doesn't just say you died with Christ,
00:15:20.000 | he says we were buried therefore with him in baptism, we were buried with him, just
00:15:25.440 | in case that you thought that the death was just kind of a side thing that just happened,
00:15:30.120 | he said he wants to make sure that no, you didn't just die, you were buried, if any of
00:15:34.880 | you have ever participated, and I'm not talking about just going to a funeral, but you have
00:15:38.600 | to prepare the funeral, you have to get the casket, you have to make sure that the cemetery,
00:15:43.920 | the burial site was ready, and you have to pay for all of that, if any of you had to
00:15:50.040 | participate in all of that, I think some of you guys may know what I'm talking about,
00:15:55.560 | when my father passed away, me and my brothers obviously had to prepare all of that, and
00:15:59.880 | it definitely is a business, you know, they're trying to comfort you, and the people who
00:16:04.120 | are in this business, the mortuary, the cemeteries, and all of this, but they want to, you know,
00:16:08.520 | say hey, this is the last thing you want to do for your father, you want to make sure
00:16:11.200 | you want to spend $300 on a piece of trash, versus this $7000, you know what I mean, and
00:16:18.480 | you feel guilty, like this is the last thing I'm doing for my father, you know, but one
00:16:23.240 | thing that really disturbed me was that when we were getting all this ready, and they had
00:16:29.160 | this extra charge, and it's at the burial site, and they say, if you don't pay extra
00:16:36.280 | $700, you have to leave your father's casket on top of that stand, and go home.
00:16:43.560 | And I said, if you want them to come and actually lower that into the grave, and then have the
00:16:50.240 | dirt pouring ceremony, that will cost you extra $700.
00:16:53.600 | So I'm like, what?
00:16:57.480 | Who would feel comfortable just leaving?
00:17:00.360 | Because it's not complete.
00:17:01.360 | Now obviously, you know, your logic is going to tell you, of course they're going to bury
00:17:04.800 | him.
00:17:06.200 | But in our mind, it's not closed.
00:17:08.200 | Emotionally, it's not complete until he's actually in the ground, and we have to pour
00:17:12.000 | dirt on it.
00:17:13.000 | And they say, well, it's just their policy, it's $700 extra.
00:17:16.240 | Well, they're going to do it, but if they do it when you're there, it's $700.
00:17:20.640 | If they do it after you leave, you don't have to pay the $700.
00:17:23.000 | I was like, oh my gosh.
00:17:27.160 | I was about to like, what is wrong with you?
00:17:31.120 | And then, we were kind of going back and forth, and then one of the guys who was working at
00:17:38.480 | Mortuary, he does this for a living, and he said, hey, hey, pull this aside.
00:17:42.040 | You don't have to do that.
00:17:43.040 | And he pulled this aside and says, just get a bunch of $20 bills, maybe about five of
00:17:47.040 | them, and see the workers, those guys who are just standing around, and they're waiting
00:17:53.000 | for us to leave.
00:17:54.000 | Just slip them $20 each before it starts, and say, hey, do you mind when we're done,
00:17:59.320 | can you just kind of come and just lower it for us?
00:18:01.320 | And they said, instead of doing it at $700, you give them $100 and you do it.
00:18:05.480 | So being Korean, I did it.
00:18:08.600 | So I went around and slipped all the money, and then so they came and did it.
00:18:16.160 | It's like, yes, suckers.
00:18:18.080 | I saved $600.
00:18:20.760 | But any of you who participated in that whole process, it's kind of like, yeah, you don't
00:18:26.200 | feel, even though his life is no longer in that body, it's in the casket, but you don't
00:18:29.960 | feel like it's absolutely complete until it is buried.
00:18:32.920 | And that's the imagery that is used by Paul, and he said, not only have we been crucified,
00:18:37.320 | Jesus was buried and the tomb was shut.
00:18:41.200 | It was complete.
00:18:42.840 | The death was absolutely final, and that's the description that he uses.
00:18:46.640 | When we were united with Christ, we were complete.
00:18:49.000 | We have been crucified with Christ.
00:18:51.480 | It is no longer us who live.
00:18:56.080 | See, that discussion that we have constantly, what should I do with my life, is a very unfruitful
00:19:04.720 | discussion.
00:19:05.720 | In fact, we would go even further and say it is an unbiblical discussion.
00:19:10.200 | Because the Bible says we have been crucified with Christ, and yet we're constantly concerned
00:19:14.400 | about what should I do with my life.
00:19:18.960 | That's just like saying, you know what, the Bible says I'm crucified, but I'm going to
00:19:22.400 | live like this if I'm not.
00:19:24.960 | And then we wonder why we're so frustrated.
00:19:27.400 | See, what Paul is describing is what happened.
00:19:31.440 | See, when somebody repents, he didn't just repent and say, you know what, I repent of
00:19:35.760 | certain events, certain things that I did in my life.
00:19:38.320 | The repentance is that I was wrong about all of this.
00:19:43.200 | I repented of my life, what I thought was good, what I thought was rest, what I thought
00:19:49.600 | was hope, what I thought was insurance, all of that was wrong.
00:19:56.360 | And we repented of it.
00:19:58.160 | And we were crucified.
00:19:59.900 | And we became new creatures.
00:20:02.680 | What exactly happened?
00:20:03.920 | He goes on in verse 6, and he says, "We know that our old self was crucified," number one,
00:20:10.080 | "with him in order that the body of sin might be brought to nothing," number two, "so that
00:20:15.360 | we should no longer be enslaved to sin," number three.
00:20:20.000 | He said three specific things happened when we were buried with him in baptism.
00:20:25.920 | One is that our old self was crucified with him.
00:20:30.800 | He's not just talking about a certain aspect of your life.
00:20:34.440 | He's not talking about just your career.
00:20:36.820 | He said our old self, everything that I was before I met Christ was also crucified and
00:20:42.000 | buried.
00:20:44.840 | I became a completely new creation.
00:20:46.440 | Again, Ephesians 4, 20, it says, "But that is not the way you learned Christ, assuming
00:20:50.680 | that you have heard about him and were taught in him as the truth is in Jesus, to put off
00:20:55.420 | your old self, which belongs to your old former manner of life."
00:21:02.240 | Whatever it was that we held onto before we met Christ was no longer relevant.
00:21:08.360 | In fact, some of the things that we held onto, we're thinking that somehow we can use that
00:21:11.720 | for the glory of God, sometimes become the greatest hindrance.
00:21:17.720 | Sometimes those of you who are smart with position, with honor and money, and we think
00:21:22.400 | that we know that can naturally translate into greater work for the kingdom of God,
00:21:26.520 | but those are the things sometimes that causes the greatest stumbling in your life, because
00:21:30.960 | it's your source of pride, thinking that somehow you're going to add.
00:21:35.640 | So the very first thing that happens when we meet Christ and when we're genuinely justified
00:21:40.600 | by faith and by grace is all that I was prior to meeting Christ dies and is buried with
00:21:48.320 | Christ.
00:21:49.320 | There was nothing to salvage.
00:21:52.920 | There's nothing to salvage.
00:21:55.120 | And he creates a very new creation.
00:21:57.600 | As Christ is resurrected in his new life, we are resurrected along with him in a new
00:22:01.240 | life.
00:22:02.640 | It is being in between, holding onto the past and wanting the future that is causing the
00:22:07.400 | frustration.
00:22:08.400 | Again, in Colossians 3, 9-10, he said, "Do not lie to one another, seeing that you have
00:22:13.880 | put off the old self with its practices, and you have put on the new self."
00:22:19.520 | You notice here that Paul is not telling them that this is what you do?
00:22:23.120 | He said, "Do not realize that this is what happened."
00:22:25.920 | He's talking about indicative.
00:22:28.360 | He's talking about theology.
00:22:29.520 | He's saying, "This is what happened to you."
00:22:35.240 | When two people get married, during the pronouncement, we always read a passage in Mark 10, 7 and
00:22:40.080 | 8.
00:22:41.080 | We said, "For this reason, man will leave his father and mother and be united to his
00:22:44.000 | wife, and the two will become one flesh so that they are no longer two, but one."
00:22:50.580 | We call that leaving and cleaving.
00:22:53.120 | Again, illustrated by the two candles.
00:22:57.200 | The representative of the two families come, and they will light the candle, and they will
00:23:00.720 | sit down, and then after the vows, they will go and blow off the candles, and they will
00:23:04.200 | unite to one.
00:23:06.520 | So in order for the one candle to be lit, the other two had to be turned off.
00:23:11.740 | We call that leaving and cleaving.
00:23:15.000 | So when we are united with Christ, the Bible says what happened is you left your old life.
00:23:21.000 | Whatever it is that you were united to before you met Christ is no longer relevant, nothing
00:23:24.600 | to salvage, and you have now brought into this situation a newness.
00:23:30.280 | You know, some of you guys who are cat lovers, before you met Christ, cat was your love.
00:23:42.680 | Or before you met your husband or wife or whoever, right?
00:23:45.620 | But if your husband or wife is allergic to a cat, you have a decision to make.
00:23:50.560 | You have a decision to make.
00:23:52.240 | Do I love this cat more than my husband?
00:23:55.520 | Do I love this more than my wife?
00:23:57.040 | Or say, "Well, I want both."
00:23:59.840 | Well, you can't have both.
00:24:02.080 | Because your husband can't be in the same room as that cat.
00:24:05.560 | As long as that cat is in the house, the husband is going to be miserable, and not just momentarily,
00:24:10.080 | for the rest of his life.
00:24:12.680 | So you have a decision to make.
00:24:16.240 | You choose between the cat or your husband, or future husband.
00:24:23.120 | Or say, "You know, I don't want him.
00:24:24.120 | I love my cat better," and just walk away.
00:24:25.680 | Live with your cat.
00:24:30.160 | But you cannot do both.
00:24:32.760 | See, what Jesus is describing is when the gospel of Jesus Christ was proclaimed, and
00:24:40.800 | your eyes became open, the reason why you confessed and was forgiven is because you
00:24:45.920 | saw that and said, "I want that more than the cat."
00:24:52.160 | I don't know why I loved the cat in the first place.
00:24:56.360 | All that cat does is take my money, poops on the floor.
00:24:59.000 | I mean, it's not loyal.
00:25:01.560 | It constantly runs.
00:25:02.560 | I don't know why I was so hooked on that cat in the first place.
00:25:05.400 | I want Jesus.
00:25:09.080 | That's why you repented.
00:25:12.200 | That's why we turned away from sin, and we embraced Christ.
00:25:15.920 | So what Paul is saying, he's going to get to the imperative.
00:25:19.600 | He's going to say, "Therefore, this is what you ought to do."
00:25:22.640 | But before he gets to the "therefore," he's trying to explain why true salvation does
00:25:27.880 | not lead to lawlessness.
00:25:30.320 | True repentance does not lead to licentiousness.
00:25:35.360 | In fact, it leads to greater life in Christ.
00:25:41.600 | When the two people became married, all of the Old Testament is to teach that God cannot
00:25:49.400 | be in the presence of sin.
00:25:53.320 | That was the whole teaching in the Old Testament, the whole point of the tabernacle, even with
00:25:58.000 | His own chosen people.
00:25:59.320 | He said, "If I go with these stiff-necked people, I may become angry and destroy all
00:26:02.960 | of them."
00:26:05.160 | And any of them, even the high priest that approaches God, had to make these elaborate
00:26:09.800 | sacrifices to cover him temporarily so that he would not be destroyed by the holiness
00:26:15.320 | of God.
00:26:17.040 | We come to the New Testament, and he says, "No, that holiness now makes His dwelling
00:26:20.240 | in us."
00:26:22.520 | And so an individual who repents of his sin and is united with Christ can no longer allow
00:26:27.240 | the sin to live with them.
00:26:31.440 | Does a cat every once in a while jump into the room?
00:26:35.120 | Yeah.
00:26:36.120 | Does somebody else who loves cats and have a cat with them all the time happen to come
00:26:40.120 | over to your house every once in a while?
00:26:43.600 | Yeah.
00:26:44.680 | But that cat can't live with you.
00:26:48.520 | That cat cannot be your pet.
00:26:51.920 | That's what he's describing when he says when somebody has genuinely repented, they have
00:26:55.640 | repented from their old way of life.
00:26:57.280 | The old self has been put off, and they put on the new self.
00:27:03.000 | The body of sin, he says, secondly, that it may be brought to nothing.
00:27:07.800 | NASB says the body of sin might be done away with completely.
00:27:12.120 | King James says that the body of sin may be destroyed, but the literal translation, literal
00:27:16.720 | understanding of this in the Greek dictionary says this.
00:27:21.480 | It means to render inactive, idle, useless, and ineffective.
00:27:27.840 | I know some of you guys may be sitting here thinking like, "Hmm, that's not how it feels."
00:27:32.120 | When we read Romans chapter 7, it says, "What I want to do, I don't do.
00:27:35.040 | What I don't want to do, I keep on doing.
00:27:36.480 | Oh, what a wretched man I am, and I feel like that's me."
00:27:39.840 | But here it says it's rendered useless, ineffective.
00:27:45.480 | How come I don't feel it?
00:27:46.880 | Let me give you an example of what Paul means here as an indicative, as what happened to
00:27:53.000 | us.
00:27:54.240 | I had a friend who came to the United States in his mid to late junior high school from
00:27:58.680 | Korea, and he lived in K-town, so you don't have to speak English in K-town.
00:28:03.280 | So for 10 years, he's going to Korean Bible studies, singing Korean songs, and doing everything
00:28:08.360 | Korean, and even after 10 years, we would go to a restaurant, and he just would not
00:28:12.920 | order.
00:28:13.920 | He would say, "Peter, you order."
00:28:14.920 | I mean, his English, in my opinion, was good, but he just refused to speak.
00:28:19.160 | And he never let go of his Korean citizenship.
00:28:21.080 | He had every intent, all of his family, friends, everybody he knew was in the United States,
00:28:25.600 | but he never forfeited his citizenship, because U.S. allows dual citizenship.
00:28:30.440 | So he always allowed it, and then in his late 20s, he happened to revisit Korea, and then
00:28:35.000 | when he got there, he got caught on the way out, because Korea has mandatory military
00:28:40.360 | service.
00:28:42.040 | And usually between the age of 18 and mid-20s, they get drafted, they're in there for two
00:28:46.720 | to three years, depending.
00:28:49.480 | And so on the way out, he got caught, and he was forced into the military, Korean military.
00:28:54.200 | And so in his late 20s, he became a private, and he had a hard time, because he had 18,
00:29:00.760 | 19, 20-year-olds yelling at him.
00:29:03.500 | And that's hard for any culture, but in Korean culture, it's impossible, you know what I
00:29:07.840 | mean?
00:29:08.840 | That's the hierarchy that Korean culture has, and he was miserable, because these guys were
00:29:13.440 | seven, eight years younger than him, ordering him to get out of bed, doing this.
00:29:16.440 | He was miserable.
00:29:17.440 | And even after he came out of the military, he just was so difficult, he just couldn't
00:29:23.160 | adjust to America, and then he ended up just settling down, and had kids there, and he
00:29:27.680 | just ended up going back, because it was easier for him to stay over there.
00:29:34.320 | And the Bible describes our position before God.
00:29:40.200 | And he says that sin no longer has any dominion over us.
00:29:42.640 | He says that our citizenship in the old life has been canceled.
00:29:47.000 | And in Colossians 1, 13-14, it says, "He has delivered us from the domain of darkness and
00:29:51.800 | transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness
00:29:57.060 | of sin."
00:29:59.060 | We're trying so hard to have dual citizenship, and we want to hold on to our old form of
00:30:04.260 | life and have Christ too, and then that's causing all kinds of frustrations in your
00:30:08.340 | life.
00:30:09.340 | Thinking that if you can somehow tweak this and tweak that, and if we do this, and not
00:30:14.500 | recognizing, the core of the problem is you can't have dual citizenship in the kingdom.
00:30:21.460 | And again, Paul's not talking about imperatives here, he's going to challenge them, "Therefore
00:30:25.580 | now you ought to do this."
00:30:27.140 | But right now, he's just describing, "This is what happened."
00:30:32.420 | If you are a genuine believer, if you genuinely repented and have been renewed, you are a
00:30:38.540 | new creation.
00:30:40.540 | Not just theoretically, not just theologically, but this happened.
00:30:48.380 | The longer you look back and hold on to that, the more frustrated your life will be.
00:30:56.020 | He says ultimately, the final reason why he says what happened in our union with Christ
00:31:00.700 | and his death is to our old self to be crucified, the body of sin to be brought to nothing,
00:31:07.460 | ineffective in our lives, and its ultimate accomplishment is to set us free.
00:31:12.140 | To set us free.
00:31:13.140 | In Romans 6, verse 14, "For sin will have no dominion over you."
00:31:18.620 | You have no dominion over you.
00:31:20.780 | John 8, verse 34, "Jesus answered them, 'Truly, truly, I say to you, everyone who commits
00:31:25.020 | sin, everyone who continues sin, everyone who allows this cat to be their pet in their
00:31:30.580 | home, commits sin, is a slave to sin.
00:31:34.300 | The slave does not remain in the house forever, the son remains forever.'"
00:31:40.540 | You notice what he said?
00:31:43.160 | If you're still enslaved to sin, you won't remain forever.
00:31:48.260 | Isn't that what it says in 1 John?
00:31:50.780 | They left because they were never really of us.
00:31:55.140 | Slaves who are pretending will come and live in the house for a period to benefit.
00:32:01.900 | But if he's not a son, that's not his house.
00:32:05.840 | So therefore they will remain for a period, but eventually they will get out of the house.
00:32:10.100 | "Only the son will remain forever."
00:32:15.260 | And then he says, "So if the son sets you free, you will be free indeed."
00:32:21.100 | So our first act of union with Christ is being united with Him in death and burial.
00:32:29.580 | We're done.
00:32:32.100 | Our old self before we met Christ is done.
00:32:36.020 | That is no longer us.
00:32:38.240 | He didn't just cancel our sins.
00:32:41.780 | Imagine if somebody committed a horrendous crime and he comes to the judge and he says,
00:32:50.820 | "You know what?
00:32:51.820 | Instead of him being beaten, I will be beaten."
00:32:53.740 | And then the judge gets beaten and then the guy just walks out.
00:32:58.140 | Now how many times do we hear that illustration and we say, "Wow, Jesus did that for us."
00:33:04.260 | Imagine if you're the guy who got beaten.
00:33:06.520 | This guy perpetrated, came into your house, beat your kids and beat your wife.
00:33:11.080 | He went to the court and then the judge says, "I will take the beating."
00:33:14.080 | And then he just walked out.
00:33:17.520 | How many of you will praise the judge?
00:33:21.620 | That judge is so gracious.
00:33:23.660 | He's so loving.
00:33:26.700 | How many of you would think that?
00:33:29.400 | Most of you will think that's unjust.
00:33:32.680 | How can that guy get away with that?
00:33:36.560 | But that's not what happened.
00:33:39.000 | We often celebrate the judge being beaten and this sinner, exactly the way he is, now
00:33:45.040 | he walks away to do it again.
00:33:48.920 | That's not the gospel.
00:33:51.520 | The gospel of Jesus Christ says that man, the judge gets the beating, that man dies.
00:34:00.120 | And he's buried with that judge.
00:34:03.080 | And he's resurrected as a new person.
00:34:05.160 | So the person who walks out is not the same person.
00:34:10.160 | It's not that same sinner.
00:34:12.200 | It's not the same guy who's going to go out and perpetrate the same sins.
00:34:16.040 | And that's why Paul says, "When there is genuine justification by faith and by grace alone,
00:34:24.120 | it's because that guy has died."
00:34:27.320 | That's why it doesn't lead to licentiousness.
00:34:29.560 | He has been set free.
00:34:32.160 | See, a man who has opened his eyes to see the glory of the gospel of Jesus Christ has
00:34:40.120 | changed.
00:34:42.960 | Not just theoretically, not just theologically, not just positionally, but in reality has
00:34:47.400 | changed.
00:34:49.480 | The Bible says that the law came to do what?
00:34:52.260 | To make sin utterly sinful.
00:34:54.980 | And we use that to describe a theological position.
00:34:58.560 | But imagine in plain terms what that means.
00:35:02.120 | That the law came to make sin hideous, grotesque, ugly, horrendous.
00:35:09.920 | The law came to show you that the sin that separated you from God, how ugly and hideous
00:35:16.360 | it is.
00:35:17.960 | And that's why when the Bible describes a man who claims to have opened his eyes and
00:35:22.720 | returned back to his old way of life, what does that describe?
00:35:27.680 | Returning back to vomit.
00:35:31.120 | Second Peter 2.19, 2.20, "For if after they have escaped the defilement of the world through
00:35:35.560 | the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and
00:35:39.360 | overcome, the last state has become worse for them than the first.
00:35:44.520 | For it would have been better for them never to have known the way of righteousness, than
00:35:48.040 | after knowing it, turn back from the holy commandment delivered to them."
00:35:52.360 | What the true proverb says has happened to them, "The dog returns to its vomit, and the
00:35:58.040 | soul, after washing herself, returns to wallow in the mire."
00:36:03.360 | That's a pretty vivid picture of somebody who's backslidden.
00:36:07.520 | He says a man who returns to his vomit, like a dog.
00:36:12.600 | See, a dog returns to his vomit because the dog doesn't see the vomit as vomit.
00:36:17.040 | Dogs, he sees it as food.
00:36:20.680 | As grotesque as it is, we can't blame the dog because the dog doesn't know any difference.
00:36:25.840 | See, but when the law came and revealed that the very things that we considered food, the
00:36:32.880 | very things that we looked at and said, "Wow, I wish I had some of that," and we envied
00:36:36.360 | and coveted and slandered, cut corners and sent to get.
00:36:42.040 | He said now it's revealed as vomit.
00:36:45.480 | So an individual who has seen the glory of the gospel of Jesus Christ and then now looks
00:36:49.200 | at the world and sees the grotesqueness of the sin that it's under the dominion of, can
00:36:55.080 | no longer return back to its vomit.
00:36:58.440 | Isaiah, my youngest, when he was a little baby, he was a very good sleeper.
00:37:06.040 | Very good sleeper.
00:37:07.480 | So after about a year, year and a half, once he went to sleep, I mean he rarely woke up
00:37:11.800 | in the middle of the night.
00:37:13.640 | Our other kids had issues, but Isaiah, once he went to sleep, and sometimes we were worried
00:37:18.160 | because he would never wake up, even when he was really sick.
00:37:22.120 | I remember one time I went into his room and he vomited.
00:37:26.120 | And I don't know when it happened, but he vomited all over his bed.
00:37:30.280 | All over him.
00:37:31.280 | He had stale vomit on his hair, his face, neck, I mean everywhere.
00:37:37.480 | I wish I took a picture of it so I can show you, because words cannot do us justice.
00:37:42.840 | And I walked in, I could immediately smell.
00:37:46.040 | I walked in, and wow, he's sleeping late today, so we were really happy.
00:37:50.480 | We walked in and he was just lying comfortably in his vomit.
00:37:55.440 | Obviously he walked in and immediately, you know, I was like, oh my gosh, you know, as
00:37:59.480 | they're coming in here, pick them up, clean them up, change them up, you know, change
00:38:03.080 | everything and put new things in, you know.
00:38:06.880 | He vomited and then whatever was bothering in his stomach, just, okay, it's over, let's
00:38:11.560 | go back to sleep.
00:38:16.080 | He won't do that now.
00:38:20.220 | He won't do that now because he knows the grotesqueness of vomit, so if he vomits, I'm
00:38:24.480 | sure he'll get up.
00:38:28.040 | You won't do that.
00:38:30.640 | If you vomited, you're not going to lay there.
00:38:33.720 | See, that's how it's described.
00:38:35.600 | See, the law came to make sin utterly sinful.
00:38:38.140 | So if your eyes have truly been opened and you repented of this vomit that we were chasing
00:38:43.880 | after, what Paul is saying is a man or a woman who has genuinely repented of his sin does
00:38:51.760 | not return back to that vomit.
00:38:55.760 | In fact, it causes us to want more of Christ.
00:39:03.600 | That's the evidence of true salvation.
00:39:07.280 | That's the evidence that you've actually really seen the glory of the gospel of Jesus Christ.
00:39:13.080 | And that's why when we are freed, he's not simply saying, "Hey, you're free.
00:39:19.960 | The penalty of sin is gone."
00:39:21.440 | No, you're free.
00:39:22.960 | You're free from the dominion of sin.
00:39:24.760 | You're free from the power of sin so that you can pursue Christ freely.
00:39:30.720 | The very thing that's going to give you life, now you're free to pursue it.
00:39:40.080 | We've repented.
00:39:41.080 | As a reminder, we talk about the Ten Commandments.
00:39:45.120 | We repented of worshiping the false god.
00:39:49.520 | We repented of worshiping God in our own image.
00:39:55.320 | We've repented of using the Lord's God, God's name in vain, invoking our will for his will.
00:40:02.840 | We've repented of breaking the Sabbath by seeking rest in anywhere else but God.
00:40:08.360 | We repented of dishonoring parents that God has given us to teach us how to honor him.
00:40:15.360 | We repented of murder that we harbored in our heart because we allowed and harbored
00:40:20.700 | hatred in our heart to those around us.
00:40:24.240 | We repented of adultery, allowing the lust to take and nest in our minds and in our lives.
00:40:31.040 | We repented of slandering our neighbors because we've been offended by them.
00:40:36.140 | And we've repented of the coveting and envying that repeats this whole cycle.
00:40:42.360 | See, if we've repented of these things, if that's what actually happened, if you've truly
00:40:50.960 | been justified by faith, yes, that dirty cat may once in a while enter into your home.
00:40:57.680 | It may cause you to cough.
00:40:59.840 | But if you open that door and you allow it to live, it's either the cat or your husband.
00:41:08.720 | Again, up to this point, Paul is not saying you ought to do this.
00:41:15.400 | This is a description of what has happened to you, what has happened to me.
00:41:20.600 | We are no longer creatures of the night.
00:41:23.520 | We're creatures of the day.
00:41:25.800 | This is why we don't see possums during the day.
00:41:28.000 | You guys are confused.
00:41:32.200 | Let's pray and end it right here.
00:41:35.920 | Possums don't walk around during the night because they don't function during the day.
00:41:40.480 | I mean, at night, they don't function during the day.
00:41:42.200 | So every once in a while, you may run into a possum.
00:41:45.800 | But if you see a possum during the day, it is absolutely jacked and confused.
00:41:50.560 | It will look at you kind of like, "What is going on?"
00:41:52.240 | And it's going to look for some corner, some garage, somewhere where he can find darkness.
00:41:57.000 | Usually during the day, they're hanging upside down on their tails.
00:42:00.320 | If you see a possum during the day, something has horribly gone wrong with his life.
00:42:09.280 | So his tail just didn't function.
00:42:11.920 | His friends were joking around with him.
00:42:13.960 | He was sick.
00:42:14.960 | Something went wrong.
00:42:18.880 | So in a possum, you see possum during the day, he is frantically looking for darkness.
00:42:25.560 | But we're exactly the opposite.
00:42:27.280 | God created us to function in the light.
00:42:29.160 | So if you happen to wake up, if you happen to be on a camping trip and everything's dark
00:42:33.400 | and you don't have your flashlight and you have to go to the bathroom at three in the
00:42:35.760 | morning, you're probably sitting there thinking like, "Can I hold this till morning?"
00:42:41.800 | That's probably what you're thinking, right?
00:42:43.200 | Because you don't want to trick out in the middle of the night and go to the bathroom
00:42:47.960 | where you can't see, you don't have a flashlight, "Am I going to make it back?
00:42:50.520 | Am I going to pee on myself?"
00:42:51.520 | You got all these thoughts in your head and you're probably thinking, "Is it bad enough
00:42:54.920 | do I need to wake up?"
00:42:55.920 | Why not?
00:42:58.120 | Because you're not meant to function at night.
00:43:01.480 | So you're going to wait until the light, the sun comes up so you can function.
00:43:06.680 | So if you've been transformed and your old self is dead, see, a slave will see the light
00:43:14.880 | and look for a hole.
00:43:16.600 | That's why they don't like teaching of the gospel.
00:43:18.240 | That's why when the Bible is taught and the light is turned on, they don't like it.
00:43:25.080 | But if you're a creature of the day and your old self has been crucified and now God made
00:43:30.280 | you a light, the darkness is very uncomfortable.
00:43:35.880 | Yeah, sometimes you may sit and vomit, sometimes it may splash on you, but the reaction that
00:43:43.480 | you have, this is so filthy dirty, you want to hurry up and get it off of you because
00:43:49.120 | now you know it's dirty.
00:43:51.640 | And that's what causes a Christian to run to God and ask for forgiveness because you
00:43:57.200 | don't like the feeling of vomit on you.
00:44:01.760 | If anyone is in Christ, if anyone is genuinely in Christ, he is a new creation.
00:44:08.960 | The old has gone, was crucified, was buried with Christ.
00:44:13.720 | Behold, the new has come.
00:44:16.960 | We're going to get to the imperatives next week.
00:44:18.600 | Let's pray.
00:44:18.800 | [BLANK_AUDIO]