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2016-07-24 Dead to sin, Alive in Christ


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00:00:00.000 | If you could turn your Bibles now to Romans chapter 6.
00:00:07.000 | We're going to be reading verses 1 through 4.
00:00:11.960 | It's really connected to the rest of the chapter, but we're going to just begin with 1 through
00:00:16.600 | 4 this morning.
00:00:18.080 | Romans chapter 6 verses 1 through 4.
00:00:22.580 | What shall we say then?
00:00:23.580 | Are we to continue in sin that grace may abound?
00:00:26.800 | By no means, how can we who die to sin still live in it?
00:00:30.900 | Do you not know that all of us who have been baptized into Christ Jesus were baptized into
00:00:34.840 | His death?
00:00:36.140 | We were buried therefore with Him by baptism into death in order that just as Christ was
00:00:40.160 | raised from the dead by the glory of the Father, we too might walk in a newness of life.
00:00:44.880 | Let's pray.
00:00:47.800 | We thank you, Father, for your patience.
00:00:49.960 | We thank you for your goodness.
00:00:52.240 | We thank you for our church, our brothers and sisters that you've placed us in this
00:00:57.120 | family, this community, Lord God, where we can pursue and honor you with all our heart.
00:01:02.180 | We pray for soberness.
00:01:03.180 | We pray for energy.
00:01:06.000 | We pray for the Holy Spirit, Lord God, to continue to intercede and groan on our behalf
00:01:10.480 | to long for the Father.
00:01:12.460 | We want to hear from you and you alone that we may hear your Son's voice and follow Him.
00:01:19.400 | So we pray for your grace this morning.
00:01:20.800 | In Jesus' name we pray.
00:01:22.600 | Amen.
00:01:23.920 | You know, when I think about my childhood, one of the things that I remember the most
00:01:30.360 | vividly was the first time my parents came to the United States in 19...
00:01:35.160 | My dad came first in '74 and I came in '75.
00:01:37.560 | So you can imagine, you know, Korea at that time being such a poor country and then coming
00:01:43.360 | to the United States, it was well-developed and, you know, the streets are large.
00:01:47.400 | It was exactly as I pictured it in my head or at least heard about and how everybody
00:01:52.700 | was filthy rich, you know, and you can have all the food you want and all the bananas
00:01:58.340 | you want.
00:01:59.340 | I remember the very first memory of my childhood when I came was, it was the first Halloween.
00:02:06.760 | You know, the first Halloween in Korea, you know, it was, again, it was a very poor country
00:02:10.560 | at that time.
00:02:11.560 | And, you know, I remember very rarely having candy.
00:02:15.800 | And every once in a while if my mom wanted us to do something, my mom would tease us
00:02:20.600 | with, you know, that she would give us sugar water, basically put some sugar into the water
00:02:25.160 | and then so that I could drink that.
00:02:26.480 | And that was our form of candy, okay?
00:02:28.520 | Yeah, I'm a fop.
00:02:30.120 | So that's how...
00:02:31.920 | That's what I remember.
00:02:32.920 | And then coming to the United States and saying, "Oh, there's Halloween."
00:02:35.760 | And then we had a cousin who was here in Philadelphia and told us that if you wear some sort of
00:02:40.280 | a mask and you go door to door and knock, they give you free candy.
00:02:45.400 | So I was like, "What?
00:02:46.400 | This is great country."
00:02:49.880 | So we didn't have a mask.
00:02:50.880 | We didn't know what it was.
00:02:51.880 | I just remember getting the paper bag.
00:02:55.600 | And my older brother was too embarrassed so he wouldn't come.
00:02:57.880 | So me and Phillip got this bag.
00:02:59.800 | And we only had one bag.
00:03:01.440 | So we put, you know, faces on it.
00:03:03.920 | And then so I would first wear it and go knock on the door and then get some candy.
00:03:07.800 | And then I would give that back to him.
00:03:09.160 | And then he would go and knock and then come back and we'd get some candy.
00:03:12.320 | I remember coming back, we had about a half a bag full of candy.
00:03:17.560 | Looking back at it now, it wasn't a lot of candy compared to what the kids get today.
00:03:20.680 | But that was free.
00:03:22.600 | You know, it's like, "Wow, this is an awesome country.
00:03:24.920 | They just give you free candy for wearing a paper bag."
00:03:28.400 | You know?
00:03:29.400 | And I just remember that's one of the most vivid memories that I have of our childhood,
00:03:33.440 | just how happy I was.
00:03:34.440 | And then that happiness lasted for a long time because that candy was in the kitchen
00:03:38.280 | for a long time.
00:03:39.280 | You know?
00:03:40.280 | But the other memory that I have is much later on in high school when I became a Christian.
00:03:46.560 | In 1983 when I met the Lord, everything that I knew before I went up to the retreat was
00:03:53.040 | completely flipped upside down.
00:03:55.560 | You know, my love for baseball at that time, you know, I was like obsessed with baseball
00:04:00.840 | at that time.
00:04:01.840 | I was outside playing baseball, practicing, trying to make it to the baseball team.
00:04:06.120 | And that's all I did all day, all night.
00:04:08.680 | You know?
00:04:09.680 | And then all the anger, the bitterness that I had from moving around so much, and especially
00:04:14.480 | as a teenager, just instantaneously.
00:04:16.880 | I remember when I met the Lord, it just completely changed overnight.
00:04:19.680 | And I know a lot of people go through counseling and all this stuff, but for me, it was instantaneous.
00:04:23.720 | As soon as I met the Lord, I knew knowing that God had a purpose for all of that, it
00:04:28.040 | changed everything.
00:04:29.840 | But I also remember during that period, I had quite a few friends who became Christians
00:04:34.000 | at the same time, who are no longer walking with the Lord.
00:04:37.680 | You know, and it didn't take long for them to fall away.
00:04:40.320 | Some of them fell away a year after, some of them fell away several years after.
00:04:44.380 | Every once in a while, I'll run into them, and I would ask them how they're doing.
00:04:48.360 | And obviously, they've drifted away.
00:04:49.880 | Some of them never graduated high school, some of them never graduated college.
00:04:53.600 | And when I asked them about where they stand with God, they'll tell me confidently that
00:04:58.880 | if they die, they're going to go to heaven.
00:05:01.520 | And so I asked them, like, what is that confidence based on?
00:05:03.840 | It's like, well, because it's not by works.
00:05:06.460 | It's by the grace of God.
00:05:09.640 | At that time, the way the gospel was being taught, it was almost kind of like Halloween.
00:05:13.400 | I mean, I'm not saying that where I got saved, it was like that.
00:05:16.760 | But a lot of people understood the gospel message as just free salvation.
00:05:20.880 | You just go and raise your hand, come down the aisle, and you're done because it's by
00:05:24.360 | grace, not by works, right?
00:05:25.800 | Well, isn't that what Paul said?
00:05:28.200 | Didn't Paul himself say that where sin increased, grace abounded all the more?
00:05:34.320 | So when Paul began to give this message, some of the people were saying that he's actually
00:05:38.320 | telling people to sin.
00:05:39.760 | He says that in Romans 3, 8.
00:05:41.560 | Why not do evil that good may come as some people slanderously charge us with sin?
00:05:47.920 | So some of them were hearing this and wait a second, we've been living all our lives
00:05:52.160 | to earn righteousness before God.
00:05:53.720 | And Paul is saying that that not only does that not give you righteousness, it only brings
00:05:58.180 | condemnation.
00:05:59.180 | That the law, all it did was reveal a greater part of sin.
00:06:04.440 | And even the passage that we just looked at before in Romans 5, 20, now the law came to
00:06:08.920 | increase the trespass, but where sin increased, grace abounded all the more.
00:06:15.000 | Now if Paul's gospel, if the gospel of Jesus Christ ended there, yeah, it would make sense.
00:06:20.960 | A lot of people would just kind of go off and say, yeah, I mean, of course we should
00:06:24.440 | live righteously, but living righteously is not required.
00:06:29.280 | I mean, we can almost say that wouldn't that lead to that then?
00:06:34.280 | Aren't we afraid when we're raising our kids that if we like to spoil them, they're going
00:06:38.680 | to grow up and thinking like, well, you know, I could do whatever I want.
00:06:41.720 | I never get punished, right?
00:06:44.040 | Whether I go to school or don't go to school, get good grades, don't go get good grades.
00:06:48.400 | I mean, imagine raising your kids, telling them constantly that no matter what you do,
00:06:53.840 | that I love you.
00:06:56.640 | Not to say that's not true, but imagine if that's the only message that you give them,
00:07:00.480 | there's no consequences to your behavior.
00:07:03.640 | Imagine what that child is going to grow up to be.
00:07:06.760 | So if we're not careful, that same kind of thinking, that's where the Jews were afraid
00:07:12.160 | of.
00:07:13.160 | That's what the Judaizers were afraid of.
00:07:15.040 | Paul, if you are saying that salvation is by grace and by grace alone and not the law,
00:07:21.040 | the righteousness doesn't add to your salvation, isn't that going to get a bunch of people
00:07:24.880 | who are just committed to licentiousness and they're going to do whatever they want?
00:07:29.220 | And so some people were actually saying that's the gospel that Paul was preaching.
00:07:34.000 | Sad to say, some people today actually believe that that's what the gospel is.
00:07:39.560 | The gospel basically frees you from any obligation for righteousness.
00:07:43.840 | That no matter what you do in life, it just doesn't matter.
00:07:47.800 | Paul says in verse one, in fact, the whole chapter six and chapter seven is to answer
00:07:53.320 | that question.
00:07:54.880 | Some people were saying that that's what the gospel is.
00:07:57.440 | Absolutely not, he says in verse one.
00:07:59.220 | What shall we say then?
00:08:00.220 | Are we to continue in sin that grace may abound?
00:08:04.240 | By no means, right?
00:08:06.560 | In English, you can't use two negatives, right?
00:08:09.760 | At least that's the grammar that we learn in English class.
00:08:12.560 | But in the Greek, oftentimes there's two negatives that are used for the purpose of emphasis.
00:08:18.480 | That's exactly what he does here.
00:08:20.240 | The word by no means in Greek has two negatives, basically no, no, no, basically.
00:08:25.820 | Absolutely not.
00:08:26.820 | How can we who die to sin still live in sin?
00:08:29.880 | If the whole point of the gospel is to deliver us from our own sins, how can somebody continue
00:08:35.160 | to live in sin?
00:08:36.160 | That is a contradiction of its terms.
00:08:38.880 | That is a misunderstanding of what the gospel is.
00:08:42.320 | So for the next two chapters, chapter six and chapter seven, Paul's going to be expounding
00:08:47.560 | and trying to qualify, yes, salvation is by grace alone.
00:08:51.360 | And it is not by your righteousness.
00:08:53.960 | It is not by your works, by grace and grace alone.
00:08:57.440 | But when you are genuinely saved by grace alone, when your sins are justified by the
00:09:03.880 | blood of Christ alone, it does not lead to licentiousness.
00:09:08.780 | It actually leads to greater righteousness, even in practice.
00:09:13.460 | And that's basically the premise that when we look at chapter six and seven, that's the
00:09:18.840 | argument that he's going to make.
00:09:20.240 | But today I want to look at the first four verses where he talks about how can we continue
00:09:26.300 | to sin when we have died to sin?
00:09:31.180 | First and foremost, the question that he's trying to answer here, is it a practical question
00:09:35.940 | or is it a positional question?
00:09:39.820 | I don't know if you understand what I mean by that.
00:09:41.340 | Let me explain.
00:09:43.220 | The question that he's posing, the answer that he's giving, is he basically challenging
00:09:47.460 | us that because of salvation, you should live righteous lives?
00:09:53.780 | Or is he saying that you've been delivered from sin?
00:09:57.300 | That's your position before God.
00:10:00.220 | The answer to that is both.
00:10:03.600 | But the first thing that he deals with is where we stand before God.
00:10:06.700 | What happened to you?
00:10:07.700 | Before he gets into, therefore, since this is what happened to you, this is how you ought
00:10:11.540 | to live.
00:10:12.540 | But first and foremost, we need to understand what salvation is in the first place.
00:10:17.900 | What took place in salvation?
00:10:20.260 | And until we understand where we stand before God and what actually happened in salvation,
00:10:25.620 | how do you live up to the calling of your salvation if you don't understand exactly
00:10:29.660 | what happened?
00:10:31.220 | Some people think that salvation basically means that your penalty of sin has been paid
00:10:35.340 | for so you no longer go to hell, but that now you're just going to go to heaven.
00:10:41.540 | Nothing has changed in you.
00:10:43.240 | The only thing that changed is where you stand before God positionally.
00:10:48.360 | But that is not true.
00:10:49.920 | The first and foremost, Paul takes the first part of this passage to expose it to us.
00:10:55.640 | What happened at your salvation?
00:10:57.800 | Again, so if we don't understand that, you won't understand what he means by live up
00:11:02.200 | to the calling when we get to Ephesians chapter 4 later on.
00:11:06.840 | So what again, what does he mean by that?
00:11:08.480 | What shall we say?
00:11:10.120 | If some people are saying this, that our righteous life doesn't matter, that we can live in sin
00:11:15.000 | and still be saved, what shall we say?
00:11:16.880 | Are we to continue on sin that grace may abound?
00:11:19.160 | By no means.
00:11:21.480 | Absolutely not.
00:11:22.480 | How can we who died to sin still live in it?
00:11:27.180 | John makes it very clear in 1 John 3, 4 to 6, everyone who makes a practice of sinning
00:11:32.360 | also practices lawlessness.
00:11:35.720 | Sin is lawlessness.
00:11:36.720 | You know that he appeared to take away sins and in him there is no sin.
00:11:40.460 | No one who abides in him keeps on sinning.
00:11:43.520 | No one who keeps on sinning has either seen him or known him.
00:11:48.360 | So first thing that we need to distinguish what Paul is distinguishing here is somebody
00:11:52.560 | who is living in sin versus somebody who is wrestling in sin.
00:11:57.920 | Let me say that again.
00:11:58.920 | Someone who is living in sin versus someone who is wrestling in sin.
00:12:02.580 | So if you notice here he says, how can somebody continue to sin that grace may abound?
00:12:11.360 | By no means.
00:12:12.360 | How can we who died to sin still live in it?
00:12:15.520 | So he's describing an individual where there was no change in life.
00:12:20.440 | But after you met Christ, the life you lived prior to meeting Christ and the life you lived
00:12:25.320 | after you met Christ, there is no distinction.
00:12:28.400 | You're still pursuing after the same sin.
00:12:30.920 | That your life, your language, your thoughts, your hopes, your values, nothing has really
00:12:36.200 | changed other than the fact that you go to church on Sunday.
00:12:40.760 | That your confession has changed.
00:12:43.760 | But your life hasn't changed.
00:12:44.760 | He said, how can that be?
00:12:46.320 | How can somebody who declares to have been delivered from sin continue to sin?
00:12:52.400 | That's the question that Paul is asking.
00:12:54.240 | Obviously, the answer is he cannot.
00:12:58.600 | In Romans 6, 12-14 it says, "Let not sin therefore reign in your mortal bodies."
00:13:03.560 | In other words, Paul is not simply telling us that if you've been Christian that you're
00:13:09.960 | not going to struggle with sin.
00:13:11.680 | Just automatically that those desires disappear.
00:13:14.480 | Is that true?
00:13:15.480 | When you became a Christian, did your pride just die?
00:13:19.760 | Did your lust just disappear?
00:13:21.080 | I met Christ and then boom, I had no desire.
00:13:26.280 | Is that true?
00:13:27.280 | Some of you are saying no.
00:13:30.480 | You should all be saying no.
00:13:31.480 | Let's be honest.
00:13:32.840 | It didn't just disappear.
00:13:34.800 | There's a reason why the Bible has imperatives.
00:13:38.600 | There's a reason why there's commands in the scripture.
00:13:41.140 | Like even Paul in the very next section, he says, "Do not present your members to sin
00:13:45.760 | as instruments for unrighteousness."
00:13:49.600 | Paul is not saying that you've been delivered from sin.
00:13:54.400 | You've died to sin, so therefore you don't have any desire for sin.
00:13:57.160 | That's not what he's saying.
00:14:00.560 | Because if that's the case, he wouldn't be making the command to not to present your
00:14:05.080 | members to sin.
00:14:07.000 | In fact, in Philippians 2.12, it says, "Work out your own salvation with fear and trembling."
00:14:11.420 | It means that you need to work it out.
00:14:15.260 | You need to identify what the sins are and you need to avoid it.
00:14:19.220 | 1 Corinthians 9.27, "But I discipline my body and keep it under control, as after preaching
00:14:24.120 | to others, I myself should be disqualified."
00:14:26.260 | So Paul describes even his own spiritual life as wrestling with his own flesh to conquer
00:14:32.460 | sin.
00:14:34.280 | So Paul is not saying that we've been delivered from sin, that we died to sin.
00:14:38.600 | He's not saying that you're not going to be struggling with sin anymore.
00:14:42.080 | But there is a difference between struggling with sin and living in sin.
00:14:49.240 | Douglas Moo, who is the leading scholar of the book of Romans, and he says this about
00:14:54.020 | this particular passage.
00:14:55.280 | He says, "The imperative thou shalt would be futile and frustrating demand without the
00:15:00.640 | thou hast of the indicative."
00:15:03.400 | Let me say that so that it's easier to understand.
00:15:07.320 | The command to do something would be absolutely frustrating without the revelation of what
00:15:15.120 | has happened to you.
00:15:18.120 | To make it simple.
00:15:19.120 | In fact, if you read the scriptures, you'll find that the Bible always lays out first
00:15:25.600 | and foremost what happened.
00:15:28.960 | Romans chapter 1 through 11 is about what happened to you.
00:15:33.640 | When you met Christ, when you confessed your sins to Christ and your sins were justified,
00:15:38.080 | what happened to you?
00:15:40.520 | Hebrews chapter 1 through 11, when you met Jesus Christ and He became your High Priest,
00:15:45.520 | what happened to you?
00:15:47.480 | First 11 chapters.
00:15:48.480 | Ephesians chapter 1 through 3, first 3 chapters, is what happened to you.
00:15:54.840 | And that Paul is praying as he's expositing how he pursued you and loved you and he adopted
00:15:59.320 | you.
00:16:00.320 | And then he'll jump into Romans chapter 12, "Therefore, in view of this mercy of God,
00:16:04.360 | that this is what you ought to do."
00:16:06.720 | Ephesians chapter 4, "In conclusion of knowing three chapters of revelations of what happened
00:16:11.920 | to you, therefore live up to the calling that you have received."
00:16:17.160 | And we get to Hebrews chapter 12, after 11 chapters of exposition of what happened to
00:16:21.000 | you, chapter 12 continues on and says that we ought to continue to live, to fix our eyes
00:16:27.640 | upon Jesus, author and perfecter of our faith.
00:16:31.280 | So in every instance, before we get to the imperatives of this is what you ought to do,
00:16:36.400 | it tells us first and foremost who we are, what has happened.
00:16:40.760 | So the first thing that he points out, if you think that just by preaching salvation
00:16:46.560 | by grace is going to automatically lead to the sentience, do you not know that first
00:16:51.520 | and foremost that you died to sin, died to sin.
00:16:57.080 | Not only did you die to sin, he says you have been baptized into his death.
00:17:01.540 | We have been united with Christ and baptized into his death.
00:17:04.320 | So this morning I'm going to look at those two phrases and what that means.
00:17:08.640 | So the first phrase when he says, do you not know that you are dead to sin?
00:17:14.220 | The very first thing that happens to a Christian when he meets Christ is that he dies.
00:17:20.240 | I know that everything that we talk about is about receiving eternal life, that Christ
00:17:24.440 | came to give us abundant life, right?
00:17:26.680 | God so loved the world, gave his only begotten son, whoever believes in him shall not perish,
00:17:30.440 | but have eternal life.
00:17:32.000 | So all about Christianity, all about our hope is about life.
00:17:37.500 | But before we have life, there is death.
00:17:42.000 | And that's why Jesus Christ says, if you want to live, if you want to follow after me, pick
00:17:46.120 | up your cross and also follow me.
00:17:50.000 | Because the path to life was through the cross.
00:17:54.000 | Path to life was first and foremost death.
00:17:57.660 | When we confess our sins before God for justification, we're not just confessing that we feel sorry
00:18:03.060 | for our sins.
00:18:06.120 | There's a lot of things that we do we feel sorry for.
00:18:07.960 | There's a difference between feeling sorry and repentance.
00:18:13.200 | Feeling sorry is how you feel.
00:18:15.440 | Christians and non-Christians feel sorry for what they do.
00:18:19.240 | Non-Christians commit crime and they stand before the judge and they say, I'm sorry,
00:18:23.560 | right?
00:18:24.560 | That's not repentance.
00:18:27.720 | Repentance is not feeling bad for something that you did.
00:18:31.920 | Repentance literally means to change your mind.
00:18:35.920 | There has been a change, a radical paradigm shift that whatever it is that you were doing,
00:18:41.600 | whatever life that you were living was wrong.
00:18:45.560 | That you were pursuing the wrong thing, that you were worshiping the wrong God, that you
00:18:49.960 | were living the wrong way, that you were acknowledging that you were an idolater.
00:18:56.160 | So repentance isn't simply feeling sorry that I did that.
00:19:00.680 | Repentance basically is to take my life that you were living and to crucify with Christ
00:19:06.080 | that you may live a new life.
00:19:08.480 | See that's justification.
00:19:10.800 | So what Paul is saying, how can somebody who has genuinely been justified and says, and
00:19:17.640 | genuinely repented and said, you know I've been crucified with Christ, how can he continue
00:19:21.400 | to live on sin?
00:19:22.400 | That would be a contradiction.
00:19:24.680 | That's why Paul himself says in Galatians 6.14, "But far be it from me to boast, except
00:19:29.480 | in the cross of our Lord Jesus Christ, by which the world has been crucified to me,
00:19:34.360 | and I to the world."
00:19:37.840 | That's the beginning of salvation.
00:19:40.760 | Beginning of salvation is when we are crucified to the things of the world.
00:19:44.560 | We are no longer of this world.
00:19:46.520 | Paul says that before we were justified in our sins, that we were under the reign of
00:19:52.840 | this sin.
00:19:54.720 | That everything that we had, every inclination, every thought, every desire was tainted by
00:20:00.200 | this sin.
00:20:02.420 | But when we met Christ and we confessed our sins to Jesus Christ, the world and all that
00:20:09.080 | we were pursuing, all that we valued, had been crucified, was put to death along with
00:20:15.120 | Jesus Christ.
00:20:17.920 | That's the evidence of genuine salvation.
00:20:20.920 | One of the books that made the biggest impact that I enjoyed reading more than anything
00:20:25.000 | else, probably in the last 30 years, was a book from Jonathan Edwards called Religious
00:20:28.880 | Affection.
00:20:30.400 | In that book, he's trying to describe a revival that was taking place during his time period.
00:20:36.680 | A lot of people were saying, "Oh, that's not real.
00:20:39.240 | Everybody's just getting emotional."
00:20:41.160 | He writes an article, at that time an article basically was a book, and he writes this article
00:20:46.440 | explaining what is genuine affection and what is false affection.
00:20:51.680 | What is genuine worship and what is false affection.
00:20:55.080 | So he takes half of the book describing like what, like all this emotions and religious
00:21:01.440 | duty and all of this.
00:21:02.440 | You can do all of that and not be genuinely saved.
00:21:06.040 | And then he, second part of the book, he describes what genuine affection looks like.
00:21:10.240 | And at the top of the description, at the top of the test of whether someone was genuinely
00:21:16.720 | saved or genuine revival was taking place, he said first and foremost is a change of
00:21:21.440 | affection.
00:21:24.080 | Change of affection.
00:21:25.320 | A longing for something new.
00:21:28.100 | That you no longer long for the things of the world, but that your longing has changed.
00:21:33.480 | If non-Christians are described as people who are blinded so that they do not see the
00:21:38.200 | glory of the gospel of Jesus Christ.
00:21:40.680 | That's a description of a non-Christian.
00:21:42.480 | A description of a Christian is a person whose the blinds have been taken away and now they
00:21:47.680 | see this glory that we've been separated from for all of human history.
00:21:55.520 | Just like it says in Romans 3, 23, "All have sinned and fall short of the glory."
00:22:00.100 | So we haven't seen this glory.
00:22:02.600 | We don't know what this glory is and it's the most glorious thing that you and I could
00:22:06.720 | ever experience.
00:22:08.920 | Because that's the source of life.
00:22:10.760 | That's the source of hope.
00:22:12.360 | That's the source of comfort.
00:22:13.600 | That's the source of our food.
00:22:15.720 | That's the source of living water.
00:22:18.240 | So we didn't see that and all of a sudden our blinders get taken away and we see that
00:22:23.320 | and once we see the glory of the gospel of Jesus Christ, the world is no longer the same.
00:22:29.820 | It's no longer the same.
00:22:32.040 | So in other words, what Paul is saying is, if you have truly been justified, the world
00:22:38.280 | has been ruined for you.
00:22:40.960 | It's ruined.
00:22:43.080 | You can't go back.
00:22:45.300 | You can't go back and enjoy the world like you used to if your eyes truly were opened.
00:22:51.920 | If you've truly tasted the goodness of God, you can't simply turn that off and say, "You
00:22:57.720 | know what?
00:22:58.720 | I'm going to go and have it all."
00:23:01.440 | Isn't that where your frustration comes from?
00:23:04.880 | Isn't that what you and I struggle with as a Christian?
00:23:08.920 | Is that we want Jesus and we want the world too.
00:23:12.720 | We want Jesus and we want all that the world has to offer without trying to walk that fine
00:23:18.720 | line.
00:23:19.720 | You know what I mean?
00:23:20.720 | You can have as much as you can without having to sin.
00:23:25.000 | Isn't that where the frustration comes when Jesus says that you cannot have two masters?
00:23:29.400 | Maybe you serve mammon or you serve God and somehow we're thinking that somehow we're
00:23:33.720 | going to find a trick that we can do both when Jesus clearly says that that cannot happen
00:23:39.520 | and it won't happen.
00:23:40.520 | He says, "But an individual who has truly been justified, his eyes have been opened
00:23:47.000 | to the glory of the gospel of Jesus Christ."
00:23:50.960 | As Jonathan Edwards says, "Your affection has changed.
00:23:54.600 | What you knew before has been crucified along with Christ."
00:23:59.840 | The things of sin, the reign of sin has been crucified along with Christ.
00:24:04.760 | We're no longer the same.
00:24:07.300 | Our nature has changed.
00:24:08.580 | He didn't just take somebody who was headed to hell and say, "You know what?
00:24:11.760 | We're going to pay the penalty and now you can go to heaven."
00:24:14.480 | Our very nature has changed.
00:24:15.800 | That's why the Bible describes as whoever is in Christ, he is a what?
00:24:18.960 | A new creation.
00:24:21.360 | He's a new creation.
00:24:23.700 | When Jesus says that you cannot put old wine into new wine or old wine sin because old
00:24:30.320 | wine sin is going to break.
00:24:32.600 | He's talking about the Holy Spirit in us.
00:24:35.440 | In order for the Holy Spirit to come and make an indwelling in us, we have to become new
00:24:39.460 | creation.
00:24:41.160 | So when Jesus died for us on the cross, he made us new creation so the Holy Spirit can
00:24:46.240 | come and make an indwelling in us.
00:24:49.320 | So when we become Christians, our affection changes.
00:24:54.140 | And that's what Paul means first and foremost when he says that you have died to sin.
00:24:58.580 | How can someone continue to live in sin?
00:25:01.500 | How can someone who continue to live in the pattern of this world, if your sins have been
00:25:09.380 | crucified with Christ, if you've been delivered not only from the penalty of sin, but also
00:25:15.060 | delivered from the power of sin.
00:25:19.100 | The world is no longer the same.
00:25:22.360 | And I think every Christian in this room, every true Christian in this room will know
00:25:27.320 | exactly what I'm talking about.
00:25:30.460 | Whether you are living in obedience or not, whether you feel like you're in the center
00:25:36.240 | of the will of God or not, whether you feel intimately close to God or not, you know exactly
00:25:39.960 | what I'm talking about.
00:25:42.480 | That life is found at the center of His will.
00:25:45.800 | And you know that if you're not living at the center of His will, something's out of
00:25:49.020 | whack and you're trying to fix it.
00:25:52.640 | You're trying to fix it in every other way other than to come to God.
00:25:57.520 | You're trying to fix it by your marriage.
00:25:59.160 | You're trying to fix it by more money.
00:26:00.520 | You're trying to fix it by traveling.
00:26:02.200 | You're trying to fix it by other means.
00:26:04.560 | But if you are a genuine believer in Christ, you already know that your nature has changed.
00:26:10.760 | That the only place where you feel alive is when you're at the center of the will of God.
00:26:17.120 | So an individual who confesses to be justified in faith and then continue to live in sin
00:26:22.080 | is a contradiction.
00:26:24.000 | You're trying to do two things at the same time when Jesus said it is impossible.
00:26:29.240 | So that's why Paul says it's like, "That's not possible."
00:26:31.640 | You're saying, "I'm not going around telling people that you can sin."
00:26:36.040 | I'm not.
00:26:37.040 | Paul says that's not the case at all.
00:26:39.000 | In fact, those who have been genuinely delivered will pursue more passionately the things of
00:26:46.240 | God than even before.
00:26:48.200 | See, the Pharisees pursued righteousness so that other people can see.
00:26:54.520 | Pharisees prayed so that they can compete with each other to see who's going to be praying
00:26:58.960 | more.
00:27:00.800 | Pharisees even evangelized because that's how they measured whether someone was holy
00:27:04.480 | or not.
00:27:05.480 | See, but in the new covenant, an individual whose affection has changed.
00:27:12.760 | I do what I do because that's where I find life.
00:27:18.120 | That's where I find joy.
00:27:20.320 | That I don't do this because of expectation.
00:27:22.320 | I don't do this because that's a standard or that's because of accountability alone.
00:27:27.320 | I do this because that's the desires of my heart.
00:27:29.520 | God changed my desire.
00:27:33.440 | You know, people always say, "Pastor Peter doesn't like Chinese food."
00:27:38.320 | I love Chinese food.
00:27:39.320 | Let me make that very clear to everyone.
00:27:41.080 | I love Chinese food.
00:27:42.240 | I don't like food in China.
00:27:44.440 | That's the difference.
00:27:47.400 | I love Chinese food.
00:27:48.400 | I don't like food in China because all these years I've been going out to China, I don't
00:27:54.160 | want to ruin it for all of you, but I've seen a lot of things.
00:27:59.400 | I've seen where they cook their food.
00:28:01.960 | I've had strange things coming in my mouth.
00:28:04.680 | We had a whole team one summer hospitalized and had to get IV for several days as a result
00:28:11.800 | of delicious food, right?
00:28:15.240 | And so it's not Chinese food that I don't like.
00:28:19.520 | It's when I'm in China, I'm a lot more cautious.
00:28:23.160 | So when I go there, when I look at the Chinese food, it's like, "Oh, smells great."
00:28:30.000 | You know, but it just doesn't incite in me, "Oh, I want some of that."
00:28:35.320 | I lost the desire because I know what's in that thing.
00:28:40.240 | My eyes have been opened.
00:28:42.920 | And once my eyes have been opened, I can't shut it.
00:28:47.680 | It's just no longer the same.
00:28:50.240 | And in the same way, the Bible says that once your eyes have been opened and you really
00:28:55.880 | understand what this world is about, that this world is under condemnation, under the
00:29:02.000 | reign of the penalty of sin, and the wrath of God is being revealed in everything, in
00:29:10.520 | everything that you pursue, everything that this world is thrown at you as temptation,
00:29:15.200 | all of that is under condemnation.
00:29:18.040 | So it no longer has the same kind of appeal.
00:29:21.640 | And so once our eyes have been opened, the reason why we come every Sunday to worship
00:29:25.320 | God is because He is more worthy than anything else that we see.
00:29:30.280 | So when He says, "An individual who has truly been justified, he has been crucified, even
00:29:37.680 | in the sin."
00:29:38.680 | So how can you be continuing to live in sin?
00:29:41.800 | An individual who feels comfortable in the world, an individual who feels right at home
00:29:46.200 | in the world, and he feels uncomfortable at church, that may be evidence that his eyes
00:29:51.280 | never been opened.
00:29:53.280 | See, a believer, where his eyes have been opened, even in the struggle, no matter how
00:30:01.160 | hard and difficult it becomes, we can never turn away, because there is no other way.
00:30:08.440 | No matter how difficult, no matter how many relational problems you have, no matter how
00:30:12.560 | frustrating it may get, and in the end, we persevere.
00:30:16.340 | We have to persevere, because there is no other way.
00:30:21.480 | But not only does He say we have died to sin, He says, "Do you not know that you have been
00:30:26.760 | baptized into Christ Jesus, baptized into His death?"
00:30:31.260 | We always talk about His new life, but before we talk about new life, we have to understand
00:30:35.520 | our death in Christ.
00:30:37.480 | Before Jesus was resurrected, He was first crucified.
00:30:40.080 | So when He said, "Come, follow me, and pick up your cross," He was also telling us, "You
00:30:44.280 | have to come through the cross as well."
00:30:46.960 | The word "baptism" literally means to be immersed.
00:30:50.160 | So those of you from Presbyterian backgrounds, explain that.
00:30:55.760 | So baptism literally means to be immersed.
00:31:00.960 | You're at a Baptist church, I'm safe here.
00:31:04.560 | I grew up as a Presbyterian, my dad was a Presbyterian, but he's not here.
00:31:09.720 | Baptism means to be immersed.
00:31:12.600 | The word, so when we think of baptism, we think of the ceremony, like going into the
00:31:16.000 | water or the ocean, we're being immersed.
00:31:18.560 | But the word just literally means immersed.
00:31:21.560 | And the reason why they use a baptism ceremony for conversion, and it wasn't unique just
00:31:26.080 | to Christians, they use a baptism ceremony for any time somebody was basically abandoning
00:31:31.280 | their old life, whatever it was, and they're becoming new, they're dedicating, they would
00:31:35.840 | go through this baptism ceremony.
00:31:37.280 | It's just that John the Baptist came in and he basically Christianized this institution
00:31:42.200 | and it became a Christian activity.
00:31:44.400 | But it wasn't unique to Christians at that time.
00:31:47.720 | It was basically kind of like, whenever you graduate, you have this ceremony, or you're
00:31:52.560 | graduating to the next stage in life.
00:31:54.600 | And so it was kind of that type of thing.
00:31:56.560 | And then people would go into the water and come out, meaning that you're dying, your
00:31:59.320 | old self is dying and your new self is coming.
00:32:02.660 | So when Paul says, "Do you not know that you have been baptized with Christ?"
00:32:06.080 | It means that you have been united with Christ, you have been immersed.
00:32:09.680 | That when he died, you died with him.
00:32:12.960 | And that's why in Galatians it says, "I've been crucified with Christ, it is no longer
00:32:17.560 | I who live."
00:32:20.520 | That's the first and foremost thing that every Christian needs to come to accept.
00:32:25.400 | Until you and I have been crucified with Christ, even pursuit of righteousness can be a pursuit
00:32:32.520 | of our own ambition.
00:32:35.200 | Even in the church.
00:32:37.120 | Think about all the years of Christianity where corruption came into the church because
00:32:41.560 | worldly ambition followed along with certain people.
00:32:46.360 | So the first and foremost, what Christ calls us to do is to be crucified with Christ.
00:32:53.540 | That is no longer my life to live.
00:32:55.820 | How much of our struggle, even today, is wrestling with, "What do I want to do with my life?"
00:33:04.320 | That question in itself is what's getting you in trouble.
00:33:08.320 | That question in and of itself is what's causing the frustration in your life.
00:33:12.640 | It is no longer your life to live.
00:33:15.740 | So that's not a question we should be asking.
00:33:17.360 | What do I want to do with my life?
00:33:19.580 | It doesn't matter what you want to do because it's no longer your life.
00:33:22.800 | The question ought to be, what does God want to do with this life that he purchased?
00:33:28.800 | It's no longer my life.
00:33:29.880 | I have been crucified with Christ.
00:33:32.080 | It is no longer I who live, but Christ who lives in me.
00:33:37.720 | Christ who lives in me.
00:33:40.720 | So when he says, "Do you not know that you have been baptized?"
00:33:43.600 | You have been immersed, united with Christ in such a way that everything that happened
00:33:49.000 | to him happened to you too.
00:33:52.440 | So what he is reminding us of is the presence and the union of Christ.
00:33:56.880 | So a lot of times people come to church, there are things that you won't do here that you
00:34:00.720 | will do as soon as you leave.
00:34:03.080 | And as a pastor, I know.
00:34:04.640 | I know when I enter your car, everybody's radio station is 92.7.
00:34:12.160 | You know what I mean?
00:34:13.160 | The Christian radio, I know it wasn't there before.
00:34:15.600 | You know what I mean?
00:34:16.600 | I don't have anything against the other kind of music you listen to, but for whatever the
00:34:20.840 | reason, everybody feels like they need to turn on a sermon because Pastor Peter is getting
00:34:25.600 | in the car.
00:34:26.600 | I know it.
00:34:27.600 | I see you.
00:34:31.400 | I see you when you're driving up.
00:34:32.600 | It's like you're switching the channels.
00:34:33.600 | It's like, "Hey, that's okay.
00:34:35.440 | I'm okay with that.
00:34:36.440 | I listen to that too."
00:34:37.440 | Right?
00:34:38.440 | But for whatever the reason, we think like, "Okay, this is a holy place because this is
00:34:45.200 | where there's a greater presence of the Holy Spirit.
00:34:48.920 | There's where Jesus is and where the leaders are, and so we're careful."
00:34:52.840 | But as soon as we go home and we're outside, like we're gone.
00:34:57.880 | See, Paul is reminding us that our union with Christ is in every way, not just, "Oh, we
00:35:03.720 | got to say one day we're going to be with Jesus forever."
00:35:07.200 | He makes us indwelling in us.
00:35:09.960 | We're that intimately tied with, we're immersed with Christ.
00:35:15.600 | That's what it literally means to be baptized in Christ, means that we've been immersed.
00:35:19.080 | We've been so united.
00:35:20.720 | You know, you see two couples who've been together for so long and they had a good marriage,
00:35:24.040 | they start sounding alike.
00:35:26.240 | They start eating, have the same appetite.
00:35:28.960 | They start dressing alike.
00:35:30.920 | You know what I mean?
00:35:31.960 | I know some people that are like that, right?
00:35:35.360 | The longer you are together, you start to talk alike.
00:35:37.840 | You start to have the ... One thing I noticed with Esther, Esther was not sarcastic when
00:35:41.600 | we first met.
00:35:42.600 | She's become a little bit more sarcastic.
00:35:47.320 | I'll take credit for that.
00:35:50.280 | There are certain things that I hated noodles, and then I started liking noodles.
00:35:55.000 | When two people are together and so united that closely for that long, it kind of rubs
00:36:00.960 | off on each other.
00:36:03.040 | She's saying, "Do you not know that somebody who's been justified has been united with
00:36:06.320 | Christ?"
00:36:08.200 | He's been immersed.
00:36:09.200 | It's not just, "Oh, we come to church and we dabble in Jesus."
00:36:12.680 | Every single Christian, the Holy Spirit makes an indwelling inside of you.
00:36:18.140 | It's not like the old covenant where the Holy Spirit came and was upon people and then they
00:36:22.240 | left.
00:36:23.240 | He said, "Now the Holy Spirit makes an indwelling on you, and there is no place where the Holy
00:36:26.800 | Spirit does not dwell."
00:36:29.200 | As long as you are you, as long as you are alive, the Holy Spirit is in you, whether
00:36:33.440 | you are at church, whether I'm in your car or out of your car.
00:36:38.560 | That's how intimately that we've been united with Christ.
00:36:41.040 | So he's saying, "How can somebody who's been united with Christ all of a sudden continue
00:36:45.400 | to live in sin and feel safe?"
00:36:48.920 | That's a contradiction.
00:36:51.680 | And that's why John Stott says of this, he said, "It's not that it's an impossibility
00:37:07.880 | for a Christian to wrestle with sin, but it's incongruous for a Christian to continue to
00:37:14.920 | live in sin."
00:37:15.920 | In other words, it's not consistent.
00:37:19.600 | It's like somebody saying, "I dress like a duck, smell like a duck, eat like a duck,
00:37:23.920 | swim like a duck, but I'm a cow."
00:37:28.520 | And that's what he's saying.
00:37:29.520 | He's saying, "To act like a duck, eat like a duck, swim like a duck, and then go around
00:37:33.640 | telling people, 'I'm a cow, don't judge me.'"
00:37:36.480 | That's so judgmental.
00:37:38.400 | Everybody's so judgmental.
00:37:40.640 | But you're acting like a bird.
00:37:44.200 | You're eating like a bird.
00:37:45.480 | And then you go around telling people that you're a cow, and then you get all offended
00:37:49.100 | when you say, "I don't think you're a cow."
00:37:54.600 | In essence, that's basically what Paul is saying.
00:37:57.320 | Paul is saying that our very nature has changed, and our union with him has changed.
00:38:04.720 | That's why all throughout the New Testament, he reminds us, "We have been crucified with
00:38:08.960 | Christ," Galatians 2.20.
00:38:09.960 | "We have died together with Christ to the elemental spirits of the world," Colossians
00:38:14.840 | 2.20.
00:38:15.840 | "We have been buried in baptism into the death together with Christ," Romans 6.4.
00:38:20.220 | "We have been made alive together with Christ," Ephesians 2.5.
00:38:23.540 | "We have been raised together with Christ," Colossians 3.1.
00:38:26.940 | "We are fellow heirs with Christ," Romans 8.17.
00:38:29.740 | "We are suffering along with Christ.
00:38:32.540 | We will be glorified along with Christ."
00:38:34.740 | Over and over again, he says, "All our spiritual life is described as with Christ."
00:38:41.980 | With Christ.
00:38:42.980 | Do you remember Zacchaeus?
00:38:46.740 | He meets Jesus.
00:38:48.700 | Jesus doesn't say, "You rotten tax collector, give away all your money.
00:38:55.060 | How can you possibly live like that?"
00:38:56.220 | He doesn't say that.
00:38:57.220 | Jesus says, "Let me come to your house."
00:38:59.860 | "Yes, come to my house."
00:39:02.180 | As soon as Jesus says, "Come to my house," remember what he says?
00:39:04.700 | "I'm going to give away half of my possession, and I'm going to pay back all that I've done
00:39:09.340 | wrong."
00:39:10.340 | Why?
00:39:11.340 | Simply because Jesus says, "Come into his house."
00:39:17.060 | Just because.
00:39:18.060 | Because he knew.
00:39:19.060 | "Here's this holy man coming to my house.
00:39:20.060 | How can I possibly invite him to my house and keep doing what I'm doing?"
00:39:24.740 | Just by his presence.
00:39:28.140 | Just by his presence, he repents.
00:39:31.340 | And so that's what Paul means.
00:39:33.060 | If you have been justified by grace alone, this union with Christ isn't just on Sunday.
00:39:40.340 | It isn't just in public.
00:39:43.100 | 24/7, he has made an indwelling in us.
00:39:48.500 | And if you can see God living in sin, obviously we cannot.
00:39:54.340 | That's why in 1 John 1, it says, "If we say that we have fellowship with him while we
00:39:58.140 | walk in darkness, we lie and do not practice the truth."
00:40:02.860 | No one is deceived but ourselves.
00:40:09.100 | Until we accept the fact that we are crucified, that we are dead to this world, we cannot
00:40:16.100 | live for him.
00:40:19.180 | Because before we live, we have to die.
00:40:23.100 | Before we live, we have to die.
00:40:26.300 | The very things that causes the heartache in your life, isn't it the rat race?
00:40:31.620 | Isn't it the competition with your neighbors and your friends and your family members?
00:40:35.340 | The same thing that suffocated your life, the reign of death as Paul describes it.
00:40:41.980 | Aren't those the things that have been suffocating you?
00:40:45.540 | Isn't that why you hold on to bitterness and anger?
00:40:48.900 | Isn't that why you have relational issues because yourself has been offended?
00:40:54.540 | Because the same things that killed us before we met Christ, we're holding on to dear life.
00:41:00.340 | And then we're trying to hold on to that and while holding on to the new life in Christ,
00:41:04.560 | no wonder we're frustrated.
00:41:06.420 | See, he's not simply saying if you want to follow Jesus, just suck it up and do hard
00:41:12.260 | things.
00:41:13.260 | That's not what he's saying.
00:41:14.260 | He said, "I want to give you this new life, but until you can unite with Christ in his
00:41:20.260 | resurrection, you must first understand that you're united with Christ in his death."
00:41:28.540 | This life that you and I are trying so hard to do well and live in, and the pattern that
00:41:34.380 | this world has set, that's what's killing us.
00:41:39.740 | True life is found in Christ when we see the filth in it, just like the food in China.
00:41:47.460 | It was delicious the first year, and then every year after that, the food in China has
00:41:52.780 | gotten much better, just to be fair.
00:41:55.780 | But I just can't get that out of my head.
00:41:58.820 | I just cannot get that out of my head.
00:42:00.860 | And I don't want to ruin it for you.
00:42:02.100 | Those of you who visit China, it's awesome.
00:42:06.020 | But all the things that I've seen all these years, it's just no longer the same.
00:42:11.740 | But isn't the world the same thing?
00:42:14.700 | At the end of the day, the things that are tempting us, when we take a step back and
00:42:19.340 | look at it, do you not see the corruption in it?
00:42:25.540 | Do you not see the emptiness at the end of whatever it is that we're pursuing?
00:42:32.060 | Do you not see the futility of all the energy that the world is putting in to get to the
00:42:37.100 | next stage, and then how miserable they are as a result?
00:42:41.700 | And yet, when we're not fixated on Christ and how we're tempted by these very things
00:42:45.780 | that Jesus saved us from, that's what Paul is saying.
00:42:51.500 | It doesn't lead to less anxiousness.
00:42:54.580 | It leads to a greater desire for holiness, greater desire for worship, greater desire
00:43:00.500 | to magnify this Christ, to give life, give this life abundantly.
00:43:05.780 | If you would take a few minutes to pray with me as we welcome the, pray seem to come up
00:43:10.460 | again.
00:43:11.460 | If you guys can take a few minutes, again, to come before the Lord in genuine prayer,
00:43:18.860 | examine your own hearts.
00:43:21.540 | Have I been pursuing empty things?
00:43:23.900 | Have I been frustrated because I've been trying to hold on to the world and God at the same
00:43:28.660 | time, and I guarantee you haven't been successful?
00:43:35.060 | I know you haven't been successful, because I know what God says is true.
00:43:40.500 | You can't have both.
00:43:42.100 | So if you've truly been crucified with Christ and you're dead to sin, the more we embrace
00:43:48.780 | the death of Christ, the more we can embrace the life that he promises.
00:43:53.540 | Let's take a few minutes to come before the Lord in prayer, in meditation, and confession
00:43:57.020 | as the worship team leads us.
00:43:59.020 | [ Silence ]