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2016-07-17 Law and Grace to Bring Us to Salvation


Whisper Transcript | Transcript Only Page

00:00:00.000 | If you can turn your Bibles this morning to Romans chapter 8 and I'm going to be reading
00:00:10.080 | verse 18 through 21.
00:00:14.280 | Romans chapter 8, 18 through 21.
00:00:19.560 | And our focus mainly is going to be on verse 20 and 21.
00:00:23.920 | "Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads
00:00:30.200 | to justification and life for all men.
00:00:32.560 | For as by the one man's disobedience the many were made sinners, so by one man's obedience
00:00:38.000 | the many will be made righteous.
00:00:40.440 | Now the law came in to increase the trespass, but where sin increased, grace abounded all
00:00:44.640 | the more.
00:00:45.640 | So that as sin reigned in death, grace also might reign through righteousness, leading
00:00:50.240 | to eternal life through Jesus Christ our Lord."
00:00:56.160 | You know, a few years ago when I was out in China I met a bunch of adoptees, Korean adoptees
00:01:02.600 | who were adopted when they were young and then they were brought to the United States.
00:01:06.000 | And some of them were not even aware that they were adopted and then they find out later
00:01:09.520 | on in life.
00:01:10.520 | And I've actually known a few people where that happened.
00:01:13.280 | And obviously you can imagine how much it will change their paradigm and how they look
00:01:16.760 | upon life and re-remember everything that they remembered or childhood.
00:01:22.960 | Every once in a while something may happen in your life that causes you to see everything
00:01:28.000 | differently.
00:01:29.200 | It might be something good, it might be something tragic, but it changes your paradigm.
00:01:33.640 | And obviously every single Christian, whether it happened gradually, it happened all of
00:01:37.040 | a sudden, it causes us to look at everything differently.
00:01:43.160 | Paul has been talking to a group of Jews where keeping the law was everything.
00:01:49.480 | They were seeking shalom from God.
00:01:51.320 | To seek shalom basically meant that God would bless their life.
00:01:54.480 | And they thought that the shalom from God would come if they obeyed the law of God.
00:02:00.320 | So the law to them was not simply obeying and not obeying.
00:02:03.680 | The obedience to the law for the Jews meant financial security.
00:02:10.560 | Obeying the law meant that that's their way of being healthy, to get ahead in life.
00:02:15.640 | And obeying the law is what caused them to have many children and to be fruitful and
00:02:20.160 | to have generational blessings.
00:02:22.680 | So imagine if that was your paradigm and all of a sudden, Apostle Paul begins to tell them
00:02:28.640 | that absolutely, that absolutely adds nothing to your salvation.
00:02:33.160 | In fact, not only does that not add to your salvation, he says through the law, all you
00:02:38.800 | have is condemnation.
00:02:39.800 | That's what Paul says up to this point.
00:02:41.720 | He's saying those who have the law are condemned without the law.
00:02:44.680 | Those who have the law will be condemned because of the law.
00:02:48.280 | That it was not your path of salvation, that you're not going to be blessed, you're not
00:02:51.640 | going to be healthy, you're not going to be multiple generations of the Lord's blessing
00:02:55.560 | as a result of it.
00:02:57.080 | Instead, all it brought was condemnation.
00:03:00.600 | So imagine how difficult this must have been for the Jews to accept.
00:03:06.560 | The more committed you were to the law, the more resistant you were to the gospel.
00:03:12.000 | Even after the resurrection of Christ, even people who met Christ in his resurrection
00:03:16.880 | had a difficult time.
00:03:18.880 | They were the Judaizers.
00:03:19.880 | They said, you know what, we can't deny the fact that Jesus was resurrected, but they
00:03:24.080 | still couldn't let go of their past.
00:03:26.440 | They couldn't let go of the law.
00:03:27.520 | So they tried to incorporate some of the law into the new covenant.
00:03:33.040 | We can imagine how difficult it must have been for the Jews to accept the pure gospel.
00:03:38.520 | And that's why over and over again, Paul and the other authors of the New Testament is
00:03:42.000 | arguing this point.
00:03:44.200 | That it is not through the law, but by the grace of God.
00:03:48.400 | Paul says something very provocative in this passage in verse 20 where he says, not only
00:03:52.760 | is the law not a way of salvation for you, he says the law came to increase trespass.
00:03:59.960 | To increase trespass.
00:04:02.480 | Meaning that when God gave you the law, not only did it not save you, it actually caused
00:04:08.040 | you to sin even more.
00:04:11.080 | So the natural question that we would ask if we read that, and if we misread that, maybe,
00:04:15.520 | wait a minute, does that mean that God is the author of sin?
00:04:19.760 | Because clearly God gave us the law.
00:04:22.200 | And if Paul is saying God gave us the law and law caused us to sin more, then could
00:04:28.160 | we say the logical response to that is that God is the author of sin?
00:04:34.200 | Of course not.
00:04:35.200 | By no means.
00:04:36.200 | You have to understand the context in which Paul is saying.
00:04:38.880 | Paul is using the language basically to provoke the Jews to pay attention.
00:04:43.880 | Because what he's about to say, he needs to have them, again, to take a minute to reflect
00:04:51.400 | and to look upon what he's about to say.
00:04:53.440 | So he's provoking them.
00:04:54.440 | He's deliberately using that language, which would get their attention.
00:04:59.240 | But along with that, what Paul says here about the law is not comprehensive.
00:05:04.360 | He says many other things about the law in other parts of his letters.
00:05:08.040 | In fact, in other parts where he actually says the law is good.
00:05:12.600 | Other parts of the letter where he says that there is a law of Christ that we ought to
00:05:16.080 | obey.
00:05:17.080 | So what he's saying here is not necessarily comprehensive, but in the context of justification,
00:05:21.880 | in the context of salvation, the law actually does not cause us to be justified.
00:05:30.360 | There's three things that I want to look at in verse 20 and 21 that he says that the law
00:05:34.160 | was given for.
00:05:36.000 | So these three things.
00:05:37.360 | So number one, he said that the law was given to increase trespass.
00:05:42.800 | To increase trespass.
00:05:45.200 | As crazy as that may sound, I think in reality, you and I would all agree.
00:05:51.040 | I remember years ago, at the very beginning of the church, when I think those who are
00:05:59.000 | in their mid-30s now, at that time was probably 18 or 19.
00:06:03.520 | And at the very beginning of the church, every Friday night, we went through the book of
00:06:06.560 | Romans.
00:06:07.560 | So some of you, a few of you may remember that.
00:06:09.720 | Most of you were not there.
00:06:10.720 | But while we were going through Romans, one of the assignments that I gave on Friday night
00:06:15.600 | was that I wanted them to create their own gospel tract through the book of Romans.
00:06:21.600 | So use the Roman road that we see, the gospel presentation, the book of Romans, and create
00:06:27.160 | a gospel tract.
00:06:28.740 | So different people, they were put into groups of maybe about three, and then they got gathered
00:06:32.840 | together and wrote the gospel tract out.
00:06:35.200 | And then they actually made the gospel tract, and then they turned it in.
00:06:37.520 | But I remember this one particular one that Pastor Aaron did that really stood out, that
00:06:43.640 | caused me to think, "Oh, that's clever."
00:06:45.400 | And what he did was, on the cover of that, and some of you guys, a few of you guys may
00:06:49.720 | remember, he says that it says nothing, right?
00:06:53.280 | There's no Bible verse, there's nothing.
00:06:54.680 | All it says is, "Do not open."
00:06:57.160 | Right?
00:06:58.160 | "Do not open."
00:07:01.520 | So I remember looking at that, I said, "What kind of a gospel tract is this?"
00:07:04.080 | Like, "Do not open."
00:07:05.080 | I remember the what's in here.
00:07:06.480 | So obviously, you open it.
00:07:10.200 | And as soon as you open it, he's like, "You sinner."
00:07:16.080 | That was the beginning of the gospel tract.
00:07:17.560 | I remember thinking, "That's clever."
00:07:20.600 | All of sin and falsehood are the glory of God.
00:07:22.200 | The reason why you open it is because there's a rebellion in our hearts that goes against
00:07:26.360 | what's right, and he started going off on the gospel.
00:07:30.400 | Again, I remember that stuck in my mind because I thought that was a clever way to begin the
00:07:36.960 | presentation of the gospel.
00:07:39.080 | When Paul says that the law came, and when the law came, it provoked us to sin further.
00:07:46.080 | But again, it's not that the sin wasn't already in our hearts, but it provoked it.
00:07:52.880 | Meaning that when the law came, it revealed what was already dormant in our hearts.
00:07:58.120 | And when the law said to do this and do that, it provoked us to rebellion.
00:08:04.680 | The law was never meant, it was never an avenue for us to be saved.
00:08:11.520 | Think about it from God's perspective.
00:08:14.120 | God gave Adam and Eve one law, and they couldn't obey that one law.
00:08:19.160 | And because of that one law, condemnation came into all man.
00:08:23.000 | So think how ridiculous it would be where God thinks, "Okay, they can obey this one
00:08:26.440 | law, but maybe they can obey the hundreds of laws.
00:08:30.640 | Maybe if they kept all the laws, that they can somehow save themselves."
00:08:33.760 | Imagine how ridiculous that logic would be, knowing that they couldn't even obey one law,
00:08:40.320 | to think that somehow if you obeyed all the laws, that you can somehow be saved.
00:08:43.960 | The law was never brought to us for the purpose of salvation.
00:08:49.200 | In Hebrews 4.12, it says, "The law judges the thoughts and intentions of our heart."
00:08:55.960 | When the Word of God is open, it judges us.
00:08:58.120 | It convicts us that this is who we are, this is what's happening.
00:09:02.240 | But it doesn't say that the law restores us.
00:09:06.120 | It doesn't say that the law revives us or saves us.
00:09:11.520 | It just convicts us.
00:09:13.680 | In Jeremiah 17.10, it says, "The heart is deceitful above all things, and desperately
00:09:17.960 | sick.
00:09:18.960 | Who can understand it?"
00:09:20.360 | Now, you're coming to a Bible-teaching church where we have a high view of the Word of God
00:09:25.240 | and a high view of theology in our church.
00:09:27.840 | And so when you come to a Bible-teaching church, our natural tendency is to read that and say,
00:09:32.120 | "You know, that's right, those charismatics, those who give all their attention to their
00:09:37.200 | emotions, but we're about the intellect.
00:09:40.640 | And as long as we don't give in to emotionalism, somehow we are safe."
00:09:45.720 | Well in the time of the Old Testament and the New Testament, the word "heart" was
00:09:50.200 | not used the way that you and I use it in this modern era.
00:09:53.840 | Usually when we talk about heart, we're talking about somebody's emotion.
00:09:57.560 | In the New Testament, when they were referring to specifically emotion, they would say "bowels."
00:10:03.760 | Their bowels would be moved in some way.
00:10:07.920 | When the New Testament, again the biblical language, when they used the word "heart,"
00:10:12.280 | it's similar to the way that we would say "soul."
00:10:16.120 | All of us, every part of us, including our emotion, our will, and our intellect, all
00:10:23.120 | of that is encompassed in this word "heart."
00:10:25.640 | At least that's the way they used it.
00:10:27.540 | So for us to understand Jeremiah 17.10, it means, the way we ought to understand it,
00:10:32.320 | is that not simply to not trust your emotions, but don't trust yourself, period.
00:10:39.640 | Even your intellect.
00:10:41.760 | It wasn't just our emotion that got corrupted, even our intellect got corrupted.
00:10:45.960 | We can easily rationalize bad theology.
00:10:50.540 | We can easily use the Scriptures to harm people.
00:10:54.480 | It is not just emotion, but all of it.
00:10:57.160 | That's why he says, "do not give in to yourself."
00:11:02.080 | In Colossians 2, 21-23, it says, "Do not handle, do not taste, do not touch," and he's referring
00:11:07.520 | obviously to the law.
00:11:09.480 | "Refer to things that all perish as they are used, according to human precepts and teachings."
00:11:16.340 | These have indeed an appearance of wisdom in promoting self-made religion, asceticism,
00:11:21.760 | and severity to the body, but they are of no value in stopping the indulgence of the
00:11:26.760 | flesh.
00:11:27.760 | Commandments that tell us that you ought to do this, and you ought to do this, and you
00:11:32.200 | should live in this way, all of these things have some value because it tells us what is
00:11:36.680 | right and what is wrong.
00:11:38.440 | It may give us a glimpse of God's standard and His holiness, but it says it has no value,
00:11:43.840 | it has no power to stop us from going ahead and doing these things.
00:11:51.040 | Again, when we get to Romans chapter 7, we're going to dive into it a little bit further,
00:11:56.840 | but just to kind of give you a glimpse because it's related to what Paul is saying here.
00:12:00.320 | Romans chapter 7, 14 or 15 and on, you know that passage, well I'm going to read this
00:12:05.520 | to you, where Paul is wrestling in desiring to obey the law but having no power.
00:12:12.800 | Just like Paul says in Colossians 2.
00:12:14.960 | He says, "I do not understand my own actions, for I do not do what I want, but I do the
00:12:20.920 | very thing I hate."
00:12:24.120 | How many of you have felt that even this week?
00:12:27.640 | I want to do what's right, but you feel absolutely helpless and you feel like you're not making
00:12:32.800 | any progress.
00:12:33.800 | He said, "Now if I do what I do not want, I agree with the law that it is good."
00:12:37.960 | In other words, the law to a Jew is revealed and says, "You know, that's good."
00:12:43.520 | No Jew would have ever said that the law is not good.
00:12:47.240 | In fact, the Bible itself says that law is good.
00:12:50.320 | It is a light unto my path.
00:12:53.720 | But a Jew, in his natural state, looks at the law and says, "I agree with the law, but
00:12:59.960 | I have no power to do anything about it."
00:13:01.600 | So imagine how frustrating this is to a Jew.
00:13:05.480 | So now it is no longer I who do it, but sin that dwells within me, for I know that nothing
00:13:09.480 | good dwells in me, that is in my flesh.
00:13:14.040 | For I have the desire to do what is right, but not the ability to carry it out.
00:13:21.360 | For what I do not do, the good that I want, but the evil I do not want, is what I keep
00:13:25.800 | on doing, it dwells in my members.
00:13:30.000 | What a frustrating state to be in.
00:13:34.040 | The desire to do something, to see the goodness of God.
00:13:38.040 | You look at the law of God and it reveals who He is.
00:13:41.680 | It's like looking at a path that's going to lead to life and have no ability to take it.
00:13:48.040 | The law points us and it highlights who God is and it highlights His glory.
00:13:53.920 | That was the whole point of the temple, the whole point of the revelation of God's law,
00:13:58.480 | because it reveals His glory.
00:14:01.600 | And so the Jew, in his natural state, sees that glory, but has no ability to get there.
00:14:09.540 | And that's why he concludes this section by saying, "Oh, what a wretched man that I am.
00:14:14.820 | Who will deliver me from this body of death?"
00:14:19.240 | That's why religious people who have not converted are the most miserable people in this world.
00:14:27.240 | People who know what is right and wrong.
00:14:29.600 | And all they see from that is condemnation.
00:14:32.760 | I think about the group, the Westboro Baptists, and I'm sure you guys have heard of them,
00:14:37.360 | and again, I cringe every time the Baptist word gets attached to their church name.
00:14:41.680 | Because these are the guys who are protesting and saying, you know, all these homosexuals
00:14:45.800 | are going to go to hell, and all the message that they're giving to the world is condemnation.
00:14:53.080 | Religious people who know all the rights and wrong, and yet have not been converted, have
00:15:00.880 | actually no ability to get to God.
00:15:04.360 | They don't understand.
00:15:05.800 | All they know is condemnation.
00:15:08.520 | So the first thing that he says is the whole point of the law is to bring us to that point.
00:15:12.720 | But if we ended the sermon here, if Paul's message ended with, "Oh, what a wretched man
00:15:17.560 | that I am.
00:15:19.320 | Who will deliver me from this body of death?"
00:15:21.000 | I mean, what a miserable position for us to be in.
00:15:25.400 | And I think sometimes as Christians, that's where we end, even though we may not say it,
00:15:30.200 | but somehow in our psychology, in our theology, we end with, "Oh, what a wretched, I'm such
00:15:34.480 | a sinner.
00:15:35.620 | I have no ability to do anything.
00:15:37.160 | It's so frustrating."
00:15:38.160 | And then we end, and we think that that's what Christianity is about.
00:15:41.600 | We know what it's good to do, but I have no power to do it, so I'm frustrated the rest
00:15:44.520 | of my life until I get to heaven.
00:15:47.040 | But that's not where he ends.
00:15:49.360 | He says the reason why God allowed the law to come to increase sin is for the second
00:15:55.440 | part is to increase grace, so that grace may abound.
00:16:01.320 | Where sin abounded, he says, grace abounded all the more.
00:16:04.940 | And that's the message that he was giving in the previous passage.
00:16:07.200 | In Romans 5, verse 15, it says, "If many die through one man's trespasses, much more have
00:16:12.560 | the grace of God and the free gift by the grace."
00:16:16.520 | Up to this point, Paul's been pounding, "You are a sinner."
00:16:21.840 | There's now, no, not one, all have sinned and fall short of the glory of God.
00:16:25.160 | Jews and Gentiles alike are under condemnation.
00:16:27.920 | The wrath of God is being revealed against all ungodliness and righteousness, and over
00:16:32.040 | and over and over again.
00:16:34.240 | He paints a dark and gloomy picture of mankind, and yet now he introduces this grace, and
00:16:40.280 | he says, as dark as grace was, as dark as sin was and death was, grace abounds much
00:16:48.180 | more.
00:16:49.180 | Again, in Romans 5, verse 17, "If because of one man's trespass, death reigned through
00:16:54.120 | that one man, much more will those who receive the abundance of grace."
00:16:59.040 | So a few weeks ago, when we were going through that passage, we're like, basically what Paul
00:17:02.720 | was saying is Jesus' power to save is much greater than the power to sin.
00:17:06.880 | The power of life is much greater than the power of death, and the power of justification
00:17:11.920 | is much greater than the power of condemnation.
00:17:17.360 | God allows the darkness to take its course.
00:17:21.680 | He allows it to be as dark as it can possibly be, so that when he turns the light on, that
00:17:27.360 | the light would shine brighter than it would have been without the darkness.
00:17:33.280 | Some of you guys are really gifted in organizing.
00:17:37.400 | You guys are organizing Nazis.
00:17:40.200 | You're experts.
00:17:41.760 | And I know some of you guys.
00:17:43.800 | Because I'm not that way, I'm always impressed by people who just like give, and they're
00:17:48.000 | so detail-oriented.
00:17:50.640 | Your gifts are highlighted when there's a mess.
00:17:56.760 | When there's a mess.
00:17:58.520 | If you come into a situation where everything is just perfectly in order, and you come in
00:18:02.240 | and say, "I'm gifted," your gifts aren't going to shine.
00:18:06.640 | Your gifts shine when there's a mess.
00:18:07.880 | If you happen to be very tidy, your expertise and tidiness, it shines when there's a messy
00:18:14.440 | room or messy house.
00:18:18.120 | The love of Christ is highlighted in darkness.
00:18:22.920 | The darker he allowed it to be, the greater focus was when Christ came and turned the
00:18:28.040 | light on.
00:18:29.680 | The Scripture says that God came and sent his only begotten Son at just the right time.
00:18:36.160 | Just the right time.
00:18:38.200 | And we can look at the just as right time as the Roman government, the language being
00:18:41.400 | united, the culture, the ability to travel, the political environment at that time, the
00:18:46.760 | money being united.
00:18:48.280 | We can say all of that.
00:18:50.920 | But you know, God wasn't waiting for the Romans to come into power.
00:18:56.520 | God wasn't waiting because he couldn't have paved the road when the Greeks were there.
00:19:03.240 | I don't think superficially that all may be true, but in the end, when he says "just the
00:19:08.320 | right time," he was allowing the law to take its natural effect.
00:19:14.120 | Where condemnation, where you get to the point, allow the Jews to get to a point of such idolatry,
00:19:19.680 | they were in such darkness, that the very God that they were worshipping all these years
00:19:25.240 | actually stands in front of them and they don't recognize him.
00:19:28.520 | They've been making sacrifice after sacrifice, worshipping this God, and then he comes incarnate
00:19:35.480 | and they don't recognize him.
00:19:37.000 | That's how far they drifted away from him.
00:19:41.040 | If you look at his ministry, three years of revealing himself to the nation of Israel.
00:19:47.200 | He wasn't this gradual light turning on.
00:19:51.520 | In fact, if you study the Gospel, you'll see that at the end of three years of labor, they
00:19:57.400 | utterly reject him.
00:20:00.040 | John 6, 66, when he says "you're coming after me because you want to eat, but I am the bread
00:20:05.200 | of life.
00:20:06.200 | He who does not eat of my flesh and drink of my blood, he has nothing to do with me
00:20:09.480 | and they don't understand.
00:20:10.480 | This is too difficult."
00:20:11.920 | And they reject him and they walk away.
00:20:15.920 | How many times have you thought that maybe if I was there when Jesus actually walked
00:20:21.680 | on water, my faith would be stronger.
00:20:25.640 | Maybe if I actually ate the bread and the fish that those people ate, that my faith
00:20:30.560 | would be stronger.
00:20:31.560 | How many times have you fantasized and thought about that?
00:20:33.440 | If Jesus showed himself here and we had somebody lame and he raised them and they're walking
00:20:38.440 | around, how it would strengthen your faith.
00:20:42.160 | Well guess what?
00:20:43.160 | Thousands of people were there.
00:20:45.800 | Thousands of people were actually there.
00:20:46.960 | They saw all of that.
00:20:48.040 | They saw the miracles.
00:20:49.660 | They ate the bread.
00:20:52.240 | And yet at the end of his revelation, at the end of walking with them, they reject him.
00:20:58.760 | Not only do they reject him, the leaders of Israel who was given the responsibility to
00:21:04.040 | represent God to his people, they themselves actually make the decision to crucify him.
00:21:11.160 | And it was at the darkest period of Israel's history that Jesus goes toward the cross and
00:21:19.480 | he shines the light upon the grace of God.
00:21:24.140 | He allows the darkness to be as dark as possible because it is when it is darkest when his
00:21:29.560 | grace shines the brightest.
00:21:33.200 | Where sin abounded, grace abounded that much more.
00:21:36.960 | Many guys know the song "Amazing Grace" and I'm just going to read the first verse to
00:21:40.360 | you.
00:21:41.360 | It says, "Amazing grace, how sweet the sound that saved a wretch like me.
00:21:44.360 | I once was lost but now I'm found, was blind but now I see."
00:21:48.200 | And I know many of you, if not all of you, know this song.
00:21:52.040 | Non-Christians know this song.
00:21:53.040 | So every once in a while you'll hear it in movies, Christian or not.
00:21:57.880 | Not too long ago, President Obama stood with the Congress and they were gathered together
00:22:03.560 | and they started singing this song.
00:22:07.640 | I mean, in and of itself, the songs and the writing in and of itself is powerful.
00:22:13.120 | But when you understand the man who wrote this song and his testimony behind this song,
00:22:19.640 | it brings a different light.
00:22:20.880 | There's a man named John Newton, born 1725, and he was born, his mother, who was a Puritan,
00:22:29.800 | died when he was at the age of seven.
00:22:32.720 | And his father was at most a nominal Christian, probably not a Christian, and happened to
00:22:38.000 | be a captain of a boat.
00:22:40.060 | And so from a very young age, he followed his father around, eventually became a soldier
00:22:44.360 | in the British Army or the Navy.
00:22:47.280 | But he had such rebellion in his heart, he kept on getting into trouble one after another.
00:22:51.800 | And eventually he got demoted.
00:22:54.080 | He was maybe a sergeant of the boat and he ended up getting demoted.
00:22:59.960 | And as a demotion, he asked that he would be transferred to a slave boat.
00:23:05.680 | And no one asked for that because the slave boat is actually further down.
00:23:08.720 | I mean, it's a nasty place to work.
00:23:11.200 | And he said, "You know what?
00:23:12.200 | I don't want to be demoted and humiliated.
00:23:14.480 | I'd rather be over there."
00:23:17.120 | So he got actively recruited or part of the slave boat and he became a slave trader.
00:23:23.260 | And he worked under a particular slave trader who was known for his cruelty.
00:23:28.960 | And so he began to carry this out.
00:23:31.040 | Well, one day the ship hits a storm and they're all about to die.
00:23:37.080 | And in his desperation, he cries out to God.
00:23:39.360 | And he says, "God, if you save me from this, I will convert and I will serve you."
00:23:44.440 | God answers his prayer and saves him from that.
00:23:47.400 | But that's not where conversion happens.
00:23:50.280 | He doesn't stop the slave trade.
00:23:51.560 | He knew himself.
00:23:52.560 | No one had to tell him that what he was doing was cruel and it was immoral.
00:23:56.000 | But he doesn't stop because that's what he knows.
00:23:59.360 | So for several years after that, he would continue on this trade until he gets absolutely
00:24:03.920 | sick and he was on his deathbed.
00:24:06.400 | And again, he cries out for mercy, "God, this time I mean it.
00:24:09.640 | And if you forgive my sins, I will give my life to you."
00:24:12.840 | And he will say that that's when he truly converted.
00:24:16.480 | And after his conversion, he leaves the slave trade.
00:24:19.280 | He becomes a pastor.
00:24:21.480 | And as a pastor, he influences a young politician, William Wilberforce, who actually begins to
00:24:28.760 | represent and tries to abolish slavery.
00:24:32.160 | And it is in that context that this was a testimony.
00:24:35.280 | This song wasn't simply about just any grace.
00:24:37.600 | It was his personal testimony that he wrote in this letter, in this hymn.
00:24:42.480 | So let me read that to you again in that light.
00:24:45.720 | "Amazing grace, how sweet the sound, that saved a wretch like me."
00:24:51.640 | He wasn't just talking about a generic understanding of a sinner.
00:24:56.080 | I don't think there was anybody at that time, Christian or non-Christian, who would have
00:24:59.720 | disagreed with him that he was a wretch.
00:25:03.400 | He treated human beings.
00:25:06.120 | When he says, "a wretch like me," truly he was a wretch.
00:25:10.760 | "I once was lost, but now I'm found.
00:25:13.480 | Was blind, but now I see.
00:25:15.000 | 'Twas grace that taught my heart to fear, and grace my fears relieved.
00:25:19.160 | How precious did that grace appear the hour I first believed.
00:25:24.240 | Through many dangers, toils, and snares, I have already come."
00:25:28.000 | So again, you can understand as a person who already faced death twice.
00:25:33.840 | Again, this is his testimony.
00:25:36.120 | "Through many dangers, toils, and snares, I have already come, 'tis grace has brought
00:25:40.240 | me safe thus far.
00:25:42.400 | And grace will lead me home."
00:25:45.440 | You can see his testimony behind this.
00:25:47.040 | "And Lord has promised good to me, his word my hope secures.
00:25:50.760 | He will my shield and portion be as long as life endures.
00:25:54.560 | Yes, when this flesh and heart shall fail, and mortal life shall cease, I shall possess
00:26:00.020 | within the veil a life of joy and peace."
00:26:02.920 | In other words, when he encountered this grace, that it was so overwhelming, he says, "my
00:26:10.880 | hope and my peace is not here.
00:26:13.920 | It's when I die, when my flesh is gone, that's what I look forward to.
00:26:18.800 | The earth shall soon dissolve like snow, the sun forbear to shine, but God who called me
00:26:23.240 | here below will be forever mine."
00:26:27.800 | When we read this, in and of itself, it's powerful.
00:26:30.560 | When you understand the man, and just how dark his life was, and that it is from that
00:26:37.240 | that God saves him.
00:26:40.080 | So when the scripture says that just the right time, sometimes in our lives, God will
00:26:46.600 | allow us to take whatever it is that we are in to its logical course, because God is waiting
00:26:52.640 | for us to cry out to him.
00:26:56.480 | Until we see sin as utterly sinful, we will not see grace as amazing.
00:27:03.280 | And he will allow us to take that path.
00:27:05.400 | And that's why he says the law was given.
00:27:08.800 | When God's love shines brightest, it is when we least deserve it.
00:27:15.920 | Think about your own lives.
00:27:18.400 | Think about the time that you remember the most, where the love of God was the most precious
00:27:23.000 | to you.
00:27:24.000 | Wasn't it at a time when you felt that you least deserved it, and yet God loved you?
00:27:31.640 | God's love is demonstrated toward us in that while we were yet sinners in rebellion, blasphemous,
00:27:38.320 | had no interest in serving and honoring God, and that's when he reveals his love toward
00:27:44.360 | us.
00:27:45.360 | Romans 8, 2-4 says, "For the law of the Spirit of life has set you free in Christ Jesus from
00:27:52.160 | the law of sin and death.
00:27:53.160 | For God has done what the law, weakened by the flesh, could not do, by sending his own
00:27:58.240 | Son in the likeness of sinful flesh; and for sin he condemned sin in the flesh, in order
00:28:02.640 | that the righteous requirement of the law might be fulfilled in us."
00:28:06.040 | See, that's a follow-up of what he says in verse 24 in Romans.
00:28:10.160 | "Oh, what a wretched man that I am!
00:28:12.520 | Who will deliver me from this body of death?
00:28:14.640 | Just thanks be to God, for there is now no condemnation for those who are in Christ Jesus.
00:28:20.200 | For what the law could not do, Christ did."
00:28:26.000 | Law was given to us that sin may be utterly sinful, but that wasn't the ultimate purpose.
00:28:31.960 | The ultimate purpose was so that grace may abound, the darker it became.
00:28:36.680 | The third and final is, again, over and beyond.
00:28:41.280 | And that's typically how God works.
00:28:44.400 | When God knows we need something, and God desires to give us something, he always does
00:28:48.720 | abundant and beyond.
00:28:51.440 | That's the pattern that we see in the Old Testament, that's the pattern we see in the
00:28:53.840 | New Testament.
00:28:54.840 | He says that grace may reign in righteousness, so that as sin reigned in death, grace also
00:29:01.040 | may reign through righteousness.
00:29:03.440 | When we talk about reign, we don't know what reigning means, because we don't live in a
00:29:11.880 | monarchy.
00:29:13.800 | The President of the United States is the most powerful politician in the United States,
00:29:17.720 | but the United States government has a bunch of check and balances.
00:29:21.520 | So President Obama can't make law by himself.
00:29:25.480 | He can introduce it, but he can't make the law.
00:29:27.720 | He has the judiciary side of the government, he has the legislative side of the government,
00:29:34.040 | he's accountable to his cabinet, he's accountable to his delegates, he's accountable to the
00:29:39.720 | people of the country.
00:29:41.540 | He doesn't have a lot of power, because it's designed that way.
00:29:45.280 | When we talk about reigning, reigning means like a king who can do whatever he wants.
00:29:50.080 | A king can come in and say, "You know, that's my house," and he can take it.
00:29:53.600 | He can change the law if he wanted.
00:29:56.480 | Take as many brides as he wants.
00:29:58.120 | So the word reign means that it has absolute dominance over everything.
00:30:04.400 | And that's the word that is used to describe sin.
00:30:07.920 | Sin in death absolutely reigned over everything.
00:30:12.840 | You know what that means?
00:30:15.260 | Every human relationship is tainted by sin.
00:30:21.720 | Your marriage, as much as you come together, "Our marriage is going to be different.
00:30:28.520 | She's going to complete my sentence.
00:30:31.000 | She's my soulmate.
00:30:32.000 | We're going to share everything."
00:30:33.880 | Then as soon as you get married, it's like, "I married a sinner."
00:30:40.120 | It tainted everything.
00:30:41.960 | And you think like, "Oh, but not with my children.
00:30:46.520 | My children are going to be the smartest kid in the world.
00:30:49.520 | They're always going to be obedient."
00:30:50.960 | Not like those kids, you know.
00:30:52.760 | "My kid's going to be different."
00:30:54.000 | And every parent starts out thinking that their kid is going to be different than every
00:30:57.240 | other kid.
00:30:58.240 | And as soon as you start raising kids, "Huh, he's a sinner."
00:31:04.320 | Maybe even more than that kid, you know.
00:31:09.000 | Sin reigned, it says.
00:31:12.400 | It reigns in our health.
00:31:13.800 | And then we all get surprised when we go to work and our bosses are selfish.
00:31:20.240 | And people are slandering us, like, "I can't believe these people are like this."
00:31:23.880 | And then you move jobs thinking like, "I can't work here."
00:31:26.080 | No, huh, the same here.
00:31:27.080 | You have a bunch of friends, it's like, "Yeah, these people are like this."
00:31:33.080 | And then you go over there, "Huh, it's the same over there."
00:31:37.680 | It reigns.
00:31:39.520 | Every politician that comes in and say, "Those sinners, those guys don't know what they're
00:31:43.320 | doing."
00:31:44.320 | And they come in.
00:31:45.320 | And if we've been watching politics long enough, we have absolutely no confidence.
00:31:50.640 | And I don't think it's because they don't mean it.
00:31:52.040 | I think they mean it.
00:31:53.880 | They just don't know that they don't have the power.
00:31:58.080 | It tainted families.
00:31:59.920 | It taints work.
00:32:00.920 | It taints even our physical health.
00:32:04.240 | It taints marriages.
00:32:05.240 | It taints government.
00:32:07.280 | It taints everything.
00:32:08.600 | Sin and death reigns.
00:32:11.160 | No wonder the world is working so hard to find life.
00:32:15.480 | Temporarily, superficially, but everybody, Christian and non-Christian alike, is looking
00:32:21.480 | for a better life.
00:32:24.040 | But yet the Bible says as long as there is sin, death and penalty reign.
00:32:29.720 | But that's not where it ends.
00:32:31.640 | He says just as sin reigned in death, grace also might reign through righteousness.
00:32:39.480 | Actually grace reigns.
00:32:42.480 | Grace reigns.
00:32:43.480 | Grace just doesn't come in and affect what we do on Sunday.
00:32:48.520 | It doesn't just affect our theology.
00:32:51.360 | It doesn't just affect a few relationships.
00:32:54.640 | But grace has come that it may reign.
00:32:57.360 | Paul says in 1 Timothy 1, 15-16, "The saying is trustworthy and deserving of full acceptance
00:33:02.520 | that Christ Jesus came into the world to save sinners, of whom I am the foremost."
00:33:07.560 | I don't think he's being falsely humble when he says I am the foremost.
00:33:13.960 | He really was the foremost.
00:33:14.960 | This guy was a murderer.
00:33:19.720 | First martyr of the church was killed by this guy, Stephen.
00:33:25.440 | But I receive mercy for this reason that in me, as the foremost, Jesus Christ might display
00:33:29.640 | his perfect patience as an example to those who are to believe in him for eternal life.
00:33:35.000 | Paul was not chosen because of his Roman citizenship.
00:33:38.440 | Paul was not chosen because he was an expert of the law.
00:33:41.800 | Paul was not chosen because he had so much experience traveling back and forth and he
00:33:45.760 | would have been the perfect person.
00:33:47.880 | Paul was not chosen because he was the best of speakers.
00:33:51.840 | You would think that if God is going to choose a man whose primary task is to take the most
00:33:57.600 | important message, "Evangelion," good news, to the Gentile world, that you would think
00:34:02.680 | that the best preacher, best philosopher, the most articulate, like don't mess with
00:34:08.880 | Paul.
00:34:09.880 | He'll tear you up.
00:34:10.880 | He is a lawyer among lawyers.
00:34:13.160 | Instead, remember what they said?
00:34:15.040 | He said his letters are strong but his appearance is weak.
00:34:19.680 | A lot of times we interpret that as he was not a good looking guy.
00:34:24.720 | His letters look impressive but when he comes, we're not impressed.
00:34:27.640 | I don't think they were referring to his short stature or skinny or he was bald.
00:34:32.080 | Oftentimes, I've heard that so many times through commentaries, after a while, I started
00:34:35.080 | believing it.
00:34:36.080 | I thought, "Oh, Paul was ugly.
00:34:37.920 | He was an ugly man."
00:34:38.920 | That's what he means.
00:34:42.240 | I don't think they were talking about his physical stature because they were comparing
00:34:47.560 | to his letters.
00:34:48.560 | It wasn't like they read the letter and it's like, "Oh, he's so handsome."
00:34:53.360 | And then they were surprised, "What?"
00:34:56.360 | I don't think that was the comparison.
00:34:58.320 | He was looking at the letter and it's so powerful and speak with such authority.
00:35:04.840 | And then when he came, remember the way they described Paul in Book of Acts?
00:35:08.280 | He had a habit of speaking on and on and on and on and on.
00:35:14.800 | If he was such a great speaker, I mean, you would think they would be riveted.
00:35:17.200 | He said on and on.
00:35:18.200 | Somebody just falls off and dies.
00:35:21.480 | I've had people fall asleep in my sermons before, but no one's died yet.
00:35:26.720 | This guy kills people with his sermons.
00:35:29.840 | So I don't think they were talking about his stature.
00:35:32.160 | I don't think he was like, "Oh, he wasn't a good looking man."
00:35:35.760 | I don't think he was the best speaker.
00:35:37.680 | In fact, the reason why Apollos got all this attention is because he was such a great speaker,
00:35:42.440 | even though he was a latecomer.
00:35:44.320 | Peter, we can understand.
00:35:46.120 | He was a direct disciple of Jesus Christ.
00:35:48.160 | He was one of the three that saw the transfiguration.
00:35:50.960 | We can understand that.
00:35:54.360 | We can understand, maybe even Paul.
00:35:56.280 | He was such a great sinner, but Apollos, why did he get all this attention?
00:36:00.000 | He was known to be a great speaker.
00:36:04.120 | So Paul was not the best speaker.
00:36:05.480 | Paul says, "God didn't choose me because of my background, because of my Roman citizenship,
00:36:10.080 | because I was connected to the Sanhedrin.
00:36:11.640 | None of that.
00:36:12.640 | He said he chose me because I was the worst of sinners."
00:36:16.800 | And the reason why he displayed the worst of sinners is this guy who just days ago was
00:36:22.440 | about to kill people, now he's proclaiming that Jesus Christ is the Son of God.
00:36:30.160 | That that same guy who was responsible for the death of Stephen, now is proclaiming the
00:36:36.160 | gospel of Jesus Christ.
00:36:38.080 | That if God can save that man, we all have hope.
00:36:44.240 | We all have hope.
00:36:45.240 | See, that's what it means when grace came, grace abounded.
00:36:50.080 | It reigned.
00:36:51.080 | In 1 Corinthians 15, it says, "But by the grace of God I am what I am, and His grace
00:36:57.040 | toward me was not in vain.
00:36:59.760 | On the contrary, I worked harder than any of them, though it was not I, but the grace
00:37:04.760 | of God that is with me."
00:37:07.400 | Not only did he redeem Paul as a human being, he redeemed him, even his works.
00:37:18.600 | Before he met Christ, everything that he did was for the purpose of building his righteousness.
00:37:23.000 | But when the power of God came over and overwhelmed him, he said, "I worked harder than anybody
00:37:28.120 | else because of this grace."
00:37:29.600 | See, grace didn't just say, "Oh, you know, I'm saved, I'm not going to hell, that's
00:37:33.360 | great."
00:37:34.360 | Paul, overwhelmed by the grace of God because of his great sin, he saw the glory of God
00:37:41.240 | probably in a brighter light because of his great sin.
00:37:45.040 | As a result of that, he said, "I worked harder than anybody."
00:37:48.800 | He redeemed even his good works for his glory.
00:37:53.320 | He was overwhelmed by the grace of God.
00:37:56.760 | Overwhelmed by the grace of God.
00:37:57.760 | See, it's not just a dabble on Sunday.
00:38:01.640 | It's not just in Bible study or when we go out to missions or what we do at a certain
00:38:06.600 | point in our life.
00:38:07.960 | It overwhelms us and it changes everything.
00:38:12.640 | It changes us in conflict.
00:38:16.560 | It changes us when we're wronged.
00:38:20.480 | It changes us the way we look at finances.
00:38:24.520 | It reverses the curse of mankind.
00:38:28.080 | It reverses it thoroughly and completely.
00:38:31.280 | Not just a small part of it.
00:38:36.800 | He says, "As a result of this overwhelming grace, it ultimately leads to eternal life
00:38:42.160 | in Christ."
00:38:43.160 | And that's exactly why he said he came.
00:38:44.760 | "I've come to give life and to give this life abundantly."
00:38:46.720 | He didn't just say, "I've come to give this life so that you would not just go to
00:38:49.840 | hell.
00:38:50.840 | I've come to give this life abundantly, that you would be overwhelmed by this life."
00:38:56.720 | That's why when we worship God, it is not out of duty.
00:39:01.280 | It's not because a Christian has to do this.
00:39:03.960 | No.
00:39:04.960 | Should we do it?
00:39:05.960 | Of course we should do it.
00:39:06.960 | Should we read our Bibles?
00:39:07.960 | Of course we should read our Bibles.
00:39:09.600 | Should we pray and forgive?
00:39:10.600 | Yes, we ought to pray and forgive.
00:39:13.040 | But what God desires from us is to be so overwhelmed by the grace of God that people
00:39:20.760 | can't keep you away from worshiping God.
00:39:25.360 | That you desire to be in the Word of God because that's where you find life.
00:39:31.400 | In the midst of darkness in this world, think about what's happening in the Middle East
00:39:35.160 | today.
00:39:36.160 | I mean, people are being beheaded, churches are being blown up, Christians are being raped,
00:39:42.460 | and yet in the context of all of that, the Scripture says people are seeing Christ as
00:39:47.960 | a Savior more powerfully today in that area than in the last hundred years of mission
00:39:54.720 | endeavor.
00:39:55.720 | And some of you guys may have read the same articles I have.
00:39:58.000 | They said there's more Muslims, moderate Muslims, who are turning to Christ than any other modern
00:40:03.640 | time that we can think of.
00:40:05.720 | In the midst of beheading, in the midst of persecution, where His grace is overwhelming
00:40:10.880 | them and they're coming to Christ.
00:40:16.200 | We are to be overwhelmed by the grace of God.
00:40:19.640 | That our relationship is not done grudgingly because He loved us.
00:40:25.320 | I'm going to finish with a story that I told years ago, and some of you guys may remember,
00:40:29.400 | some of you guys may not.
00:40:30.680 | It's the how the birds got their wings.
00:40:32.880 | And I know some of you guys are going to roll your eyes because, oh, again.
00:40:36.560 | But I thought it would be appropriate for today as I wrap up this sermon about how the
00:40:41.260 | birds got their wings.
00:40:42.520 | The birds are pretty pathetic creatures without their wings.
00:40:45.160 | They got their little beak and little, you know, little stem legs.
00:40:48.480 | And because of that, they are targeted, you know, in the jungle.
00:40:53.280 | So they were the servants of the monkeys.
00:40:55.320 | They carry the bananas for them wherever they want them to take it.
00:40:57.680 | So pretty pathetic creatures, right?
00:41:00.960 | So the one day the angels were flying above and they see and they have pity on them.
00:41:05.200 | So the angels decide, hey, well, let's go down there and sacrifice and give them our
00:41:08.560 | wings.
00:41:10.200 | So the angels come out and they sacrifice, take their wings off and give it to them.
00:41:13.760 | But initially they don't understand what these wings are.
00:41:17.120 | So they take these wings and it's enough to carry the bananas.
00:41:19.480 | But now we've got to carry these burdensome wings.
00:41:21.480 | They're even heavier than bananas.
00:41:23.160 | So they're walking and trying to run away from the monkeys and they're running into
00:41:26.520 | the trees with their wings.
00:41:27.520 | It's like, what is this?
00:41:29.740 | What a cruel joke.
00:41:30.740 | Our life is hard enough as it is.
00:41:33.360 | And now you give us now on top of that, we have to carry these wings.
00:41:38.560 | And so those who didn't understand what they were, they died off.
00:41:41.360 | And that's why they're no longer here.
00:41:43.760 | And that's why we only have birds that have wings.
00:41:46.760 | A few of them, some of you guys are so serious.
00:41:51.760 | It's not a real story, all right?
00:41:57.720 | Some of these birds, remember it's like, hey, wait a second.
00:42:01.600 | I remember those angels were flying around.
00:42:03.720 | Could it possibly be that the wings were the reason why they were able to fly?
00:42:08.240 | Wouldn't it be awesome?
00:42:09.240 | I mean, you could fly like they flew.
00:42:11.680 | So they decided to take a chance.
00:42:13.080 | And what have we got to lose, right?
00:42:14.720 | The worst case scenario, we die and we're no longer slaves in the jungle.
00:42:18.600 | So some of them go up to the highest part of the jungle and they fly off and they spread
00:42:23.120 | their wings and they begin to fly.
00:42:25.840 | So take your bananas.
00:42:33.960 | So they became these majestic creatures who are flying.
00:42:37.600 | And again, that's how the birds got their wings.
00:42:42.800 | Sometimes as Christians, we take the grace of God and make it a burden.
00:42:49.760 | We may worship a burden.
00:42:53.240 | We make prayer a burden.
00:42:56.520 | Make fellowship a burden.
00:42:58.520 | And evangelism a burden.
00:43:01.040 | Not recognizing that this is a gift that was given to us for life.
00:43:07.080 | Sometimes we don't recognize what it is.
00:43:10.360 | God gave us this so that we will be overwhelmed by the love of God.
00:43:15.720 | Let me read you a verse before I wrap up and ask the team to come up.
00:43:21.080 | In Isaiah 40, 29-31, you guys know this passage well.
00:43:24.240 | It says, "He gives power to the faint and to him who has no might, he increases strength.
00:43:29.840 | Even youth shall faint and be weary and young men shall fall exhausted.
00:43:34.320 | But they who wait for the Lord shall renew their strength and they shall mount up with
00:43:38.400 | wings like eagles.
00:43:40.640 | They shall run and not be weary.
00:43:42.280 | They shall walk and not faint."
00:43:45.560 | I pray that the grace of God would overwhelm us.
00:43:50.080 | That everything that we do would simply be a reasonable response to the mercy that he
00:43:53.600 | showed us.
00:43:54.600 | Would you take a few minutes to pray with us?
00:43:57.880 | Take some time to reflect upon the Lord.
00:44:00.960 | If the grace of God has become a burden to you, take a minute to take a step back and
00:44:07.240 | to really come before the Lord and ask the Lord to open your eyes.
00:44:12.720 | You may again come to that same love that saved you.
00:44:16.680 | Remember the height from which you had fallen, repent and redo the things that you did at
00:44:20.240 | first.
00:44:21.240 | As our worship team leads us, let's take some time to reflect and come before the Lord and
00:44:26.200 | surrender that our life that God desires for us may be abundant enough.
00:44:32.520 | So let's take some time to pray.
00:44:33.760 | .