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2016-06-12 One Man Comes in the Name of Love


Whisper Transcript | Transcript Only Page

00:00:00.000 | If you can turn your Bibles to Romans chapter 5, and I'm going to read from verse 12 to
00:00:10.440 | verse 17.
00:00:12.920 | Romans chapter 5, verse 12 through 17.
00:00:18.640 | "Therefore, just as sin came into the world through one man, and death through sin, and
00:00:24.760 | so death spread to all men because all sinned.
00:00:28.060 | For sin indeed was in the world before the law was given, but sin is not counted where
00:00:32.600 | there is no law.
00:00:34.320 | Yet death reigned from Adam to Moses, even over those whose sinning was not like the
00:00:39.500 | transgression of Adam, who was a type of the one who was to come.
00:00:43.720 | But the free gift is not like the trespass, for if many died through one man's trespass,
00:00:48.640 | much more have the grace of God and the free gift by the grace of that one man, Jesus Christ,
00:00:53.040 | abounded for many.
00:00:54.040 | And the free gift is not like the result of that one man's sin.
00:00:57.840 | For the judgment following one trespass brought condemnation, but the free gift following
00:01:02.240 | many trespasses brought justification.
00:01:05.200 | For if because of one man's trespass, death reigned through that one man, much more will
00:01:09.960 | those who receive the abundance of grace and the free gift of righteousness reign in life
00:01:14.320 | through the one man, Jesus Christ."
00:01:16.360 | Let's pray.
00:01:18.200 | Heavenly Father, we thank you for this morning.
00:01:21.480 | We pray, Lord God, that your word would go forth and that it would convict our hearts.
00:01:26.080 | Help us, Lord God, to understand the depth of your grace and love in us, that all our
00:01:30.360 | lives, Lord God, our mind and our heart, all of it, Lord, may be thoroughly gripped by
00:01:34.960 | who you are and what you've done.
00:01:37.380 | So we pray for your help and the Holy Spirit to lead and guide so that we may understand.
00:01:40.680 | In Jesus' name we pray, amen.
00:01:44.840 | I think some of you guys may know if you've been hearing me preach for a while that you
00:01:49.040 | know that U2 was one of my bands that I liked when I was younger.
00:01:54.360 | I know they're still around.
00:01:55.360 | They've been around for what, three decades or something?
00:01:57.760 | And when I was younger U2 had a lot of songs.
00:02:00.720 | And part of the reason why I was intrigued is because supposedly they started out kind
00:02:05.200 | of like a Christian band.
00:02:06.200 | So if you listen carefully to their lyrics, there's some Christian theme in it.
00:02:10.000 | But it's very confusing because they backslid for decades and then Bono ended up recently
00:02:14.720 | started coming back and talking about his faith.
00:02:17.520 | But if you listen to a lot of the early songs, it has some Christian themes kind of mixed
00:02:21.640 | up.
00:02:22.640 | It's like you could tell he's a mixed up Christian.
00:02:25.240 | Whoever wrote the songs.
00:02:26.240 | One of the songs that kind of stood out to me as I was preparing this message was the
00:02:30.320 | song titled Pride.
00:02:32.720 | And the lyrics go like this, and some of you guys may know the songs.
00:02:35.560 | "One man come in the name of love.
00:02:37.840 | One man come and go.
00:02:38.960 | One man come he to justify.
00:02:41.720 | And one man to overthrow.
00:02:43.960 | In the name of love, what more in the name of love?
00:02:46.120 | In the name of love, what more in the name of love?
00:02:49.180 | One man caught on a barbed wire fence.
00:02:51.380 | One man he resist.
00:02:52.720 | One man washed up on an empty beach.
00:02:54.840 | One man betrayed with a kiss.
00:02:56.840 | In the name of love, what more in the name of love?
00:02:58.920 | In the name of love, what more in the name of love?"
00:03:02.440 | Now that we have Google, I've always wondered, what does he mean by this?
00:03:06.240 | Now that we have Google, we can just type it up.
00:03:07.800 | What does he mean by this?
00:03:08.800 | And all kinds of sites come up and tell you.
00:03:12.040 | And I found out what the lyrics mean behind it.
00:03:14.880 | And immediately, if you look at it superficially, it sounds like he's talking about Jesus.
00:03:19.100 | And there are some clear reference to that.
00:03:21.800 | That's a one man come to justify, and one man betrayed with a kiss.
00:03:26.600 | Clearly that must be a reference to Christ.
00:03:29.160 | But the author of the song basically explains that the song was predominantly written about
00:03:35.600 | Martin Luther King Jr.
00:03:37.920 | And it wasn't just about him.
00:03:39.400 | He said that the song basically is about how one man can be so powerful that he can change
00:03:44.920 | the world, or he can feed the poor and do all of this.
00:03:47.240 | And how Martin Luther King Jr. representing the Civil Rights Movement and how he made
00:03:51.640 | such an impact in our culture.
00:03:55.720 | Now that sounds great.
00:03:58.040 | That sounds great.
00:03:59.240 | But in history, I can only think of two people who had that kind of effect on mankind.
00:04:05.160 | Two people.
00:04:06.160 | And those two people are mentioned in this text.
00:04:08.200 | No matter how much we try to venerate Martin Luther King Jr., he was not the only guy.
00:04:12.640 | He just happens to be the most noted person.
00:04:15.960 | There's plenty of civil rights leaders prior to him, during his time, and even after.
00:04:21.680 | We think about the Reformation, typically Martin Luther, the Martin Luther of the Reformation,
00:04:27.880 | the monk, say, "Oh, he sparked the Reformation."
00:04:31.280 | But if you study the Reformation carefully, you'll know that there are many, countless
00:04:35.400 | number of people who gave their lives that created the foundation for the spark of the
00:04:40.200 | Reformation.
00:04:41.200 | So, he just happens to be the name that everybody knows.
00:04:44.680 | But there's no way that it was just one man.
00:04:48.000 | But when it comes to history, there's two particular people that literally had an impact
00:04:53.560 | on human history.
00:04:55.280 | And every single human being has been affected in some way or another because of these two
00:04:59.280 | people.
00:05:00.280 | And obviously, the two people that we are referring to is Adam and Jesus Christ.
00:05:06.920 | Adam is introduced to us in verse 14, saying, "Adam, who was a type of the one who was to
00:05:11.080 | come."
00:05:12.080 | That Adam was a type of Christ.
00:05:14.320 | Now, when the Bible, in theology, when we talk about types, we're talking about something
00:05:19.360 | that is outlined for us in the Old Testament, kind of like a shadow.
00:05:24.760 | And the reality is fulfilled in the New Testament.
00:05:28.280 | So we can say the tabernacle, the sacrifices, those were the types of Christ to try to teach
00:05:34.880 | that there needed to be blood sacrifice in order for sins to be atoned.
00:05:39.520 | The high priesthood, that was a type preparing for Christ, that he was going to come, he's
00:05:44.080 | going to be the priest, and he's going to be the king.
00:05:48.200 | Jonah also was a type of Christ, where he goes into the valley for three days and comes
00:05:51.960 | back.
00:05:52.960 | Again, a type of Jesus in his death and resurrection.
00:05:55.160 | So there are all kinds of types in the Old Testament that is fulfilled in the New Testament.
00:05:59.940 | But in this particular instance, in reference to Adam and Jesus, they actually use the term
00:06:05.200 | "type."
00:06:06.200 | Right?
00:06:07.200 | Just in case you don't see the connection, Paul is trying to make that clear connection
00:06:11.640 | that Adam was a foreshadowing of what he is about to say.
00:06:16.160 | Now the reason why he introduces this, he's been talking about justification by faith
00:06:20.480 | and how because of that, our sins have been forgiven, we've been reconciled with God,
00:06:25.700 | we have new life in Him, right?
00:06:27.500 | The wrath of God has been taken away.
00:06:28.640 | So all the benefits of justification that we receive because of Jesus' sacrifice.
00:06:34.400 | So the question is, if all mankind has been affected by what Jesus has done, how can that
00:06:40.600 | possibly happen by one act, by one person?
00:06:45.480 | Again, because we're raised in the Church, oftentimes we don't ask critical questions.
00:06:52.120 | And we just kind of assume, "Yeah, Jesus died for me, died for me on the cross."
00:06:55.680 | But again, as a Jew who is listening to this for the first time, in their sacrificial system,
00:07:02.160 | they had to give sacrifices over and over and over for every sin that they commit.
00:07:09.000 | Even the Day of Atonement, that has to happen every single year.
00:07:14.700 | So the question that they were having was, if Jesus' death and sacrifice was once and
00:07:19.760 | for all cleared our sins, how can that one act from one man do such a thing?
00:07:26.000 | So Paul is trying to answer this question by introducing Adam because they already knew
00:07:31.220 | that they were on their sin because of Adam.
00:07:33.580 | So what Paul is trying to do is illustrate the power of Jesus' one act on the cross in
00:07:39.540 | comparison to Adam's one act of rebellion.
00:07:43.220 | One act of rebellion.
00:07:45.420 | So again, if we're engaged and we're really thinking through the Gospel, and we're talking
00:07:49.940 | about original sin, how Adam, because of his sins, it affected all mankind.
00:07:56.780 | Now how can that be fair?
00:07:59.700 | We're not talking about Adam who sinned for many years to come.
00:08:03.780 | We're not talking about a generation of sin.
00:08:05.660 | We're talking about one man with one sin.
00:08:11.060 | And because of that one sin, all mankind has become corrupt and is deserving of death.
00:08:19.500 | It's hard for us to comprehend because we typically think of sin as a mistake, we've
00:08:25.220 | fallen short, it's a compromise.
00:08:29.020 | But what this reveals to us is God's view of sin.
00:08:33.660 | Now years ago, Wendy's, it's probably been over 20 years, but Wendy's had a big scandal
00:08:42.900 | because somebody was eating their chili.
00:08:44.700 | I don't know if you've ever eaten their chili, it's delicious.
00:08:48.380 | If you eat their chili, they found a little mouse's head inside the chili.
00:08:54.380 | And initially you can't tell, but you look closely, you can see the mouse in the chili.
00:08:58.840 | And after that came out, obviously, I love their chili, but after I saw that picture,
00:09:04.300 | I just could not go to Wendy's anymore.
00:09:07.820 | And nobody went, I don't know anybody, you go to Wendy's, it's wide open.
00:09:11.780 | There was a period when Wendy's was ruined for a while.
00:09:15.060 | But logically speaking, they probably sold tons and tons of chili every single day.
00:09:22.380 | So that little rat's head, logically speaking, is probably not even .0001% of whatever is
00:09:28.060 | that they had.
00:09:30.820 | But nobody's going to say, "Ah, it's just one little mice."
00:09:35.260 | The thought of that mice in the chili, even if it is a minuscule percentage of that, ruined
00:09:40.980 | the whole thing.
00:09:42.580 | And not only did they not eat the chili, they wouldn't eat their hamburgers.
00:09:46.060 | I don't trust their fries.
00:09:47.980 | Who knows what's in their Coca-Cola?
00:09:51.460 | So that one little thing in that chili ruined it for everybody for a long period of time.
00:09:56.420 | It's been 20-some years, I've had many chilis since then.
00:10:02.140 | It's been a long time, I'm over it.
00:10:04.900 | But the idea of something as disgusting as a mouse in something that I'm going to put
00:10:11.660 | in my mouth is enough to keep a whole generation of people everywhere away from anything that
00:10:17.580 | they sell.
00:10:19.540 | The reason why we have a hard time understanding God's wrath upon mankind is because we don't
00:10:23.500 | see sin in that way.
00:10:26.380 | We don't see sin the way God sees sin.
00:10:29.980 | So when we talk about that if one sin of that man brought corruption to mankind, consider,
00:10:38.380 | consider since then how many sins that even just Adam committed.
00:10:44.460 | Consider the generations that came after him, whether you believe in the old earth or the
00:10:48.580 | young earth, for thousands and thousands of years, sins committed over and over.
00:10:54.220 | Let's just think about even just in this room, even just this week, our sins, our sins outnumber
00:11:02.260 | that Adam's one sin probably by a hundredfold, maybe a thousandfold.
00:11:07.900 | And so when the scripture talks about because that one man's sin, it brought corruption
00:11:12.140 | to mankind even up to this day, how much more when the scripture talks about the wrath of
00:11:18.060 | God being stored up in the last days.
00:11:23.060 | If everything that you and I have seen, the corruption that you and I have experienced,
00:11:28.700 | even just last night, I don't know some of you guys may have watched the news, another
00:11:31.340 | crazy gunman went into a nightclub in Florida and killed 50 people, wounded another 50.
00:11:37.460 | So if you haven't seen it when you go home, it's kind of probably going to be the top
00:11:40.680 | of the news today.
00:11:42.980 | I mean you almost get numb to it because you just expect it, oh another one, another one
00:11:46.540 | did that.
00:11:47.940 | But if you compare that in human history, it's just a blip, right?
00:11:53.020 | I mean we're horrified because it's closer to us, but I mean if you look at human history,
00:11:57.180 | human history is filled with violence and rape and murder.
00:12:02.180 | Imagine if that one man's sin brought corruption to mankind deserving of eternal death, when
00:12:09.220 | the Bible says that the wrath of God is being stored up for all of sin of mankind, I believe
00:12:17.340 | hell would make a lot more sense.
00:12:20.860 | We have a hard time with the concept of hell being eternal and torment, because we don't
00:12:25.020 | see sin the way God sees sin.
00:12:27.940 | See, the point that he's trying to make here is that because of Adam's sin, that all mankind
00:12:34.660 | was tainted, and you and I were inheritors of what has been tainted.
00:12:40.100 | Now, every human being is connected to the previous generation, right?
00:12:45.100 | I know that I have, I've had asthma and I have asthma, my father had asthma, my uncle
00:12:51.060 | had asthma, and so I found out that generationally that our, my father's line, you know, our
00:12:58.900 | ancestors, we have bad lungs, you know?
00:13:03.340 | It's been passed down.
00:13:04.660 | And again, our physical deficiencies and decay, it's just a reminder of the corruption of
00:13:10.420 | man, it's not just physical because God didn't create us that way.
00:13:14.700 | God didn't create us to have heart disease, and God didn't create us to have cancer.
00:13:19.420 | All of that happened at the fall.
00:13:22.580 | And so, these things are reminders to us that all mankind is under this sin.
00:13:29.500 | You know, up to this point, we've been studying about how God's love is so high and so rich
00:13:35.500 | that even while we were still weak and we couldn't do anything, even while though we
00:13:39.220 | were sinners, even while we were yet enemies of God, God sent His only begotten Son to
00:13:45.700 | die for our sins.
00:13:48.100 | So the more we dig, the more amazing this love is.
00:13:51.580 | But what Paul is doing now is he's digging deeper just to see how deep this love is.
00:13:56.780 | Because he said that while we were yet sinners, but what does it mean?
00:14:01.940 | Because when we say you're a sinner, I'm a sinner, it impacts different people, different
00:14:05.780 | ways.
00:14:06.780 | Some of you who are weighed down by sin are filled with guilt and looking for some way
00:14:12.860 | out and looking for grace.
00:14:14.540 | Some of you, when you talk about sin, it's like, "Oh yeah, yeah, of course, you know,
00:14:17.980 | everybody does it.
00:14:18.980 | Where do you draw the line?"
00:14:19.980 | And everybody kind of in between.
00:14:21.860 | We have varying attitudes towards sin.
00:14:24.820 | And depending on how you are affected by sin in your life, you will be affected by the
00:14:29.900 | grace that God talks about.
00:14:34.580 | When the Bible says that while we were yet sinners, He reached down and got us, what
00:14:38.980 | Paul is trying to convey is just how deep this sin goes.
00:14:43.340 | That it wasn't just you.
00:14:45.660 | That this, your sins that you're wrestling with, was passed down from your parents and
00:14:49.540 | you could probably see.
00:14:50.540 | So one of the things that we always talk about in marriage counseling is talking about how
00:14:55.400 | some things that you notice in the previous generation that you don't want to repeat.
00:14:59.960 | Because that's always a temptation for all of us because we naturally just tend to act
00:15:04.100 | the way our parents acted.
00:15:05.460 | No matter how much you say, "I'm not going to be like that."
00:15:08.940 | And they did that because of their previous generation.
00:15:12.780 | How far does this sin go?
00:15:14.380 | Well, Psalm 51.3 says, "Behold, I was brought forth in iniquity, and in sin did my mother
00:15:19.100 | conceive me, even before I was ever even born in my parents."
00:15:24.700 | Psalm 58.3, "The wicked are estranged from the womb, and they go astray from birth, speaking
00:15:29.580 | lies from day one."
00:15:30.580 | You know, we look at little babies and say, "Oh, they're so innocent."
00:15:34.540 | And yet, the psalmist say, "They come out as sinners.
00:15:39.300 | They come corrupted."
00:15:40.900 | How far does this corruption go?
00:15:43.780 | All the way up to Adam.
00:15:46.500 | That's how deep this sin is.
00:15:48.460 | Right?
00:15:49.460 | I mean, our family are not known to be tall.
00:15:53.260 | You know what I mean?
00:15:54.260 | So it's been passed down from generation to generation.
00:15:56.140 | I can't just one day say, "I'm sick of this.
00:16:00.820 | I'm going to be six feet tall."
00:16:02.660 | You know what I mean?
00:16:05.100 | Obviously, that's ridiculous.
00:16:06.380 | It's almost comical for me to just one day decide, "I'm not going to be this."
00:16:09.780 | Right?
00:16:10.780 | It is equally ridiculous for an individual who's been seeped in sin from generation to
00:16:15.460 | generation, all of human history, and all of a sudden, one day say, "I'm sick of it."
00:16:20.300 | See, what Paul is trying to convey is just how deep this sin goes.
00:16:24.980 | Just how corrupt this nature is.
00:16:27.340 | You know, yesterday, we were talking about what's going on with this building.
00:16:31.940 | I'm going to make a little bit of an announcement at the end of the service, asking some of
00:16:35.620 | you to come out to the hearing that's taking place tomorrow.
00:16:37.780 | I'll explain a little bit.
00:16:38.780 | But I was on the phone with the real estate agent of the buyers of this building.
00:16:45.180 | People are protesting.
00:16:46.180 | We're going to have a hearing tomorrow to see if the city is going to approve them purchasing
00:16:50.220 | this building.
00:16:51.220 | So he was kind of distraught.
00:16:52.220 | We're going back and forth.
00:16:53.220 | You know, why are they doing this?
00:16:54.500 | Is it logical?
00:16:55.500 | They're creating headache.
00:16:56.500 | And they're concerned that, you know, we don't want to sell to them.
00:16:59.580 | We're concerned that they're going to walk away.
00:17:02.340 | And at the end of it, I could clearly tell that he wasn't a Christian, because he was
00:17:05.140 | using all kinds of colorful language, you know, in between calling me pastor.
00:17:12.220 | And so he was just very frustrated.
00:17:15.380 | He was angry with what's going on.
00:17:17.360 | And so we're trying to get on the same page.
00:17:18.860 | What are you going to say?
00:17:19.860 | How are you going to say it?
00:17:20.860 | And going back and forth.
00:17:21.860 | And at the end of the conversation, you could hear him just sighing.
00:17:23.620 | He said, hey, you're a man of the cloth, right?
00:17:27.380 | Meaning you wear cloth.
00:17:28.900 | I don't know what that means.
00:17:29.900 | Like you're a man of the cloth, right?
00:17:33.980 | And so he was kind of asking, so what sense do you get?
00:17:36.820 | Like something supernatural that I don't know.
00:17:38.980 | You have some tap into this, right?
00:17:41.420 | So I thought, okay.
00:17:42.660 | So he's looking for some guidance because he's distraught.
00:17:45.820 | So I thought it would be a good opportunity for me to at least introduce the gospel to
00:17:49.540 | him.
00:17:50.740 | So we're on the phone talking and I said, hey, I think the way we should approach it
00:17:56.700 | is this, because Christianity teaches, the gospel teaches that all have sinned and fall
00:18:01.060 | short of the glory of God.
00:18:02.900 | And what that means is all man's inner being is corrupt.
00:18:07.140 | So our primary motivation of why we're doing is self-preservation, is self-glorification,
00:18:12.460 | is self-preservation.
00:18:14.320 | And so the point of the gospel is that Christ came to deliver us from a tainted position
00:18:21.140 | that we're in, of sinfulness.
00:18:23.420 | So we didn't get to finish the conversation, so I told him, so therefore when we're approaching
00:18:28.060 | the council, don't pound too much about what is right and what is wrong, right?
00:18:34.100 | We need to say that.
00:18:35.100 | We need to tell him that.
00:18:36.100 | But let's emphasize how this is going to benefit them.
00:18:41.000 | You know, so I was talking to him about, hey, they made the mistake and everybody's angry
00:18:43.820 | and this is going to relieve pressure for you guys.
00:18:46.140 | So if you don't approve this, you know, this is actually beneficial for you.
00:18:50.180 | For the city, it'll be beneficial for you guys, since you guys blew it with that building,
00:18:54.180 | now you can redeem yourself with this building.
00:18:55.760 | So we were talking to say, let's do that, because all have sinned and fall short of
00:18:59.500 | the glory of God.
00:19:00.500 | I mean, dead silence on the phone, it's like, what are you talking about?
00:19:08.700 | So I said, hey, let's talk more, you know, we'll have other opportunities.
00:19:12.020 | So I just kind of planted the seed, you know.
00:19:15.260 | But at the core of it, that's exactly what Paul is doing.
00:19:17.340 | What Paul is doing is, he's trying to get everybody on the same page to understand just
00:19:22.100 | how deep the sin goes.
00:19:27.300 | But the next question that may come up if we talk about original sin is, how can that
00:19:30.740 | be fair?
00:19:32.500 | Why would we be punished because of the sin of Adam?
00:19:36.020 | Clearly, Ezekiel 18.20 said, "The soul who sins shall die.
00:19:41.700 | The son shall not suffer for the iniquity of the father, nor the father suffer for the
00:19:46.060 | iniquity of the son.
00:19:47.780 | The righteousness of the righteous shall be upon himself, and the wickedness of the wicked
00:19:51.260 | shall be upon himself."
00:19:53.300 | You hear that?
00:19:54.300 | It made it clear in Ezekiel 18.20 that you are not being punished for the sin of your
00:19:59.700 | parents or your grandparents.
00:20:02.440 | So how do we understand this when it says Adam's sin was imputed to us?
00:20:06.660 | So if you look at verse 12, I think it gives, it kind of gives us some guidelines as to
00:20:11.060 | how do we understand this tension in verse 12.
00:20:13.860 | "Therefore, just as sin came into the world through one man, and death through sin."
00:20:18.900 | Right?
00:20:19.900 | That's imputed sin.
00:20:20.900 | Right?
00:20:21.900 | We're guilty.
00:20:22.900 | But then the second part of it, it says, "And so death spread to all men, because all sinned."
00:20:28.580 | Right?
00:20:29.980 | So in other words, are we sinners because we sin, or are we, do we sin because we're
00:20:35.100 | sinners?
00:20:37.780 | And the answer to that is yes.
00:20:41.140 | Both.
00:20:42.660 | See, no man is guilty simply because of the sin of the previous generation.
00:20:50.140 | Right?
00:20:51.140 | And even though that sin had been imputed, everyone is guilty by their own sins.
00:20:55.660 | That's what he says in verse 12.
00:20:57.700 | So we sin because we're sinners, and we are sinners because we sin.
00:21:03.940 | He goes even further than that in verse 4.13, he says, "For sin indeed was in the world
00:21:07.660 | before the law was given, but sin is not counted where there is no law."
00:21:11.900 | Right?
00:21:12.900 | And somebody may read that and say, "Huh, okay, then I don't want the law.
00:21:15.660 | As long as I don't have the law, we're not Jews, so therefore we're not guilty of sin."
00:21:21.260 | Is that what he's saying?
00:21:22.260 | Right?
00:21:23.260 | Don't shake your head like this, because that would be heresy.
00:21:26.100 | Right?
00:21:27.100 | Is that what he's saying?
00:21:28.100 | Of course that's not what he's saying, because he spent the first three, four chapters trying
00:21:32.220 | to explain, "If you have the law, you're guilty with the law.
00:21:36.060 | If you don't have the law, you're guilty without the law."
00:21:38.660 | So there's no way he's saying now, "Those who don't have the law, all your sins don't
00:21:42.140 | count."
00:21:43.140 | Okay?
00:21:44.140 | Let me explain what he is trying to say.
00:21:46.660 | What he is trying to say is that when the law came, that they began to keep record of
00:21:51.620 | sin.
00:21:52.620 | It's kind of like, you know, if you say, "Well, who's the greatest basketball player today?"
00:21:56.180 | And there's always a debate.
00:21:57.260 | Was it LeBron James?
00:21:59.820 | You know?
00:22:00.820 | Was it, you know, was it Steph Curry?
00:22:02.820 | Was it Magic Johnson?
00:22:05.140 | You notice how people don't talk about Kobe Bryant anymore?
00:22:08.020 | Like ten days after he retires, like he's gone.
00:22:09.820 | Right?
00:22:10.820 | Is it Kobe Bryant?
00:22:11.820 | Right?
00:22:12.820 | Well, how do you determine that?
00:22:13.820 | Well, look at his stats.
00:22:14.820 | Look at the percentage.
00:22:16.660 | Look at how many rings that they won.
00:22:17.980 | Look at how many, look at his jump shins.
00:22:19.660 | Look at his free throws.
00:22:20.660 | Look at what he's did.
00:22:21.960 | And so they kept a record so that they can compare and say, "Hey, look at his greatness."
00:22:26.820 | Right?
00:22:27.820 | Now, were they a good basketball player or not a good basketball player because they
00:22:32.100 | kept the record?
00:22:33.780 | No.
00:22:34.980 | Whether they kept the record or not, a good basketball player doesn't change because somebody
00:22:38.740 | kept, started keeping record.
00:22:41.180 | So that's why the scripture says, "The sin came to make sin utterly sinful."
00:22:45.780 | It wasn't something that wasn't sinful and then made it sinful.
00:22:49.980 | Right?
00:22:50.980 | It was something that was already sinful and revealed it as sinful to people.
00:22:56.700 | And so they started keeping record.
00:22:58.220 | That's what he means.
00:22:59.220 | That when the law, the sin was there even before the law came.
00:23:02.580 | But when the law came, they start keeping records of sin for what purpose?
00:23:08.340 | So that you can recognize just how utterly sinful we are.
00:23:13.220 | How desperately we are in our sins.
00:23:16.620 | How we are deserving of this wrath.
00:23:18.460 | If one man's sin, one act deserved that wrath, how much more?
00:23:25.480 | And the wrath of God has been stored up from generation to generation.
00:23:31.380 | From one person to the next.
00:23:33.700 | From one group to the other.
00:23:35.620 | See, basically what Paul is saying is, sin is much deeper than you realize.
00:23:41.340 | All the law does is measure what we can see.
00:23:44.660 | That's why Jesus constantly was telling the Pharisees and he begins to poke at sin that
00:23:48.980 | couldn't be measured by the law.
00:23:50.380 | He says, "Do not commit adultery."
00:23:52.380 | He said, "I never committed adultery.
00:23:53.960 | But I say to you, if you look at a woman lustfully, you've committed adultery."
00:23:56.900 | See, a lust can't be measured by the law because it's internal.
00:24:01.720 | You have heard it said, "Do not murder."
00:24:03.360 | But if you hate your brother, you're guilty of murder.
00:24:06.620 | See, hatred can't be measured by the law.
00:24:09.340 | Greed can't be measured by the law.
00:24:12.380 | Bitterness can't be measured by the law.
00:24:15.660 | See, if you measure righteousness simply by the law, you can become righteous and say,
00:24:20.980 | "Hey, I go to church and I do this and I do that."
00:24:24.220 | And not realizing just how deep we are in our sins.
00:24:27.140 | In fact, the people who are sometimes the most dangerous in the presence of God are
00:24:31.620 | people who are surfacely righteous.
00:24:36.540 | But greed, hatred, bitterness, pride is so deeply embedded in them.
00:24:42.300 | But because they keep the law, they feel safe.
00:24:45.260 | And that's exactly what Paul was saying.
00:24:47.740 | He says sin goes much deeper than the law.
00:24:49.900 | It was there even before the law ever came.
00:24:52.420 | We were deep in sin prior to you ever even recognizing it.
00:24:57.660 | Romans 7, 13, "Did that which was good then bring death to me?
00:25:01.740 | By no means.
00:25:02.740 | It was sin producing death in me through what is good.
00:25:06.020 | In order that sin might be shown to be sin, and through commandment might become sinful
00:25:09.860 | beyond measure."
00:25:11.300 | We've been talking about the height of His love.
00:25:17.340 | And when we recognize just how deeply desperate we were.
00:25:22.100 | Even though we've been saved, sometimes we don't realize exactly what it is that we have.
00:25:28.300 | Until we recognize who we were before we met Christ.
00:25:31.700 | And sometimes we forget that.
00:25:34.540 | We forget the anger that we were in.
00:25:36.140 | We forget the bitterness.
00:25:37.140 | We forget how lost we were before we met Christ.
00:25:41.100 | And how that was viewed in God's eyes.
00:25:44.500 | And so therefore grace just becomes grace, but not amazing.
00:25:48.660 | See, as a result of that, as a result of that sin, He says, "Death came into the world,
00:25:55.260 | and death reigned."
00:25:56.500 | It didn't just come into the world, it said death reigned.
00:26:01.100 | What does reigning mean?
00:26:02.720 | To rule.
00:26:03.720 | To have absolute power.
00:26:06.140 | He doesn't just say that death came in and became part of life.
00:26:09.300 | You know, kind of like we say that every time we go to a funeral or we hear about death,
00:26:12.820 | they say, "Oh, that's just part of life."
00:26:14.860 | Death is part of life.
00:26:15.980 | Is that true?
00:26:18.340 | It is part of our natural experience, our humankind, but is that what God intended?
00:26:24.580 | Absolutely not.
00:26:25.580 | It is not natural.
00:26:26.580 | It is unnatural.
00:26:28.180 | Because that's not what God intended.
00:26:30.740 | God's intent in creation of mankind was not for us to be created, become a teenager, and
00:26:35.780 | become an old person, and then die.
00:26:37.780 | That was not intended in creation.
00:26:41.060 | That happened as a result of the fall.
00:26:43.500 | The diseases that you have, the physical defects, all of these things came in as a result of
00:26:50.820 | the fall.
00:26:52.380 | But not only did death come in, it said death absolutely reigned.
00:26:57.860 | What does that mean, for death to reign?
00:27:00.620 | We typically think of death as something that has happened.
00:27:03.740 | We were sin and separated from God.
00:27:06.140 | We understand salvation in three parts, right?
00:27:08.500 | Past, present, and future.
00:27:09.540 | We talked about that.
00:27:10.760 | We are justified, we are being sanctified, and one day we will be glorified.
00:27:16.180 | So we are saved, the Bible says we are being saved, and we will be saved.
00:27:22.620 | But the Bible also describes death in three parts.
00:27:26.640 | That we died when Adam died.
00:27:29.460 | And the Bible also says the gospel is foolishness to those who are perishing, but the power
00:27:35.980 | of God to those who are being saved.
00:27:38.620 | So not only is life described in the present tense, ongoing, so is death.
00:27:45.240 | So death is not something that just happened and then just, "Oh, it just happened in the
00:27:48.060 | past."
00:27:49.060 | There is a continual decay and reigning of death.
00:27:52.240 | A greater and greater experience of death in mankind.
00:27:56.020 | And then ultimately in Revelations it says, "Inasmuch it is appointed for all men to die
00:28:00.060 | once, after that comes judgment."
00:28:02.220 | And the judgment is called second death in the book of Revelation.
00:28:06.300 | So death is described as past, death is described as present, and death is described as future.
00:28:14.100 | So what this means is all mankind is experiencing a growing amount of this death reign.
00:28:23.040 | And that's why, to me, I understand.
00:28:25.780 | You know, when you're younger you see older people, they're so cynical and grizzled, and
00:28:29.260 | you're like, "Get off my lawn!"
00:28:32.100 | You know, like, "Why?"
00:28:33.100 | But they get older and everybody gets kind of like bitter and angry.
00:28:36.340 | The older I get, I understand them.
00:28:39.060 | I don't want to deal with anybody.
00:28:44.060 | I just want to go up the mountain, get on a boat, just go fishing.
00:28:46.980 | Like, I get it.
00:28:48.900 | Right?
00:28:50.060 | And why, if you go to certain areas of the world where it's just kind of heavy population,
00:28:54.660 | where it's just kind of rubbing shoulders, where you don't see a train full of people
00:28:58.860 | going to work singing Kumbaya.
00:29:00.500 | You know, it's like, "Oh my gosh, get off of me!"
00:29:04.380 | Right?
00:29:05.380 | "I got caught, oh!"
00:29:06.380 | Everybody's so angry.
00:29:07.380 | You know, I've been to parts of the world where it's just so, I felt so claustrophobic,
00:29:12.100 | and it was the nastiest group of people.
00:29:13.940 | I'm not going to say where it is.
00:29:14.940 | You know?
00:29:15.940 | You ask them what time it is, and they look at you like you've offended them.
00:29:20.580 | You know?
00:29:21.580 | Typically speaking, I'm not saying it's like that everywhere, typically speaking, if you
00:29:24.700 | go to places where it's rural, where people don't interact with each other often, they're
00:29:28.260 | very friendly.
00:29:29.460 | And you ask them, "Hey, how did you get there?"
00:29:31.660 | It's like, "What?
00:29:32.660 | You're lost!
00:29:33.660 | Come on, have some lemonade."
00:29:35.100 | And they take you to it.
00:29:37.100 | Right?
00:29:38.100 | That's in my mind.
00:29:39.100 | I created this world in my mind.
00:29:41.060 | But they tend to be, tend to be in the rural areas a bit more friendly.
00:29:45.540 | This is my theory.
00:29:47.620 | My theory is, if you're, what's corrupted in the world wasn't creation.
00:29:53.380 | People are not angry at trains.
00:29:54.860 | People are not angry about cars.
00:29:57.220 | They're angry with the people in the car.
00:30:00.220 | They're angry with the people who are conducting, making decisions.
00:30:02.700 | So their anger and bitterness is toward other people.
00:30:06.900 | So the more you are around other people where death reigns, the more you will experience
00:30:13.300 | this in an increasing manner.
00:30:16.500 | That's why when you have a bunch of young kids, they're happy, and then you have a bunch
00:30:18.900 | of old people.
00:30:19.900 | Right?
00:30:20.900 | And I'm not saying it's like that everywhere.
00:30:23.900 | I'm just saying that's how life tends to get.
00:30:26.060 | And I get it.
00:30:28.060 | If you've been backstabbed, and people have hurt you, and you've seen sin over and over,
00:30:32.700 | year after year.
00:30:33.700 | Right?
00:30:34.700 | It's hard not to get like that.
00:30:36.420 | See, that's how the Bible describes death.
00:30:39.140 | Death came into the world, and it absolutely reigned.
00:30:43.220 | See, James chapter 1, verse 15, it says, "But each person is tempted when he is lured and
00:30:49.020 | enticed by his own desire.
00:30:51.020 | Then when it has conceived, gives birth to sin.
00:30:52.980 | And sin, when it is fully grown, brings forth death."
00:30:57.980 | Sin brings death.
00:30:59.380 | The deception of sin.
00:31:01.820 | Typically, the temptation of sin is because we think that at that moment, that sin is
00:31:07.860 | going to bring joy.
00:31:10.340 | We talked about that last week.
00:31:11.340 | When we talked about Jesus came to bring life, life is where you feel the greatest joy.
00:31:17.300 | Whatever it is that you're doing that causes the greatest joy is where you feel the most
00:31:21.020 | alive.
00:31:23.140 | So the opposite of that is when you look at sin, we're pursuing sin.
00:31:27.980 | Nobody pursues sin because it's the right thing to do.
00:31:30.660 | See, sin is not calculated wrong.
00:31:34.580 | Sin is at that moment, you're tempted, and you think that by lying, by cheating, by watching
00:31:39.620 | certain things, by doing certain things, that it's going to make you happy for that moment.
00:31:44.980 | But instead of making you happy, as soon as the act is done, does that bring life?
00:31:53.020 | No.
00:31:55.260 | You see what the scripture says, and it confirms over and over again.
00:31:59.420 | Once sin has conceived, it produces death.
00:32:04.860 | It produces death.
00:32:07.180 | That feeling of guilt that comes over, that presses you, that compresses you, the desire
00:32:13.420 | to hide, it ruins fellowship, and it kills the joy in your life.
00:32:19.780 | See, that's an experience of death.
00:32:24.100 | And that's what the scripture says when Adam introduced this, all mankind is under this
00:32:29.220 | umbrella of death.
00:32:32.260 | And the deception of sin is constantly thinking that if you just did this, if you just cut
00:32:36.900 | this corner, if you just do this, that somehow I'm going to be happy.
00:32:39.640 | But at the end of that, you know that that's not there.
00:32:42.340 | It's a death absolutely reigned.
00:32:46.060 | In Genesis chapter 1, 28, God gives the command, creation command, that this is what God desires
00:32:53.180 | from Adam and Eve and all mankind.
00:32:55.660 | He said to them, "Be fruitful and multiply and fill the earth, subdue it and have dominion
00:33:03.580 | over it."
00:33:04.580 | So there's five commands in the creation account.
00:33:09.060 | Of the five commands, the three are similar.
00:33:11.260 | And the three are, be fruitful, multiply, and fill the earth.
00:33:15.260 | Basically saying have a lot of children.
00:33:18.540 | Fill the earth.
00:33:19.540 | Now, after the fall, were they able to do that?
00:33:23.620 | You say, "No."
00:33:27.100 | Yes, we're here!
00:33:29.700 | They were fruitful and they multiplied.
00:33:33.340 | And that's the reason why he created Eve, because Adam can't reproduce by himself.
00:33:38.020 | Right?
00:33:39.020 | So he created Eve to be a suitable helper.
00:33:41.020 | Suitable helper do what?
00:33:42.180 | To carry heavy things?
00:33:44.060 | Right?
00:33:45.060 | No, to be a suitable helper so that you can procreate, to be fruitful, to be multiply
00:33:49.780 | and fill the earth.
00:33:50.860 | But the second part of this command, to subdue and to have dominion, is where the corruption
00:33:57.380 | can be clearly seen.
00:33:58.620 | The word "subdue" in the Hebrew basically means to overcome and to bring under submission.
00:34:06.420 | My professor, Dr. Saucy at Talbot, we're going through this in theology, and he said that
00:34:11.740 | word that is translated for "subdue" in the Hebrew means to conquer.
00:34:18.380 | And I thought, that's a strange word.
00:34:19.900 | Like what would he be conquering?
00:34:20.900 | They're the first human beings.
00:34:22.020 | There's no other nations.
00:34:23.020 | Right?
00:34:24.020 | There's no treaty that they signed.
00:34:25.580 | There's no UN.
00:34:26.580 | Like, what is he conquering?
00:34:29.460 | But since then, I've been meditating and thinking upon, like, what does he mean?
00:34:32.260 | Why would God use the word, a military term, to describe creation mandate?
00:34:39.200 | And it makes sense because when we come to Ephesians, Jesus described our walk on this
00:34:43.740 | earth as what?
00:34:45.360 | As a battle.
00:34:47.380 | He described Christian life as a warfare.
00:34:51.380 | And then in 2 Corinthians 4, 4, it says the god of this age is who?
00:34:55.300 | Satan.
00:34:57.660 | So when did this happen?
00:34:58.900 | When did Satan become the god of this age?
00:35:01.700 | When did his kingdom get established that we needed to be delivered from to bring into
00:35:06.620 | the kingdom of Jesus?
00:35:08.060 | When did this happen?
00:35:09.060 | I'm not going to answer for you.
00:35:10.980 | I'm just going to leave it out there.
00:35:12.340 | Okay?
00:35:13.340 | So during lunch, you can ask yourself.
00:35:14.740 | Just don't say heretical things.
00:35:16.700 | Alright?
00:35:18.520 | So the idea of it is that God created creation, and he wanted them to multiply and fill the
00:35:24.160 | earth and somehow capture, or somehow subdue, at least that's the language that is used,
00:35:30.620 | and then to have dominion.
00:35:32.340 | The word dominion is to have rule over.
00:35:35.180 | Right?
00:35:36.500 | But instead, what God created Adam and Eve to do, what does it say?
00:35:42.340 | Adam commits a sin, and because of sin, death comes in, and death what?
00:35:47.100 | Has dominion.
00:35:48.740 | Death is the one that rules.
00:35:51.060 | What God intended Adam and Eve and mankind to do, now death took over.
00:35:55.940 | And who has the, who has the, who is the accuser, right?
00:36:02.140 | That accuses, that causes death?
00:36:03.940 | It's Satan.
00:36:04.940 | It's in Hebrews chapter 2, 14 and 16, it says, "Since therefore the children share in flesh
00:36:10.380 | and blood, he himself likewise partook of the same thing, that through death he might
00:36:15.460 | destroy the one who has power of death, that is the devil."
00:36:20.140 | Power of death is the devil.
00:36:22.100 | So when it says that death reigned, what does it mean?
00:36:24.540 | Satan reigns.
00:36:25.540 | By holding death over the heads of all mankind, and deliver all those who through fear of
00:36:31.620 | death were subject to lifelong slavery.
00:36:35.060 | I know probably a lot of you guys have probably read that text before and said, well fear
00:36:38.620 | of death and to slavery, it's like oh that's what the Bible says.
00:36:41.380 | But is that true?
00:36:43.540 | Before you became a Christian, were you living in fear of death?
00:36:47.460 | And which caused you to be enslaved?
00:36:48.940 | I mean that's what it says, but was that your experience?
00:36:53.500 | Are the non-Christians that you know, are they living every day like in fear of death?
00:36:57.660 | You know, at least from what I'm observing, there's a lot of people who jump off of buildings
00:37:01.580 | with a little cloth, you know, saying, "I'm going to live it, if I die, I die, whatever."
00:37:08.180 | Crazy people, right?
00:37:09.180 | Tight rope, and bungee jumping, and rock climbing, and they do all of this stuff, it's like,
00:37:14.620 | hey, if I die, I die.
00:37:16.900 | I know there are some people who are living in fear of death, but for the most part, it
00:37:19.660 | seems like we just kind of marginalize it, we just don't think about it.
00:37:23.460 | We need to understand what the author means here in the context, right?
00:37:29.140 | What is the greatest, last rule of interpretation?
00:37:32.620 | Again, I already said it, it starts with a C, not commentary, but context.
00:37:41.580 | So what is the context of this passage?
00:37:43.900 | Who is he referring to?
00:37:45.020 | So who is the book of Hebrews written to?
00:37:49.820 | It's a trick question.
00:37:53.580 | It's not a trick.
00:37:56.260 | To Hebrews, right?
00:37:58.260 | In case you didn't know, I was called Hebrews.
00:38:03.740 | It's written to Hebrews, meaning Jewish people.
00:38:06.700 | And the problem with the Jewish people, the second, third generation Jewish Christians,
00:38:11.280 | is that they were reverting back to the old system of law.
00:38:15.940 | And so what the author is saying is, they are saying that the power of death has enslaved
00:38:20.780 | them.
00:38:21.780 | Death to them meant judgment.
00:38:25.280 | That they were going back to the Old Testament law, thinking that if they kept the rules
00:38:28.080 | and the laws, and went back to their old system, that somehow they will be delivered from the
00:38:33.100 | power of death.
00:38:35.600 | But instead, he says, if you go back to that system, all you're going to see is greater
00:38:40.300 | death, a second death.
00:38:42.320 | And true life is found in Christ, and Christ alone.
00:38:44.420 | So what he's referring to in Hebrews chapter 2, 14, are people who are constantly living
00:38:49.660 | under the fear that you haven't done enough.
00:38:55.180 | That your safety is not in Christ.
00:38:59.460 | That your joy in life isn't in Christ.
00:39:02.820 | It's about being better than other people.
00:39:06.380 | It's about giving enough, and doing enough.
00:39:10.260 | And being disciplined enough.
00:39:12.060 | Now all of these things are mandated in scripture.
00:39:15.020 | Now when we get to Romans chapter 12, I mean, he's going to lay that on thick.
00:39:19.620 | But he's talking to a group of people who the power of judgment has so gripped them,
00:39:24.660 | that it affects everything that they do.
00:39:28.060 | They're literally under slavery.
00:39:29.060 | And that's what it says in John chapter 8, because these Jews were coming, who were so
00:39:33.340 | concerned about keeping the law.
00:39:34.860 | And Jesus says, "If the Son sets you free, you will be free indeed."
00:39:41.020 | There is no freedom with what you're doing.
00:39:45.500 | Until you are absolutely gripped by the grace of Jesus Christ, you'll be enslaved for the
00:39:53.340 | rest of your life.
00:39:55.700 | You'll be enslaved, without even knowing it.
00:39:58.620 | Thinking you're being righteous, but enslaved.
00:40:01.580 | Thinking you're worshipping God, but absolutely enslaved.
00:40:06.220 | Thinking that you have assurance, but deep, deeply inside, constantly living in fear,
00:40:12.500 | have I done enough?
00:40:15.220 | That's why he says, "While we were yet sinners, while we were still weak, while we were enemies
00:40:18.880 | of God."
00:40:19.880 | That's how much He loved us.
00:40:21.760 | And this sin goes deep, way back into Adam.
00:40:25.260 | And yet, despite all of that, because we were weak, because we were sinners, because we
00:40:28.340 | were enemies, He came and He loved us.
00:40:35.060 | We talk about all these details of original sin, and predestination, and justification,
00:40:39.820 | and all of that.
00:40:40.820 | And sometimes we get so caught up in that, and we forget the big picture.
00:40:45.700 | What's the point?
00:40:46.700 | What's the point?
00:40:48.460 | Why is He saying all this, and why are we spending all this time in the morning, like
00:40:52.820 | in a lecture hall, dissecting words and context?
00:40:57.300 | And I know, you know, I hear it all the time.
00:40:59.940 | You know, it's like, people don't want to hear it.
00:41:02.060 | Just give me the plain point.
00:41:04.060 | The point of all of this is to say the same thing that He's been saying all along.
00:41:10.780 | That if you believe that Jesus Christ died for you, if you really believe that, not just
00:41:17.500 | superficially, not just superstitiously, but if you really believe that, you're free.
00:41:25.620 | You're free.
00:41:28.300 | There is therefore now no condemnation for those who are in Christ Jesus.
00:41:34.260 | Just as sin came into the world through one man, and brought death, and death reigned.
00:41:40.820 | To the conclusion of this is not these four verses.
00:41:44.140 | The conclusion of it, it starts in verse 15.
00:41:47.380 | "But, but, but the free gift is not like the trespass.
00:41:52.700 | For if many die through one man's trespasses, much more have the grace of God and the free
00:41:57.820 | gift by the grace of that one man, Jesus Christ, abounded for many."
00:42:03.460 | We'll get to that when we talk about it next time, but let me conclude with the final pass
00:42:07.100 | in 1 Corinthians 15, 52 to 58.
00:42:10.460 | "In a moment, in the twinkling of an eye, at the last trumpet, for the trumpet will
00:42:16.500 | sound and the dead will be raised imperishable, and we shall be changed.
00:42:22.580 | For this perishable body must put on the imperishable, and this mortal body must put on immortality.
00:42:30.500 | When the perishable puts on the imperishable, and the mortal puts on immortality, then shall
00:42:34.900 | come to pass the saying that is written, 'Death is swallowed up in victory.'
00:42:39.660 | O death, where is your victory?
00:42:41.700 | Where is your sting?
00:42:42.740 | The sting of death is sin, and the power of sin is the law, but thanks be to God who gives
00:42:47.460 | us the victory through our Lord Jesus Christ."
00:42:50.340 | Amen?
00:42:51.740 | Let's meditate on this this week, you know, as we think upon the depth of His love, the
00:42:57.100 | height of His love, the length and width of His love, that we may experience the fullness
00:43:01.780 | that God desires for us.
00:43:03.340 | Let's take a few minutes to pray as we invite the praise team to come up.
00:43:07.860 | Again, it's important for us to wrestle with the small things because these small things
00:43:12.340 | add up to the big picture, and the big picture is always Christ crucified.
00:43:16.980 | It is foolishness to those who are perishing, but it is the power of God for those who are
00:43:21.420 | being saved.
00:43:23.140 | So let's fix our eyes upon Christ, author and perfecter of our faith.
00:43:25.980 | So as we take some time to pray, to reflect on that, how deeply have we been affected
00:43:33.820 | by what it is that we are learning in the Book of Romans?
00:43:36.020 | So let's take some time to pray and come before the Lord and ask the Lord to strengthen us
00:43:40.700 | in this thing.
00:43:41.700 | Okay, let's take some time to pray.
00:43:42.260 | [BLANK_AUDIO]