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2016-03-20 Palm Sunday: Jesus' Triumphal Entry


Whisper Transcript | Transcript Only Page

00:00:00.000 | If you can turn your Bibles with me to John chapter 12 verses 12 through verse 19.
00:00:13.000 | Okay.
00:00:14.000 | We're going to start us off on the Passion Week and what happened on Sunday.
00:00:20.440 | John chapter 12 verses 12 through 19.
00:00:22.440 | Reading out of the ESV.
00:00:24.680 | The next day the large crowd that had come to the feast heard that Jesus was coming to
00:00:28.360 | Jerusalem.
00:00:29.780 | So they took branches of palm trees and went out to meet him, crying out, "Hosanna, blessed
00:00:34.320 | is he who comes in the name of the Lord, even the King of Israel."
00:00:37.880 | And Jesus found a young donkey and sat on it, just as it is written, "Fear not, daughter
00:00:42.520 | of Zion.
00:00:43.520 | Behold, your King is coming, sitting on a donkey's colt."
00:00:46.720 | His disciples did not understand these things at first, but when Jesus was glorified, then
00:00:51.040 | they remembered that these things had been written about him and had been done to him.
00:00:56.440 | The crowd that had been with him when he called Lazarus out of the tomb and raised him from
00:01:00.200 | the dead continued to bear witness.
00:01:02.480 | The reason why the crowd went to meet him was that they heard what he had done, that
00:01:07.280 | he had done this sign.
00:01:08.600 | So the Pharisees said to one another, "You see that you are gaining nothing.
00:01:12.200 | Look, the world has gone after him."
00:01:14.760 | Let's pray.
00:01:19.600 | Heavenly Father, we come before you this afternoon asking for your blessing upon this time.
00:01:25.600 | As we remember Palm Sunday and what may have been going through his mind and what was happening
00:01:31.380 | in the crowd, and just to prepare us for this week, I pray, Lord God, that you give us soft
00:01:36.320 | hearts as you are the potter and we are the clay.
00:01:40.420 | We desire to be molded according to your purpose.
00:01:44.000 | We ask, Lord God, that our time of celebration and remembering would have its effect that
00:01:49.560 | you've intended.
00:01:50.680 | And so we deliver this time to you.
00:01:52.760 | In Jesus' name we pray, amen.
00:01:53.760 | I'm going to ask you a question this morning.
00:01:57.080 | Again, it's a question I'm not asking you to say it out loud.
00:01:59.720 | Just think to yourself, what is the prayer request or prayer that you've been offering
00:02:05.860 | up to God in the last couple of months?
00:02:08.480 | Okay, don't say it out loud.
00:02:10.320 | Just think to yourself.
00:02:11.320 | Okay, what was that one thing?
00:02:12.880 | If somebody asked you, "How can I pray for you?"
00:02:15.520 | What have you, how have you answered that?
00:02:18.840 | Maybe go on further.
00:02:20.200 | Is there a prayer request that you've been asking?
00:02:22.260 | Maybe for the last year or maybe even longer than that.
00:02:25.440 | Maybe there are some prayers that you've been praying for many, many years.
00:02:30.320 | Can you think of what that is?
00:02:31.840 | Again, don't say it out loud.
00:02:33.720 | I just want you to think about it for a second.
00:02:37.280 | I want to ask you this question and it may sound like a strange question.
00:02:41.120 | Have you ever considered that the very thing that you've been praying for may be the reason
00:02:47.300 | that causes you to be blind toward who Christ is?
00:02:52.120 | Let me say it again.
00:02:53.640 | Maybe the very content of your prayer, the longing of your heart, is the very reason
00:02:59.280 | why you have not been able to have an intimate relationship with God or maybe feel distant.
00:03:06.920 | If you, again, you don't need to turn your Bibles there, but as we've been studying through
00:03:10.960 | the book of Isaiah, God sends Isaiah, Jeremiah, Amos, and Hosea and different prophets to
00:03:18.640 | warn the nation of Israel that judgment is coming upon them.
00:03:22.600 | And the judgment that's coming upon the nation of Israel at the particular time wasn't because
00:03:27.200 | they were busy worshiping idols.
00:03:28.880 | In fact, they were very busy at the temple.
00:03:32.520 | They're financially, politically more stable than they were in the previous years, at least
00:03:37.960 | in the southern kingdom.
00:03:39.820 | And they were very busy at the temple offering many sacrifices.
00:03:43.920 | And yet God says that these sacrifices were meaningless.
00:03:48.000 | He says in Isaiah 58, "Cry aloud, do not hold back, lift up your voice like a trumpet, declare
00:03:53.580 | to my people their transgression, to the house of Jacob their sins."
00:03:58.040 | And again, he's telling Isaiah to say this on my behalf to the nation of Israel.
00:04:02.240 | "They seek me daily and delight to know my ways as if they were a nation that did righteousness
00:04:08.240 | and did not forsake the judgment of their God.
00:04:11.140 | They ask me righteous judgment.
00:04:12.560 | They delight to draw near to God.
00:04:14.560 | Why have we fasted and you see it not?
00:04:17.380 | Why have we humbled ourselves and you take no knowledge of it?"
00:04:19.960 | In other words, we've been praying and fasting and coming to the temple, but they're frustrated
00:04:23.760 | because God's not answering.
00:04:25.320 | "Behold, in the day of your fast, you seek your own pleasure and oppress all your workers.
00:04:30.680 | Behold, you fast only a quarrel and to fight and to hit with a wicked feast.
00:04:36.680 | Fasting like yours this day will not make your voice to be heard on high."
00:04:42.000 | And that pretty much summarizes the judgment that was coming upon the nation of Israel.
00:04:45.940 | They were very busy at the temple.
00:04:48.840 | They're making many sacrifices and fasting even.
00:04:52.520 | But God says to the nation of Israel, "Your fast is only for your own gain.
00:04:58.480 | You're not seeking me.
00:04:59.480 | You're not seeking my glory.
00:05:03.600 | All of the content of your prayer has nothing to do with me."
00:05:07.720 | So therefore, he says, judgment is coming.
00:05:09.440 | In fact, God says again, it's much stronger than that in other passages where he actually
00:05:14.400 | even says, "I detest it.
00:05:16.080 | I detest your gathering.
00:05:17.080 | I detest your singing.
00:05:18.600 | It has nothing to do with me."
00:05:21.440 | Now why I say this this morning is because when we think about Palm Sunday, Palm Sunday
00:05:25.260 | is a day where Jesus, after three years of ministry, makes a triumphal entry into Jerusalem.
00:05:33.320 | And he's making an emphatic statement because for the last three years of his public ministry,
00:05:37.960 | there has been this question lingering over him.
00:05:41.340 | Is he the Messiah?
00:05:43.440 | Now, at the beginning of his ministry, he wouldn't say it clearly.
00:05:47.680 | You know, he would just kind of give him hints and this is what it is and he would perform
00:05:52.120 | miracles.
00:05:53.120 | And then as he is getting closer and closer to the cross, he makes it absolutely crystal
00:05:56.960 | clear.
00:05:57.960 | "I am."
00:05:59.320 | He says to the Samaritan woman, he says again, over and over again, "I am."
00:06:04.040 | And then now, as he has revealed himself clearly to the disciples, he said to them three separate
00:06:09.720 | times that he's going to be crucified, he's going to be resurrected on the third day.
00:06:13.880 | He tells them to go find this donkey that he's going to ride on into Jerusalem.
00:06:19.280 | Now anybody who's been paying attention to scripture at that particular time would have
00:06:23.840 | clearly known that this was a sign of the coming of the Messiah.
00:06:28.840 | Zechariah 9.9, 550 years prior to Jesus entering into Jerusalem, has declared, "Rejoice greatly,
00:06:37.400 | O daughter of Zion; shout aloud, O daughter of Jerusalem!
00:06:40.120 | Behold, your King is coming to you, righteous and having salvation as He, humble and mounted
00:06:45.520 | on a donkey, on a colt, the foal of a donkey."
00:06:50.720 | It was a clear sign.
00:06:52.480 | It was a public declaration, an exclamation mark that in case anybody was wondering who
00:06:58.260 | he was, Jesus was going to ride on this donkey after he performs probably the greatest miracle
00:07:04.400 | of his three years of ministry, raising Lazarus from the dead.
00:07:08.120 | So people have come all over, anybody who had any kind of question that maybe he isn't
00:07:12.800 | the Messiah, maybe just we're misinterpreting, he says it emphatically, "I am He."
00:07:20.040 | And as he is riding on the donkey, in the book of John, he said people were greeting
00:07:24.320 | him with palm branches.
00:07:27.360 | The reason why they were greeting him with palm branches was because palm branch represented
00:07:31.200 | victory, that all that is good.
00:07:33.840 | It was a kind of way to celebrate.
00:07:36.040 | Typically at that time when an army would go out to war and they came back in victory,
00:07:40.760 | it was their way of having a parade.
00:07:43.600 | And so strange thing is, typically that kind of celebration was reserved for a military
00:07:49.800 | conquest.
00:07:51.540 | But this was for an individual.
00:07:55.760 | The significance of the palm branch wasn't started when Jesus came into Jerusalem.
00:08:01.440 | In fact, it was all over Israel's history.
00:08:03.520 | Solomon himself, when he built the temple, had the image of the palm branches all over
00:08:10.280 | the temple, inside the wall, outside the wall.
00:08:14.720 | It was actually even printed upon the coins that they used.
00:08:18.800 | Because again, it represented prosperity, it represented victory.
00:08:24.460 | And then in Revelation chapter 7 and 9, it actually tells us that at the end times, when
00:08:30.080 | people are gathered together to worship God, that they are waving their palm branches because
00:08:35.760 | of the final victory that we're going to have in Christ.
00:08:40.200 | But something strange is happening.
00:08:42.400 | Even though it was a fulfillment of a prophecy, and we say it's either Palm Sunday or triumphal
00:08:47.320 | entry of Jesus.
00:08:49.560 | But typically when a king or a leader or general would walk in after conquest, they would ride
00:08:56.140 | on a horse, right?
00:08:58.560 | And understandably because they're in battle, they're about to fight or they just finished
00:09:02.880 | it.
00:09:03.880 | But he's riding on a donkey.
00:09:05.320 | Typically they would ride on a donkey to signify that we're in peace, that there is no war
00:09:11.120 | going on.
00:09:13.160 | So anybody who was paying attention would have seen that as a, well, Jesus is coming
00:09:17.040 | in.
00:09:18.040 | We call it a triumphal entry.
00:09:19.440 | And we think that he's going to come and maybe overthrow the Roman government, and yet he's
00:09:23.160 | riding on a donkey.
00:09:25.640 | In fact, there's something else that's not mentioned here that is very significant.
00:09:31.120 | In Luke chapter 19, 41 through 44, it says, "When Jesus drew near and saw the city in
00:09:37.840 | Jerusalem as he is riding on a donkey," it says, "he wept over it."
00:09:43.200 | He wept.
00:09:45.260 | Now this is in the context of a lot of commentaries believe that there are probably maybe over
00:09:50.440 | a million people, right?
00:09:52.120 | Now again, we live near Los Angeles and New York and these big cities.
00:09:56.240 | We fly to Beijing and these cities, like one million is a drop in the bucket.
00:10:00.520 | But at that particular time, a million people was probably the largest crowd that they may
00:10:04.960 | have ever seen in their life.
00:10:08.440 | And so typically during the Passover week, there would have been hundreds of thousands
00:10:14.360 | of people in Jerusalem anyway.
00:10:16.920 | But remember there's three years of murmuring going on all through that region, telling
00:10:22.200 | their friends and families that maybe this is the Messiah.
00:10:26.440 | This is the guy that our great, great, great, great grandparents have been telling us and
00:10:30.040 | passing down.
00:10:31.240 | Every time that we had a Passover meal, we were told that the One is coming.
00:10:36.480 | And maybe if they paid attention more closely, they would have known that God promised that
00:10:41.640 | the seed of the woman is coming.
00:10:43.280 | Maybe it's Him.
00:10:46.340 | So you can imagine, you can imagine the kind of crowd that was gathered and was waving
00:10:51.320 | these palm branches.
00:10:52.320 | It wasn't just passive, you know.
00:10:55.280 | There wasn't this kind of like, "Ah, we've got to put in our time like the previous years.
00:10:58.920 | Oh, we've got to make this what good Jews do."
00:11:01.520 | There probably was a kind of excitement that they've never seen before, right?
00:11:07.580 | It's in the context of this celebration, this parade, that it says in the midst of this,
00:11:12.520 | Jesus was weeping.
00:11:14.440 | It doesn't tell us what the disciples saw.
00:11:16.320 | It doesn't tell us how they responded.
00:11:17.880 | It doesn't, because it's a very strange scene.
00:11:20.520 | It's like having a birthday party and the birthday boy is sitting there weeping in the
00:11:25.740 | corner and nobody notices.
00:11:29.040 | We're all just cutting cake and celebrating, high-fiving, watching TV, and we have no idea.
00:11:35.600 | There's no mention of it.
00:11:37.880 | It's extremely significant because there's only two places in the New Testament, in the
00:11:42.040 | account of Jesus, where it says Jesus wept.
00:11:45.800 | First time that happens is in John chapter 11, 35, where his disciples and his family
00:11:52.120 | friends and Lazarus, Mary, and Martha is begging him to come because Lazarus is about to die
00:11:58.080 | and Jesus deliberately takes his time, waiting for him to pass away.
00:12:03.160 | So by the time he comes, Lazarus has already been dead for three days.
00:12:07.160 | Martha and Mary come weeping and he goes to the tomb and all these people are weeping.
00:12:13.200 | And it says, the shortest verse in the Bible, John 11, 35, that Jesus wept.
00:12:20.360 | That's the first time we hear where Jesus was weeping.
00:12:23.360 | You know what's interesting about that word though, is those of you who are with us when
00:12:26.880 | we're studying through John, that that word here described for Jesus as weeping, even
00:12:31.040 | though in our English Bible it's translated weeping, the word for weeping in the Greek,
00:12:38.520 | it's two different words.
00:12:39.520 | The word that was used to describe the crowd and Mary and Martha weeping is a different
00:12:43.880 | word than the word that is described for Jesus weeping in front of the temple.
00:12:48.920 | The word that is described for the crowds was an outcry of emotion, which we would expect.
00:12:54.600 | A younger brother, you know, who passed away before his time and everybody is mourning
00:12:59.960 | over this, crying out loud, uncontrollable, weeping.
00:13:04.900 | That's the word used for the crowd.
00:13:06.300 | But the word that is used for Jesus is a silent tear, you know, a man tear.
00:13:11.800 | I think that's the best way to describe it, where it's just kind of, you just don't notice
00:13:15.520 | it, he just kind of sat in it.
00:13:17.400 | That's the word that is used.
00:13:18.440 | So when the scripture says he wept, that's again, not the most accurate term.
00:13:24.920 | But when we come to Jesus walking into Jerusalem, the word that is used to say that Jesus wept
00:13:31.480 | was that actual word, but uncontrollable outburst of emotion of weeping.
00:13:38.440 | It wasn't a silent tear.
00:13:39.780 | It was in the midst of this huge parade.
00:13:41.440 | Jesus was actually weeping over Jerusalem.
00:13:46.000 | That's strange.
00:13:48.040 | Why was he weeping?
00:13:50.480 | When everybody was celebrating him, they were citing a psalm, "Save us, Hosanna, Hosanna,
00:13:57.760 | we pray.
00:13:58.760 | Blessed is he who comes in the name of the Lord.
00:14:00.740 | We bless you from the house of the Lord."
00:14:02.640 | They were praising him and worshiping him.
00:14:05.000 | And yet Jesus was not simply crying.
00:14:06.760 | He wasn't just sad.
00:14:07.760 | He was weeping.
00:14:10.520 | What caused him to weep?
00:14:12.280 | And that's an important question that we need to answer this morning.
00:14:16.880 | Because again, there's only two instances.
00:14:18.280 | In the second instance where he's actually weeping, like he's so overwhelmed by his emotions.
00:14:25.780 | It says in verse 42, Luke chapter 19, saying, "If you have only known on this day, the thing
00:14:33.640 | that would make for peace."
00:14:37.240 | In other words, if you only knew why I came.
00:14:43.640 | In other words, they were looking for shalom, which is the Hebrew word for peace.
00:14:48.680 | And they completely missed it.
00:14:50.200 | Even though they were celebrating him, even though they were praising him, even though
00:14:53.760 | they were worshiping him.
00:14:55.880 | And they traveled miles, days probably, many of them, to come just to witness him.
00:15:00.920 | He said all of that may have been for nothing because they completely missed who he was.
00:15:08.000 | And as a result of that, he says, "For the days will come upon you when your enemies
00:15:11.280 | will set up a barricade around you, surround you, and hem you in on every side, and tear
00:15:17.480 | you down to the ground, and you and your children within you, and they will not leave one stone
00:15:21.480 | upon another, because you did not know the time of your visitation."
00:15:26.000 | That you're in a context of celebrating, worshiping, crying out, and yet you completely missed who
00:15:34.920 | I am.
00:15:37.440 | See, he says, "If you only knew what would truly bring peace, you would know why I came."
00:15:47.320 | Now, that's at the center of why Jesus was weeping.
00:15:51.720 | And that's at the center of him coming into Jerusalem.
00:15:54.200 | If you missed this, you missed Christianity.
00:15:57.880 | You missed Christ.
00:15:58.880 | You can come to church all your life and be celebrating and worshiping and praying and
00:16:02.840 | fasting.
00:16:03.840 | And at the end of it, Jesus could say, "I never knew you."
00:16:10.120 | I think that's the greatest tragedy of Christianity, especially in North America, because we are
00:16:15.480 | bombarded.
00:16:16.480 | The name of God is written on our money.
00:16:19.760 | It's in the Constitution.
00:16:22.160 | We have freedom like no other country in the world.
00:16:25.720 | We have a problem when we can't say, "Merry Christmas," because we had all kinds of freedom
00:16:30.320 | for so many years.
00:16:32.480 | And in the midst of all of this freedom, all this access to Scripture, all this access
00:16:37.720 | to sermons and seminars and education and fellowship and church, that at the end of
00:16:43.200 | it, he says, "Why do you keep coming to me?
00:16:47.020 | Your fasting has nothing to do with me."
00:16:50.720 | See, Palm Sunday, even though it wasn't an official rejection of Christ, as far as he
00:16:58.600 | saw it, he was being rejected.
00:17:03.440 | Even as they were praising him, he knew that at the end of this, they would reject him.
00:17:10.740 | What does he mean that they missed the peace?
00:17:13.920 | We need to understand, if that's at the core of why he was weeping, what was it that they
00:17:17.840 | missed?
00:17:18.840 | Well, when we say peace in the English, you know, we think of state of tranquility.
00:17:23.800 | You know, maybe your life is hectic and you need to meditate and go into the woods and
00:17:28.560 | do some yoga or whatever, you know what I mean, to get you centered.
00:17:34.080 | Or freedom from civil disturbance.
00:17:37.680 | We're not, at least not in our immediate area.
00:17:40.280 | There's no riots, there's no war that we're actively engaged in.
00:17:43.840 | You're not being recruited to the army.
00:17:45.840 | I mean, there's stuff going on outside the country.
00:17:48.560 | We think of peace that way.
00:17:50.440 | Or maybe harmony in relationship.
00:17:54.600 | Maybe you've had some problems with people and you're sitting down to make peace with
00:17:57.640 | one another.
00:17:58.640 | And typically, all of these things, the meaning behind it is included in this meaning.
00:18:03.640 | But the word shalom that the Jews use, which is the translated peace in the New Testament,
00:18:11.120 | has a much deeper meaning than that.
00:18:14.960 | It was at the core of their culture.
00:18:17.640 | Some of you who may have lived in Hawaii or visited Hawaii or have family members in Hawaii,
00:18:22.480 | you know what this is, right?
00:18:24.160 | Hang loose, right?
00:18:26.240 | Hang loose, or you know.
00:18:27.360 | It's a very kickback culture in Hawaii.
00:18:31.040 | So in Hawaii, there's a, you know, this is their greeting for everything.
00:18:34.320 | It's a mahalo, right?
00:18:35.920 | They say mahalo when they see you.
00:18:37.800 | They say mahalo when they say bye.
00:18:40.440 | Mahalo means like, you know, peace.
00:18:43.280 | Mahalo means pretty much mahalo for everything, right?
00:18:48.880 | Mahalo for the surfers, mahalo for the governors.
00:18:51.600 | It's just mahalo.
00:18:52.600 | This signifies like kick back, relax, right?
00:18:55.840 | That's at the core of the culture in Hawaii.
00:18:58.120 | Well, at the core of the Jewish culture was shalom.
00:19:02.960 | They said shalom when they left.
00:19:04.920 | They said shalom when they greeted one another.
00:19:08.000 | Shalom was at the center of everything that they did.
00:19:10.760 | In fact, in the Jewish Talmud, which was basically a commentary of the Old Testament, it's a
00:19:15.960 | Jewish commentary of the Old Testament.
00:19:17.760 | This is what's stated in one of their pages.
00:19:20.960 | All that is written in the Torah was written for the sake of shalom.
00:19:24.720 | Okay, let me say that again.
00:19:27.440 | All that is written in the Torah, and Torah basically is the law that they were trying
00:19:31.720 | to abide by, Old Testament, was written for the sake of shalom.
00:19:36.560 | Now, this is not written by a Christian.
00:19:39.000 | This is written by Jewish scholars who are interpreting the Old Testament, and they recognize
00:19:43.200 | that the core of everything that God was doing was shalom.
00:19:48.640 | So we need to understand, if it's this significant, when Jesus said, "I'm weeping because judgment
00:19:54.640 | is coming because you missed, if you only knew what would bring shalom, this judgment
00:20:00.040 | would not be coming to you."
00:20:02.920 | The meaning behind this word is, again, extremely important.
00:20:06.360 | So if you're clicked off right now, click back on.
00:20:12.280 | This part is extremely important.
00:20:13.680 | This is one of those sections that I would tell you that if you missed it, go back.
00:20:19.000 | Go back and listen to the sermon online.
00:20:22.720 | Ask somebody because it's at the root, at the core of what Christianity really is about.
00:20:29.040 | So when Jesus is talking about, "Oh, only if you knew that, you know, what is going
00:20:33.160 | to bring peace between you and the Romans, or what's going to bring peace between your
00:20:36.320 | husband and wife," He's talking about the essence of everything that God's been doing
00:20:41.600 | in human history is represented in this shalom.
00:20:45.560 | So what does He mean?
00:20:47.240 | Well, the root word where we get the word shalom in Hebrew is shalayim.
00:20:53.640 | And the word shalayim means completion, to be whole.
00:20:58.640 | So the idea of shalom means to be whole, to be made perfect, to be restored to what God
00:21:06.680 | originally intended.
00:21:09.180 | So when they said shalom, they weren't simply talking about, "Hey, you know, have peace.
00:21:13.000 | Don't be stressed out.
00:21:14.000 | Hey, relax, mahalo."
00:21:15.000 | Right?
00:21:16.560 | When they said shalom, shalom basically meant everything that was lost in the fall may be
00:21:21.760 | restored.
00:21:22.760 | At least that's the way we understand it.
00:21:25.160 | See, again, this idea of shalom is so deeply rooted into the scripture.
00:21:30.480 | And if you don't pay very close attention to it, you might miss it.
00:21:34.640 | If shalom means to be complete, to be made whole, remember when God created the earth
00:21:40.960 | and mankind in six days, He was complete.
00:21:44.000 | And then after He was done, He went, entered into what?
00:21:48.040 | Sabbath, right?
00:21:49.680 | Shabbat.
00:21:50.920 | So when He entered into Sabbath, did He enter into the Sabbath because He needed to rest?
00:21:57.120 | Now the word itself means rest.
00:21:59.760 | Was God exhausted?
00:22:00.760 | He needed to take a break?
00:22:02.360 | Like you and I need to take a break.
00:22:03.640 | We need at least Saturday, Sunday, maybe partially Monday or whatever, right?
00:22:07.840 | To get back and ready.
00:22:08.840 | Is that what God was doing?
00:22:10.160 | Let's take a break.
00:22:11.160 | Six days, a long time, right?
00:22:13.720 | No, obviously not.
00:22:15.480 | He is immutable.
00:22:17.320 | Every quality that He has does not change, does not wither, right?
00:22:22.800 | So when He entered the Sabbath, He's not simply talking about, "Okay, take a break, and I'm
00:22:26.360 | going to give you an example of what it means to take a break."
00:22:29.280 | The idea, or the biblical idea of Shabbat is that everything is complete and now you
00:22:35.000 | are in this permanent rest.
00:22:39.400 | So remember, what was Jesus' last words as He was being crucified and He gave up His
00:22:46.600 | last breath?
00:22:47.600 | What was it that He said?
00:22:51.760 | It is finished.
00:22:54.080 | It is finished.
00:22:55.080 | See, when God created the creation after six days, what did He say?
00:23:00.560 | He said, "It is good.
00:23:01.560 | It is good.
00:23:02.560 | It is good.
00:23:03.560 | It is good."
00:23:04.560 | He said, "Look, that man is not good."
00:23:05.560 | And then He created Eve.
00:23:06.560 | He said, "Now it is good."
00:23:07.560 | And then He created the Son of God.
00:23:08.560 | What was that?
00:23:09.560 | He says, "It is finished."
00:23:10.560 | So the idea of Shabbat, Sabbath, is to enter into completion.
00:23:16.000 | Wholeness, what God intended in creation.
00:23:19.320 | And so it was at the fall that the Shabbat was broken.
00:23:24.280 | That this rest was broken.
00:23:25.500 | What God intended, this completeness, was broken.
00:23:28.600 | So ever since then, mankind has been looking for this shalom, to be made whole again.
00:23:36.380 | So to a Jew, to say shalom is, whatever has been broken in your life, when God comes and
00:23:43.360 | He blesses you, you will be restored.
00:23:47.720 | What's interesting is in the New Testament, we have an equivalent word to this word shalom.
00:23:53.040 | And we would think, oh, it's the word grace, or it's the word peace.
00:23:56.400 | Actually, 1 Corinthians 13.10, there's a passage that says, "When the perfect comes, the imperfect
00:24:02.500 | shall pass away."
00:24:04.000 | Now some people translate that verse as, "The perfect is the Bible."
00:24:07.200 | So once the Bible came, all the prophecies and speaking in tongues, all that would disappear.
00:24:12.480 | But actually, the word that is used for complete in that word, in that text, is teleos.
00:24:17.120 | Now remember, I did a whole paper when I was in seminary on just that word, because of
00:24:21.960 | the importance of that word.
00:24:23.620 | The word, and most scholars will agree, is talking about an intended purpose carrying
00:24:30.240 | it, being carried out to its fullest intent.
00:24:33.760 | So some people will say, "That's Jesus.
00:24:36.840 | That we see Him partially, but then when He comes, we will see the complete version of
00:24:40.400 | Him."
00:24:41.400 | Or, many people will translate that as, "The completion of salvation for us."
00:24:45.840 | That He started a good work in us, we'll carry it on to completion, teleos, when He comes.
00:24:52.280 | Whatever way you translate that word, the word basically means to bring us into wholeness,
00:24:57.360 | to completeness.
00:24:59.080 | What was lost in creation.
00:25:01.460 | So all of what we know about God's creation, all of what we know about the fall, all of
00:25:07.320 | what we know about God sending His only begotten Son, and salvation and sanctification, second
00:25:13.160 | coming and restoration, and heaven, all of that is symbolized in this word, shalom.
00:25:21.800 | All of what we know about Christianity, about Jesus, is about shalom.
00:25:26.920 | In fact, this shalom is so important, in Isaiah 54 verse 10, the covenant that God makes with
00:25:33.620 | His people is called the covenant of shalom.
00:25:38.060 | In Judges chapter 6, 24, the Lord is called the Lord our shalom.
00:25:45.540 | In 1 Thessalonians 5, 23, in the New Testament, God is introduced to us as the God of shalom.
00:25:53.140 | The preaching of the gospel is described as preaching shalom, peace, to those who are
00:25:58.180 | far and to those who are near.
00:26:01.020 | In Romans chapter 5, 1, describes salvation as having shalom with God.
00:26:06.780 | And then finally, ultimately, in Isaiah chapter 9 verse 6, a prophecy of the coming Messiah,
00:26:11.980 | and He is called the Prince of Shalom.
00:26:16.620 | So how important is this shalom?
00:26:18.900 | It's everything.
00:26:19.900 | Everything.
00:26:20.900 | If you miss shalom, you missed everything.
00:26:23.580 | So Jesus wasn't simply saying, I'm coming in and you just, you know, you don't fully
00:26:27.340 | get me, right?
00:26:28.340 | A lot of times in husband and wives or, you know, marriage counseling, we get that, we
00:26:32.940 | talk about that, you don't fully understand.
00:26:34.860 | Like you understand some stuff, but there's some things that you don't understand.
00:26:38.260 | What Jesus was saying, basically, that you don't understand a part of me, you don't understand
00:26:43.940 | at all.
00:26:46.880 | These people were praying to Him, they were crying out to Him, they were worshiping Him,
00:26:53.800 | they were shaking palm branches of celebration of Him coming into Jerusalem.
00:26:59.580 | And yet, Jesus is saying, you have no idea who I am.
00:27:06.140 | And that's why He was weeping.
00:27:10.420 | It says in John chapter 6, 15, that the multitudes who tasted the heavenly bread, the miracle
00:27:19.080 | of feeding the 5,000.
00:27:21.380 | After they tasted His bread and it was eyewitnesses of this miracle, there was a stir, let's make
00:27:29.040 | Him our King.
00:27:31.020 | And it says in John chapter 6, 15, they were trying to get Him and forcefully make Him
00:27:35.780 | His King, make Him their King.
00:27:37.800 | So Jesus knowing this, He deliberately takes His disciples and sends them across to see
00:27:41.860 | a reality, I'll meet you on the other side.
00:27:44.100 | And so Jesus basically breaks away from them.
00:27:46.700 | These people wake up in the morning, find out that Jesus is not there, so all of them,
00:27:50.140 | within thousands of them, pack up their bags and they go look for Him on the other side.
00:27:54.620 | They finally find Him and they say, Jesus, when did you come here?
00:27:58.460 | Jesus seeing right through, right through their motive, and He says, you're not coming
00:28:02.740 | after me because you saw signs and you know who I am.
00:28:07.060 | You're coming after me because you ate and you want more.
00:28:12.060 | It's in that conversation where Jesus tells them, because He knew their hardened heart,
00:28:17.420 | they up to that point, they loved Him.
00:28:19.420 | Up to that point, they wanted Him to be King.
00:28:22.060 | Who wouldn't want Jesus as King?
00:28:23.660 | I mean, right now we're in election season and these politicians are making all kinds
00:28:28.300 | of promises that if you just elect them, they're going to bring peace, they're going to bring
00:28:31.580 | financial prosperity.
00:28:32.860 | I mean, if they do 1% of what we do, we would be in a much better situation, at least what
00:28:38.500 | they're promising.
00:28:40.540 | But Jesus actually healed people.
00:28:43.980 | He fed people who were hungry.
00:28:46.740 | Lepers who were shunned from society were able to go and have a normal life when He
00:28:50.900 | was around.
00:28:51.900 | Even in the midst of storms where death was imminent, Jesus just wakes up and says, be
00:28:58.500 | quiet and it calms the storm.
00:29:02.420 | They couldn't even trap Him.
00:29:04.220 | All these legal stuff that they were wrestling with, Jesus says one thing, right?
00:29:09.260 | And His figure, give to Caesar what's Caesar and give to God what is God, boom, answered.
00:29:16.220 | His teaching was different.
00:29:17.580 | He was speaking with authority.
00:29:20.140 | When these scribes and Pharisees were teaching, they were saying good things, but they were
00:29:24.060 | so hypocritical.
00:29:25.060 | And yet Jesus speaks with authority.
00:29:27.380 | Who wouldn't want Him as King?
00:29:31.780 | If you're sick, He heals you.
00:29:33.580 | If you're hurt, He comes and draws near to you.
00:29:36.940 | If you're hungry, He feeds you.
00:29:39.900 | If you're dejected, He will come and save you.
00:29:45.300 | I mean, why are we following Christ?
00:29:52.540 | What is our motive?
00:29:55.340 | What drew you to Him?
00:29:58.800 | What is the content of your prayer?
00:30:02.340 | See those people missed Him because Jesus saw right through it and is like, you know,
00:30:05.700 | because He knew the moment you don't get fed, you're going to turn from me.
00:30:10.620 | The Pharisees, they prayed every Tuesday, every Thursday, they fasted, they sacrificed
00:30:17.140 | money, they came to the temple, they tried to obey the law and they prayed.
00:30:21.680 | They probably prayed more than we prayed, much more than we prayed, but they clung to
00:30:27.540 | God and they prayed and prayed and prayed that if they obeyed the law well enough, that
00:30:34.140 | somehow shalom is going to come.
00:30:37.800 | And when Jesus came and said that was not the way you need to be born again, they couldn't
00:30:41.220 | understand that.
00:30:43.100 | When He completely shunned their system, He said, He can't be the one.
00:30:46.980 | So they rejected Him.
00:30:48.980 | The Sadducees, the political leaders, the senators of Israel, they've given up on prayer
00:30:55.620 | a long time ago.
00:30:56.660 | We've tried that and it didn't work.
00:30:58.580 | And they decided that by their money, with their power, with influence, that somehow
00:31:02.820 | they're going to manipulate and get the nation to get the favor of the Romans.
00:31:06.820 | And so they had all this plan and Jesus comes in and He shuns all of that.
00:31:10.500 | He starts saying things that are offensive to people.
00:31:12.140 | He said, we've got to get rid of this guy.
00:31:14.340 | This guy is going to ruin what we've been building all these years.
00:31:18.540 | If we worked hard enough, if we were smart enough, if we're clever enough, if we have
00:31:23.300 | enough influence enough, that we would get Shalom.
00:31:27.020 | And so they missed Him.
00:31:29.060 | They had the zealots.
00:31:31.340 | He had zealots even among His disciples.
00:31:33.540 | These zealots were the kind of guys who were walking around with a knife ready to go at
00:31:37.340 | any time.
00:31:39.420 | Imagine how excited they must have been when Jesus was entering into Jerusalem.
00:31:43.700 | You know, up to now they probably have different commanders and maybe they were caught and
00:31:47.900 | they were crucified and they just couldn't muster up enough strength.
00:31:51.340 | And then here comes Jesus who can calm storms, feed thousands just by His will.
00:31:58.220 | If He was our commander, for sure, if we had any chance of overthrowing the Roman government,
00:32:03.220 | it would have been Jesus.
00:32:05.820 | And yet when Jesus comes and He gives Himself up to the Romans, they're watching Him from
00:32:11.540 | a distance.
00:32:12.540 | Wait a second.
00:32:13.540 | This doesn't make any sense.
00:32:15.540 | Because they thought that if they were powerful enough, if they willed themselves enough,
00:32:21.780 | if they trained themselves, if they had the backing of enough power, that they would be
00:32:26.700 | able to find Shalom.
00:32:29.420 | And they missed Him.
00:32:30.980 | But it wasn't just these disciples from a distance.
00:32:34.900 | These lepers.
00:32:35.900 | Remember these lepers?
00:32:38.060 | You know, these ten lepers that, imagine what they were praying for.
00:32:43.300 | We don't even have to imagine, right?
00:32:45.540 | If you asked a leper, what was your primary desire in your heart?
00:32:50.460 | It would be cleanse of leprosy.
00:32:52.740 | I mean, we don't even have to guess.
00:32:56.980 | Because leprosy ruins someone's life.
00:32:58.900 | Immediately, if there was any trace of leprosy, you would be shunned from your very home.
00:33:03.180 | In your mother and father's home, you would be shunned.
00:33:06.300 | You'd have to live outside the city.
00:33:07.580 | Not only did you have to live outside with other lepers, every time you made any contact
00:33:12.060 | with any other Jew, you had to cry out, "Unclean!
00:33:16.900 | Unclean!"
00:33:18.460 | And if he got any close, by the law, they could stone him for not obeying that command.
00:33:26.060 | So imagine, someone who had leprosy, what his prayers were.
00:33:30.060 | He probably prayed day and night.
00:33:32.860 | Not only him, his mother, father, anybody who loved him, would pray day and night for
00:33:37.580 | cleansing.
00:33:39.500 | And yet, when Jesus cleansed them, they thought they had their shalom.
00:33:45.220 | They thought they had their shalom, and nine of them returned.
00:33:47.780 | And they go back, they completely forget, because we got it!
00:33:50.060 | We got what we wanted!
00:33:51.940 | And only one Samaritan comes back and recognizes, recognizes that that wasn't the shalom.
00:33:58.620 | And they come back to thank him.
00:34:01.860 | Even the disciples, even as Jesus clearly spells out that he's going to the cross and
00:34:08.340 | die, they couldn't help but thinking, "Well, once that happens, who's going to be glorified?
00:34:11.700 | Who's going to sit on the left or to the right?
00:34:13.420 | Who is the greatest among us?"
00:34:16.020 | And even they didn't get it.
00:34:18.080 | They thought if they stayed near to his power, that somehow they were going to get his shalom.
00:34:23.180 | And so when Jesus was humiliated and humbled and beaten and crucified, they watched him
00:34:28.300 | from a distance because they just didn't get it.
00:34:32.140 | How can he give us shalom on the cross?
00:34:36.180 | How can he give us shalom if he dies?
00:34:39.100 | What was it?
00:34:40.100 | And they're in utter confusion, and they scatter.
00:34:43.620 | See, Jesus sees all of it.
00:34:47.620 | He sees all of it.
00:34:49.940 | Even though they're praising him, even though they're waving palm branches, they're crying
00:34:54.740 | out, and even in their fasting, and their many sacrifices, they didn't really understand.
00:35:04.620 | In John 1, 5, it says, "The light shines in the darkness, but the darkness has not understood
00:35:10.500 | it."
00:35:11.500 | See, Palm Sunday is about rejection of Christ.
00:35:18.700 | Yes, there's celebration.
00:35:21.060 | This is the parade.
00:35:22.060 | It is a triumphal entry.
00:35:26.180 | You know, years ago, I was trying to help a guy that I met on the street.
00:35:31.380 | We became good friends.
00:35:32.380 | He was a drug addict, and I just thought that if I spent enough time with him and got him
00:35:36.740 | out of the street and put him in a hotel, that somehow he's going to be able to get
00:35:40.940 | out of ... Because he was a great guy, and I know there's few people in this room that
00:35:44.100 | was there when we were doing this.
00:35:47.700 | It was frustrating because we would check him into a hotel, and then he'd be good for
00:35:52.020 | a while, for 10 days, and then he'd disappear, and then he'd come back and weeping because
00:35:58.020 | he somehow found crack, and he was gone for a week.
00:36:01.380 | Then, we moved him further away from Santa Ana, so maybe we thought if we take him farther
00:36:05.620 | and farther away from Santa Ana, he's not going to have access to cocaine.
00:36:08.260 | Then, he'll be doing good for a while, and then after a while, he'd disappear.
00:36:13.380 | I remember the church guys bought him brand new basketball shoes, expensive shoes because
00:36:19.540 | we became good friends.
00:36:20.540 | We played basketball after church, and then he disappeared, and he would show up barefoot,
00:36:25.300 | weeping.
00:36:26.300 | I was disappointed in him, but at the same time, I was just like, "What do we do?
00:36:31.820 | I'm trying everything."
00:36:33.860 | We made a decision, "Okay, maybe if he'd live with us, and I can watch him and be with him,
00:36:38.340 | that somehow that's going to help him."
00:36:40.020 | Well, he was doing fine for a while, got a job, good paying job because he was a machinist,
00:36:44.420 | and then two, three weeks passes, and the next thing I know, he disappears again.
00:36:48.940 | The bike that we got him to travel back and forth, he sold that and then got crack.
00:36:53.500 | In the end, I was so frustrated, it's like, "This is beyond me."
00:36:56.580 | He genuinely wanted to change.
00:36:58.740 | Again, he was not the first guy.
00:37:00.700 | It was about the second or third guy that was trying to help with that, and every single
00:37:04.020 | one, humanly speaking, was a failure.
00:37:07.060 | At the end of that, it's like, "Man, I have no idea what to do."
00:37:10.980 | I just remember thinking at that time, "Unless the Lord sets you free, it's just bandage.
00:37:20.660 | It's dealing with symptoms.
00:37:21.660 | Symptoms.
00:37:22.660 | If you're hungry, you feed them.
00:37:24.860 | Just a symptom.
00:37:25.860 | It's just like somebody has cancer, and you're just dealing with the symptoms, but there's
00:37:31.420 | no cure for cancer."
00:37:32.580 | See, what Jesus came to do was not to patch.
00:37:38.020 | And yes, the lepers got healed, but eventually, they died.
00:37:42.060 | Yes, the lame started walking, and eventually, they died.
00:37:47.380 | The hungry were fed, and eventually, they died.
00:37:51.900 | And all the hopes and the prayers, sometimes, that we offer up to God are just consequences
00:37:58.620 | of our sin.
00:38:00.700 | And we're asking God to deal with the symptoms of these things, not recognizing what it is
00:38:08.100 | that we are in desperate need of.
00:38:10.860 | That's why Jesus was weeping.
00:38:14.260 | Because the very core of the things that we pray for is what causes us to be blind.
00:38:22.700 | Is He the God of the Bible?
00:38:24.540 | Is He the God that I've created and longing for in my heart?
00:38:29.980 | On Friday, I lost my wallet.
00:38:34.540 | And I looked everywhere.
00:38:35.540 | And obviously, anybody who's ever lost a wallet, you know exactly how that feels.
00:38:38.500 | And especially for me, because I'm going out of town in a couple weeks, and I was thinking
00:38:43.020 | like, "I need my driver's license."
00:38:45.740 | You know, and like, "Am I going to be able to get through security?
00:38:48.380 | Is the passport?"
00:38:49.380 | And I was thinking, "You know, you're not going to get a duplicate driver's license
00:38:51.860 | in a week and a half."
00:38:52.860 | So I was like, "Oh my gosh, I'm in big trouble."
00:38:55.660 | And so, as soon as I came home, I canceled all my credit cards, about four or five of
00:39:00.180 | them, my wallet, my debit card, canceled all of that.
00:39:03.620 | You know, I had two checks in my wallet, so I sent an email to Joe and Kevin and said,
00:39:10.780 | "Hey, those two checks, you know, I didn't clear yet.
00:39:13.300 | You know, can you cancel that?"
00:39:14.300 | And I sent that.
00:39:15.300 | And I was thinking, I had a Costco gift card in there, and I don't know how much is in
00:39:20.020 | there.
00:39:21.020 | So, okay, that's lost.
00:39:22.020 | Okay, there's no way I can replace that.
00:39:23.020 | And I had a Costco rebate check that I didn't, you know, I didn't clear yet.
00:39:27.260 | So I was like, "Okay, that's lost.
00:39:28.420 | They're not going to give me another one."
00:39:29.660 | And then I had some cash in there.
00:39:31.380 | Okay.
00:39:32.380 | And then I was thinking, "Okay, so that's lost."
00:39:33.380 | I was going through all of this and going back into my car and looking for it.
00:39:37.860 | And so I stayed up late dealing with all that and went to sleep.
00:39:41.300 | And then, so nobody at home knew, you know, I came home late, so they were all sleeping.
00:39:45.020 | Nobody knew that I lost my wallet.
00:39:46.900 | I woke up early, went to the leaders meeting.
00:39:49.280 | And then, you know, me and Jeremy, my oldest son, had to switch cars.
00:39:53.420 | So I took his car and went to the leaders meeting.
00:39:55.820 | And then Jeremy took my car, and he's out of town now, you know.
00:39:59.260 | And but on the way out, he calls me around 8.30 or 9 o'clock.
00:40:03.620 | And he doesn't even know that I lost my wallet.
00:40:05.460 | He called me and he said, "Hey, Dad, you left your wallet in the car.
00:40:08.460 | What do you want me to do with it?"
00:40:12.740 | So I'm, you know, all this stuff is going through my mind.
00:40:15.540 | I'm thinking, "Did you steal my wallet and then put it back?"
00:40:19.740 | Because I looked everywhere.
00:40:23.180 | You know, I was frantic looking for that.
00:40:25.500 | Checked all the side pockets and all this.
00:40:28.260 | To this day, I don't know how he found it, you know, because he went out of town.
00:40:31.580 | So when he comes back, I'm going to ask him.
00:40:33.060 | He's probably going to say, "It was right there," you know.
00:40:38.260 | It must have been because he didn't even look for it.
00:40:39.980 | I didn't ask for it.
00:40:40.980 | He, all he did was, he sat in the car and he was about to drive away.
00:40:44.660 | He said, "Oh, I see Dad's wallet," right?
00:40:47.740 | Because he didn't know I lost it, right?
00:40:50.100 | So even now I'm thinking, like, "Where could it have been?
00:40:53.500 | I went to the, you know, and I said this to the first service, and people started coming
00:40:57.260 | up to me, "Did you check underneath the seat?"
00:41:00.460 | No, I checked everywhere but that.
00:41:03.140 | That's what happened, okay?
00:41:04.140 | How about the side?
00:41:05.140 | No, I didn't check that either, all right?
00:41:09.140 | Glove compartment?
00:41:10.700 | They're not here, so I can rip on them, all right?
00:41:15.660 | In my mind, I checked everywhere.
00:41:17.780 | I checked everywhere.
00:41:18.980 | So I'm curious where it was.
00:41:20.980 | When he comes, I'm going to ask him, right?
00:41:22.900 | Obviously, it was in plain sight because he didn't dig anywhere.
00:41:26.660 | So the only thing I could think of is maybe I dropped it and it was behind, maybe I was
00:41:30.500 | sitting on it, I didn't feel it.
00:41:32.140 | But I got out of the car and I looked.
00:41:33.860 | Maybe it was too dark.
00:41:34.860 | You know, my wallet is dark tone, so maybe it just kind of blended.
00:41:38.940 | So I'm thinking all this stuff, but wherever it was, all he did was open the door and looked
00:41:43.180 | in and there was my wallet, right?
00:41:47.140 | Other than the fact that I'm not good at looking, which is, Esther always tells me that, right?
00:41:51.700 | It's like, "Oh, I can't find it."
00:41:53.140 | She walks into the garage, comes back, "It's right here.
00:41:55.540 | It's right here."
00:41:56.540 | So it could be one of those situations.
00:41:59.660 | But this is in a tiny little space.
00:42:02.300 | Where could it have gone?
00:42:03.300 | And all of a sudden, it popped back out, right?
00:42:05.660 | It's a mystery.
00:42:06.660 | I'll find out when he comes home.
00:42:10.660 | Sometimes we get so accustomed to doing certain things, so accustomed to that, and we become
00:42:16.020 | blind to certain things.
00:42:18.580 | You know what I mean?
00:42:19.980 | Like, you come to church and you hear sermons in small groups and cleaning and Bible studies,
00:42:26.620 | and we become so accustomed to that.
00:42:28.460 | Sometimes we see what's obvious, but there are certain things that ... So a lot of times,
00:42:32.060 | somebody comes outside from the church and they immediately see, "Oh, this church is
00:42:34.740 | like this," or, "Oh, it's this and that," and then say, "Oh, that's good," because they're
00:42:38.020 | coming and they see a different perspective, right?
00:42:41.780 | The reason why things like Passion Week is important to us is because sometimes we can
00:42:46.620 | get caught up in routine, just like the Jews.
00:42:48.980 | They had all this stuff that they were doing wrong and God was not pleased with, and all
00:42:53.220 | they thought was, "Well, if we keep giving sacrifices, God's going to be pleased.
00:42:55.940 | Why wouldn't He be pleased?"
00:42:57.660 | And it wasn't until God sends Isaiah and says, "No.
00:43:01.300 | You have no idea where you stand with me."
00:43:04.780 | So it's important for us to take time, especially when it's not just us, it's not just locally.
00:43:10.900 | All over the world, Christians are going to take this week to meditate and think upon
00:43:16.100 | who He is and what He has done so that when we get to Sunday, that we're actually celebrating.
00:43:21.460 | It's not just, "Ah, Easter."
00:43:22.980 | Our church has been around almost 20 years.
00:43:24.780 | It's a lot of things that, especially those of you who have been around for a while, it's
00:43:28.660 | just everything has become routine.
00:43:30.420 | Nothing is new.
00:43:31.680 | Every story has been told 10 times.
00:43:33.900 | You know what I mean?
00:43:35.280 | Every funny joke is not funny anymore, right?
00:43:37.700 | And it's just, it's become so routine that we become blind to the things that are amazing.
00:43:43.860 | Amazing.
00:43:44.860 | And it's important for us to take time to re-examine, take a deeper look at the things
00:43:50.740 | that we celebrate every single week so that we're not just coming and going like we've
00:43:56.820 | always done.
00:43:59.140 | That every celebration is a true celebration.
00:44:02.340 | So again, as we start off this Passion Week, I want to encourage you guys to take time,
00:44:08.340 | not to simply go through the same routines that you've been going through.
00:44:12.140 | Even if you can't join us physically, to take some time to think and meditate deeply.
00:44:18.540 | Who is this God that I worship?
00:44:20.580 | Who am I?
00:44:21.980 | Why did I need saving?
00:44:23.580 | Why did it have to be that way?
00:44:26.140 | Am I missing shalom?
00:44:27.840 | Do I truly know this shalom?
00:44:29.980 | And take some time this week to really walk through Christ that again, when we come to
00:44:34.220 | celebrate that we'll be impacted as this day ought to.
00:44:38.780 | Would you take some time to pray with me as I invite the praise team to come up?
00:44:45.140 | Can take some time to pray as we discussed this morning about this shalom, this peace
00:44:51.980 | with God.
00:44:53.700 | Is there a rest?
00:44:54.700 | Is there a complete?
00:44:55.700 | Do I find my completion in Christ and what He has done?
00:44:59.100 | Or am I looking for shalom in all these other places?