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2016-03-06 Why Salvation is by Faith Alone


Whisper Transcript | Transcript Only Page

00:00:00.000 | If you can turn your Bibles with me to Romans chapter 3 verse 27 through 31.
00:00:19.200 | Romans chapter 3 verse 27 to 31.
00:00:24.160 | Then what becomes of our boasting?
00:00:26.720 | It is excluded.
00:00:27.980 | By what kind of law?
00:00:29.740 | By a law of works?
00:00:30.740 | No, but by the law of faith.
00:00:33.460 | For we hold that one is justified by faith apart from works of the law.
00:00:37.580 | Or is God the God of Jews only?
00:00:39.120 | Is he not the God of Gentiles also?
00:00:41.360 | Yes, of Gentiles also, since God is one who will justify the circumcised by faith and
00:00:47.080 | the uncircumcised through faith.
00:00:49.660 | Do we then overthrow the law by this faith?
00:00:51.880 | By no means.
00:00:52.880 | On the contrary, we uphold the law.
00:00:55.360 | Let's pray.
00:01:01.720 | Heavenly Father, we ask for your blessing over this time.
00:01:06.720 | We pray that you would cause our hearts to be moldable.
00:01:12.880 | You give us ears to hear and a burning desire, Lord God, to be doers and not just hearers.
00:01:21.320 | We pray that your word would have its authority and its power.
00:01:25.800 | That all the fluff, Lord God, that sometimes surrounds what we do, that you would help
00:01:31.740 | us, Lord God, to get to the core of who you are and your message.
00:01:35.880 | That your living word will be at center stage.
00:01:39.920 | That your people will hear the voice of your son Jesus and follow him.
00:01:43.920 | We thank you, Jesus, and we pray.
00:01:46.200 | Amen.
00:01:47.200 | Again, as you guys know, we're continuing the study in Romans.
00:01:51.360 | And, you know, after we get through three chapters, and we're going to be, you know,
00:01:55.080 | many more chapters to come on the subject of faith, justification by faith alone.
00:01:59.400 | And if you pay attention very superficially, and I can almost guarantee you, it's kind
00:02:04.000 | of like Isaiah.
00:02:05.000 | If you follow along superficially, after a while, you're going to like, "Enough judgment."
00:02:09.320 | You know, judgment for this city, judgment for this nation, judgment for this sin, and
00:02:14.080 | that sin.
00:02:15.080 | And you're just going to like, "Judgment, judgment, judgment, judgment."
00:02:17.200 | Sixty-six chapters of this.
00:02:19.720 | But you have to pay very close attention, because there's a reason why it's there, right?
00:02:24.560 | If, especially the book of Romans, it gets into the nitty-gritty of how faith works and
00:02:31.080 | what justification really is.
00:02:34.440 | Because a superficial understanding of our faith leads to a very superficial application
00:02:40.320 | of our faith.
00:02:42.000 | And so our life is directly a reflection of what we understand and how we are convicted
00:02:47.360 | by the things that we profess.
00:02:50.400 | We can profess it without meaning anything, right?
00:02:53.800 | You can say you're a fan of Lakers, right?
00:02:57.320 | Anybody can say that.
00:02:58.320 | You can say it.
00:02:59.320 | But you can see it by the life.
00:03:01.360 | You can see what they really believe and who they really are.
00:03:05.200 | You know, the Gospel message itself in 1 Corinthians 118 says, "For the word of the cross is folly,
00:03:11.600 | it's foolishness to those who are perishing, but to those who are being saved it is the
00:03:15.760 | power of God."
00:03:17.760 | Now, some of you who've been raised in the church and you've heard the Gospel since you
00:03:22.040 | were in your mother's womb, and you'll say that you didn't become a believer maybe until
00:03:28.040 | high school or college or later on in life.
00:03:31.200 | But you don't ever remember the Gospel being foolish.
00:03:35.240 | Because you never had to really think about it.
00:03:37.840 | I mean, you've been told since you were a little kid that Jesus Christ died for your
00:03:41.920 | sins and He loves you and that your sins are atoned for.
00:03:46.400 | So just like, "Oh, that sounds about right.
00:03:48.520 | We have a God who loves us unconditionally, the Son of God."
00:03:51.760 | So you never really seriously considered the foolishness of the message of the cross.
00:03:56.760 | See, there's also a negative part of that.
00:04:01.160 | I mean, good thing that you grew up in the church and you were around the Gospel, but
00:04:03.960 | the negative part of that is that sometimes we don't take to serious consideration why
00:04:10.000 | it would be foolish to the world.
00:04:12.880 | Some of you may have become a Christian later on in life and you may have remembered at
00:04:15.880 | one point in your life that somebody tried to share the Gospel with you and how just
00:04:19.400 | foolish that message was.
00:04:22.040 | That the Son of God stepped off of His throne and offered His Son, offered Himself as a
00:04:31.560 | living sacrifice for us.
00:04:35.160 | If you grew up hearing that, it may not sound weird, but if you hear that for the first
00:04:38.320 | time, that's strange.
00:04:41.480 | Why would, if I told you that I have $100 in my pocket, I'm just going to give it out
00:04:45.160 | to you.
00:04:46.160 | You'd just come up, right?
00:04:48.400 | How many of you would believe me?
00:04:51.120 | Some of you.
00:04:52.120 | Very naive, right?
00:04:53.120 | Maybe he might.
00:04:54.120 | I don't want to lose him.
00:04:55.120 | A lot of you, it's like, "Come on.
00:04:58.800 | Look at his clothes.
00:04:59.800 | He can't afford that."
00:05:00.800 | I'm kidding.
00:05:01.800 | Some of you, most of you are going to, you know, from deduction say, "That's not going
00:05:04.760 | to happen.
00:05:05.760 | You're not going to believe me."
00:05:06.760 | Right?
00:05:07.760 | But we're talking about God.
00:05:11.320 | We're talking about Son of God compared to just even His creation, not even Him, just
00:05:17.440 | His creation.
00:05:18.440 | What He was able to do simply by His Word.
00:05:23.720 | That that God saw a little speck, a bacteria, a small little bacteria, and for whatever
00:05:29.800 | the reason, thought that we were precious enough that He would pursue us and give His
00:05:34.600 | only begotten Son to save us, and we never questioned that.
00:05:39.240 | It's like, "Oh, okay.
00:05:41.680 | I'll take that."
00:05:44.880 | And because sometimes we haven't thought seriously about what it is that we confess.
00:05:50.800 | One, we have a hard time understanding why the non-Christians are so, you know, rejecting
00:05:55.620 | of the Gospel.
00:05:57.560 | And two, because we don't fully understand, we don't dig and examine what it is that we
00:06:04.320 | profess to believe.
00:06:06.600 | We just assume it.
00:06:07.600 | Of course I believe it.
00:06:08.600 | We just assume it.
00:06:10.880 | That it doesn't drive us deeper into a deeper walk with God, deeper appreciation, deeper
00:06:16.440 | sanctification.
00:06:17.440 | You know, we've been talking about justification by faith, right?
00:06:21.760 | It's by faith alone.
00:06:22.760 | And the simple message of the cross is, you cannot earn your salvation.
00:06:27.000 | There's nothing you can add.
00:06:28.000 | The Scripture says that we were dead in our trespasses.
00:06:30.920 | We're dead.
00:06:32.000 | Not weak, not astray.
00:06:34.880 | We're dead in our trespasses.
00:06:37.160 | So God did not send a rope down saying, "Hey, you need to climb this up.
00:06:40.640 | How do you do that?
00:06:41.640 | How do you save a dead person from doing that?"
00:06:43.360 | You can't.
00:06:44.360 | We were absolutely, utterly helpless that Christ came, and even the faith that we had,
00:06:49.240 | He had to revive us.
00:06:52.760 | You know, whenever we talk about salvation by faith alone, if we're not careful, we have
00:06:58.120 | two ways that we end up ultimately rejecting this truth.
00:07:04.480 | The first, we call this cheap grace.
00:07:09.280 | Where it's just passed out, and it's like, "Oh, anybody want it?
00:07:12.680 | So I'll take it.
00:07:13.680 | Well, why not?
00:07:14.680 | What have you got to lose?"
00:07:15.680 | Right?
00:07:16.680 | We don't live in places where we're risking our lives.
00:07:19.940 | You know, we want to go to churches where nice air conditioning, good Sunday school
00:07:23.240 | program, and so it's just a matter of choice.
00:07:25.280 | Do I want to be here or there?
00:07:27.740 | So there's not much sacrifice.
00:07:29.280 | So when gospel was preached as a free grace, as a gift, why not?
00:07:34.560 | I'll take it.
00:07:37.360 | What do you call somebody who takes advantage of the grace of generous people?
00:07:44.920 | Don't think about the complicated SAT words, just the immediate knee-jerk reaction.
00:07:51.020 | What do you call somebody who takes advantage over and over again of somebody who's gracious?
00:07:59.980 | Maybe a freeloader?
00:08:00.980 | Somebody who has more stronger emotions, jerk, or you know, like, we call them a freeloader
00:08:05.980 | because he just, "Oh, that person's gracious.
00:08:08.620 | I'll take it."
00:08:09.620 | Right?
00:08:10.620 | "If it's free, it's for me.
00:08:11.620 | Give me three."
00:08:12.620 | You know what I mean?
00:08:13.620 | "I want it."
00:08:15.140 | And so we've taken the grace of God.
00:08:17.380 | Okay, and again, a dangerous way to receive the grace of God is just cheap.
00:08:22.140 | "I'll take it."
00:08:23.140 | Right?
00:08:24.140 | "Well, it's free.
00:08:25.140 | It's nothing we do."
00:08:26.980 | Right?
00:08:27.980 | "It's not about what we do.
00:08:28.980 | It's what He did."
00:08:29.980 | And you have these cliches we throw around.
00:08:31.540 | Christians are not perfect.
00:08:32.540 | We're just forgiven.
00:08:34.020 | And so we throw these cliches around to justify all kinds of sin in our life.
00:08:38.080 | But it's okay because salvation is by grace.
00:08:41.840 | It's only by faith.
00:08:42.840 | It's not by works.
00:08:44.620 | So we have that end.
00:08:47.060 | And then we have the other end where, you know, we've been taught since we were young,
00:08:51.540 | you know, that you have to earn everything.
00:08:54.340 | You want to get a good grade, you have to earn it.
00:08:55.780 | They're not going to give it to you.
00:08:56.780 | Money doesn't grow on trees.
00:08:58.700 | You have to earn that.
00:08:59.960 | If you're a respectable, honorable person, you don't go and get free stuff.
00:09:07.220 | You're supposed to earn it.
00:09:08.580 | This is what we teach our children.
00:09:10.700 | This is what we teach, you know, when we're adults.
00:09:14.900 | And so we have a hard time receiving that which is free because it puts us in a position
00:09:20.340 | of humility.
00:09:21.340 | And we don't want to be humble.
00:09:24.540 | I remember years ago, it's been maybe about six, seven years now, you know, I was out
00:09:29.700 | in Santa Ana and I ran into this older gentleman.
00:09:32.780 | And he was probably maybe in his late 60s, early 70s.
00:09:37.220 | You know, I spent so much time out on the street talking to different guys and I know
00:09:41.180 | some guys were trying to, you know, they're trying to maneuver to kind of get stuff from
00:09:46.060 | you.
00:09:47.060 | And, you know, I've been around that enough to kind of immediately like bells go off.
00:09:50.180 | But this guy was so genuine.
00:09:52.500 | I started talking to him and I found out that he was on disability and he didn't have his
00:09:58.060 | family around.
00:09:59.060 | He wasn't from this area.
00:10:00.340 | He moved out here, got disconnected with his family.
00:10:03.900 | And then he had a heart attack.
00:10:07.580 | And because he had a heart attack, he ended up in the hospital and he was there for about
00:10:10.860 | four or five months.
00:10:11.860 | Well, while he was there, he couldn't follow up on his disability check.
00:10:16.100 | So he has to check in and fill out forms in every month.
00:10:19.540 | And he couldn't do that for four or five months.
00:10:21.600 | So basically he got dropped.
00:10:23.660 | So by the time he was released in the hospital, he had to start this process over.
00:10:27.340 | But the problem was that process would take a minimum of six months.
00:10:31.540 | So he came out and he had to wait another six months.
00:10:34.860 | But the problem was the time I met him, it was very cold winter in California.
00:10:39.660 | It was like 52 degrees or something.
00:10:42.340 | It was like freezing weather.
00:10:45.380 | So anybody from outside of California, you might laugh at that, but it was a pretty cold
00:10:48.940 | winter, before California winter.
00:10:51.780 | And I could tell he had bronchitis and he was coughing.
00:10:54.820 | And so he was sitting on the side.
00:10:56.020 | So I started having conversation and we talked together.
00:10:58.820 | And so I thought, you know what?
00:11:00.140 | Maybe I can, you know, I don't know if I can help you for six months, but if I can
00:11:03.420 | take you and put you in a motel down the street here, that maybe when the weather gets better,
00:11:09.740 | you know, we'll see.
00:11:10.740 | Maybe I can find some more funds, but maybe when the weather gets better, you can kind
00:11:13.580 | of, you know, see what's going to happen.
00:11:15.820 | And so literally I had to beg him to come with me because he was like, "No, no, no,
00:11:19.380 | I don't want to do that.
00:11:20.380 | It's going to cost too much money."
00:11:22.340 | And you know, coughing the whole time.
00:11:23.980 | I said, "No, no, don't worry about it.
00:11:26.060 | It's not going to cost much money."
00:11:27.220 | And I, you know, I know a motel down the street here and it's not too far from here, about
00:11:31.500 | a two mile drive from here.
00:11:33.060 | I said, "Well, it's not going to be expensive.
00:11:35.180 | They have a special discount, you know, on a weekly basis and sometimes a month."
00:11:39.420 | And so I literally dragged him and dropped him off, you know, and then I would come visit
00:11:43.540 | him every other day or something and bring groceries and do what I have to do.
00:11:46.620 | But the whole time I would see him, he would say, "Oh, no, Peter, that's not, I just,
00:11:51.300 | you know, don't bring anything.
00:11:52.860 | Don't do this."
00:11:53.860 | And how bad he felt.
00:11:54.980 | So literally, I was like, I was just, every time I was like, "Don't worry about it, you
00:11:57.940 | know, it's not a lot of money.
00:11:59.180 | Don't worry about it."
00:12:00.180 | And I would try to encourage him to stay.
00:12:02.700 | Well, that process went on probably about two, two and a half weeks.
00:12:08.500 | And then all of a sudden, I go over to check up on him and he's not there.
00:12:13.300 | So I said, "What's going on?"
00:12:14.300 | And I went down to the office and he said, "Oh, the old man, his name was Robert.
00:12:17.060 | He said he checked out."
00:12:19.180 | And I said, "Oh my gosh, what happened?"
00:12:20.700 | You know, and finally he did it.
00:12:22.740 | And then I checked my message, phone, but it wasn't, it wasn't this phone now.
00:12:30.460 | I mean, it was just, that's just my message.
00:12:32.380 | And then he left a message on my answering machine, message, whatever, answering machine,
00:12:37.620 | whatever.
00:12:38.620 | So he left a message on there and I was playing it and he was choking up and crying the whole
00:12:43.740 | time.
00:12:44.740 | And, you know, Esther remembers we're talking about it and, and he was crying and he was
00:12:49.900 | saying, you know, "Thank you, Peter, for what you've done."
00:12:51.780 | And, you know, "Nobody's ever done this to me, done this for me."
00:12:54.500 | And it really wasn't a lot of money, but he says, "Nobody's ever done it, but I can't
00:12:58.340 | accept this anymore.
00:12:59.340 | I just feel, I just can't rest.
00:13:00.940 | I can't, I feel guilty taking your money.
00:13:04.820 | And so, you know, thank you for what you did.
00:13:07.340 | I'm not, I'm, you know, I'm not going to forget you."
00:13:09.500 | And then he just took off and I never ran into him again.
00:13:12.620 | It was a very short period of time.
00:13:13.940 | It was, I was probably maybe three, three weeks I spent with him.
00:13:17.820 | But during that three weeks, I mean, this was such a kind old man and just ran into
00:13:23.340 | certain circumstances and, and he just, you know, and it broke my heart when I found out
00:13:28.300 | he just left.
00:13:29.300 | And it was, again, it was in the cold middle of winter.
00:13:32.900 | And I was thinking about that and it's like, you know, we would look at that and say, "Well,
00:13:36.580 | that's an honorable thing that he just doesn't want to hand out."
00:13:41.020 | Because everybody else is like, "Gimme, gimme, gimme."
00:13:42.860 | But it's like, "No, no, I'm going to earn my way.
00:13:44.700 | Even if I'm homeless, I don't want a handout."
00:13:47.580 | And we may look at that and say, "Oh, that's an honorable guy and all the more why we want
00:13:50.420 | to help him."
00:13:51.420 | See, but that's us.
00:13:54.900 | There's some, some people who receive the grace of God and say, "Okay, gimme, you know,
00:13:59.340 | if it's free, just gimme all of it."
00:14:01.420 | And we don't think too deeply about what that is.
00:14:04.580 | And then there's some of us who receive it, but, you know, it's received by confession.
00:14:08.260 | But every part of us is kind of like, "I, this is not good.
00:14:11.540 | I need to earn some of it."
00:14:15.420 | And how that deeply hinders not only our appreciation of what it is that we have, but us coming
00:14:22.260 | to him.
00:14:23.260 | See, what Paul's been laying out for the first three chapters and on, he begins in verse
00:14:30.340 | 27, it says, "Then what becomes of boasting?"
00:14:32.420 | He says, "It is excluded."
00:14:34.820 | It is excluded.
00:14:38.500 | How pride ruins everything.
00:14:43.140 | It really ruins everything.
00:14:47.100 | You know, those of you who have children, you know, we can recognize pride immediately
00:14:52.380 | because, you know, we're always comparing our children with other children.
00:14:55.700 | It's like, "Oh, man, he grew an inch.
00:14:58.340 | He's so tall.
00:14:59.340 | Look how big that kid is."
00:15:01.980 | We even compare the size of our, the kid's poop, like, "What?
00:15:06.420 | He's doing what?
00:15:08.500 | Your kid slept four hours?
00:15:10.620 | My kid slept six hours."
00:15:12.420 | Right?
00:15:13.420 | It's like, "Oh, he's so athletic.
00:15:15.220 | Look at this.
00:15:16.220 | Look how sharp his nose is.
00:15:17.780 | He knows the multiplication at that age?"
00:15:21.220 | And instead of appreciating the various gifts and various talents of other children, you
00:15:26.300 | know, like deep inside, we're like, "What's wrong with my kid?
00:15:30.020 | Why isn't my kid doing that?"
00:15:31.740 | You know?
00:15:32.740 | At the core of it, it's pride.
00:15:34.700 | You know, we're perfectly fine until we see what other people make.
00:15:38.060 | You know, we're perfectly fine with our car, and then all of a sudden we see what other
00:15:42.100 | people drive.
00:15:44.100 | And this inner need to compete.
00:15:47.580 | And at the core of it, it's pride.
00:15:50.660 | And see, pride is at the core of every corruption that you and I experience.
00:16:00.620 | In the very beginning, when Adam and Eve was tempted, Satan said to Eve, "If you eat of
00:16:06.460 | this," what did he say?
00:16:08.540 | "You will be like God."
00:16:12.540 | That was the temptation.
00:16:13.540 | It wasn't that they didn't have food.
00:16:14.540 | It wasn't like they were so hungry they needed to have food.
00:16:16.820 | The whole Garden of Eden was filled with food.
00:16:19.580 | It wasn't the only attractive fruit.
00:16:23.980 | The promise was, "If you eat of this, your eyes are going to be opened.
00:16:26.460 | You're going to be like God."
00:16:27.780 | That's why they ate of that tree.
00:16:30.660 | And ever since then, man's primary motive is self-exaltation, self-determination.
00:16:38.900 | It's about self, self-glorification.
00:16:40.940 | That's why we work hard at school.
00:16:43.560 | We raise our children to be better.
00:16:46.420 | That's why we work hard to get ahead.
00:16:48.200 | We make more money.
00:16:50.220 | That every part of us, we work out.
00:16:53.180 | You know, the time that we spent, the way we present ourselves, all of a sudden is so
00:16:57.180 | that we could be better than what's around us.
00:17:01.340 | Not realizing that this rat race is at the core of what's killing us.
00:17:07.560 | It's at the core of what's killing us.
00:17:09.140 | It's slowly deteriorating who we are.
00:17:12.980 | It affects our marriage.
00:17:15.140 | It affects our friendship.
00:17:17.180 | And it affects the church.
00:17:18.960 | We have a church filled with people who believe that they are better than other people or
00:17:23.660 | that they're worse than other people.
00:17:26.200 | And they just can't get satisfied.
00:17:27.740 | And you have frustrated people.
00:17:30.440 | And it affects everything.
00:17:33.200 | That's why when Jesus came, he did exactly the opposite.
00:17:38.940 | You know, the whole Jewish system, the law was given to them to humble them so that they
00:17:43.420 | would bring them to Christ.
00:17:44.420 | Instead, they used it as a system of hierarchy, like who's better, who's closer to God.
00:17:49.220 | So when Jesus Christ came, he came completely outside.
00:17:53.020 | He didn't go to the temple.
00:17:54.020 | He didn't go to Jerusalem.
00:17:55.500 | He was born in a strange city.
00:17:57.820 | And then he started collecting disciples from the city of Galilee, a town known for fishing.
00:18:03.900 | Not known for temple worship or sacrifice.
00:18:07.260 | Just fishermen and tax collectors.
00:18:10.940 | And he gathered a bunch of these people who had been utterly rejected by the religious
00:18:14.780 | system.
00:18:16.160 | But he deliberately did that.
00:18:18.940 | And the whole reason why he did that was because at the very core of what's corrupting mankind,
00:18:25.780 | it's its innate desire, knee-jerk reaction to self-glorify themselves, even in the context
00:18:30.820 | of worshiping God.
00:18:33.860 | Even in the context of preaching the gospel.
00:18:37.380 | Even in the context of serving one another.
00:18:40.060 | We self-glorify ourselves.
00:18:43.140 | And so Jesus comes in completely outside the box.
00:18:48.220 | You ever wonder, you get Apostle Paul.
00:18:52.700 | Apostle Paul was a celebrity among the Jews.
00:18:56.820 | When he was under trial, King Felix said, "Your great learning has made you mad."
00:19:03.820 | A king already knew who Paul was.
00:19:06.900 | Even before he came in front of it, he knew who he was.
00:19:09.420 | Because he was famous.
00:19:11.240 | He was possibly a member of the Sanhedrin, possibly.
00:19:14.700 | At the minimum, he was a direct disciple of Gamaliel.
00:19:19.100 | And yet, when he became a Christian, what happens?
00:19:22.820 | He doesn't, God doesn't say, "You know what?
00:19:24.220 | Let's use that.
00:19:25.220 | Let's use his position and preach the gospel."
00:19:29.020 | I mean, wouldn't that be great?
00:19:31.460 | Today we're in the middle of election season, and everybody is pretending to be Christian,
00:19:37.740 | right?
00:19:38.860 | Because that's the only way you're going to be elected.
00:19:40.940 | Then there's a part of all of us thinking, "Oh, only if we can get a real Christian in
00:19:45.580 | the office, things can happen."
00:19:47.700 | Right?
00:19:48.700 | Man, the highest office in the United States, only if a real Christian, right?
00:19:53.180 | Because we think that that person could be useful, or maybe a movie star.
00:19:58.220 | You know what I mean?
00:19:59.220 | Their famous movie star, and they say, "Yeah, you know, Jesus and me, like that."
00:20:02.020 | He's a Christian.
00:20:04.020 | Revival!
00:20:05.020 | Right?
00:20:06.020 | Or a basketball athlete, you know, talks about, "I want to thank my Lord Jesus Christ."
00:20:10.180 | Yes!
00:20:11.180 | Revival!
00:20:12.180 | Right?
00:20:13.180 | Somebody of significance, somebody of power, who's confessing to be a Christian.
00:20:17.140 | Now they're going to make a mark on Christianity.
00:20:21.020 | Apostle Paul was a celebrity.
00:20:23.980 | Apostle Paul was educated.
00:20:25.260 | Apostle Paul had position.
00:20:26.700 | Jews looked up to him.
00:20:28.940 | A Pharisee would have worked all his life just to be where he was.
00:20:33.940 | Yet he encounters Jesus on the road to Damascus, and then, you know what happens to him?
00:20:39.540 | He becomes a tent maker.
00:20:45.340 | I'll bet you that man has never made a tent in his life until he met Christ.
00:20:52.100 | I'll bet you he never.
00:20:53.100 | I'll bet you he wasn't a tent maker by trade before he met Christ.
00:20:56.260 | Because this guy was born with a silver spoon in his mouth.
00:20:58.820 | He was a Roman citizen.
00:20:59.940 | He had money.
00:21:01.220 | You know, you don't become a disciple of Gamaliel living on a farm.
00:21:04.740 | His dad was probably a very wealthy, very wealthy Jewish businessman.
00:21:10.500 | And then he meets Christ, and then he gets thrown out of that.
00:21:13.780 | Thrown out of the Pharisaic system, thrown out of the temple, thrown out of the thing
00:21:18.700 | that he's, him and his dad may have been working for all his life, and all of a sudden, you
00:21:24.140 | know, he's writing Philippians.
00:21:25.140 | I know how it is to be content in every and all situation, whether I have a lot or a little.
00:21:30.980 | Right?
00:21:31.980 | Why don't you just use him in that position?
00:21:35.300 | That's what we would think.
00:21:36.460 | If he was a person of prominence, wouldn't God be able to use that?
00:21:42.100 | Why did he take him out of that and make him nothing?
00:21:45.700 | Why waste all of that energy, all of that prestige, all of that honor that he was getting
00:21:51.020 | from the Jewish community, and then make him start as almost like a peasant?
00:21:57.620 | Because the whole system of corruption of mankind is about self-elevation.
00:22:04.340 | Jesus came as a carpenter to a family of no significance, lived most of his life in Galilee,
00:22:14.020 | did most of his ministry in Galilee with a bunch of fishermen who, again, were of no
00:22:18.220 | prominence.
00:22:20.660 | Scripture says the Lion of Judah came as a Lamb of God.
00:22:25.700 | A lion, the lion turned into a lamb to be a sacrifice for us.
00:22:34.460 | It goes against everything that you and I are taught to pursue.
00:22:39.060 | See, the Gospel message flips the world upside down.
00:22:43.340 | It is not simply a change of direction.
00:22:46.900 | See, the repentance that leads to salvation isn't simply, "You know what?
00:22:51.740 | I've been cheating.
00:22:54.180 | And I've been lying.
00:22:55.180 | And I've been struggling with purity.
00:22:56.180 | And so I repent of these things."
00:22:57.780 | See, repentance basically is recognizing our whole life and our whole being that I've been
00:23:02.780 | headed the wrong direction.
00:23:06.180 | Every thought that I had, every desire, what I thought to be right and wrong, it was all
00:23:10.140 | wrong.
00:23:13.140 | And so when we encounter Jesus Christ, it all changes.
00:23:19.820 | Not just the way we speak.
00:23:21.460 | Not just the way we do taxes.
00:23:25.060 | We completely change.
00:23:26.060 | We're born again.
00:23:27.700 | In Isaiah 53, 2-3 it says, "For He grew up before Him like a young plant and like a root
00:23:32.140 | out of the dry ground.
00:23:33.900 | He had no form or majesty that we should look at Him, and no beauty that we should desire
00:23:40.060 | Him."
00:23:41.060 | There was nothing attractive about Him.
00:23:42.940 | You would think, you know, He could have come as the handsomest man, the tallest man, the
00:23:49.100 | most athletic man, the most built, strongest, most intelligent, because some of that would
00:23:55.460 | attract some people to Him.
00:23:56.780 | But He said, "No, He came as nothing, no beauty.
00:24:01.160 | He was despised and He was rejected by men, a man of sorrows and acquainted with grief,
00:24:05.420 | and as one from whom men hide their faces."
00:24:08.940 | There's nothing about Him that a natural man would be attracted to.
00:24:15.780 | Not the world, the same things that attract us to movie stars and basketball stars.
00:24:19.780 | He had none of that.
00:24:22.580 | Nothing external.
00:24:23.580 | Yet He was despised and He was esteemed.
00:24:27.940 | And not only did He come that way, He said, "If you want to follow Me, you pick up your
00:24:31.500 | cross."
00:24:34.400 | Not only am I going to die, if you want to live the life that you're pursuing, the life
00:24:42.420 | that you've been laboring to pursue, you must also die to that, because that's what's killing
00:24:50.940 | you.
00:24:51.940 | Hebrews chapter 13, 12, 14 talks about Jesus.
00:24:55.540 | It says, "So Jesus also suffered outside the gate in order to sanctify the people through
00:25:00.380 | His own blood."
00:25:01.380 | You know what it means in the Scripture to be outside the gate?
00:25:07.320 | If you're punished inside the gate, you're punished and hopefully that you would repent,
00:25:13.280 | and that you would still be inside the gate, it's really for your benefit.
00:25:16.640 | But when somebody's taken outside the gate, you are banished from the city.
00:25:21.680 | And only the worst of criminals, only somebody who has committed the worst infraction of
00:25:28.280 | the law would be taken outside the court and they would usually be stoned.
00:25:33.760 | So when the Scripture says that Jesus was taken outside the gate, it meant that He was
00:25:37.740 | utterly rejected by His own people.
00:25:41.420 | He says, "Therefore, let us go to Him outside the camp."
00:25:47.300 | Outside the camp.
00:25:50.180 | How counterproductive and counterintuitive it is for us to try so hard to build a life
00:25:58.040 | inside the camp when Jesus went outside.
00:26:02.540 | And He calls us to come out.
00:26:05.140 | And isn't that what He said?
00:26:07.340 | If you find your life, if you seek your life, what did He say?
00:26:13.260 | You will lose it.
00:26:15.900 | Now that doesn't mean that if you live selfishly, self-exaltation, that one day you're going
00:26:19.360 | to wake up and you're going to die early.
00:26:21.580 | No.
00:26:23.100 | The very thing that you think is going to cause life is actually causing death.
00:26:28.300 | And He calls us to come outside.
00:26:31.660 | If you think about even the symbol of the cross and what that signified at that particular
00:26:38.380 | time.
00:26:39.380 | Today, every once in a while, you'll see a hideous image of an ISIS terrorist with a
00:26:45.380 | beheaded, somebody's head who's beheaded and they would raise it up for people to see and
00:26:50.700 | they're flaunting it with everyone and we're disgusted.
00:26:53.460 | The whole purpose of why they're doing that is to basically serve as a threat to anybody
00:26:58.300 | else who messes with them.
00:26:59.300 | You get in our way, this is what's going to happen.
00:27:00.980 | If you don't submit to us, this is what's going to happen.
00:27:04.040 | And as disgusting as that is, that is their goal, is to bring fear and threat and humiliation
00:27:12.180 | and dominance over anybody who watches that.
00:27:16.540 | Well the cross served the same purpose for the people who created it.
00:27:21.300 | It wasn't simply a capital punishment.
00:27:24.660 | It was to serve to humiliate whoever went against, and at that particular time, the
00:27:29.340 | Roman government.
00:27:30.340 | So they didn't even carry that out with their own citizens.
00:27:33.260 | Only foreigners were put on the cross.
00:27:35.540 | And the whole purpose of that, one, is to humiliate you.
00:27:39.740 | So the first thing that they would do is strip you naked.
00:27:43.780 | Now I know we have pictures, we have images of Jesus on the cross and he's usually well
00:27:48.020 | covered for modesty purposes.
00:27:52.380 | But the actual crucifixion, the first thing that they did was to strip you naked.
00:27:57.740 | This all happened publicly.
00:28:00.780 | It doesn't matter how rich you are.
00:28:03.460 | It doesn't matter how educated you are.
00:28:05.860 | It doesn't matter what kind of family background you are.
00:28:09.740 | Once they strip you naked, there is no pride.
00:28:14.780 | Once they completely take that away from you, you're standing in front of a crowd, stripped
00:28:18.460 | absolutely naked.
00:28:19.980 | Whatever was important to you is no longer important to you.
00:28:23.660 | That was the beginning of the crucifixion.
00:28:26.900 | And then they would mock you, and you know the beating process.
00:28:30.580 | And the whole purpose of that is after they beat him, they give just enough life, give
00:28:34.700 | up just enough energy so that he would hang on that cross, sometimes 7, 8, 9, 10 days.
00:28:42.660 | So that every human being, everybody in that area that would walk by this cross, that this
00:28:47.820 | cross and that person's humiliation and that person's suffering would serve as a reminder
00:28:53.860 | to anybody, "You messed with us.
00:28:55.620 | This happens to you."
00:28:59.260 | When a nation chooses to have a symbol on their flag, we choose what is good, what is
00:29:07.140 | powerful.
00:29:08.140 | So in the United States, they chose the stars that represent the colonies, the states, and
00:29:12.020 | eventually it became 50 states.
00:29:13.980 | And so we have that because what we're saying is that collectively, all these states collectively,
00:29:20.100 | we are powerful together.
00:29:21.180 | It's almost like having 50 nations together as one.
00:29:24.380 | And so our flag represents that.
00:29:27.060 | The Russian flag has the hammer and sickle, the communist symbol.
00:29:30.420 | And basically what that means is the power of the people.
00:29:33.620 | The people have collectively got together, and so we're strong in this way.
00:29:39.420 | But the symbol, the banner that every Christian is under is the cross.
00:29:44.300 | Symbol of humiliation, symbol of suffering, symbol of rejection, symbol that takes us
00:29:51.100 | outside the camp.
00:29:54.220 | And it is an absolute oxymoron for Christians to be under this banner and to be pursuing
00:30:01.940 | our own life.
00:30:04.740 | Everything about justification by faith screams out, "Be quiet."
00:30:12.300 | We have no power but His power.
00:30:14.740 | That's why Paul says in Galatians 6, 14, "But far be it from me to boast except in the cross
00:30:19.540 | of our Lord Jesus Christ, by which the world has been crucified to me and I to the world."
00:30:26.860 | We have been crucified with Christ.
00:30:30.180 | Now let me stop here for a second.
00:30:34.340 | This is nothing new to you.
00:30:36.380 | This is nothing new to you.
00:30:38.600 | Justification by faith is not anything new to you.
00:30:40.140 | You've probably heard it hundreds of times.
00:30:44.220 | The question that he's trying to answer is, if that's the case, if salvation is by faith
00:30:47.620 | alone in verse 31, then do we overthrow the law?
00:30:50.620 | Then what is the purpose of the law?
00:30:52.940 | Do we need the law?
00:30:55.500 | It's about what he did, what we do doesn't matter, so therefore why even talk about it?
00:31:01.340 | He says, if that's the case, is that the case?
00:31:04.060 | If salvation by faith alone doesn't nullify the law, what is the answer?
00:31:07.860 | By no means.
00:31:10.220 | Not only does it not nullify the law, it says on the contrary, we uphold the law.
00:31:15.420 | We establish the law.
00:31:17.260 | Again, a superficial, cheap understanding of grace stops right there and it's like,
00:31:22.820 | "Oh, we're saved by grace, so let's just, you know, how, as long as I feel love for
00:31:26.660 | him in here, it doesn't matter."
00:31:28.540 | But he says, no, by no means.
00:31:31.500 | Romans 6, 1 and 2.
00:31:32.900 | What shall we say then?
00:31:33.900 | Are we to continue in sin that grace may abound?
00:31:37.580 | If my sin highlights his grace, then do we just keep sinning and then that just kind
00:31:42.380 | of highlights his grace?
00:31:43.380 | By no means.
00:31:45.900 | How can we who die to sin still live in it?
00:31:51.540 | Inconsistent with the very salvation that we profess.
00:31:54.620 | In fact, Ephesians 2.10, he says, "For we are his workmanship, created in Christ Jesus
00:31:59.600 | for good works."
00:32:02.660 | He saved us for good works.
00:32:04.380 | He didn't save us by good works.
00:32:06.140 | He says he saved us for good works, which God prepared beforehand that we should walk
00:32:10.860 | in him.
00:32:11.860 | Diederik Bonhoeffer says of this cheap grace, "Cheap grace is a grace we bestow on ourselves.
00:32:18.980 | It is not the grace that God has given.
00:32:22.860 | Cheap grace is the preaching of forgiveness without repentance.
00:32:27.780 | Cheap grace is baptism without church discipline.
00:32:31.220 | Cheap grace is communion without genuine confession.
00:32:35.460 | Cheap grace is grace without discipleship, grace without the cross, grace without Jesus
00:32:41.220 | Christ living and incarnate."
00:32:46.620 | Genuine faith does not abolish the law.
00:32:50.620 | It actually establishes the law.
00:32:53.740 | And let me make that very clear in case anyone is confused, because there's some confusion
00:32:58.060 | language in our generation.
00:33:00.300 | That somehow if you're gospel-centered that we don't need to focus on pursuing righteousness
00:33:05.900 | and holiness.
00:33:08.460 | Scripture is absolutely crystal clear.
00:33:10.140 | He says, "Do we nullify the law?
00:33:11.540 | By no means.
00:33:12.540 | On the contrary, we establish the law."
00:33:16.580 | When you look at the way Jesus looked at people, he distinguished between three different kinds
00:33:21.420 | of faith.
00:33:22.540 | No faith, right?
00:33:24.660 | People who had no faith utterly just rejected him.
00:33:26.460 | They heard the Word of God and said, "I don't believe this guy.
00:33:28.540 | Let's crucify him."
00:33:30.180 | And then there was little faith.
00:33:32.300 | That his disciples when the storm came, they were anxious and said, "Hey, Jesus, do you
00:33:36.060 | care that we're going to die?"
00:33:37.060 | He wakes up.
00:33:38.060 | Remember the first thing he says?
00:33:39.060 | "Ye of little faith."
00:33:41.780 | He saw their anxiousness and he said, "Hey, you need to be, you need to suck it up, man."
00:33:46.100 | No, he says, he looks right through that and says, "It's because you have little faith.
00:33:49.140 | You don't know who I am."
00:33:51.820 | Remember that when the disciple, when Peter's walking on the water and he's, "Let me come
00:33:56.060 | to you."
00:33:57.060 | And as he's coming, the storm comes and he begins to sink.
00:33:58.900 | Jesus raises him up and he says, "Ye of little faith."
00:34:02.660 | In other words, their life and their anxiousness was evidence of the kind of faith that they
00:34:07.180 | had.
00:34:08.180 | And then he would encounter some Gentiles.
00:34:11.540 | And he was amazed by their great faith.
00:34:13.460 | Remember the centurion?
00:34:14.700 | He comes and he says, "I have a servant who's sick."
00:34:16.980 | And Jesus says, "Well, where is he?"
00:34:18.260 | And he said, "Oh, you don't need to come.
00:34:20.340 | I have many servants myself and if I just tell them to go, they'll do it.
00:34:23.180 | So you're powerful and you're, you know, clearly you're a prophet.
00:34:27.460 | Just send somebody."
00:34:29.100 | And Jesus says he was amazed because he saw great faith.
00:34:33.420 | Same thing with the Gentile woman that comes, the Canaanite woman said, "You know, my daughter
00:34:37.940 | is sick."
00:34:38.940 | And Jesus says, "It's not right for us to give to pagans, to pigs."
00:34:44.340 | And instead of being offended, she says, "Well, even the pigs, they take the scrap off of
00:34:48.500 | the master's table.
00:34:50.580 | So have mercy on me."
00:34:53.140 | She says, "You of great faith."
00:34:56.020 | So he saw right through that.
00:34:58.060 | See, faith, when it is genuine, always produces righteousness.
00:35:03.620 | Let me tell you, you know, like I had a conversation with an atheist.
00:35:11.020 | And again, this is a common conversation that I have with an atheist.
00:35:15.740 | Typically the conversation would go, it's like, "Wow, you guys are based on faith.
00:35:19.580 | We're based on science.
00:35:20.580 | You know, your thing doesn't make any sense.
00:35:23.860 | So you have to make a leap of faith, even if it's completely nonsense, but we're dealing
00:35:27.100 | with facts."
00:35:28.100 | You know, and I've learned years ago, going out and talking to people that it doesn't
00:35:32.260 | do any good to get into this back and forth and like, who's right and who's wrong.
00:35:36.100 | So usually when they get like that, I just sit there and I just ask questions, you know,
00:35:40.060 | and say, "Oh, it's like that.
00:35:41.060 | So where did that come from?"
00:35:42.060 | And so, "Well, you know, from monkeys."
00:35:44.660 | And where a monkey comes, "Well, we are from Mamiba.
00:35:46.620 | Where did that come from?"
00:35:47.620 | It was a big bang, you know.
00:35:48.620 | And so, "Where is that?"
00:35:49.620 | It was like, you know, there was matter that was there.
00:35:52.660 | What was there before that?
00:35:54.500 | Usually obviously you keep asking like, "I don't know."
00:35:58.380 | And the answer that they would give is, "Well, you don't know where that comes from.
00:36:02.660 | You're rejecting God because you don't know where he comes from, but you receive science."
00:36:06.100 | And I say, "Yeah, but I believe that one day that if we study enough, that science is going
00:36:10.340 | to teach us where we came from."
00:36:13.340 | It's like, "Okay, let me get this straight, okay.
00:36:16.900 | So you're rejecting God because you don't understand him.
00:36:19.460 | You don't know where he comes from, what his origin is.
00:36:21.620 | And so, therefore, you reject him.
00:36:23.300 | So you say our faith in that is ridiculous, right?
00:36:28.580 | Sounds like to me you have faith in science.
00:36:31.740 | You don't know, you have no idea now, but you believe that if you stick with it long
00:36:37.060 | enough that science is going to answer all your questions.
00:36:40.180 | Am I right?"
00:36:41.740 | I say, "Yes."
00:36:43.380 | "So how is that not the same thing?"
00:36:46.260 | "It's just not."
00:36:48.460 | Usually that's where it ends.
00:36:50.740 | It's just it ends.
00:36:51.740 | You're stupid.
00:36:52.740 | The end.
00:36:53.740 | That's usually how it ends, right?
00:36:54.740 | They can call me stupid.
00:36:55.740 | I didn't call them stupid, right?
00:36:59.940 | Faith is the reason why we do everything.
00:37:01.660 | Let me just get to the application of that, okay?
00:37:07.860 | Today you came here by faith.
00:37:09.500 | If you didn't have faith, you wouldn't have been able to come here.
00:37:11.140 | Now I'm not talking about faith in Jesus.
00:37:13.260 | You got in your car and every time you crossed a green light, you had faith that the other
00:37:20.120 | driver that's coming on the other side was going to stop.
00:37:24.740 | And if you didn't believe that, you wouldn't have been able to come here.
00:37:28.820 | Because every time you see a green light, you're going to have to stop, right?
00:37:33.180 | Because I'm not sure if that guy, maybe he's a teenager, he's got a license, he can't determine
00:37:37.460 | what's red and green.
00:37:39.340 | Maybe that guy's colorblind.
00:37:40.340 | Maybe he just doesn't care, you know what I mean?
00:37:43.300 | But at some point you have to believe that these people are going to follow these rules
00:37:47.020 | and that's why you're able to drive through this thing or else you can't survive.
00:37:52.840 | Everything in life requires some kind of faith, right?
00:37:55.800 | You buy a house, the bank is taking a chance on you based upon your credit and all this
00:37:59.980 | stuff.
00:38:00.980 | They're taking a chance, okay, we believe that you're going to be faithful and you're
00:38:03.020 | going to pay this back based upon your credit.
00:38:04.680 | But in the end, there's nothing guaranteed.
00:38:07.660 | Everything in life depends on faith.
00:38:09.460 | But the question is, where is this faith, right?
00:38:13.820 | What is your faith and what does that lead to?
00:38:16.540 | So typically we think faith is just, oh okay, we feel it in here, so any pressure of application
00:38:22.380 | of this is legalism.
00:38:24.580 | If you read the whole book of Hebrews, Hebrews is a bunch of, at one point, professing Christians
00:38:30.380 | who are going back into Judaism, like into workspace salvation, and the author is trying
00:38:36.020 | to convince them, why would you go back to that when Jesus is superior to everything?
00:38:40.020 | And the whole point of Hebrews is justification by faith through the blood of Jesus Christ.
00:38:45.500 | That's the whole point.
00:38:47.020 | You know, the difference between Romans and Hebrews is Romans is basically teaching us
00:38:51.180 | the essence of the gospel in detailed form, talking about the new covenant.
00:38:56.860 | Book of Hebrews teaches justification by faith in connection to the Old Testament.
00:39:01.440 | But at the end, the conclusion is the same.
00:39:04.180 | It's justification by faith alone.
00:39:05.980 | And both of these books dissect it in two different approaches.
00:39:10.200 | When we get to chapter 11 of the book of Hebrews, he's making a conclusion of justification
00:39:15.300 | by faith.
00:39:16.300 | And so, chapter 11 of Hebrews is the chapter of faith.
00:39:21.860 | But here's what he says about faith, and I'm not going to read all of it, but highlight.
00:39:25.980 | Hebrews 11, 7.
00:39:27.220 | "It is by faith Noah, being warned by God concerning events as yet unseen, in reverent
00:39:34.540 | fear constructed an ark for the saving of his household."
00:39:38.660 | He said, faith caused Noah to believe in God, and that's why he did this ridiculous thing,
00:39:44.900 | building this ark in the middle of the desert for a hundred years.
00:39:48.580 | It wasn't his works, but it was faith that caused him to obey God.
00:39:52.700 | Same thing with Abraham.
00:39:53.700 | Hebrews 11, 8.
00:39:54.700 | "By faith Abraham obeyed when he was called to go out to a place that he was to receive
00:39:59.260 | as an inheritance."
00:40:00.260 | See, Abraham was already a rich man.
00:40:04.140 | And God said, "Well, do you believe?"
00:40:05.540 | And he said, "Yes, I believe."
00:40:06.540 | You know, "Then come out."
00:40:07.540 | He said, "Ah, I don't know.
00:40:08.540 | I'm already comfortable here."
00:40:09.980 | He said, "No."
00:40:11.100 | He said, "No."
00:40:12.100 | He said, "No."
00:40:13.100 | The reason he believed was because he believed in the promises of God that he followed.
00:40:16.300 | So his actions were evidence that he had genuine faith.
00:40:20.420 | Again, just read one more.
00:40:21.500 | Hebrews 11, 17.
00:40:22.500 | "By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises
00:40:27.620 | was in the act of offering up his only son."
00:40:31.420 | Even something as incredible as offering up his son, who was supposed to be the line of
00:40:39.740 | the promise of God, he said even that he was willing to offer up because he had faith.
00:40:47.860 | Let me get to the conclusion of this.
00:40:50.660 | Because the question is, then does salvation by faith nullify the law?
00:40:54.620 | It says, "Absolutely not.
00:40:55.660 | We established the law."
00:40:56.900 | Then how does it establish the law?
00:40:59.220 | Practically speaking, right?
00:41:03.780 | If you've embraced justification by faith without deep contemplation, maybe you have
00:41:12.060 | at one point but you haven't recently, it automatically leads to a superficial application
00:41:18.140 | in life.
00:41:19.140 | Because we just assume.
00:41:20.140 | You know, when you bring the gospel to the students in China, some of you guys who've
00:41:25.660 | been there with us before, you know, it takes them a long time to come to faith.
00:41:30.180 | You know, it takes them a long time.
00:41:33.540 | And as they're thinking through, they understand the consequence of what this means.
00:41:37.620 | So they'll question about the validity of the Bible.
00:41:41.460 | They'll question about creationism.
00:41:43.700 | They'll question the communist system versus capital.
00:41:45.940 | I mean, they examine where did the Bible come from?
00:41:48.860 | Do I really believe this?
00:41:50.380 | Was Jesus really the son of God?
00:41:52.180 | How do you compare other religions?
00:41:53.660 | And they go through all of this and sometimes it takes them years.
00:41:56.540 | And then even after they've heard all of that, they take time to say, "But do I really believe
00:42:01.860 | this?
00:42:02.860 | Do I really believe this?"
00:42:04.220 | And they wrestle over this for a long time.
00:42:06.780 | And then when they finally make a decision, they've counted the cost.
00:42:11.200 | And there's an immediate defect.
00:42:12.420 | And you can see it in their lives.
00:42:14.660 | Because they've examined themselves.
00:42:17.380 | So if our whole salvation hinges upon faith, shouldn't we be much more careful to examine
00:42:29.740 | that this faith is genuine?
00:42:33.620 | See the mistake we make is, "It's by faith.
00:42:35.420 | Oh, that was easy.
00:42:36.420 | If it's by faith, I heard it.
00:42:40.100 | I believe that that was easy."
00:42:41.500 | Instead, if it hinges upon this faith, and if everything is founded upon this particular
00:42:50.100 | faith, shouldn't we take careful time and examination to see, "Is this genuine?"
00:43:00.460 | If it is not about works, it's not about our pursuits, it's not about our knowledge, it's
00:43:06.260 | not about our talent, it is on faith that if it is real, has power to even move mountains.
00:43:15.380 | If the whole building is founded upon that one cornerstone, don't you want to make sure
00:43:21.580 | that that cornerstone has no cracks?
00:43:25.300 | Don't you want to make sure that that cornerstone is the perfect stone for that corner?
00:43:30.180 | Because anything you build on that is going to be like building on sand.
00:43:36.340 | It's going to crumble.
00:43:37.340 | You know, when I was in China, there's a term called "guanxi."
00:43:43.220 | Some of you guys who know Chinese know what guanxi is.
00:43:45.660 | Guanxi basically means connection or relationship.
00:43:48.340 | And in China, they say everything functions under guanxi.
00:43:52.220 | No matter how much money you have, how educated you are, you have to have connection.
00:43:56.660 | So there was a guy, an official of the school that we were at, and he was all about guanxi.
00:44:01.580 | Some of you guys know his name, Charles.
00:44:04.340 | He named himself after Charles Barkley.
00:44:06.740 | And he was a little bit closer to my age, so whenever I was in China, I spent most of
00:44:10.620 | my time with him.
00:44:12.420 | And so everything was about guanxi, this guy.
00:44:15.380 | And when I met him, he was already educated.
00:44:18.460 | He was an English teacher, and he was kind of moving up.
00:44:20.620 | But this guy had connections with the weather bureau.
00:44:23.540 | I mean, literally, we would sit down and say, "Oh, you know, we're having an activity next
00:44:28.180 | Tuesday, and I hope it doesn't rain."
00:44:30.180 | And he would say, "Wait a second."
00:44:31.540 | And he would punch a number, and he's just like, "Hey, you know, is it going to rain
00:44:34.140 | Tuesday?"
00:44:35.140 | And he'd say, "It's not going to rain."
00:44:36.140 | Like, "Who'd you call?"
00:44:37.140 | "Oh, it's my friend from the weather bureau."
00:44:38.140 | You know?
00:44:39.180 | And this guy had connections everywhere, because he believed that his way of advancing in life
00:44:44.900 | is guanxi.
00:44:46.940 | So he invested everything in guanxi, and so he was trying to have guanxi with me.
00:44:52.060 | He didn't know I was a pastor.
00:44:53.420 | He didn't know, you know, he was cooking up with the wrong guy.
00:44:55.740 | But he, he, I'm from America, and I have all these young people coming, and so we have
00:45:01.100 | kept in touch, and every once in a while, he'll still email me.
00:45:03.860 | Usually when he needs something, you know, he'll email me, and he'll say, "Hey, what's
00:45:07.140 | going on, Peter?
00:45:08.140 | Do you have access to the computer?"
00:45:09.900 | And whatever, right?
00:45:11.540 | But for his life, all of it was dedicated to guanxi, because guanxi meant everything.
00:45:18.220 | Right?
00:45:19.780 | If our whole salvation is founded upon faith, then shouldn't we be careful to examine if
00:45:30.860 | that faith is real?
00:45:32.820 | If that faith is genuine?
00:45:37.340 | If it is little?
00:45:38.820 | If it is big?
00:45:40.260 | If that faith has atrophy?
00:45:42.680 | If that faith is non-existent?
00:45:47.060 | See Paul tells this church in Corinth, there's all kinds of chaos coming in, all kinds of
00:45:53.300 | bickering, all kinds of division, immorality in the church.
00:45:57.700 | And he says, in conclusion of the two letters that he writes, 2 Corinthians 35, "Examine
00:46:04.340 | yourself to see whether you are in the faith.
00:46:08.940 | Test yourselves, or do you not realize this about yourself, that Jesus Christ is in you,
00:46:14.580 | unless indeed you fail to meet the test."
00:46:19.220 | We receive this grace so superficially, without even questioning, we just assume, "Of course
00:46:25.180 | I have faith."
00:46:26.940 | And Paul says, "If you have faith, why does your church look like that?
00:46:31.620 | Why do you do this?
00:46:32.620 | Why is the world so important to you?"
00:46:34.540 | So Paul's not saying that, "I don't think you're a Christian."
00:46:36.820 | That's not what Paul's saying.
00:46:38.180 | Paul's causing them to say, "Take a look at what you confess.
00:46:43.900 | Take a look at what you confess to believe, and see how you're living.
00:46:51.620 | Is your confession, and your life, consistent with the things that you confess?"
00:46:58.380 | It's not about works.
00:46:59.380 | He's not saying that if you do good works, you're going to be saved.
00:47:04.260 | But if it has genuine faith, would it not change us?
00:47:10.300 | If we genuinely believe that our loved ones are headed to hell, would that not change
00:47:18.540 | us?
00:47:22.300 | Our friends, our co-workers who are sitting next to us, that we confess in this comfortable
00:47:29.340 | safe room every week about the judgment of God that's coming, and we really believe that,
00:47:38.580 | would that not change us?
00:47:41.340 | If we really believe that this world is headed toward destruction because of pride, and we
00:47:49.020 | really believe that Jesus Christ came to save us from this empty way of life, in comparison
00:47:56.780 | to the knowledge of knowing Jesus Christ, wouldn't that become rubbish?
00:48:02.860 | Why is it still so attractive?
00:48:06.340 | Why are we still so numb?
00:48:09.820 | Why are we still the same before and after we believed?
00:48:16.020 | So the question is, do you not believe?
00:48:20.860 | Or have you forgotten?
00:48:23.900 | Have you forgotten the grace of Jesus Christ?
00:48:27.980 | Have you forgotten when you first heard the Gospel message and God opened your eyes, and
00:48:34.260 | when you believed for the first time, how that changed everything?
00:48:40.620 | It changed everything.
00:48:43.580 | Every suffering that you experienced, now it made sense that that's why you suffered,
00:48:49.940 | because we were in a broken world, that God orchestrated all of this to bring you to Him.
00:48:55.380 | That when you realized for the first time, the Son of God knows my name.
00:49:00.820 | Jesus knows my name.
00:49:03.660 | And that fact alone changed you.
00:49:07.060 | That fact alone caused you to come before His throne in tears.
00:49:10.860 | You know me.
00:49:13.380 | Why do you care about me?
00:49:18.220 | If you believed that, wouldn't that change us?
00:49:22.540 | Wouldn't that change the direction of our lives?
00:49:26.180 | Wouldn't that cause us to pursue Him with all our might?
00:49:30.660 | Wouldn't that cause us to have compassion for those who do not know Him?
00:49:35.780 | If we believed.
00:49:37.780 | See, justification by faith does not nullify the law.
00:49:42.740 | No.
00:49:43.740 | It established the law.
00:49:46.380 | It changes us.