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Passion week - Monday


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00:00:00.000 | Okay, my glasses here.
00:00:02.320 | Okay, good morning.
00:00:05.160 | It's good to see everybody starting the day
00:00:07.360 | giving God the first fruits of their morning.
00:00:10.620 | I'll be covering the events of Jesus's day on Monday
00:00:15.040 | of the Passion Week, and let us begin by reading
00:00:18.540 | the passage for this morning, which is,
00:00:21.120 | please turn your Bibles to Mark chapter 11,
00:00:25.120 | verse 12 through 19.
00:00:29.400 | I'll give you a little time to find the passage.
00:00:34.160 | Okay, so I'll go ahead and read and just follow along.
00:00:41.160 | On the following day, when they came from Bethany,
00:00:45.800 | he was hungry, and seeing in the distance
00:00:48.520 | a fig tree and leaf, he went to see
00:00:51.420 | if he could find anything on it.
00:00:54.060 | When he came to it, he found nothing but leaves,
00:00:57.320 | for it was not the season for figs.
00:01:00.080 | And he said to it, may no one ever eat fruit
00:01:03.200 | from you again, and his disciples heard it.
00:01:06.280 | And they came to Jerusalem, and he entered the temple
00:01:10.240 | and began to drive out those who sold
00:01:12.840 | and those who bought in the temple.
00:01:15.040 | And he overturned the tables of the money changers
00:01:17.960 | and the seats of those who were sold pigeons.
00:01:20.960 | And he would not allow anyone to carry anything
00:01:23.720 | through the temple.
00:01:25.360 | And he was teaching them and saying to them,
00:01:27.900 | is it not written, my house shall be called
00:01:31.000 | a house of prayer for all the nations?
00:01:33.980 | But you have made it a den of robbers.
00:01:36.480 | And the chief priests and the scribes heard it
00:01:39.040 | and were seeking a way to destroy him.
00:01:41.560 | For they feared him, because all the crowd
00:01:44.360 | was astonished at his teaching.
00:01:46.600 | And when evening came, they went out of the city.
00:01:49.820 | Let us pray.
00:01:52.320 | (silence)
00:01:54.480 | Dear Heavenly Father, we thank you Lord for this morning.
00:02:00.840 | We thank you for everyone who is gathered here, Lord God.
00:02:05.220 | We are here this morning because this week
00:02:09.340 | is so important in our own Christian walk, Lord God,
00:02:12.960 | because what it stands for, that the son of God
00:02:17.120 | humbled himself, made himself nothing,
00:02:21.720 | and became a servant for our sake.
00:02:24.480 | Lived among us, Lord, so lovingly and sacrificially.
00:02:27.840 | And eventually died on the cross for our sake.
00:02:33.920 | Those you came for rejected you, and you sacrificed.
00:02:38.920 | Lord, I pray that as we listen to your word
00:02:43.160 | and your passage, Father, your word in the events
00:02:46.760 | of this week is powerful in themselves, Father.
00:02:50.320 | And I pray that we would put it into proper context
00:02:53.440 | of importance in their lives, and that you would
00:02:56.680 | help us, Lord God, as we start this day
00:02:59.920 | meditating on your word and what you did on Monday.
00:03:03.560 | That you would continue it on through the day,
00:03:05.720 | continue it on throughout the week, Lord,
00:03:08.520 | so that we can remember what Christ has done.
00:03:12.280 | We could remember all that we have received in Christ,
00:03:17.200 | and we could rejoice for what we have in Christ,
00:03:20.760 | with the hope that we have, Lord God.
00:03:23.000 | We thank you, pray all this in Jesus' name, amen.
00:03:26.120 | Okay, so let me set the stage for events of Monday.
00:03:32.120 | It is morning time, Jesus is walking towards Jerusalem
00:03:36.640 | from Bethany, and Bethany was Jesus' base station.
00:03:42.960 | So during this time in Jerusalem, there are,
00:03:47.880 | Pastor Peter mentioned yesterday that over a million
00:03:50.360 | people would come to Jerusalem, so the place
00:03:53.640 | was very crowded, so even if the Jesus and disciples
00:03:58.640 | wanted to find housing there, probably there was
00:04:03.080 | no housing, so they stayed in a nearby city,
00:04:08.080 | Bethany, house of Martha, Mary,
00:04:11.360 | (microphone feedback)
00:04:14.600 | See, okay, so we see what's happening here
00:04:31.520 | is that that morning, so Jesus is walking
00:04:34.560 | with his disciples, coming from Bethany,
00:04:40.360 | all right, okay, is that okay?
00:04:45.360 | All right, so we see Jesus and his disciples
00:04:48.080 | are coming from Bethany, and Jesus sees a fig tree,
00:04:52.040 | and a strange thing happens, and in Mark's account,
00:04:55.480 | this is what it says, on the following day,
00:04:58.160 | when they came from Bethany, he was hungry,
00:05:00.400 | and seeing in the distance a fig tree and leaf,
00:05:04.560 | he went to see if he could find anything on it.
00:05:07.680 | When he came to it, he found nothing but leaves,
00:05:10.680 | for it was not the season for figs, and he said to it,
00:05:15.040 | may no one ever eat fruit from you again,
00:05:18.400 | and his disciples heard it.
00:05:20.280 | In Matthew 21, 19, it says the fig tree withered at once.
00:05:26.440 | This is a relative term, as far as at once,
00:05:29.400 | the tree may have died at once, but in Mark's account,
00:05:33.040 | 11, 14, suggests that the withering and the visible
00:05:36.800 | image of the withering actually happened the next day,
00:05:40.520 | so we see that as they were coming back on Tuesday
00:05:43.960 | to Jerusalem, the disciples saw the withered tree.
00:05:47.160 | Often, the Old Testament refers to the nation of Israel
00:05:51.480 | as a fig tree, so we see that Jesus pronounces judgment
00:05:55.920 | upon the fig tree, and says, may no one ever eat fruit
00:05:59.760 | from you again.
00:06:00.840 | The withering of the tree is a foreshadow of the judgment
00:06:05.380 | that is to come upon Israel in AD 70.
00:06:08.500 | We know what happened in AD 70, right?
00:06:10.520 | The Romans came and completely destroyed Israel.
00:06:15.300 | As from time of AD 70, there was no nation of Israel,
00:06:20.180 | and all the genealogy that dates back to who is from
00:06:24.980 | the Levitical tribe, who is from this tribe,
00:06:27.700 | and all that was destroyed, 'cause they completely
00:06:31.340 | destroyed it, they took it away, and they took captive
00:06:35.320 | the Israelites, so we see the pronouncement of the judgment,
00:06:38.940 | and we see that this judgment that is pronounced,
00:06:43.420 | Jesus was looking, and it was pronouncing,
00:06:47.100 | this was symbolic of what was gonna happen to Israel,
00:06:50.820 | and we know that as he was doing this,
00:06:53.460 | Jesus' heart was very heavy, and we know that
00:06:56.500 | because in Luke's account in chapter 13, 41 to 44,
00:07:00.140 | and Pastor Peter mentioned it yesterday,
00:07:02.940 | and I'll read, just follow along,
00:07:06.160 | and when he drew near and saw the city,
00:07:08.440 | he wept over it, saying, "Would that you, even you,
00:07:12.200 | "had known on this day the things that make for peace,
00:07:16.020 | "but now they are hidden from your eyes,
00:07:19.000 | "for the days will come upon you when your enemies
00:07:21.540 | "will set up a barricade around you, and surround you,
00:07:25.220 | "and hem you in on every side,
00:07:27.700 | "and tear you down to the ground.
00:07:29.880 | "You and your children within you,
00:07:32.140 | "and they will not leave one stone upon another in you,
00:07:35.220 | "because you did not know the time of your visitation."
00:07:38.920 | And Pastor Peter mentioned how Jesus wept,
00:07:41.320 | and this is not one tear, but rather,
00:07:43.880 | he was weeping inside because he foreshadowed
00:07:47.320 | and knew what was gonna happen.
00:07:48.880 | So Jesus pronounces this curse upon the fig tree,
00:07:53.240 | and then from there, Jesus and the disciples
00:07:55.840 | enter the city of Jerusalem, and Jesus enters the temple,
00:07:59.800 | and as he is entering the temple,
00:08:02.140 | his emotions are aroused by what he sees.
00:08:05.720 | And this is what Mark says, "And they came to Jerusalem,
00:08:08.860 | "and he entered the temple, and began to drive out
00:08:11.660 | "those who sold, and those who bought in the temple,
00:08:14.880 | "and he overturned the tables of the money changers,
00:08:17.560 | "and the seats of those who sold pigeons.
00:08:20.200 | "And he was teaching them, and saying to them,
00:08:22.460 | "Is it not written, my house shall be called
00:08:25.300 | "the house of prayer for all nations,
00:08:28.520 | "but you have made it a den of robbers."
00:08:31.440 | First, I don't see a man who is out of control with anger.
00:08:35.660 | I don't see Jesus losing control of himself
00:08:39.100 | and going around and doing all this,
00:08:41.580 | but rather, I see a zealous person,
00:08:44.300 | but I also see one who's perfectly in control
00:08:47.480 | of the situation and is intentionally,
00:08:50.560 | intentional in what he's doing.
00:08:52.700 | This passage says that he tells us
00:08:56.260 | that Jesus was teaching them and quoting scripture.
00:08:59.920 | He was doing this, but he was teaching them,
00:09:02.100 | and he was quoting scripture.
00:09:04.000 | So I believe Jesus was trying to open up their eyes
00:09:07.200 | to see what the temple had become.
00:09:09.220 | It should have been a house of prayer for all nations,
00:09:13.940 | but it had become a den of robbers.
00:09:16.280 | The temple was to be a place where nations
00:09:20.160 | were to come pray, Jews and Gentiles,
00:09:23.860 | and God's plan from the beginning
00:09:25.400 | was to save all nations.
00:09:27.400 | In Genesis 12, God makes a promise to Abraham,
00:09:31.560 | and that promise says, "I will bless you.
00:09:34.160 | "I will make you into a great nation,
00:09:35.840 | "and I'm gonna bless all nations through you."
00:09:38.840 | Other passages in the Old Testament reiterate this,
00:09:43.340 | that God was going to bless all nations
00:09:45.480 | to the seed of Abraham.
00:09:47.060 | However, it had become a place of exclusion
00:09:50.840 | and not what it was intended to be.
00:09:54.060 | So what was happening is you have the court of Gentiles,
00:09:57.880 | and that's where all the money changers,
00:09:59.920 | and they were doing all the transaction.
00:10:03.120 | See, so the only place in the temple
00:10:05.520 | where the Gentiles could come and pray and worship God
00:10:09.600 | was the court of Gentiles.
00:10:11.680 | So by doing this, that they were frustrating
00:10:15.560 | the worship of the Gentiles.
00:10:18.220 | The priest would not accept.
00:10:20.840 | So what was going on is that the priest
00:10:22.400 | would not accept the sacrifices.
00:10:25.080 | So if you brought the sacrifice from outside of the temple
00:10:29.140 | and not buy it from the court of temple,
00:10:31.740 | what was going on, then the priest would not accept it.
00:10:34.940 | So you could kind of see what would happen.
00:10:37.620 | Then if the priest don't accept it,
00:10:39.180 | then these exchangers and purchasers,
00:10:42.620 | they're gonna be jacking up the price
00:10:44.500 | because that's the only place that you could buy a sacrifice
00:10:47.420 | to give to the priest that is acceptable.
00:10:51.620 | So Jesus says that they had turned the temple
00:10:54.140 | into den of robbers, that instead of a place
00:10:56.980 | that people could come and worship,
00:10:58.800 | now they have turned it into a place
00:11:00.960 | of business, of robbing people.
00:11:03.540 | I believe the state of the temple was indicative
00:11:07.500 | of what was happening to the nation of Israel.
00:11:10.320 | They had lost their way and have gone so far from God
00:11:13.860 | that they made the temple not a place
00:11:15.900 | where all nations could gather,
00:11:17.960 | but instead it was a place people stayed away from,
00:11:22.000 | at least if they wanted to find God.
00:11:24.040 | One thing that I've been thinking about
00:11:28.520 | and meditating on for a while,
00:11:31.620 | and a big question mark in my head is,
00:11:34.280 | when the gospels begin telling the gospel story,
00:11:39.000 | it opens up with all the people,
00:11:42.640 | Jerusalem and Judea, going out to the wilderness
00:11:45.200 | to seek John, John the Baptist.
00:11:49.940 | And this was, they're going out
00:11:52.400 | and they're seeking a baptism of repentance.
00:11:55.800 | So this is what, I'll read from Mark 1, 4 to 5 about this.
00:11:59.480 | So John appeared baptizing in the wilderness
00:12:02.120 | and proclaiming a baptism of repentance
00:12:04.920 | for the forgiveness of sins.
00:12:06.640 | And all the country of Judea and all Jerusalem
00:12:09.040 | were going out to him, were being baptized
00:12:11.960 | by him in the river Jordan, confessing their sins.
00:12:15.280 | So we have a picture of them going out
00:12:20.280 | to John the Baptist for the sake of repenting.
00:12:23.720 | So I was thinking to myself, for the Jews,
00:12:27.000 | where are you supposed to go?
00:12:28.760 | Where are you supposed to go to find atonement
00:12:33.080 | for sacrifice for your sins?
00:12:34.520 | If you ask for forgiveness, where are you supposed to go?
00:12:38.160 | I'm thinking they're supposed to go to the temple,
00:12:41.360 | but instead of going to the temple,
00:12:43.720 | you see them in droves going out to John the Baptist
00:12:47.960 | in the wilderness.
00:12:49.280 | Why would they go there when you have a nice temple,
00:12:53.960 | great temple, temple of, you know, Herod's Temple,
00:12:56.320 | which is beautiful, great, big,
00:12:58.580 | but instead they choose to go out to the wilderness.
00:13:01.280 | And I don't know about you, when I think about wilderness,
00:13:04.960 | one of the imagery I have is the wilderness
00:13:07.520 | of the nation of Israel when they were wandering
00:13:12.520 | in the desert in the wilderness for 40 years.
00:13:15.360 | Another imagery that is spoken of in the wilderness,
00:13:19.880 | it talks about in the day of atonement, right?
00:13:22.720 | The high priest would make sacrifice of a bull
00:13:26.320 | for his own sin, put the blood on the mercy seat
00:13:31.320 | and cleanses it, and then they have two goats.
00:13:34.920 | And of the two goats, they would go ahead and do lots
00:13:39.920 | to decide which one is gonna be sacrificed
00:13:43.280 | and which one will be the goat that is sent out,
00:13:46.360 | representative of the imputed sin of Israel
00:13:49.800 | and sent out into the wilderness.
00:13:51.880 | So the imagery there is in the wilderness,
00:13:55.040 | they are sending this goat, ceremonial goat,
00:13:58.080 | where the sins of Israel is placed on this goat
00:14:01.240 | and sent out to the wilderness.
00:14:04.000 | So wilderness is not an imagery of,
00:14:07.040 | oh, it's a great place to go.
00:14:09.480 | But instead, we still see them going in droves
00:14:12.120 | to John the Baptist instead of going to the temple.
00:14:15.400 | So you see that there was something not right.
00:14:18.800 | So this is an odd scene.
00:14:21.480 | Where were the Jews supposed to go
00:14:23.200 | if they wanted forgiveness of sins?
00:14:26.040 | Was it not the temple?
00:14:27.760 | Instead of the temple, they were going out to the desert,
00:14:30.720 | seeking John the Baptist in the wilderness.
00:14:33.720 | So we see a sick temple, a temple that lost its purpose.
00:14:38.440 | So this morning, as we consider and meditate
00:14:44.400 | on what happened this morning, what happened on Monday,
00:14:47.920 | so what is our takeaway from this passage?
00:14:50.440 | We see, first, we see the cursing of the fig tree,
00:14:54.200 | which is symbolic of the judgment
00:14:56.240 | that is coming upon Israel.
00:14:58.320 | Then we see the temple that was to be a place of prayer
00:15:01.440 | for all nations, but it become a corrupt marketplace.
00:15:05.920 | So we further see the people not going to the temple,
00:15:09.160 | but away from it into wilderness to find forgiveness.
00:15:13.280 | The nation of Israel had become so much like the world
00:15:16.560 | that there was no distinction such that it became no more.
00:15:20.920 | So the purpose of the nation of Israel was to glorify God.
00:15:24.600 | The purpose of the temple was to house the presence of God.
00:15:28.120 | But we see both the temple and the nation of Israel
00:15:30.720 | no longer became distinct.
00:15:34.640 | Instead, they became like the world.
00:15:36.800 | So therefore, there was no purpose for it.
00:15:38.900 | So the takeaway as I finish this,
00:15:42.280 | let's all turn to Hebrews chapter 13, verse 12 to 14,
00:15:46.560 | and then I will end with this.
00:15:49.000 | And the challenge to us this morning,
00:15:50.960 | as we have read this passage
00:15:55.960 | and meditating on what Jesus did on Monday,
00:16:00.680 | and Hebrews chapter 13, 12 to 14 says,
00:16:04.320 | so Jesus also suffered outside the gate
00:16:07.480 | in order to sanctify the people through his own blood.
00:16:11.720 | Therefore, let us go to him outside the camp
00:16:15.840 | and bear the reproach he endured.
00:16:18.440 | For here we have no lasting city,
00:16:21.460 | but we seek the city that is to come.
00:16:24.320 | This morning, let us examine our heart and our lives.
00:16:28.960 | Are we willing to go outside the camp,
00:16:32.280 | outside our comfort zone, and go to him outside the camp?
00:16:36.920 | So we see in this Hebrews passage,
00:16:39.600 | in Hebrews it's all about the supremacy of Christ.
00:16:42.440 | Christ is greater than the angels.
00:16:44.760 | He is greater than the Old Testament sacrificial system.
00:16:49.260 | He is greater than the high priest.
00:16:51.240 | He is greater than all things, the supremacy of Christ.
00:16:56.000 | And in chapter 13, the Hebrew writer is challenging us,
00:17:00.560 | just like the people were going in droves
00:17:03.480 | to the wilderness to seek repentance in John the Baptist.
00:17:06.760 | Hebrew writer is telling us,
00:17:08.520 | look, Jesus was crucified outside the camp,
00:17:11.640 | outside the city, and he was crucified there.
00:17:15.400 | And then he says, go to him where he is.
00:17:19.600 | Go to him outside the camp
00:17:22.360 | and bear the reproach he endured.
00:17:25.020 | So the call to that is for us to go to a place
00:17:28.880 | that is not comfortable, that has persecution,
00:17:33.880 | 'cause Jesus was crucified outside the camp.
00:17:37.080 | So as we meditate this week, I mean, this week,
00:17:40.520 | people just talk, I mean, it's just in the air about Easter.
00:17:45.160 | You're gonna hear Easter eggs, Easter Jesus.
00:17:49.360 | These things are gonna be mentioned,
00:17:52.360 | and there are gonna be people very open
00:17:54.320 | to at least the discussion.
00:17:56.100 | So it is uncomfortable sometimes to bring up a topic
00:18:00.940 | about the gospel at a workplace,
00:18:03.500 | but this is the best week to do it.
00:18:05.780 | And the call for us is that, to go outside the camp
00:18:10.120 | and do the things that are sometimes uncomfortable.
00:18:13.060 | Maybe we will get persecuted for it,
00:18:15.500 | but it's to glorify God and his kingdom.
00:18:19.520 | So I challenge you and I challenge myself
00:18:22.100 | that this week to really think about
00:18:24.460 | an opportunity to share the gospel,
00:18:26.300 | share the good news that we have heard
00:18:29.200 | and the blessing that we have received,
00:18:31.140 | his mercy and grace, and that we share that with others.
00:18:34.380 | So let's pray.
00:18:36.880 | Dear Heavenly Father, we just thank you, Lord God.
00:18:43.720 | We are so blessed in America.
00:18:47.040 | We are gathered together as believers,
00:18:49.360 | all with one heart in unison this morning
00:18:54.240 | to be able to come and worship you
00:18:57.700 | and think of you, Lord God.
00:19:00.140 | And you said where we are gathered together in a group
00:19:02.940 | where two or three are gathered, that you are there.
00:19:05.300 | So we know, Father, there is power in the gathering, Lord.
00:19:10.120 | I pray that this morning that we would've been challenged,
00:19:13.280 | we would have been just blessed, Lord,
00:19:17.860 | and Lord God, that you would use this morning, Lord,
00:19:21.620 | to focus our mind for this day,
00:19:24.480 | also focus our mind throughout the week.
00:19:26.820 | And Father, we pray that you will be glorified
00:19:29.960 | through just people talking about Easter
00:19:32.420 | and what it means, that you will be glorified.
00:19:35.220 | You will be glorified in how we speak,
00:19:38.340 | how we spend our time this week,
00:19:40.900 | how we think in our minds, that it will be a sacrifice,
00:19:44.580 | a pleasing sacrifice unto you.
00:19:47.120 | I thank you and I pray all this in Jesus' name, amen.
00:19:49.720 | And that's it, right?
00:19:53.500 | Okay, so that's it.