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2016-02-14 All Have Sinned


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00:00:00.000 | Finally jumping back in after two months of hiatus, Romans chapter 3 verses 9, and I'll
00:00:10.520 | be reading up to verse 18.
00:00:14.280 | Romans chapter 9, sorry, chapter 3 verse 9 through 18.
00:00:21.120 | Reading out of the ESV, "What then?
00:00:22.880 | Are we Jews any better?
00:00:24.320 | No, not at all.
00:00:25.560 | For we have already charged that all, both Jews and Greeks, are under sin, as it is written,
00:00:30.920 | 'None is righteous, no, not one.
00:00:33.200 | No one understands.
00:00:34.200 | No one seeks for God.
00:00:35.720 | All have turned aside together.
00:00:36.980 | They have become worthless.
00:00:39.280 | No one does good, not even one.
00:00:42.280 | Their throat is an open grave.
00:00:43.480 | They use their tongues to deceive.
00:00:45.560 | The venom of asps is under their lips.
00:00:47.480 | Their mouth is full of curses and bitterness.
00:00:50.380 | Their feet are swift to shed blood.
00:00:52.320 | In their paths are ruin and misery, and the way of peace they have not known.
00:00:56.640 | There is no fear of God before their eyes."
00:00:58.960 | Let's pray.
00:00:59.960 | Gracious and loving Father, we entrust this time to you, asking Lord God that even in
00:01:08.300 | our weakness, that your Holy Spirit may be strong.
00:01:12.320 | That you would speak to us, Lord, in our complacency.
00:01:14.720 | You would speak to us, Lord God, in rebellion.
00:01:17.040 | You would speak to us even in righteousness.
00:01:19.960 | That we would be utterly dependent upon Christ and his work.
00:01:23.780 | That all that we do and all that we claim and all that we worship, Lord God, would be
00:01:27.540 | simply a response, a reasonable response to the great mercy that you showed in us, that
00:01:33.040 | you continue to show us, that we are absolutely dependent upon to move forward and to be sanctified.
00:01:40.160 | So we ask, Lord God, that your Holy Spirit would speak through your word.
00:01:42.920 | In Jesus' name we pray, amen.
00:01:46.600 | As you guys know, we are in the midst of a political season, so you've been probably
00:01:50.480 | hearing a lot of speeches from different politicians.
00:01:53.000 | There's been debates with the Democrats and the Republicans, and again, all the years
00:01:58.280 | that I've been watching the primaries and the elections going on, I've never seen as
00:02:02.880 | much attention given to this election than probably any other election.
00:02:06.720 | And I think part of the reason is because of the environment of what's going on around
00:02:10.440 | the world.
00:02:11.440 | There's a crisis with the migrants, there's a financial crisis, there's a crisis within
00:02:16.580 | this country.
00:02:17.580 | It seems like the liberals and the conservatives are more far apart than it's ever been.
00:02:22.600 | And so the question is, are we going to continue down this path, or is there something radical
00:02:26.560 | that's going to happen?
00:02:27.600 | So who do we pick that's going to lead and take us to the next generation?
00:02:31.200 | And so there's a lot of speech and a lot of attention given to what people are saying.
00:02:38.880 | But there's one thing that's consistent that I've seen, that in order to be elected in
00:02:44.160 | the United States, you have to be a confessing Christian.
00:02:48.480 | You have to be.
00:02:50.580 | Even if you're not.
00:02:52.340 | If you're not a confessing Christian, the majority of the country will kind of say,
00:02:56.880 | "Well, he's not part of us."
00:02:57.920 | But here's the other side.
00:02:59.240 | You can't be a true evangelical Christian either.
00:03:02.160 | You can't be a committed, evangelistic, Bible-believing, Gospel-believing, teaching Christian, or else
00:03:10.480 | you're not going to get elected either.
00:03:12.320 | So in order to get elected, you have to be a confessing, nominal Christian.
00:03:16.800 | Just enough so that the country will feel like, "He's part of us.
00:03:20.440 | He's not strange."
00:03:22.520 | But if you're too serious, he's like, "Okay, you're too radical.
00:03:25.720 | You're going to do strange things."
00:03:28.400 | And so you see the politicians, when they first come on the scene, and especially with
00:03:32.040 | this group.
00:03:33.040 | Right now, there's a lot of politicians, especially on the Republican side, who have no experience.
00:03:36.560 | They come in and you see them saying outrageous stuff, but as the months go by, you can see
00:03:41.560 | them toning it down, and their verbiage and their language is kind of adjusting to what
00:03:46.880 | they know is going to get them elected and not get elected.
00:03:51.560 | And they're just, again, I don't know if the word "wise" fits, but they're being pragmatic.
00:03:56.120 | They have to adjust in order for them to get elected, and then once they get elected, they'll
00:03:59.280 | do whatever they want.
00:04:01.480 | But that political environment of, if we want to reach the masses, our language and our
00:04:07.980 | promises and what we say and how we say it, it has to match the majority, or else the
00:04:12.680 | majority aren't going to give them the vote.
00:04:16.160 | The sad thing about that is that in the world that we live in, and advertising, if you're
00:04:21.400 | going to make a product, you don't shoot for the fringes, you shoot for the middle.
00:04:26.080 | Right?
00:04:27.080 | So the biggest number of people will be interested in your product, and it's no different in
00:04:31.080 | politics, but the sad thing is, Christianity has become the same.
00:04:37.280 | We are more concerned about reaching the masses than we are about commitment to the truth.
00:04:43.480 | Because we've grown up in a culture where certain things about the Bible, certain things
00:04:48.560 | about the Gospel, is not palatable to this generation.
00:04:52.920 | So we've been shooting, at least in our generation, we've been shooting toward the middle.
00:04:57.300 | What do we need to say?
00:04:58.300 | What do we need to tone down?
00:04:59.300 | Or what are some things that need to be said in a certain way?
00:05:02.480 | In order for the masses to be interested, to get as many people to come to our churches.
00:05:07.720 | But in the context of doing so, we have compromised the Gospel.
00:05:11.080 | And as a result of compromising the Gospel, Christianity doesn't look much like what we
00:05:16.480 | see in Scripture.
00:05:18.480 | And so, it isn't until people actually start starting the Bible, and start reading the
00:05:22.240 | Bible for themselves, not listening to sermon, not just reading certain books, but starting
00:05:27.400 | the Scriptures for themselves, and realizing that a lot of what we are experiencing doesn't
00:05:33.000 | match what we see in Scripture.
00:05:37.760 | Apostle Paul has been spending three chapters, pounding one statement.
00:05:43.720 | And that one statement is summarized in Romans 3.23, "For all have sinned and fall short
00:05:47.840 | of the glory of God."
00:05:49.680 | The text that we just looked at in Romans 3.9 says, "What then?
00:05:52.600 | Are we Jews any better off?"
00:05:55.840 | Not at all, for we have already charged that all, both Jews and Greeks, are under sin.
00:06:00.440 | In other words, what Paul is saying in verse 9, is that what I'm about to tell you, what
00:06:06.600 | I'm about to dive into, is not anything new.
00:06:09.360 | I've said this, and I've pounded this.
00:06:12.560 | Romans 1.18, "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness
00:06:16.640 | of men, who by their unrighteousness suppress the truth."
00:06:20.160 | In other words, he's saying, he says, "Mankind has rejected God, not because there wasn't
00:06:24.560 | enough opportunity, that there wasn't enough knowledge."
00:06:28.440 | He says, "They chose the darkness rather than the light."
00:06:32.760 | And that's why they're under condemnation.
00:06:34.520 | Romans 12.2.12, "For all who have sinned without the law will also perish without the law.
00:06:40.240 | And all who have sinned under the law will be judged by the law."
00:06:43.920 | In other words, not only the Gentiles are guilty, but Jews are equally guilty.
00:06:48.520 | And so, he's been saying basically the same things for three chapters.
00:06:54.520 | Even just the one statement of saying, "Hey, we're all sinners.
00:06:58.560 | We've all fallen short of the glory of God.
00:07:00.920 | We're all under the judgment of God."
00:07:02.440 | Even just that one statement, at least in this world, will get some kind of a reaction.
00:07:09.000 | But Paul spends three chapters introducing himself.
00:07:11.560 | And you have to remember, the main reason why Paul writes the Book of Romans is because
00:07:16.400 | his goal was not to be in Rome.
00:07:19.160 | He was going to stop by Rome, and then he was going to get some support and support
00:07:23.160 | finances.
00:07:25.000 | Maybe some other workers to get along.
00:07:26.840 | And so, he's introducing himself, saying, "I'm going to stop by Rome, and I want to
00:07:30.800 | connect with you guys, but ultimately I want to go to Spain and get your support."
00:07:34.080 | Now, that's a strange way to open up a statement saying, "Hey, I need your support, you sinners."
00:07:42.760 | All under condemnation.
00:07:44.760 | You worthless, no one seeking God, not even one.
00:07:48.680 | The Jews and Gentiles alike, all are without excuse.
00:07:51.600 | "Give me some money to go to Spain."
00:07:53.360 | That's basically what he's going to say, right?
00:07:55.920 | In 2 Corinthians, the harshest letter he ever writes, right?
00:08:00.120 | After rebuking them over and over, and at the end of Corinthians, he says, "Hey, get
00:08:05.520 | ready.
00:08:06.520 | I'm coming.
00:08:07.520 | Collect the money.
00:08:08.520 | God loves a cheerful giver.
00:08:09.520 | See you soon.
00:08:10.520 | Love you, Paul."
00:08:11.520 | Like, that's basically how he writes 2 Corinthians.
00:08:14.560 | This guy did not care.
00:08:17.440 | And when I studied that, what that reminds me of is, this guy was, he didn't care about
00:08:22.800 | PC.
00:08:23.800 | He didn't care what they thought.
00:08:24.800 | He was just committed to the truth.
00:08:25.800 | And as he says, "And after my foot, if I do not preach Christ, if it led him to prison,
00:08:32.360 | if people didn't give him money or gave him money, if he was beaten or not beaten, that
00:08:36.400 | was not his goal."
00:08:38.580 | Sometimes preaching the gospel will drive people away.
00:08:41.760 | Sometimes people will repent.
00:08:43.420 | Sometimes the church will shrink.
00:08:45.380 | Sometimes the church will grow.
00:08:47.000 | And that's exactly what Paul told Timothy, in season and out of season, preach the gospel.
00:08:52.760 | The whole counsel of God.
00:08:54.800 | I could easily preach the gospel just highlighting certain things that encourage you.
00:09:00.040 | I could.
00:09:01.040 | And spend the rest of my life doing that and say, and promise you every week that you'll
00:09:06.280 | be leaving this room encouraged.
00:09:09.360 | And I could do that by preaching the gospel, but certain aspects of the gospel every single
00:09:15.000 | week.
00:09:16.740 | But in my own conscience, I know that that is not the whole counsel of God.
00:09:21.280 | See, Paul doesn't waste any energy.
00:09:24.400 | He jumps in and he spends three chapters pounding it just in case that they didn't get it.
00:09:28.640 | This text that we're looking at here is kind of like the crescendo.
00:09:31.680 | Right?
00:09:32.680 | It's kind of like you play music and then you kind of build up and build up and then
00:09:36.560 | bam!
00:09:37.560 | Right?
00:09:38.560 | Chapter three, the text that we're looking at is the crescendo where this is the main
00:09:41.240 | thing that he's been trying to say.
00:09:45.320 | And he quotes five or six different texts in the Old Testament to make his point.
00:09:50.140 | In other words, that what he's about to say isn't anything new to the New Testament.
00:09:55.520 | In fact, all of the Old Testament was the main point.
00:09:58.680 | He said the law came to make sin utterly sinful.
00:10:02.940 | I don't know if you've ever studied through the book of Leviticus, and I'm assuming most
00:10:06.040 | of you probably have heard sermons or maybe, you know, even as I was preaching through
00:10:11.020 | Leviticus, you know, I would say, "Oh, this pastor preaches."
00:10:13.620 | I would go look up in the sermons.
00:10:14.940 | There's two sermons on Leviticus, you know, or three sermons or one sermon.
00:10:19.580 | But expositionally, verse by verse, I mean, you don't see much of that in the book of
00:10:22.940 | Leviticus because it's hard.
00:10:25.100 | It takes a lot of time to sift through.
00:10:27.700 | What does this mean?
00:10:28.700 | What does this measurement mean?
00:10:29.700 | Why is he doing this?
00:10:31.300 | But the book of Leviticus, the whole book of Leviticus is to make one point.
00:10:36.460 | Right?
00:10:37.460 | God is holy and you are sinners.
00:10:39.780 | That's the whole point of the book of Leviticus.
00:10:41.860 | Right?
00:10:42.860 | So, if you ever study the book of Leviticus, the point of that is to prepare you for the
00:10:47.300 | coming of Christ.
00:10:49.940 | The whole history of the nation of Israel, God begins by saying, "If you keep the law,
00:10:55.660 | here's the blessing.
00:10:56.660 | But if you don't keep the law, here's all these cursings."
00:11:00.060 | If you study the book of Deuteronomy, where that happens, the cursing is twice as long
00:11:05.260 | as the blessing.
00:11:07.020 | It's almost like God is saying, "This is what's going to happen.
00:11:09.540 | Here's the curses."
00:11:10.540 | And so, all of Israel's history is curse upon curse upon curse being added upon the sins
00:11:16.900 | of Israel.
00:11:17.900 | So, by the time we get to the very last chapter of the book of Malachi, you don't come out
00:11:22.780 | thinking, "Thank God."
00:11:25.740 | You come out, you should come out saying, "Woe is me.
00:11:28.500 | Woe is me.
00:11:29.500 | I'm a man of unclean lips from a people of unclean lips."
00:11:33.660 | And that was the whole point.
00:11:34.700 | When Jesus showed up, God had been preparing them for hundreds and hundreds of years for
00:11:39.820 | the coming of Christ.
00:11:41.140 | And the reason why they missed it is because they did not recognize a need for a Savior.
00:11:47.500 | They wanted a Messiah.
00:11:48.740 | They wanted a King.
00:11:50.220 | But they didn't see the need for a Savior.
00:11:53.300 | See, that's why Paul is spending three chapters pounding this.
00:11:59.660 | And let me say this.
00:12:01.740 | If you haven't been listening, or if it doesn't make sense, I don't think there's anybody
00:12:07.740 | in this room.
00:12:08.740 | If you've been in church for any period of time that doesn't know that God saved you
00:12:11.940 | from your sins.
00:12:12.940 | Anyone would say, "Well, okay, that's the beginning of the gospel, right?
00:12:17.460 | God saved us from our sins."
00:12:19.360 | But how deeply you understand that is going to, it will determine what your life looks
00:12:24.660 | like.
00:12:26.460 | Your thankfulness and your worship isn't just the songs that you sing.
00:12:31.220 | That God saved you from your sins.
00:12:33.060 | And you say, "Okay, I believe that.
00:12:34.240 | Maybe those people need to hear it.
00:12:35.660 | Maybe those people from other churches where the gospel is not preached, maybe they need
00:12:39.460 | to hear it."
00:12:41.420 | The impact of the gospel can be seen in your life.
00:12:47.180 | If somebody gives you a present that you can't possibly repay, it's going to affect you.
00:12:54.700 | You're going to say, "Thank you."
00:12:56.500 | There's going to be a sense of gratitude in their presence.
00:13:00.700 | You don't just say, "Oh yeah, that was a great gift.
00:13:02.420 | That was good.
00:13:03.420 | Of course I understand it.
00:13:04.420 | That was a great gift."
00:13:05.420 | It can't just be a confession of mouth.
00:13:10.140 | It's absolutely essential to our sanctification that we recognize that what Paul is saying
00:13:15.980 | is true in these three chapters.
00:13:18.340 | That's why he repeats over and over again, "None is righteous, no not one."
00:13:23.500 | Just in case there's anybody reading this Bible and saying, "Yes, they need to hear
00:13:29.180 | this.
00:13:30.800 | Those people need the gospel.
00:13:33.020 | Those people need forgiveness."
00:13:35.140 | If there's anybody who's reading this.
00:13:38.460 | But you know what?
00:13:39.700 | I've never met anybody, Christian or non-Christian, who says that they're not sinners.
00:13:44.820 | I know some people will say, "Well, I'm not that bad."
00:13:49.220 | If you ask them, "Have you ever sinned?"
00:13:50.700 | I've never heard anybody say, "I've never sinned, ever.
00:13:55.980 | You just lied right there.
00:13:57.100 | You just sinned right there."
00:13:59.060 | I've never heard anybody who said that they never sinned.
00:14:03.380 | Most people say, "Of course we sin."
00:14:06.820 | But they don't see the gravity of their sin.
00:14:08.540 | They say, "Of course we sin, but we're not, I didn't kill anybody.
00:14:13.300 | I pay my taxes.
00:14:14.540 | I'm an honest person.
00:14:15.620 | I'm not perfect."
00:14:18.540 | Paul says, "Not one is righteous, no not one.
00:14:21.900 | No one understands."
00:14:23.380 | It's like, is he exaggerating?
00:14:25.940 | No one seeks God.
00:14:27.500 | Nobody.
00:14:28.500 | All have turned aside.
00:14:30.060 | Here they have become worthless.
00:14:33.540 | How does that make you feel?
00:14:36.740 | God just said, "We're all worthless."
00:14:38.900 | I thought, "What?"
00:14:42.020 | I thought he loved us.
00:14:44.300 | I thought we were precious in his eyes.
00:14:45.780 | I thought we were the apple of his eye.
00:14:47.340 | He says, "No, everybody turned away.
00:14:48.700 | No one's seeking God.
00:14:50.020 | We have all become worthless.
00:14:51.500 | No one does good.
00:14:52.780 | Not even one."
00:14:55.900 | See this doesn't sit well in our generation.
00:14:59.460 | Where our egos have been stroked and our self-esteem has been so catered to.
00:15:06.420 | That statement.
00:15:07.420 | Again, if I didn't quote the Bible and I just said this to you, I'll bet you right after
00:15:11.180 | service I'm going to have people coming up to me like, "What are you preaching?"
00:15:17.780 | All I did was quote the scriptures.
00:15:19.660 | So if you're angry, just go outside, look at the Bible, "What are you preaching?"
00:15:23.300 | Say it to the Bible.
00:15:26.620 | I just quoted scripture.
00:15:27.620 | But again, in our generation, that statement, it just automatically doesn't sit well.
00:15:31.900 | It's like, "Is that, is he interpreting that correctly?
00:15:35.100 | Maybe that's an exaggeration.
00:15:36.780 | Is that hyperbole?
00:15:37.780 | What is that?
00:15:38.780 | Did God really say that?
00:15:39.980 | Yes, he said that.
00:15:40.980 | I just read scripture.
00:15:43.100 | Why does he say that?"
00:15:46.820 | See the Jews, they prided themselves about being the experts of the law.
00:15:52.740 | They thought that they were closer to God because they knew the Bible.
00:15:56.820 | They were the experts.
00:15:57.820 | They were the ones that everybody went to because they studied the scripture.
00:16:01.140 | You know, we can easily say, "Oh, they didn't study the scripture."
00:16:04.540 | No, they studied the scripture.
00:16:06.780 | They were the experts of the law.
00:16:09.260 | If you wanted to know what Moses said and what the Torah was, they had it memorized.
00:16:14.540 | More than any PhD, an average Jew who took their faith seriously knew more about the
00:16:20.180 | Torah than a PhD in our generation.
00:16:23.100 | That's how much they were into the Torah.
00:16:26.380 | And yet he says, "Nobody understands."
00:16:30.100 | With all their education, all the time they put into the study of the Torah, they did
00:16:34.860 | not understand.
00:16:37.380 | Not one sought out God.
00:16:39.180 | I mean, think about it, if you're a Jew hearing this.
00:16:42.420 | They're going to the temple three, four, five times a week.
00:16:46.660 | They're fasting twice a week.
00:16:48.580 | I mean, so maybe they didn't, they were greedy for money.
00:16:52.300 | They gave.
00:16:53.300 | They tithed even cumin, even, you know, spices.
00:16:59.180 | That's how meticulous they were about their giving.
00:17:01.380 | Oh, maybe they didn't proselytize.
00:17:03.140 | Jesus said, "You will travel over distances."
00:17:06.980 | They were proselytizing.
00:17:08.780 | Anything that you and I can think of as what a righteous person would do, the Jews did
00:17:14.020 | it.
00:17:15.620 | And yet, he says, "All your studying, all your going to the temple, all your evangelism,"
00:17:22.080 | he says, "but no, no one is truly seeking God.
00:17:26.140 | All have turned aside.
00:17:27.540 | Together they have become worthless."
00:17:30.020 | Worthless?
00:17:31.020 | All of that was worthless?
00:17:35.980 | All my pursuit of God, all of the learning, all of the sacrifices, no one does good?
00:17:41.260 | Not even one.
00:17:45.260 | Could this possibly be true?
00:17:46.940 | Or is this just an exaggeration just to get our attention?
00:17:50.220 | You know?
00:17:51.680 | Sometimes we exaggerate, especially when we have problems with people, we have a tendency
00:17:56.380 | to exaggerate.
00:17:57.380 | That guy is this way, or this church is that.
00:17:59.620 | And I hear that all the time.
00:18:00.620 | You know, after being in ministry for a while, I've learned to filter what people say.
00:18:06.180 | So I'm not a big fan of Yelp, because I just don't trust it.
00:18:10.220 | You know what I mean?
00:18:11.220 | I've been to so many restaurants, or a few restaurants I went to, and said, "Oh, we get
00:18:14.500 | four and a half stars.
00:18:15.500 | I go there, I will never come back here."
00:18:17.860 | There are some places you've suggested.
00:18:20.180 | I will never trust you again.
00:18:24.140 | I just don't have the same taste as you do.
00:18:26.260 | You know, there's a lot of people that come to church, and we hear it all the time.
00:18:29.780 | It's like, "Oh, Brian is like this, and Brian is like that."
00:18:32.020 | And usually it's very exaggerated.
00:18:34.220 | You know, a lot of times it's, "Oh, Brian, everybody loves Jesus."
00:18:39.220 | Not everybody.
00:18:41.540 | Or they would say, "Oh, everybody is so unfriendly.
00:18:45.220 | You know, and Brian is like this."
00:18:46.620 | And usually it's an encounter between another person that they had, or maybe they met somebody
00:18:50.580 | who had a bad day, and sitting next to that person, they weren't friendly, and they just
00:18:54.260 | didn't get a good vibe.
00:18:56.100 | And then they leave and say, "Brian, they don't care about newcomers, and they hate
00:18:59.540 | whatever."
00:19:00.540 | And they throw 450 people under the bus because they had experience with one person.
00:19:05.740 | So we have a tendency to exaggerate.
00:19:07.820 | We do that individually, but we especially do that in large groups.
00:19:12.040 | So when I read this, I'm thinking, "Is he exaggerating?
00:19:16.580 | Could it possibly be that nobody, nobody understands, nobody is seeking God, not even
00:19:23.940 | one?
00:19:25.940 | We have together become worthless?"
00:19:29.340 | That's exactly what he says.
00:19:35.140 | How do we understand that?
00:19:37.700 | He goes even further, and he describes what that worthlessness looks like.
00:19:41.340 | Their throat is an open grave.
00:19:43.020 | You ever notice that whenever the scripture describes about man's rebellion against God,
00:19:47.220 | one of the first sins that he mentions is about his speech?
00:19:51.540 | You know how Jesus says, "It's not what you put into you, but what comes out of you."
00:19:55.340 | And he says, "Your speech reveals your sin."
00:19:58.900 | And it's so true.
00:20:00.940 | Whenever there is sin, or bitterness, or anger, it comes out in slander.
00:20:04.900 | Exaggeration of other people's sins, and how we're discontent.
00:20:08.180 | And then he goes on, he says, "Their throat is an open grave.
00:20:10.860 | They use their tongue to deceive.
00:20:12.720 | The venom of ass is under their lips.
00:20:14.420 | Their mouth is full of curses and bitterness.
00:20:16.300 | Their feet are swift to shed blood.
00:20:18.180 | In their path, ruin and misery.
00:20:19.860 | And the way of peace they have not known."
00:20:22.140 | And here's the summary of everything that he's been saying.
00:20:25.780 | There is no fear of God before their eyes.
00:20:30.720 | There is no fear of God before their eyes.
00:20:34.860 | The whole reason why sin exists is because there is no fear of God before their eyes.
00:20:44.080 | Think about at the underlying reason why we don't take our faith as seriously as we ought
00:20:49.840 | to.
00:20:51.520 | Why people are not afraid to die in our generation.
00:20:56.420 | Because there is no fear of God before their eyes.
00:21:00.760 | We are more fear of men and their opinions.
00:21:05.820 | And that's why we shoot for the middle instead of the truth.
00:21:09.920 | We're more afraid of not having financial security tomorrow.
00:21:15.740 | So we pursue after money.
00:21:18.200 | We're more afraid of the opinions of other people and the friendships that we have.
00:21:22.480 | So we invest more in human friendship than we do in our personal relationship with God.
00:21:27.400 | And at the core of it, he says, it's because there is no fear of God before their eyes.
00:21:35.280 | In our generation, again, this message is so unpalatable.
00:21:38.320 | It's kind of like, okay, you know, that's what Berean is about.
00:21:42.560 | It's about rebuke.
00:21:43.560 | You know, years ago, I got invited.
00:21:47.080 | Some of you guys know because I shared it with you.
00:21:49.480 | Years ago, I got invited to come to a campus ministry to preach.
00:21:54.640 | But going to that campus ministry, I got an email from one of our members saying that
00:21:59.440 | their campus ministry is having issues.
00:22:01.200 | And the issue was the leadership, not just the members, the leadership was actually inviting
00:22:06.360 | people to go get drunk with them.
00:22:08.640 | So they sent out an e-mail saying that somebody's turning 21.
00:22:11.880 | So we're going to go to this club.
00:22:14.040 | And they forwarded me the email that they sent.
00:22:17.560 | And Evi basically said, come bring your own beer because we're getting butt drunk.
00:22:22.120 | Somebody's turning 21.
00:22:24.260 | So she sent this to me disturbed, you know, looking at this.
00:22:27.280 | Well, right in the middle of that, the leader of that campus ministry asked me to come and
00:22:30.880 | speak.
00:22:31.880 | So I said, okay, I'll come.
00:22:33.880 | And I said, what do you want me to speak on?
00:22:34.880 | They said, can you speak on holiness?
00:22:40.480 | So you know, that may sound coincidental, but half the times when people ask me to come
00:22:47.720 | and speak, it's about holiness.
00:22:50.080 | Because I think I have a reputation of being angry.
00:22:55.900 | So why don't you give the sermon that you're good at giving?
00:22:58.660 | You know?
00:22:59.660 | So they asked me to speak on holiness.
00:23:01.260 | And I didn't know when this event was going to happen.
00:23:02.900 | I didn't look at the timeline or whatever.
00:23:05.460 | And I just got so sick that night.
00:23:08.140 | And I wasn't sure if I was going to make it.
00:23:09.660 | And then David Rim, who happened to be in law school at that time in San Diego, found
00:23:13.260 | out I was sick.
00:23:14.260 | And he drove all the way from San Diego, picked me up, took me to UCLA.
00:23:17.880 | And then he had to study.
00:23:18.980 | And so I was sick until I got up to speak.
00:23:22.200 | You know?
00:23:23.200 | And then I got up to speak.
00:23:24.200 | And I knew I had to address this issue.
00:23:28.200 | And I can honestly tell you, it's probably the most harshest rebuke I've ever given in
00:23:31.680 | my life.
00:23:32.680 | And some of you guys heard some harsh issues, harsh sermons.
00:23:36.500 | But this was the hardest sermon.
00:23:37.760 | In my own opinion, that was really hard.
00:23:40.880 | Because I read that email, and they asked me, so it kind of fit.
00:23:43.760 | So I said, okay, I'm not going to hold back.
00:23:45.360 | And I was very specific.
00:23:47.000 | And I told them, there's some of you guys in this room who are leaders here, who are
00:23:52.200 | not going to make it after this.
00:23:53.560 | And I don't think you're serious about your faith.
00:23:56.480 | And I told, there's some of you who are in this room who are bothered by this.
00:24:00.360 | And I said, don't let these posers take over this ministry.
00:24:04.080 | And I let them have it for about 40 minutes.
00:24:07.120 | And I could tell they were very uncomfortable.
00:24:08.680 | And I could tell who they were.
00:24:10.320 | Because they were squirming.
00:24:11.760 | They wouldn't make eye contact with me.
00:24:13.480 | Because if they did, I would have preached directly toward them.
00:24:18.440 | So I went at it for 40, 45 minutes.
00:24:20.800 | And I was very specific about what they were doing, the E-Bite that they went out.
00:24:26.320 | And I found out, after it was over, it was that night.
00:24:29.680 | Yeah.
00:24:30.920 | So they were very uncomfortable.
00:24:32.280 | I ruined the night for them.
00:24:35.560 | And all the seniors were going to attend this.
00:24:37.440 | And then they were going to go out.
00:24:38.440 | And then I happened to give a message on that.
00:24:40.160 | And then after it was over, I can tell they were angry.
00:24:42.600 | Yeah, they were angry.
00:24:44.120 | I had maybe a room full of maybe 150, 160 people.
00:24:49.680 | Two people came up to me and said, oh, Pastor Peter, thank you for the sermon.
00:24:52.640 | And they told me that they actually tried to confront them.
00:24:55.440 | And then they got targeted, saying you're a legalist and whatever.
00:24:58.520 | And they were kind of marginalized.
00:25:00.400 | And again, these were leaders in this ministry.
00:25:04.560 | And the rest of them were so angry.
00:25:06.960 | And I could tell.
00:25:07.960 | Usually, they'd come up, and I would talk to them, ask questions.
00:25:10.680 | They would, boom, they'd boot out.
00:25:13.240 | Obviously, they never invited me again.
00:25:17.000 | I never heard from them.
00:25:18.000 | And I heard how angry they were of what I said and how I said it and all this stuff.
00:25:22.400 | And the leader who invited me afterwards came up to me.
00:25:25.040 | And basically, it kind of like-- he wanted to rebuke me.
00:25:28.760 | But he couldn't, because he was so much younger.
00:25:32.080 | And so he was kind of gently saying, Pastor Peter, why did you say it like that?
00:25:36.600 | And I go, what do you mean?
00:25:37.600 | He's like, you know, maybe what you could have said was, I know it's hard, and maybe
00:25:42.920 | certain things we shouldn't.
00:25:44.120 | But I believe in you.
00:25:45.760 | And it's kind of encouraging, so they could leave encouraged.
00:25:50.440 | And I was thinking to myself, no, I did that on purpose.
00:25:56.480 | Encouragement was not what they needed.
00:25:57.800 | They were so bold in their sin.
00:26:00.880 | They weren't like, is this OK?
00:26:03.080 | No, it wasn't that.
00:26:04.080 | They sent out an invite, saying we're going to get butt drunk tonight.
00:26:06.920 | So come with us.
00:26:08.040 | And they rebuke people who confronted them.
00:26:09.960 | They don't need my encouragement.
00:26:12.480 | I did exactly that, and I would do it again.
00:26:15.760 | And I told them, that's not what they needed.
00:26:19.800 | And again, I encouraged them.
00:26:21.520 | I said, you guys who know that this is wrong, you need to take over this ministry.
00:26:28.520 | Get these posers out.
00:26:30.320 | They shouldn't be in leadership.
00:26:31.320 | And again, I'm a guest speaker, so.
00:26:36.800 | And that was probably the harshest message that I gave, and I think for years to come,
00:26:40.360 | they say, ah, you know, Breen is angry.
00:26:42.360 | Breen is legalistic.
00:26:43.360 | Breen is this and that.
00:26:46.240 | But again, I think that shows, again, our generation.
00:26:49.240 | It's sad to say, if I say, oh, that's that one group, and that's that one group of leaders
00:26:54.600 | that was having that issue.
00:26:56.520 | But sad to say, that's not unique to them.
00:27:01.180 | Why is this so important?
00:27:04.360 | If we don't recognize, if we're not broken for our sins, the gospel is not good news.
00:27:15.000 | If we're not careful, the health and wealth gospel, we normally just kind of bash and
00:27:20.200 | say, oh, those people on a certain channel with certain hair, and drive a certain car,
00:27:25.400 | and they get $320 million jets, you know, those people, ah, they disgust me.
00:27:31.720 | But the health and wealth principle sneaks in all of us.
00:27:37.760 | Think carefully.
00:27:39.840 | What causes you to celebrate?
00:27:43.600 | What causes you to celebrate?
00:27:44.600 | You're going to get a good job.
00:27:48.520 | When you're sick, you become healthy.
00:27:52.760 | When your relationships are going well, you have good friendship.
00:27:58.120 | I say, praise God.
00:28:01.080 | God answered my prayer.
00:28:03.080 | Thank God for his blessing.
00:28:05.080 | We got a new church building.
00:28:06.480 | Thank God, God is so good.
00:28:09.000 | But when bad things happen, when we're not in good health, we lose our job, our finances,
00:28:13.720 | investments that we made didn't go right, our relationship is strained, and things aren't
00:28:18.480 | exactly what it is.
00:28:19.920 | Remember, think of the way that we respond to that.
00:28:23.880 | Why is God not answering our prayers?
00:28:27.720 | If we're not careful, we can easily make Jesus into another Buddha, another idol.
00:28:32.680 | For the same reason why they go to their idols, we go to Jesus, and we think that somehow
00:28:38.080 | that's the blessing.
00:28:39.240 | But see, what Paul is trying to convey, even before he gets into the heart of the Gospel,
00:28:44.960 | is that they have to recognize the primary reason why he came was to save us from our
00:28:50.120 | sins.
00:28:52.320 | So even if for the rest of our lives we live in sickness, even if the rest of our lives
00:28:58.600 | our financial things aren't in order, we owe him our praise for eternity.
00:29:05.920 | Until we recognize the depth of the sin that he saved us from, our worship will always
00:29:12.600 | remain shallow.
00:29:15.380 | Our response to him will always be superficial.
00:29:20.240 | That's why Paul spent three chapters, and again, he's not done.
00:29:23.840 | He's going to reintroduce this over and over again.
00:29:26.400 | See, but our problem here in the Church, you know, is that maybe those non-Christians need
00:29:31.840 | to hear the truth.
00:29:34.320 | This is just as relevant inside the Church because the way we confess sins typically
00:29:39.560 | is "I know I'm bad, but I'm not as bad as others."
00:29:44.080 | I know I'm not perfect, but at least I'm not like that.
00:29:48.000 | You know, we go to a Bible-teaching church where the Gospel is taught and the Word of
00:29:51.200 | God is not compromised, so therefore, you know, "Yeah, I'm not perfect, but I'm not…"
00:29:57.080 | See, there's self-righteousness that creeps in inside of us where it nullifies our repentance.
00:30:07.000 | Self-righteous people always repent superficially.
00:30:09.600 | "Lord, forgive me my sins, but thank God I'm not like those people."
00:30:14.100 | It's never like the tax collector pounding his chest.
00:30:17.720 | "I am unworthy of you."
00:30:21.240 | We are typically more disgusted with the sins of others than our own sins.
00:30:25.760 | And that's what causes all kinds of problems in the Church.
00:30:29.260 | Because we expect other people to be a certain level of righteousness, but we also want the
00:30:35.540 | Church to be gracious to us.
00:30:37.440 | Do you remember sin of David?
00:30:41.000 | You know, I can't think of a sin, you know, maybe a few instances where the sin of the
00:30:48.000 | King of Israel was more horrendous than this man David.
00:30:52.240 | David, the man after God's own heart.
00:30:55.320 | He ends up committing adultery simply because he could.
00:30:59.000 | He was the King of Israel.
00:31:00.000 | He could do whatever he wanted.
00:31:01.480 | Who's going to call him out?
00:31:02.480 | He's the guy who makes the law.
00:31:04.420 | He commits adultery, takes another man's wife, and in order to cover it up, he ends up murdering
00:31:09.480 | him.
00:31:11.120 | And he, it wasn't just any man.
00:31:12.800 | This is one of the valiant men who are loyal to him.
00:31:16.880 | He wouldn't even come sleep in the bed because he said, "My soldiers are out there fighting.
00:31:20.440 | How can I do this?"
00:31:21.440 | And he would sleep on the doorstep even while he was on break.
00:31:25.720 | And it's that man he killed.
00:31:28.760 | After he kills him, he just moves on because he's the King.
00:31:31.920 | Who's going to indict him?
00:31:33.800 | And he just went on.
00:31:35.680 | He didn't get caught.
00:31:36.680 | Nothing happened.
00:31:37.680 | But obviously, it didn't escape God's eyes.
00:31:42.320 | He sends the prophet Nathan to David, and then he says to him, "He came to him and said
00:31:49.200 | to him, 'There were two men in certain city, the one rich and the other poor.
00:31:54.960 | The rich man had very many flocks and herds, but the poor man had nothing but one little
00:31:59.280 | ewe lamb, which he had bought.
00:32:02.160 | And he brought it up, and it grew up with him and with his children.
00:32:05.840 | It used to eat of his morsel and drink from his cup and lie in his arms, and it was like
00:32:10.000 | a daughter to him.
00:32:11.640 | Now there came a trouble to the rich man, and he was unwilling to take one of his own
00:32:15.160 | flock or herd to prepare for the guest who had come to him.
00:32:18.520 | But he took the poor man's lamb and prepared it for the man who had come to him."
00:32:24.680 | Now Nathan presents a scenario, and all he's talking about is a lamb.
00:32:28.600 | Here's a rich man who had everything.
00:32:30.320 | And here's a poor man comes, and all he has is a few, and he takes the poor man, takes
00:32:34.120 | advantage of him just because he could.
00:32:36.720 | David's response when he hears the sin of this rich man, "David, anger was greatly kindled
00:32:42.960 | against the man.
00:32:43.960 | And he said to Nathan, 'As the Lord lives, the man who has done this deserves to die.
00:32:50.040 | And he shall restore the lamb fourfold because he did this thing and because he had no pity.'
00:32:56.480 | When he thought that this was another man's sin, he said, 'How could this be?
00:33:02.320 | We need to correct this sin.'
00:33:04.640 | His anger was greatly kindled."
00:33:06.120 | So imagine the story that he just told.
00:33:08.320 | It was about a lamb.
00:33:11.320 | But the sin that he committed was about a human being.
00:33:16.800 | You took his wife, and then you murdered him.
00:33:22.120 | But he was righteously, he had righteous indignation because he didn't recognize that this was
00:33:28.680 | his sin that he's trying to reveal.
00:33:32.680 | How righteous we feel when it comes to other people's sins.
00:33:39.080 | Why are we not dealing with them?
00:33:42.080 | Why are they this way?
00:33:44.600 | And how the righteous indignation when we don't recognize it as our sins, but Nathan
00:33:48.940 | turns it around and he says, "You are that man.
00:33:53.040 | I anointed you as king over Israel, and I delivered you out of the hand of Saul.
00:33:57.040 | I gave you your master's house and your master's wives into your arms, and you gave the house
00:34:01.280 | of Israel and of Judah.
00:34:03.480 | And if this was too little, I would add to you as much more.
00:34:07.360 | Why have you despised the word of the Lord to do what is evil in his sight?
00:34:10.860 | You have struck down Uriah the Hittite with the sword and have taken his wife to be your
00:34:15.040 | wife and have killed him with the sword of the Ammonites."
00:34:19.960 | When you consider what he did, when you consider who he did it to, and when you consider what
00:34:28.160 | God did for David.
00:34:30.480 | I mean, his sin that he thought was brought to him, and he was righteously indignated,
00:34:37.000 | and he was so angry over that man's sin.
00:34:39.040 | We have to do something about that.
00:34:41.040 | But his sin was a hundred times worse.
00:34:46.080 | You see, you and I do not recognize how hideous our sin is before our holy, holy, holy God.
00:34:56.200 | And that's why it just doesn't seem that big of a deal.
00:35:00.600 | Of course I lust, but at least I'm not watching pornography on a regular basis.
00:35:04.480 | Of course I watch pornography, but it's not a regular part of my life.
00:35:08.960 | Of course I cut corners, but I'm not a liar.
00:35:11.600 | Of course I lie, but I didn't steal.
00:35:14.760 | Of course I slander, but I didn't murder anybody.
00:35:19.520 | Adam and Eve, when they were caught in sin and God confronted them about their sin, they
00:35:23.760 | never denied what they did.
00:35:26.160 | They didn't say, "No, no, no, I didn't do that.
00:35:28.160 | How can they deny that before God?"
00:35:29.440 | He says, "Yes, yes, we did that.
00:35:31.440 | But the woman you put into the garden, she introduced sin.
00:35:36.840 | He goes to Eve and said, "What happened to you?
00:35:38.880 | Why did you disobey my commandment?"
00:35:40.640 | The serpent, the serpent in the garden deceived me."
00:35:45.680 | And if you examine that carefully, basically they were deferring their guilt, at least
00:35:49.360 | some of it, some of it to God.
00:35:53.720 | I am what I am because look at our church.
00:35:57.400 | I am what I am because of look at our people.
00:36:00.460 | Look at our circumstances.
00:36:01.720 | You don't know.
00:36:03.160 | So indirectly we're deferring our guilt and say, "Some of it is your fault.
00:36:08.480 | I take some responsibility, but a big portion of it is because you gave me no choice."
00:36:13.200 | See, a self-righteous man is unrepentant.
00:36:20.080 | And until we repent, you will never meet God.
00:36:24.960 | Forgiveness is offered to those who recognize their sin and repent.
00:36:29.040 | And as if your repentance is superficial, your recognition of what you have in Christ
00:36:35.720 | will also be superficial.
00:36:38.960 | Of course you're thankful, but you're not thankful enough to change your lives.
00:36:45.040 | Of course you're thankful, but it doesn't have a deep, lasting impact.
00:36:49.280 | It's just words.
00:36:50.280 | It's just the way you think, maybe the way you feel.
00:36:52.280 | It doesn't affect your finances.
00:36:53.920 | It doesn't affect your friends.
00:36:55.720 | It doesn't affect your future.
00:36:58.280 | This is why he pounds over and over and over and over again.
00:37:02.960 | First John 1, 8-10, if we say that we have no sin, we deceive ourselves.
00:37:07.320 | How many of people in here say we have no sins?
00:37:11.040 | We look at that passage and say, "No, that doesn't pertain to us."
00:37:14.820 | It does pertain to us.
00:37:18.240 | Every single one of us is saying, "Of course we're sinners."
00:37:20.640 | But we always defer some of that guilt to other people.
00:37:24.880 | We're not as bad as them.
00:37:27.000 | You know, the strange thing is, whenever we talk about morality or righteousness, we always
00:37:31.920 | compare with lesser people.
00:37:34.760 | You know, it's like, "Oh yeah, of course I'm sinners, but you know, I'm not getting drunk
00:37:37.760 | like those guys.
00:37:38.760 | I've never done that."
00:37:39.760 | You know what I mean?
00:37:41.600 | Of course, you know, we do this, but I pay my taxes.
00:37:44.720 | So we always compare our righteousness to people that we think are not as righteous
00:37:50.740 | with us.
00:37:51.740 | You know, the funny thing is, when it comes to money, we always compare with people above
00:37:55.160 | us.
00:37:56.160 | Say, "We're rich.
00:37:57.160 | Oh, Bill Gates has, you know, how much?
00:37:59.320 | Can't be rich.
00:38:01.100 | You know how much my boss makes?
00:38:02.280 | Oh, I have a friend.
00:38:03.280 | I thought I had a nice house until I went to their house and, oh, they're kind of gaudy."
00:38:08.440 | Because we always, like, when it comes to finances, we always compare higher.
00:38:14.440 | When it comes to our righteousness, we always compare lower, because we feel better about
00:38:18.360 | our pursuits and what we're doing.
00:38:21.280 | If we say that we have no sins, we deceive ourselves and the truth is not in us.
00:38:24.740 | If we confess our sins, if we expose and acknowledge our sins, He is faithful and just
00:38:31.620 | to forgive us our sins.
00:38:33.560 | Do you see that condition?
00:38:35.760 | If we confess, if we superficially embrace our guilt, then our confession wouldn't be
00:38:41.880 | honest.
00:38:44.560 | He is faithful to cleanse us from all unrighteousness.
00:38:46.620 | If we say we have not sinned, we make Him out to be a liar and His Word is not in us.
00:38:52.240 | Not only do we not receive forgiveness, we make Him out to be a liar, because everything
00:38:58.520 | about the Gospel is about sin.
00:39:03.000 | Jesus didn't come walk on this earth so that He can relate with you, primarily.
00:39:06.680 | You say, "Ah, He's a faithful high priest.
00:39:09.680 | He sympathizes with our weaknesses."
00:39:11.200 | All that is true.
00:39:13.120 | But the primary reason He came is not so that He can relate to you.
00:39:16.360 | It's like, "I just wanted to know what you go through so that I can be a helper when
00:39:20.720 | times are hard."
00:39:23.160 | The primary reason why He came is because we were lost and dead in our trespasses and
00:39:27.880 | there was no other way to be reconciled with this Holy God.
00:39:34.720 | So we make Him out to be a liar.
00:39:35.880 | It means the whole human history is false, that everything that He did was a lie.
00:39:42.160 | Everything that we are doing is because of our sins.
00:39:46.580 | Everything that God promises to give us is despite our sins.
00:39:51.840 | So if we nullify or minimize our sins, we nullify the Gospel.
00:39:57.620 | You know how deep our self-righteousness goes.
00:40:00.920 | You know, 1 Corinthians 13, 1-2-3, today is Valentine's Day, so let's look at this verse.
00:40:08.320 | Okay, so some of you guys may have bought a card, has 1 Corinthians 13 on it, and you
00:40:13.320 | know, have weddings.
00:40:15.840 | That's your vow, put it in there, right?
00:40:18.720 | It is a beautiful verse to look at, but I want you to look a little bit closer to what
00:40:23.360 | He's actually saying.
00:40:24.720 | And again, I want you to understand, Paul is writing 1 Corinthians 13 in the context
00:40:29.360 | of rebuking a church.
00:40:31.940 | He's not saying, "This is so beautiful.
00:40:35.120 | You should write this down and hang it on your wall."
00:40:37.560 | That's not why he's writing this.
00:40:39.120 | It's in the context of rebuking a church who went astray.
00:40:42.200 | 1 Corinthians 13, 1-2-3, "If I speak in tongues of men and of angels, but have not love, I
00:40:47.120 | am noisy gong or a clanging cymbal."
00:40:51.040 | If we have superpower utterance of the angels, I mean, if somebody was speaking supernatural
00:40:57.320 | language from heaven, you would think, "That man must be right with God."
00:41:02.440 | You know, you put him on a pedestal, hear everything he has to say, because he must
00:41:05.560 | be speaking the truth.
00:41:06.560 | He says, "No, even if you have some kind of special revelation going on, and if you are
00:41:12.520 | not motivated by love, if it's not love," he says, "it's nothing."
00:41:18.000 | He goes on, "And if I have prophetic powers, right, if I have prophetic powers and understand
00:41:25.120 | all mysteries and have all knowledge," I mean, that's a lot of stuff to have for a person.
00:41:31.400 | You have all of this.
00:41:32.400 | You've got all the pages.
00:41:33.400 | You have 15 PhDs.
00:41:36.400 | You have all the knowledge, all understanding.
00:41:38.640 | "If I have all faith to remove mountains and have not love, I am nothing."
00:41:44.760 | I've never seen anybody move a mountain.
00:41:47.640 | But I would guess if somebody moved a mountain, that his church would be ginormous.
00:41:51.600 | You know, just take a video.
00:41:54.600 | It's like, look at him move mountains.
00:41:56.440 | He must be speaking from God.
00:41:59.200 | But he says, "Even if you move mountains and have not love, it's nothing."
00:42:02.680 | In God's eyes, it's nothing.
00:42:06.520 | He doesn't stop there.
00:42:07.520 | He goes, "If I give all that I have," like sell everything you have, give to the poor,
00:42:12.760 | "and if I deliver up my body to be burned but have not love, I gain nothing."
00:42:18.880 | Did you hear what he said?
00:42:21.400 | Even if you are martyred and burned at the stake for the name of Jesus Christ and have
00:42:27.080 | not love, it means nothing.
00:42:32.040 | That sounds like an exaggeration.
00:42:35.360 | What Christian would ever do that?
00:42:38.680 | To be martyred?
00:42:39.680 | So you would think that if anybody's going to be martyred, they're super giant Christians
00:42:43.240 | and they must know something about God.
00:42:48.440 | Is it possible?
00:42:50.120 | Or is he just exaggerating?
00:42:53.120 | I mean, think about it.
00:42:54.640 | You know, that's happening all over the world today.
00:42:56.680 | We have young girls and young boys strapping themselves up, thinking that they have the
00:43:00.680 | right thing, and then they blow themselves up and they think they're going to go to heaven
00:43:04.400 | or their version of heaven.
00:43:06.360 | You think Christians could not be guilty of that?
00:43:12.720 | Even in martyrdom, it could be self-righteousness.
00:43:18.440 | Even in martyrdom.
00:43:20.920 | You can even sell everything you have and give to the poor, and it could be self-righteousness.
00:43:27.600 | It could be bringing yourself and saying, "Hey, I'm earning my position, so if I do
00:43:31.240 | all of this stuff, somehow I have a favor before God."
00:43:35.160 | And now even in these extreme examples, if we are not broken over our sins first and
00:43:42.520 | foremost, it is for nothing.
00:43:47.920 | Even if I give everything, even if I move mountains, and if we're not first and foremost
00:43:52.400 | broken over our own sins, not broken over the sins of others, not broken over the sins
00:43:57.800 | of the world, but over my sins, to come before God and say, "Lord, they need you, but before
00:44:06.160 | we get to that point, that we're like the tax collector, every single one of us, beating
00:44:11.160 | our chest.
00:44:12.160 | I am that man.
00:44:14.600 | I am that guy.
00:44:16.980 | And I can't do anything, and I can't earn anything without your mercy and grace."
00:44:23.640 | None but a naked man will come to Christ for clothing.
00:44:29.160 | None but a hungry man will come to Christ for food.
00:44:35.320 | That's why Paul is trying to reveal, "This is where you are.
00:44:40.120 | This is who you are.
00:44:42.440 | This is what is in you.
00:44:45.120 | So therefore, come to Christ."
00:44:48.200 | The answer is not in this world.
00:44:50.880 | The answer is not in finances.
00:44:53.340 | The answer is not with greater friendship.
00:44:55.960 | The answer is not in organization.
00:44:58.160 | The answer is not in your willpower.
00:45:02.720 | Come to me.
00:45:04.800 | Jesus is the only answer to human problem.
00:45:09.940 | Every generation, every generation, we blame the new generation, saying, "Oh, you know,
00:45:15.440 | I hear so many things about the millennials."
00:45:17.920 | A lot of you, most of you are millennials.
00:45:20.660 | I don't know where the age starts, but I'm pretty sure a lot of you fall in that category.
00:45:24.440 | And there's a lot of my generation ripping on the millennials.
00:45:27.840 | Millennials are lazy.
00:45:29.560 | Millennials aren't focused.
00:45:30.820 | Millennials are entitled.
00:45:35.680 | I heard the same thing from my parents' generation.
00:45:38.840 | My parents are from immigrant generation, so nobody can match their work ethic.
00:45:45.040 | I mean, they had two jobs, three jobs.
00:45:47.560 | I have to honestly say, I'm in no way near what they went through.
00:45:51.920 | But every generation says that.
00:45:53.280 | And if you read history, I mean, you read 1960s, and you have the older people, and
00:45:57.320 | say, "Ah, these hippies!"
00:46:01.080 | This sin is not new.
00:46:04.220 | We didn't figure out sin in my generation, nor will it figure it out in your generation.
00:46:10.740 | It's always been here, and the answer has always been the same.
00:46:14.940 | Christ crucified.
00:46:17.900 | And until we recognize that, and that I am in need of this, not them.
00:46:22.480 | And let me finish with this.
00:46:24.260 | When I was younger, we used to sing this song all the time, like on Friday, and it only
00:46:28.360 | has like two, three verses.
00:46:30.260 | And basically it says this, and, "It's me, it's me, oh Lord, standing in the need of
00:46:34.120 | prayer."
00:46:35.120 | Anybody know that song?
00:46:36.740 | Okay.
00:46:37.740 | Okay, some of you.
00:46:39.120 | All right.
00:46:40.120 | Thank you.
00:46:41.120 | [laughter]
00:46:42.120 | We used to sing this every Friday night.
00:46:43.620 | "It's me, it's me, oh Lord, standing in the need of prayer.
00:46:45.940 | It's me, it's me, oh Lord, standing in the need of prayer.
00:46:48.500 | Not my father, not my mother, but it's me, oh Lord, standing in the need of prayer.
00:46:52.760 | Not my brother, not my sister, but it's me, oh Lord, standing in the need of prayer."
00:46:56.300 | And then you would sing that about 20 times, basically.
00:46:59.780 | That's it.
00:47:00.780 | That's the whole verse.
00:47:01.940 | And it sounds so, you know, childish, maybe even superficial, but that is the beginning
00:47:09.900 | of the Gospel.
00:47:12.360 | That is the beginning of the Gospel.
00:47:14.740 | To come before God and recognize that I'm absolutely lost without Him.
00:47:20.700 | And every week we come here crying out in dependence, "It's me, I'm in need of your
00:47:27.620 | forgiveness."
00:47:28.620 | And it isn't until then Christ will become precious.