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2015-12-13 Preparing for Jesus' Coming


Whisper Transcript | Transcript Only Page

00:00:00.000 | "and his mouth was wrapped around his waist,
00:00:05.000 | "and his food was locusts and wild honey.
00:00:07.500 | "Then Jerusalem and all Judea and all the region
00:00:09.800 | "about the Jordan were going out to him,
00:00:12.200 | "and they were baptized by him in the river Jordan,
00:00:14.300 | "confessing their sins.
00:00:16.100 | "But when he saw many of the Pharisees and Sadducees
00:00:18.200 | "coming to his baptism, he said to them,
00:00:20.300 | "'You brood of vipers, who warned you to flee
00:00:22.600 | "'from the wrath to come?
00:00:24.100 | "'Bear fruit in keeping with repentance.
00:00:26.700 | "'And do not presume to say to yourself,
00:00:28.700 | "'We have Abraham as our father, for I tell you,
00:00:31.400 | "'God is able from these stones
00:00:32.900 | "'to raise up children from Abraham.
00:00:35.000 | "'Even now the axes lay to the root of the trees.
00:00:37.300 | "'Every tree, therefore, that does not bear fruit
00:00:39.700 | "'is cut down and thrown into the fire.
00:00:42.400 | "'I baptize you with the water for repentance,
00:00:45.000 | "'but he who is coming after me is mightier than I,
00:00:47.900 | "'whose sandals I am not worthy to carry.
00:00:50.400 | "'He will baptize you with the Holy Spirit and fire.
00:00:53.000 | "'His winnowing fork is in his hand,
00:00:54.900 | "'and he will clear his threshing floor
00:00:56.600 | "'and gather his wheat into the barn,
00:00:58.800 | "'but the chaff he will burn with unquenchable fire.'"
00:01:01.700 | Let's pray.
00:01:02.540 | Heavenly Father, we thank you so much for this morning.
00:01:08.300 | We pray, Father God, that your Holy Spirit
00:01:10.000 | would convict and lead us.
00:01:12.100 | And we ask, Lord God, that you give us fertile hearts,
00:01:14.400 | that your word would come,
00:01:16.400 | and that the enemy would not snatch it away,
00:01:18.600 | that we would understand,
00:01:20.400 | that our hearts may be changed,
00:01:22.100 | that we may have a clear vision of Christ.
00:01:24.600 | So help us, Lord God, to give you worship
00:01:26.700 | that is acceptable.
00:01:27.600 | In Jesus' name we pray, amen.
00:01:29.900 | Okay, Joe, can you check the air conditioning?
00:01:31.900 | Yeah.
00:01:32.740 | All right.
00:01:36.500 | You know, as we said that we wanna spend this week,
00:01:39.500 | and then next week as we're talking about Christmas,
00:01:42.300 | when was the last time that you wanted something so badly,
00:01:49.000 | you know, that you couldn't sleep,
00:01:50.900 | that you really wanted something?
00:01:54.100 | And again, the older we get,
00:01:55.400 | it's harder for us to get excited about anything.
00:01:57.800 | Some of you guys who are close to graduation,
00:02:01.600 | you got like one more class, or six more units to go,
00:02:04.400 | and then you know you're gonna graduate,
00:02:05.600 | and you're just waiting for that day you can graduate,
00:02:08.200 | and you can have freedom,
00:02:09.040 | you don't have to wake up in the morning,
00:02:10.200 | you don't have to do papers,
00:02:11.200 | you don't have to worry about finals.
00:02:13.600 | You know, some of you guys maybe got a Disneyland annual pass,
00:02:18.200 | and you know, you got next,
00:02:20.500 | you're gonna be on break in a couple weeks,
00:02:22.300 | and then you're waiting eagerly anticipating for that.
00:02:25.700 | Some of you guys just started dating,
00:02:27.700 | you just had your DTR,
00:02:29.200 | and then you know,
00:02:30.600 | you made your first date coming up next Saturday,
00:02:32.800 | and you're praying that Jesus would not come until then,
00:02:34.800 | at least, so you can experience your first date.
00:02:37.400 | Whatever it is that you're eagerly waiting for,
00:02:41.100 | like when was the last time you were so excited,
00:02:43.400 | and so eager to have that, you know?
00:02:47.400 | If we're not careful,
00:02:50.800 | we can be dictated,
00:02:53.300 | our whole life can be dictated by whatever happens
00:02:55.900 | to catch our attention at that moment, you know?
00:02:58.900 | And that's why, you know, again, you know,
00:03:02.000 | you guys are gonna think I'm picking on the Apple,
00:03:03.500 | but Apple's so genius, you know what I mean?
00:03:06.500 | Because they know how quickly we get satisfied
00:03:09.400 | or dissatisfied with something,
00:03:10.600 | so every six months or so, something new constantly comes,
00:03:14.100 | kind of like gather our attention,
00:03:15.300 | and you know, like that excitement of one phone,
00:03:18.200 | then it kind of dissipate three months later,
00:03:19.900 | and they build anticipation for the next phone,
00:03:22.200 | and then you get that,
00:03:23.000 | and then after a while you get tired of it,
00:03:24.800 | they build anticipation for the next, you know?
00:03:27.300 | And that's the genius, that's the marketing genius,
00:03:30.100 | where you can have the same thing
00:03:32.000 | and just makes little, you know, switches,
00:03:34.500 | and then next thing you know, like,
00:03:35.700 | it's like, oh, I need that, and you're waiting for it,
00:03:37.700 | people are getting in line to get it.
00:03:39.700 | I think, in my opinion, that's a microcosm of life itself.
00:03:44.300 | It's not just Apple, you know, I know I pick on Apple,
00:03:46.500 | but it's not just Apple, life itself.
00:03:48.300 | We have so many things to distract us in life.
00:03:51.100 | If we're not careful, whatever circumstance,
00:03:54.600 | whatever situation that you may be in, right?
00:03:57.900 | If you're a parent, there are certain temptations
00:03:59.700 | that come to you because you're a parent.
00:04:01.900 | If you're a college student,
00:04:02.900 | there are certain temptations that come
00:04:04.100 | because you're a college student.
00:04:05.500 | There's certain temptations that come
00:04:06.900 | because you're single and you're working,
00:04:08.200 | you have money, right?
00:04:10.000 | When you get older, there's separate temptations that come.
00:04:13.200 | But if we're not careful,
00:04:14.400 | we can just kind of drift along in life,
00:04:16.300 | and then wake up one day realizing
00:04:18.500 | that you are going from one hope and one thing to another,
00:04:22.400 | and then you wake up one morning,
00:04:23.600 | and you know, you're in your 50s and you're in your 60s.
00:04:27.100 | Now, I don't know when midlife really is, you know?
00:04:30.900 | I used to think midlife was somewhere in your late 30s,
00:04:33.100 | but it seems like people are living longer and longer.
00:04:35.700 | And I see people heading into midlife crisis
00:04:38.700 | sometime in their 40s.
00:04:40.700 | And I can understand, I didn't understand in my 30s,
00:04:42.900 | like, why are these guys all of a sudden getting a red Corvette
00:04:45.300 | and doing crazy things, you know?
00:04:47.300 | And all of a sudden, these guys, you know,
00:04:49.100 | used to drive Priuses,
00:04:50.700 | and all of a sudden, they got a motorcycle,
00:04:52.500 | and they're driving all over the place in their 40s.
00:04:55.800 | I can understand now why.
00:05:00.800 | The reason why I think the midlife crisis happens, okay,
00:05:05.000 | is because you kind of, life just happens to you, you know?
00:05:10.300 | In college, you think about life,
00:05:12.000 | you say, "Oh, I got all these dreams.
00:05:13.400 | I'm gonna be a doctor. I'm gonna be this.
00:05:15.000 | I'm gonna be that."
00:05:16.000 | And then you graduate, and life isn't exactly the way
00:05:19.700 | that you thought it would be in high school,
00:05:22.000 | and then in college, you work hard to prepare.
00:05:24.400 | And then, you know, you find somebody great,
00:05:26.700 | and you get married and have kids,
00:05:28.000 | and then you live like that for five, six years,
00:05:30.200 | and you realize, "Huh, that's it."
00:05:32.900 | It really wasn't what you thought.
00:05:34.200 | Whether you are making money or not making money,
00:05:36.400 | whether you have a good job or not, have a great job.
00:05:40.100 | And then that, once you get to that point,
00:05:42.700 | next 20, 30 years, looks exactly the same.
00:05:47.100 | Okay? Are you depressed?
00:05:49.300 | Right?
00:05:51.400 | I thought you were supposed to encourage us.
00:05:52.800 | I'm about to encourage you,
00:05:54.000 | but I need to depress you first, all right?
00:05:57.000 | That's life. That really is life.
00:05:59.800 | And so, when that really hits you is in midlife.
00:06:03.500 | When you're about halfway through,
00:06:05.400 | you're looking ahead, and then you're looking back,
00:06:07.700 | and you say, "I don't want the first half of my life
00:06:11.300 | to be repeated at the second half of my life."
00:06:14.200 | And so, what ends up happening is,
00:06:16.000 | and then you feel like, "Well, I can't change now.
00:06:18.100 | What am I going to do? Is this it?
00:06:19.400 | Am I going to just keep going down this path,
00:06:21.400 | and that's it?"
00:06:22.600 | And so, when that thought hits you,
00:06:25.000 | you all of a sudden, "I got to do something."
00:06:27.600 | And then, so, if you're a secular person,
00:06:30.400 | I mean, you might think of like, "Okay, I'm going to do this."
00:06:32.300 | And maybe they cheat on their wives,
00:06:33.900 | get a motorcycle, and do crazy stuff.
00:06:35.900 | They're going to travel. They're going to go bungee jumping
00:06:38.200 | to make something of their life.
00:06:40.200 | Even if it is superficial.
00:06:42.400 | So that when they hit their 50s and 60s and 70s,
00:06:45.100 | they can look back and say, "Oh, yeah, I did this."
00:06:48.300 | You know?
00:06:49.300 | "What was your life worth?"
00:06:50.300 | And it's like, "Oh, I did this."
00:06:51.900 | See, we live half of our lives
00:06:54.800 | hoping and thinking like, "If I do this, this is going to happen."
00:06:57.400 | And then we live the second half of our lives
00:06:59.700 | regretting what he did, and trying to make up
00:07:01.600 | for the mistakes that we did in the first half of our life.
00:07:05.300 | And that's the sad state.
00:07:06.800 | That's the sad, true state of mankind.
00:07:11.200 | They're always thinking that something today,
00:07:14.200 | I mean, I'm not happy today, but something tomorrow.
00:07:17.900 | Something, if I work hard enough, there's going to be a pay-off tomorrow.
00:07:21.100 | Right?
00:07:22.800 | If we're not careful,
00:07:24.500 | we can live by the impulses of our flesh.
00:07:28.100 | And one year goes by, two years go by,
00:07:29.700 | and the older you get, right?
00:07:31.300 | And I think you all would testify,
00:07:33.700 | the older you get, time goes by much faster.
00:07:37.300 | Because relatively, time gets shorter for us.
00:07:39.700 | Right?
00:07:41.200 | And here's the truth.
00:07:42.400 | If you're not careful,
00:07:44.200 | ten years, like that, it's gone.
00:07:49.000 | You know?
00:07:49.700 | If you're not careful, boom, boom,
00:07:51.900 | you wake up and you're in your 50s and 60s,
00:07:53.900 | and that was it.
00:07:54.800 | That was your life.
00:07:56.000 | Right?
00:07:57.000 | That was your life.
00:07:59.000 | Went to church, you know?
00:08:01.500 | Like, you had to find some good places to eat.
00:08:05.800 | You know?
00:08:06.500 | Find the best yogurt shops in this area.
00:08:09.600 | You know, new food coming out, new movie coming out.
00:08:13.500 | You know, the sports team, what sports team,
00:08:15.500 | to get, what are some exciting sports things that are going on right now?
00:08:21.000 | And then you live 20, 30, 40 years, and that's it.
00:08:23.600 | That's your life.
00:08:24.600 | If you were to put your life resume,
00:08:27.100 | it's like, became a Christian, went to college,
00:08:29.900 | got married, had kids,
00:08:33.000 | went, you know, binge jumping,
00:08:36.300 | I traveled to these places,
00:08:38.200 | ate some good food,
00:08:39.900 | and caught a huge fish.
00:08:44.000 | That's your resume at the end of your life,
00:08:45.700 | if you're not careful.
00:08:48.600 | We have to be careful that
00:08:51.000 | we actually are pursuing the things
00:08:54.200 | that we profess to be the most important thing in our life.
00:08:57.600 | Now, we say it in our mind, we put it on paper,
00:09:01.400 | but if we were to examine what you really value
00:09:03.900 | by the amount of money you spend,
00:09:06.900 | the amount of time you spend,
00:09:09.200 | and how much time you spend talking about it with other people,
00:09:12.300 | based upon that,
00:09:14.600 | based upon the tangible things that we can see,
00:09:17.600 | can somebody look at your life and say,
00:09:20.000 | "That's a follower of Jesus Christ."
00:09:23.700 | They're pursuing Jesus.
00:09:26.100 | When they talk to you for more than an hour,
00:09:28.800 | at the end of that hour, would they say,
00:09:31.400 | "That guy is a follower of Jesus."
00:09:35.200 | Or would they say, "You are a Lakers fan."
00:09:39.000 | Or, "You are a Warriors fan."
00:09:41.600 | That, "This guy loves hockey."
00:09:43.900 | "This guy has mastered all the video games that ever existed."
00:09:48.200 | Right?
00:09:49.000 | What is it that we are pursuing?
00:09:51.600 | What is it that we are eagerly waiting for?
00:09:55.600 | The nation of Israel
00:09:57.800 | has been waiting for the Messiah for over 600 years.
00:10:02.700 | Right?
00:10:03.400 | To them, He was not just some theological person.
00:10:05.900 | He wasn't just some being that was going to come,
00:10:08.300 | who was going to be a leader among the Jewish religious sect.
00:10:13.000 | To them, the coming of the Messiah was the answer to all their problems.
00:10:18.400 | Remember, at 730 AD,
00:10:21.100 | the Assyrians came and they basically took
00:10:23.500 | the southern kingdom into captivity.
00:10:25.800 | So, the ten kingdoms went and they disappeared in 730 AD,
00:10:29.100 | at least for the most part.
00:10:30.900 | And then about 100 years later,
00:10:32.600 | the Babylonians come and they conquer the Assyrians,
00:10:35.100 | and they take the other two tribes,
00:10:36.700 | the tribe of Judah and Benjamin,
00:10:38.300 | and they go into captivity.
00:10:40.200 | So, for over 600 years,
00:10:42.100 | the nation of Israel did not have a legitimate nation.
00:10:46.500 | And it was the most evident during the time of the Romans.
00:10:50.700 | Even, and where that was most evident
00:10:53.000 | was when they went to worship at the Temple,
00:10:54.800 | and bowed down to the statue every time they entered the Temple.
00:10:58.400 | And what that signified was,
00:11:00.300 | that no matter how great you think your God is,
00:11:03.400 | our leader is greater than yours.
00:11:06.500 | And so, they had to live under that,
00:11:08.100 | because they had no power.
00:11:10.100 | And so, that's why when Jesus came,
00:11:11.600 | and He was getting all this popularity,
00:11:13.300 | one of the first questions they asked,
00:11:14.800 | "Is it right to pay taxes to Caesar or not?"
00:11:20.200 | Basically, what they're asking is,
00:11:21.300 | "The money that you're giving to Caesar
00:11:22.700 | is giving them power to do this to us."
00:11:27.000 | So, for 600 plus years,
00:11:30.400 | as they were under the domination of foreign nations,
00:11:34.800 | grandparents, parents to their children were saying,
00:11:38.200 | "Yes, because our forefathers sinned,
00:11:41.300 | God judged us, and this is the state that we're in.
00:11:43.300 | But, one day the Messiah is going to come,
00:11:46.000 | and the Kingdom of Heaven is going to be restored."
00:11:49.200 | And when that happened, all this will come to an end.
00:11:53.100 | And again, you have to understand
00:11:55.000 | that position that they were in,
00:11:57.300 | that if the Syrians, the Babylonians, the Persians,
00:12:00.100 | whoever was in charge at that time,
00:12:02.600 | anytime you say, "You know what?"
00:12:04.400 | The king decides, "You know what?
00:12:05.400 | All the girls who are at the age of 20 to 30,
00:12:08.700 | who are the prettiest in the land,
00:12:11.000 | or the most talented, and most gifted,
00:12:13.300 | I want them to marry Persian men."
00:12:16.600 | And it was done.
00:12:18.600 | Here's a guy who comes, and he becomes a billionaire.
00:12:20.800 | He's like, "Hey, you're a Jew.
00:12:22.100 | You don't have any, you have too much money.
00:12:23.700 | And I'm going to come and put a tax on that,
00:12:25.900 | and take all your money."
00:12:28.500 | You have to understand that to live under a foreign,
00:12:32.300 | foreign government that was oppressing them,
00:12:35.200 | meant that they didn't have the kind of freedom.
00:12:38.600 | They had to worship the gods that they established,
00:12:40.700 | or even the god that you worship
00:12:42.000 | had to be within the parameters that they established.
00:12:45.400 | So their hope was that one day Messiah was going to come,
00:12:48.700 | and they were going to deliver them.
00:12:52.200 | Zechariah 9, 9-12,
00:12:54.300 | you know that passage about Jesus coming in,
00:12:56.100 | riding on a donkey.
00:12:57.000 | It says, "Rejoice greatly, O daughter of Zion.
00:12:59.500 | Shout aloud, O daughter of Jerusalem.
00:13:01.100 | Behold, your king is coming to you,
00:13:03.200 | righteous and having salvation,
00:13:04.500 | as he, humble and mounted on a donkey."
00:13:08.600 | Jesus said from the very get-go that he was the Messiah.
00:13:12.700 | When he rode on that donkey coming to Jerusalem,
00:13:15.300 | that's 700 years of prophecy.
00:13:18.700 | More than 700 years of prophecy
00:13:20.900 | that he's going to come and make everything better.
00:13:24.200 | I want you to listen to the rest of the prophecy.
00:13:27.600 | He says, "Humble and mounted on a donkey,
00:13:30.000 | honor called the fall of a donkey.
00:13:32.100 | I will cut off the chariot from Ephraim,
00:13:34.300 | and the war horse from Jerusalem.
00:13:36.700 | And the battle bull shall be cut off,
00:13:38.600 | and he shall speak peace to the nation.
00:13:40.300 | His rule shall be from sea to sea,
00:13:42.800 | from the river to the ends of the earth."
00:13:46.100 | In other words, he's saying that all the battles,
00:13:49.400 | all the war that suppressed you,
00:13:51.500 | that he's going to finally conquer all of them,
00:13:53.700 | and then he's going to bring peace with the other nations,
00:13:56.400 | and he's going to bring peace within the nation.
00:13:59.800 | In Micah 4, 6, "In that day," declares the Lord,
00:14:03.900 | "I will assemble the lame,
00:14:05.500 | and gather those who have been driven away,
00:14:07.400 | and those whom I have afflicted.
00:14:09.800 | And the lame I will make the remnant,
00:14:12.400 | and those who were cast off a strong nation,
00:14:14.500 | and the Lord will reign over them in Mount Zion,
00:14:16.600 | from this time forth and forevermore."
00:14:19.600 | He said he's not only going to bless the rich,
00:14:22.600 | the aristocrats, he says the lame who are outcast,
00:14:26.500 | even they will benefit when this Messiah comes,
00:14:29.400 | when the kingdom of heaven is restored.
00:14:32.200 | Amos 9, 11, 15, "In that day,
00:14:35.300 | I will raise up the booth of David that has fallen,
00:14:37.400 | and repair its breaches,
00:14:39.500 | and raise up his ruins,
00:14:40.800 | and rebuild it as in the days of old.
00:14:43.400 | I will restore the fortunes of my people Israel,
00:14:45.700 | and they shall rebuild the ruined cities and inhabit them.
00:14:48.400 | They shall plant vineyards and drink their wine,
00:14:50.400 | and they shall make gardens and eat their fruits.
00:14:53.400 | I will plant them on their land,
00:14:55.200 | and they shall never again be uprooted out of the land
00:14:58.000 | that I have given them, says the Lord your God."
00:15:01.300 | See all this is the description of the kingdom of heaven.
00:15:05.700 | And so the whole purpose of John the Baptist
00:15:10.000 | was to come to prepare,
00:15:11.500 | because this Messiah that we've been prophesying,
00:15:14.200 | in fact, if you read any of the prophets,
00:15:16.800 | majority of the prophets are pretty dark,
00:15:20.400 | it's pretty depressing.
00:15:21.300 | You think I'm depressing, they're much more depressing.
00:15:24.200 | If you read the prophets,
00:15:26.400 | almost every prophet is warning the nation of Israel,
00:15:28.800 | judgment is coming, judgment is coming.
00:15:31.800 | Those of you who've been studying Isaiah with us,
00:15:33.900 | we're in chapter 9 now, it's 9 chapters of judgment.
00:15:37.300 | And we have about 40 chapters to go, right, of judgment.
00:15:41.300 | And in between we're going to have some hope
00:15:42.600 | about the coming Messiah,
00:15:43.800 | but majority of it is about judgment
00:15:45.600 | coming to the nation of Israel.
00:15:47.800 | Go to Ezekiel, it's no different.
00:15:49.400 | Jeremiah, it's no different.
00:15:51.800 | But the glimmer of hope that we see in all the prophecies
00:15:55.600 | is that in the midst of God declaring judgment,
00:15:57.800 | He says, "But God will not stay angry forever.
00:16:02.400 | He's going to send His chosen one.
00:16:05.200 | He's going to send the Messiah,
00:16:06.900 | and on that day..."
00:16:09.000 | So what I read to you are three verses
00:16:11.000 | out of hundreds of verses that I could have chosen
00:16:13.600 | that the nation of Israel was clinging onto for dear life.
00:16:18.700 | John the Baptist, it says in John 1, 6, 7,
00:16:22.300 | "There was a man sent from God whose name was John.
00:16:26.800 | He came as a witness to bear witness about the light
00:16:29.400 | that all might believe through him.
00:16:31.300 | He was not the light,
00:16:32.400 | but came to bear witness about the light."
00:16:36.000 | Jesus says of John the Baptist, Matthew 11, 11,
00:16:38.200 | "Among them that are born of women,
00:16:40.000 | there has not risen a greater man than John the Baptist."
00:16:44.300 | Just think about that.
00:16:45.700 | Think about how exaggerated of a statement that may sound.
00:16:50.000 | What do you know about John the Baptist?
00:16:53.300 | He wore strange clothes, had a strange belt.
00:16:58.300 | He lived out in the wilderness,
00:17:00.500 | and he liked to be in the water.
00:17:01.700 | I mean, what do you know about John the Baptist?
00:17:04.300 | That he'd say, think about who he's talking about.
00:17:07.400 | He's talking about greater than Abraham.
00:17:11.000 | Greater than Abraham?
00:17:13.100 | Abraham left everything.
00:17:14.600 | He was a rich man in the world of Chaldeans,
00:17:16.800 | walked out into the desert,
00:17:18.500 | risking his life because he believed in God.
00:17:21.500 | He was willing to sacrifice his own son.
00:17:24.600 | The only way that the promise of God
00:17:27.300 | could be fulfilled through his son,
00:17:29.100 | he was willing to sacrifice that to God.
00:17:31.000 | And Jesus says, "John the Baptist is greater than him."
00:17:35.900 | Oh, come on.
00:17:38.100 | Greater than Abraham?
00:17:39.200 | He's greater than Moses.
00:17:41.800 | Moses lived in 40 years out in the desert,
00:17:44.500 | leading a million people,
00:17:46.000 | complaining every time they got hungry,
00:17:49.300 | every time they got thirsty.
00:17:51.900 | 40 years he led these people.
00:17:54.800 | And he didn't volunteer for it.
00:17:56.400 | God chose him.
00:17:58.500 | And at the end of his life, because he hits the rock,
00:18:01.600 | and he misrepresents God,
00:18:02.900 | he doesn't get to go to the Promised Land.
00:18:05.600 | And he's probably the greatest leader
00:18:07.200 | that Israel has ever had.
00:18:08.700 | And Jesus says, "John the Baptist is greater."
00:18:12.600 | I would think if Jesus said that,
00:18:14.200 | I would say, "Wait a minute.
00:18:16.500 | Are you really saying what I think you're saying?"
00:18:19.200 | Well, that's what he said.
00:18:20.000 | I mean, if anybody else said it,
00:18:21.400 | I'd say, "Oh, okay, he's not talking the truth."
00:18:24.500 | Jesus said that.
00:18:27.600 | What made John the Baptist greater than everybody else?
00:18:31.000 | We don't know,
00:18:31.600 | because the Bible doesn't describe his childhood.
00:18:34.000 | It doesn't describe much.
00:18:35.100 | All we are told is,
00:18:37.400 | John the Baptist came to prepare the way
00:18:40.400 | for Jesus to come.
00:18:42.600 | The only thing that I could think of
00:18:44.600 | that makes John the Baptist greater than anybody else
00:18:46.800 | is the proximity to Christ.
00:18:49.800 | He was the very last prophet to be sent
00:18:52.700 | to prepare for the coming of Christ.
00:18:57.700 | We know that he was a cousin of Jesus,
00:19:01.700 | was born six months earlier.
00:19:04.600 | And again, we don't know a whole lot,
00:19:06.400 | but his whole ministry was to go prepare.
00:19:09.200 | Jesus is coming.
00:19:10.000 | The Kingdom of Heaven is coming.
00:19:11.300 | Prepare.
00:19:13.300 | Now, how did he spend his time preparing?
00:19:16.000 | He didn't go and decorate.
00:19:17.700 | You know, "Go decorate your house,
00:19:18.700 | because the Messiah is coming."
00:19:20.400 | So when he comes, it will be festive.
00:19:22.500 | You know what I mean?
00:19:23.600 | It's like we have the President of the United States
00:19:26.500 | coming into, you know, whatever,
00:19:28.200 | and then you clean up the streets
00:19:29.400 | and put the lights up so they know.
00:19:31.600 | He doesn't do any of that, right?
00:19:33.400 | He didn't say, "Hey, prepare for the coming of the Messiah.
00:19:36.300 | You know, go read your Old Testament verses
00:19:38.300 | and make sure that you know these verses."
00:19:41.800 | Again, none of these things in and of itself
00:19:46.000 | is wrong or God is displeased with.
00:19:49.600 | But that was not his primary message.
00:19:53.300 | His primary message to prepare them
00:19:56.100 | was to repent for the Kingdom of Heaven is at hand.
00:20:00.500 | The thing that you've been waiting for,
00:20:01.800 | for 600, 700 years to come,
00:20:03.800 | and it's about to come,
00:20:05.600 | and the way that you need to prepare is to repent.
00:20:09.800 | If you notice, if his message was to prepare the way
00:20:12.600 | for the Messiah, you would think,
00:20:13.800 | we would think the natural thing to do is go to the Temple,
00:20:16.800 | because that's where the Bible is being taught.
00:20:19.000 | That's where the people were being discipled.
00:20:20.600 | That's where the rabbis hung out.
00:20:21.800 | So you would go there and you would discuss with them,
00:20:24.000 | because that's where the religious people were gathered.
00:20:27.600 | Instead, he goes out to the wilderness of Judah,
00:20:31.800 | and he's living like a homeless guy.
00:20:33.800 | And I'm not sure exactly what drew people to him,
00:20:36.500 | because it doesn't talk about any miracles.
00:20:38.800 | He wasn't out there healing people.
00:20:40.600 | We don't hear about miracles of John the Baptist.
00:20:44.600 | He was just a strange guy out in the wilderness.
00:20:47.500 | Repent, for the kingdom of heaven is at hand,
00:20:49.300 | and I baptize you as baptism of repentance.
00:20:54.300 | And hundreds of people, thousands of people
00:20:56.100 | are coming out to the wilderness.
00:20:58.400 | What was it about John that people were so intrigued
00:21:01.700 | that even the leaders of Israel left their Temple,
00:21:04.600 | their comfort zone, and went out to see him?
00:21:08.200 | I think it was something about John
00:21:09.800 | that they recognized in Jesus, they recognized in John.
00:21:13.500 | He didn't speak like the other Pharisees.
00:21:15.200 | He didn't speak like the other scribes.
00:21:16.700 | There was a kind of authority in him,
00:21:18.700 | because the Holy Spirit anointed him.
00:21:21.300 | And he was preaching repentance.
00:21:24.500 | Prepare for the coming of the Messiah by repenting.
00:21:29.100 | See, the Temple itself was the problem.
00:21:33.600 | Part of the problem why people were not able
00:21:35.900 | to receive the Messiah is because
00:21:37.400 | of what was happening at the Temple.
00:21:39.400 | Worship at that time became a ritual.
00:21:43.000 | It was just something that you did
00:21:44.000 | because it was something that they've always done.
00:21:45.800 | You just do it, because that's what good,
00:21:47.300 | faithful worshipers of God do.
00:21:50.100 | It was mainly done so that they can see,
00:21:52.300 | it's like, "Oh, I went."
00:21:54.000 | Kind of like us, like you go to church,
00:21:55.700 | and if you don't go to church,
00:21:56.600 | people are going to ask, "Where were you?"
00:21:57.900 | And so on, that's, "I got to go."
00:22:00.700 | That's not the only reason,
00:22:02.000 | but a lot of what we do sometimes
00:22:04.500 | is because that's the expectations of people.
00:22:08.100 | Well, that was the Temple worship.
00:22:09.300 | They did it for themselves to be seen by other men.
00:22:12.900 | And then the worst part of it is
00:22:16.400 | that they used the outer court
00:22:17.900 | where the women and the Gentiles were supposed to come,
00:22:20.100 | that they converted, and they were selling,
00:22:22.600 | and they were bartering things in there
00:22:24.800 | so that they couldn't worship.
00:22:25.900 | They made it a den of robbers instead of a place of prayer.
00:22:29.800 | So the only place where we see Jesus
00:22:31.800 | absolutely lose it is at the Temple.
00:22:36.000 | He started his ministry by cleansing the Temple,
00:22:39.500 | and then he ended his ministry by cleansing his Temple.
00:22:41.900 | And he was making a point.
00:22:43.700 | What is happening in this Temple is not pleasing to God.
00:22:48.200 | And that's why John the Baptist,
00:22:49.500 | he doesn't come to prepare the religious people.
00:22:52.300 | He goes out to the wilderness,
00:22:53.800 | and he calls out the sinners to himself.
00:22:56.200 | In fact, when the Pharisees and the Sadducees
00:22:58.000 | and the priests started to come to him,
00:22:59.500 | remember what he said?
00:23:00.400 | "You brood of vipers,
00:23:02.600 | bear fruit in accordance to your repentance."
00:23:05.200 | Your repentance is not genuine.
00:23:08.700 | He says to repent for the Kingdom of Heaven is at hand.
00:23:12.600 | It's coming.
00:23:14.100 | And the only way that you're going to be able to recognize it
00:23:17.700 | is if you repent.
00:23:19.600 | You know, some of the songs that we sing,
00:23:21.200 | like the Christmas songs that we sing,
00:23:22.600 | and sometimes we sing it when we're young,
00:23:24.000 | and we don't really think about the lyrics.
00:23:25.900 | I want to go over one of the lyrics to you.
00:23:29.500 | It says, "You better watch out.
00:23:33.100 | You better not cry.
00:23:35.400 | You better not pout, and I'm telling you why.
00:23:39.300 | Santa Claus is coming to town."
00:23:43.200 | He's making a list, checking it twice,
00:23:45.700 | going to find out who's naughty or nice.
00:23:49.000 | Santa Claus is coming to town.
00:23:52.900 | He sees you when you're sleeping.
00:23:55.600 | He knows you when you're awake.
00:23:58.300 | He knows if you've been bad or good,
00:24:00.700 | so be good for goodness sake.
00:24:03.200 | So you better watch out.
00:24:05.200 | So you better not cry.
00:24:07.000 | You better not pout, because I'm telling you why.
00:24:09.900 | This is a song that we learn when we're little kids,
00:24:11.900 | and we sing it, we don't really think much about it,
00:24:13.900 | but it's absolute heresy.
00:24:21.600 | Don't say that to the children, you know.
00:24:23.200 | They go to school and say, "This is heresy, teacher."
00:24:28.600 | Basically what this song says is,
00:24:31.000 | "You better get your act straight."
00:24:34.600 | Because if you're not perfect, if you're not doing these things,
00:24:36.600 | the problem with this song is,
00:24:38.000 | He knows those who are naughty and nice.
00:24:40.100 | But the problem is, if the Messiah was coming,
00:24:43.900 | if God was coming to judge between right and wrong,
00:24:46.300 | and say, "All the good people stand here,
00:24:47.900 | all the bad people stand over here,"
00:24:49.500 | we would all be in big trouble.
00:24:52.600 | We would all be in big trouble.
00:24:55.200 | The Scripture clearly says that we are all naughty.
00:24:59.400 | That we're all naughty.
00:25:01.800 | And so, if you look at the book of Romans
00:25:06.100 | that we've been studying, right, for three chapters,
00:25:09.200 | for three chapters, Paul's been preparing
00:25:12.400 | the Jews in Rome to be introduced to Christ.
00:25:18.200 | Three chapters.
00:25:19.400 | He's preparing a foundation so that he can say,
00:25:22.200 | "Here's Jesus."
00:25:24.400 | So basically, in a nutshell, what Paul is doing
00:25:26.800 | in the book of Romans, the first three chapters,
00:25:28.400 | is exactly what John the Baptist is doing.
00:25:30.500 | He's preparing the way for Christ.
00:25:32.800 | He's calling people to himself.
00:25:34.300 | In fact, Acts 19.4, when Paul describes
00:25:37.800 | John the Baptist's ministry, he says,
00:25:39.300 | Paul said, "John baptized with the baptism of repentance,
00:25:44.800 | telling the people to believe in the One
00:25:46.800 | who was to come after him, that is, Jesus.
00:25:50.800 | Jesus Himself said," Luke 19.10,
00:25:53.300 | "For the Son of Man came to seek and to save the lost."
00:25:57.700 | He didn't come to distinguish between good or bad,
00:26:01.000 | because we were all bad.
00:26:02.700 | He came to seek the lost.
00:26:04.000 | Matthew 9.12-13.
00:26:06.200 | When these Pharisees said, "Why are you spending
00:26:08.000 | all your time with these tax collectors and these sinners?"
00:26:10.600 | Jesus says to them, "Those who are well
00:26:12.800 | have no need of a physician, but those who are sick,
00:26:16.400 | go and learn what this means.
00:26:18.200 | I desire mercy and not sacrifice.
00:26:21.100 | For I came not to call the righteous, but the sinners."
00:26:26.200 | John the Baptist was preparing the way
00:26:28.400 | for the Messiah to come, because without repentance,
00:26:32.800 | you will not recognize Him.
00:26:35.900 | And everyone who was unrepentant,
00:26:39.000 | when the Messiah came, they saw, of course they saw Him.
00:26:42.700 | They saw the miracles.
00:26:44.800 | Many of them ate the miraculous bread.
00:26:47.800 | But when Jesus came, not only did they reject Him,
00:26:51.100 | many of them crucified Him.
00:26:54.000 | They were that blind.
00:26:56.800 | So the way that John the Baptist and Paul
00:26:58.900 | is preparing the way to receive and see the Messiah
00:27:02.700 | is to call them to repentance.
00:27:05.600 | See, 2 Corinthians 4.4, as you guys know,
00:27:07.600 | it says, "The God of this age
00:27:09.800 | has blinded the minds of the unbelievers
00:27:12.200 | to keep them from seeing the light of the gospel,
00:27:14.300 | the glory of Christ, who is the image of God."
00:27:18.300 | What authority does Satan have over the world
00:27:22.400 | that he is able to keep their eyes blind?
00:27:26.300 | And I think you and I know the answer to that.
00:27:28.900 | It's sin.
00:27:30.800 | Sin is what blinds us to God.
00:27:32.500 | Sin is what causes people to come to religious festivities,
00:27:36.800 | come to worship week after week, hear the gospel.
00:27:40.000 | We can dissect the gospel.
00:27:41.700 | We can talk about the glories of Christ,
00:27:43.800 | and you just don't see it.
00:27:45.300 | You don't get it.
00:27:46.900 | You can hear the message week after week,
00:27:49.700 | year after year, and never see the glory
00:27:52.800 | of the gospel of Jesus Christ.
00:27:55.500 | Because once you see the glory of the gospel of Jesus Christ,
00:27:58.100 | you will change.
00:28:00.300 | You will change.
00:28:02.000 | It's just like if you've tasted something good,
00:28:03.700 | you want more of it.
00:28:05.500 | The fact that there is no appetite for the things of God
00:28:08.300 | may be a sign that you have not seen,
00:28:12.900 | that you may still be blind.
00:28:14.800 | In Matthew 5, verse 8,
00:28:17.000 | Jesus gives a sermon at the mount,
00:28:18.900 | and on the message of the sermon at the mount,
00:28:21.300 | he talks about how to enter into the kingdom of God.
00:28:25.300 | And in that sermon at the mount, the Beatitudes,
00:28:28.000 | one of the things that he said is,
00:28:29.600 | "Blessed are the pure in heart, for they shall see God."
00:28:34.900 | In other words, if your heart is not pure,
00:28:36.800 | you are blind.
00:28:38.600 | He didn't say, "Blessed are those who learn."
00:28:41.400 | He didn't say, "Blessed are those who know theology."
00:28:45.300 | He didn't say, "Blessed are those who do good things."
00:28:48.400 | He said, "Blessed are those who are pure in heart,
00:28:50.300 | for they shall see God."
00:28:53.600 | See, if Jesus is coming, and he's the Son of God,
00:28:56.100 | he's going to do fantastic things.
00:28:59.000 | But to be able to see the glory of the gospel of Jesus Christ,
00:29:02.500 | to see who he is,
00:29:04.400 | he says, "Your heart must be pure."
00:29:06.100 | So John the Baptist was preparing their heart
00:29:09.100 | to make it fertile, so when Jesus came,
00:29:11.500 | and he preached about the kingdom of God,
00:29:13.300 | that they would recognize him.
00:29:15.500 | Hebrews 12, verse 14,
00:29:17.000 | "Strive for peace with everyone, and for holiness.
00:29:20.000 | Without it, no one will see the Lord."
00:29:24.100 | If there is sin that we compromise,
00:29:28.200 | if there is sin that we justify,
00:29:29.700 | "Well, you know, why did you eat that?"
00:29:32.900 | And you say, "Oh, it's the woman that you put into the garden."
00:29:36.100 | "Why did you eat that?"
00:29:37.500 | "Oh, it's the serpent that you put in the garden."
00:29:40.300 | Any sin that you try to justify
00:29:43.600 | cannot be justified by God.
00:29:46.600 | Let me say that again.
00:29:48.000 | Any sin that we compromise and we justify for ourselves
00:29:51.000 | cannot be justified by God.
00:29:53.400 | Because justification comes
00:29:55.400 | when we recognize that we have no ability to justify our sins.
00:29:59.500 | And we come and repent.
00:30:01.600 | And we recognize who we are.
00:30:05.100 | What prevents us from seeing the glimpse of the glory of the gospel,
00:30:09.000 | which changes us,
00:30:10.700 | is because we constantly make excuses for our sins.
00:30:15.100 | We make excuses why we are the way we are.
00:30:17.100 | We make excuses for the impurity.
00:30:19.400 | We make excuses for the way that we live.
00:30:21.700 | It's because of our society.
00:30:23.500 | It's because of the way we live.
00:30:24.700 | It's because of life being hard.
00:30:28.300 | But any excuse that we make,
00:30:29.700 | any sin that we justify,
00:30:33.300 | will prevent us from seeing Christ as He is.
00:30:38.000 | John 1, 9-10.
00:30:39.700 | "The true light which enlightens everyone
00:30:42.600 | was coming into the world."
00:30:43.800 | "He was in the world,
00:30:45.400 | and the world was made through Him,
00:30:47.100 | yet the world did not know Him."
00:30:51.100 | Can you imagine the tragedy of this verse?
00:30:54.200 | That their own Maker has come into the world.
00:30:59.000 | It wasn't just the Messiah.
00:31:00.500 | It wasn't just about some kingdom and Israel being restored.
00:31:04.400 | It was their Maker.
00:31:06.900 | Stood in front of them.
00:31:09.200 | Fed them.
00:31:10.200 | Healed them.
00:31:11.300 | Preached to them.
00:31:12.800 | And they didn't recognize Him.
00:31:16.300 | You know, I think one of the harshest diseases
00:31:21.100 | or sickness to deal with in life is Alzheimer.
00:31:25.100 | You know, the older I get, I hear more and more about it.
00:31:29.100 | And you hear stories about how, you know,
00:31:31.100 | husband and wife, and the wife or the husband
00:31:33.100 | gets Alzheimer in the last 15, 20 years.
00:31:35.500 | They don't recognize their own wife.
00:31:38.400 | They don't recognize their own children.
00:31:41.000 | You know, it's part of living in this fallen world,
00:31:43.700 | but that's the reality.
00:31:46.500 | I can't imagine waking up one day
00:31:48.500 | and seeing my children that I love,
00:31:51.500 | and, "Who are you?"
00:31:55.300 | Or vice versa, coming down, you know,
00:31:57.500 | try to give them a hug, and like, "Who are you?"
00:32:00.500 | And treating me like a stranger,
00:32:01.700 | because they don't recognize me, or my wife, or my family.
00:32:06.300 | He says that was a tragedy
00:32:08.700 | of when Jesus came into the world as a light,
00:32:11.900 | and everything was made by Him, for Him, sustained by Him,
00:32:16.600 | and they did not recognize Him.
00:32:20.500 | What caused them to be this blind?
00:32:23.500 | See, in the Scripture, the sinful state
00:32:25.600 | is often described as blindness, right?
00:32:30.900 | The greatest deception is you think you see
00:32:32.900 | when you don't see, right?
00:32:35.400 | You think, like, "Oh, I see a cliff, and I see a bridge,
00:32:37.400 | and there's no bridge there," right?
00:32:39.900 | That's a dangerous place to be.
00:32:43.400 | He says sin is what's causing us
00:32:45.900 | to not be able to see the glimpse of God.
00:32:48.500 | Why is seeing God so important?
00:32:50.400 | And why is repentance so important
00:32:52.200 | so that we may see who God is?
00:32:56.400 | Because when we see Him, we change.
00:33:00.400 | We change.
00:33:02.600 | 1 John 3, 2, it says, "Beloved, we are God's children now,
00:33:05.200 | and what we will be has not yet appeared.
00:33:08.600 | But we know that when He appears,
00:33:10.900 | we shall be like Him, because we shall see Him as He is."
00:33:17.400 | Why will we become like Him?
00:33:19.400 | What causes us to be glorified with Him?
00:33:21.900 | He says, "When you see Him."
00:33:25.200 | When you see Him as He is, He says, "You shall be like Him."
00:33:29.400 | And the reason why we only see traces or glimpses of it
00:33:32.600 | is because we're wrestling with sin.
00:33:34.200 | But one day, when we are glorified,
00:33:36.400 | and all of sin, inside and out, is dealt with,
00:33:39.400 | He said, "We will see Him as He is,
00:33:41.000 | and when that happens, you will change."
00:33:45.500 | 1 Corinthians 13, 12,
00:33:47.400 | "For now we see in a mirror dimly, but then face to face.
00:33:50.400 | Now I know in part, then I shall know Him fully,
00:33:53.300 | even as I have been fully known."
00:33:56.600 | Right now, we're seeing dimly, through a dimly lit mirror.
00:34:02.000 | And so everything that we are seeing of Christ
00:34:04.400 | is just bits and pieces.
00:34:08.100 | And so, what John the Baptist is doing is,
00:34:11.100 | the Messiah is going to come,
00:34:12.600 | but if you're going to recognize Him, you have to repent.
00:34:15.900 | You have to own up to your sins.
00:34:18.200 | And not superficial like the Pharisees,
00:34:20.000 | who were confessing one thing, and doing something else.
00:34:24.300 | He says, "If you want to see God, you must repent.
00:34:29.600 | You must own up to the sin that is internal.
00:34:31.700 | You must own up to the compromises that you make.
00:34:34.300 | You must own up to everything that you say,
00:34:36.300 | 'Well, I'm doing it because of them.'"
00:34:38.800 | Do you spend more time
00:34:40.600 | frustrated with the sins of other people than yours?
00:34:45.000 | Do you spend more time
00:34:48.200 | hoping, and maybe even praying,
00:34:50.800 | that other people around you will change,
00:34:53.100 | so that you can change?
00:34:55.800 | Is that any different than Adam saying,
00:34:58.700 | "Well, I sinned because of that woman that you sent."
00:35:03.200 | C.S. Lewis describes his vision,
00:35:07.000 | his growing vision of Christ.
00:35:10.100 | And as a Christian, so I'm going to read it,
00:35:11.900 | and I'm going to explain a little bit,
00:35:13.000 | because I had to read it several times
00:35:14.800 | for me to really understand what he was saying.
00:35:16.300 | But this is what he says.
00:35:18.200 | And this is about his experience,
00:35:20.100 | about a growing glimpse of the glory of the Gospel of Jesus Christ.
00:35:23.900 | He says, "Up until now, each visitation of joy
00:35:27.000 | had left the common world momentarily a desert."
00:35:31.200 | Let me explain that, ok?
00:35:32.700 | So if you get it, ok, you're an A student.
00:35:34.800 | So if you don't get it, you're like me, ok?
00:35:37.400 | Basically what he is saying is
00:35:38.600 | every time he had this spiritual encounter,
00:35:41.700 | like he went to a revival or whatever,
00:35:43.400 | every time he experienced this visitation of joy,
00:35:45.900 | the common world momentarily became a desert.
00:35:48.100 | In other words, it became rubbish.
00:35:49.500 | It's just, I just, the more I experienced God,
00:35:52.900 | the less I wanted of this world.
00:35:54.200 | Basically that's what he is saying.
00:35:56.000 | "Even when real clouds or trees were in my vision,
00:35:59.600 | they have been so only by reminding me of another world."
00:36:02.800 | So even when I saw the beauty of creation,
00:36:05.200 | he said it reminded me, like,
00:36:06.400 | "Oh, one day I want to be in Heaven."
00:36:08.700 | "And I did not want to return to ours."
00:36:11.000 | In other words, it became harder and harder
00:36:12.600 | to want to live here.
00:36:15.200 | But he says, "But,
00:36:17.200 | but now I saw the bright shadow of holiness
00:36:20.500 | coming out of the book into the real world."
00:36:23.300 | In other words,
00:36:24.200 | the Word of God was beginning to affect him.
00:36:27.800 | That it was coming into the real world
00:36:30.000 | and resting there.
00:36:31.300 | Instead of comparing,
00:36:33.700 | he said that the holiness
00:36:35.200 | that was resonating from the Scripture
00:36:36.800 | was coming out,
00:36:38.000 | and it was resting there,
00:36:38.900 | transforming all common things
00:36:40.800 | and yet itself unchanged.
00:36:42.900 | Instead of now looking at,
00:36:43.900 | "Look how beautiful things in Heaven,
00:36:46.000 | or God is, and the future will be,
00:36:48.300 | and how bad the creation is."
00:36:50.000 | He says now,
00:36:51.300 | that the Word of God, the holiness,
00:36:53.200 | is coming out and is transforming everything.
00:36:55.000 | Everything common began to change for me.
00:36:57.500 | Or more accurately,
00:36:58.900 | "I saw the common things drawn
00:37:01.100 | into the bright shadow."
00:37:03.100 | Did you understand that?
00:37:05.000 | In other words, it wasn't no longer
00:37:06.500 | just a comparison between
00:37:07.800 | what I'm going to have in Heaven
00:37:09.300 | and then this nasty place that we live.
00:37:11.100 | He said, "No."
00:37:11.900 | He said, "The holy things that I was seeing
00:37:15.600 | opened my eyes to see the beauty
00:37:18.100 | of His creation."
00:37:21.700 | A more simple way that he put it,
00:37:25.400 | he says, "I believe in Christianity
00:37:27.600 | as I believe that the Son has risen.
00:37:30.300 | Not only because I see it,
00:37:32.300 | but because by it I see everything else."
00:37:36.700 | Why is seeing God,
00:37:38.400 | the ability to see our Creator,
00:37:41.000 | why is it so important?
00:37:42.900 | Because until we see
00:37:44.700 | the glory of our Father,
00:37:46.900 | everything else is tainted.
00:37:51.500 | Seeing God causes us to see everything else
00:37:54.900 | the way God intended.
00:37:57.700 | And until our eyes get open
00:37:59.700 | to see our Savior,
00:38:02.100 | and I'm not just talking about understanding,
00:38:03.800 | I'm not just talking about reading,
00:38:05.200 | I'm talking about He illuminates us.
00:38:08.600 | Because the barrier between us and God
00:38:10.100 | is taken away,
00:38:11.400 | and we repent and He forgives us,
00:38:13.000 | and we have this free access,
00:38:14.200 | and we are seeing His glory.
00:38:17.200 | It changes everything.
00:38:20.600 | You know, the story of Job
00:38:23.700 | is a heart-wrenching story.
00:38:25.600 | But the conclusion of Job,
00:38:27.500 | if you do not know Christ,
00:38:29.900 | will make no sense to you.
00:38:31.900 | Because here's a man who was righteous.
00:38:33.200 | He's chosen because he's righteous.
00:38:35.200 | Satan and God has a conversation.
00:38:36.900 | He says, "If you take away this hedge of protection,
00:38:39.000 | let me at it, and he's going to curse you and die."
00:38:41.900 | So God says, "Okay, I trust."
00:38:45.200 | And then He takes it away,
00:38:46.500 | and then all these horrific things happen.
00:38:48.000 | He loses his children.
00:38:49.300 | He has the worst health possible.
00:38:51.000 | And then the worst part of it is,
00:38:52.600 | after all that has happened,
00:38:54.600 | the rest of the book of Job
00:38:56.400 | is his friends coming
00:38:58.200 | in three separate cycles.
00:39:00.700 | He says, "You know what?
00:39:02.600 | This doesn't happen to righteous people.
00:39:04.100 | You must have done something wrong."
00:39:06.100 | And Job is like,
00:39:07.300 | "What could I have possibly done?"
00:39:09.700 | He says, "There's no way. God is just.
00:39:11.500 | God will not allow this injustice
00:39:13.300 | to happen to a righteous person.
00:39:15.100 | So there must be some kind of sin
00:39:16.900 | that you're hiding from us."
00:39:19.200 | And then one guy is done.
00:39:20.200 | The next guy would come.
00:39:21.100 | He's like, "He doesn't know what he's talking about.
00:39:22.100 | Let me tell you what's going on."
00:39:23.300 | Right?
00:39:23.900 | It may not be you.
00:39:24.700 | It's probably your grandparents.
00:39:26.700 | It's your grandparents.
00:39:27.800 | It's some ancestors.
00:39:29.000 | "You must have done something wrong."
00:39:30.600 | So they go through three cycles.
00:39:32.300 | And then he's like, "Oh my gosh.
00:39:33.900 | I got the best friends in the world."
00:39:35.600 | And then they come back again.
00:39:37.700 | Right?
00:39:38.800 | And there's three separate cycles of this.
00:39:41.400 | Four, 45 plus chapters.
00:39:43.200 | They're coming and say,
00:39:44.400 | "This is happening to you because of your problem."
00:39:47.000 | Can you imagine that?
00:39:48.300 | The worst horrendous thing
00:39:49.500 | that you can possibly think of.
00:39:50.700 | And then you're looking for friendship
00:39:52.000 | and some, you know, some sympathy.
00:39:55.200 | And they said,
00:39:56.500 | "Well, you probably deserved it."
00:39:59.200 | [Laughter]
00:40:01.100 | And he's arguing with them.
00:40:02.100 | He's like, "No!"
00:40:04.900 | And then God shows up at the end.
00:40:07.400 | Right?
00:40:07.700 | God shows up at the end.
00:40:09.300 | And when God shows up,
00:40:11.200 | right, this is the part that's hard to understand.
00:40:13.900 | If you're not a Christian.
00:40:15.000 | If you've never seen God.
00:40:18.700 | God doesn't answer the question.
00:40:21.300 | Because all throughout his life,
00:40:23.100 | you're, they're trying to answer,
00:40:24.700 | "Why is this happening?
00:40:26.000 | Why does tragic things happen?
00:40:27.400 | Why does God allow this?"
00:40:28.700 | And so you would think,
00:40:29.500 | "You guys are all dummies.
00:40:30.700 | You guys are all wrong."
00:40:31.800 | And finally when God shows up,
00:40:33.000 | you say, "This is why this happened."
00:40:35.700 | Never answers.
00:40:37.300 | God shows up and he says,
00:40:39.400 | "Pull up your pants."
00:40:41.000 | Right?
00:40:42.000 | "Pull up your pants and take it like a man."
00:40:44.500 | Right?
00:40:44.800 | That's basically what he says in my translation.
00:40:47.100 | He says, "Pull up your pants.
00:40:49.300 | Take it like a man."
00:40:51.200 | And then all he does, he says,
00:40:55.100 | "Do you know who I am?"
00:40:56.400 | That's basically, in a nutshell,
00:40:57.700 | that's what he says.
00:40:59.600 | "Who are you?
00:41:01.400 | Do you know who I am?"
00:41:03.600 | And so you're reading that.
00:41:04.600 | It's like, "Wait a second.
00:41:05.300 | I missed something."
00:41:06.200 | Right?
00:41:06.900 | Where's the answer?
00:41:08.600 | Right?
00:41:08.800 | Here's the answer.
00:41:10.500 | There is no answer.
00:41:11.100 | That's all he says.
00:41:12.100 | "Do you know who I am?
00:41:14.300 | Do you know who I am?"
00:41:15.400 | He says that over and over, basically.
00:41:18.300 | At the conclusion of that,
00:41:19.500 | you would think Job would say,
00:41:21.800 | "Oh, man, forget this.
00:41:23.300 | I'm not worshipping God anymore.
00:41:25.100 | This is what I get?
00:41:27.000 | This is what I get for worshipping God?
00:41:29.300 | I lose all my children, my wealth, my health,
00:41:31.900 | and then these friends?"
00:41:34.300 | Right?
00:41:35.300 | And then he doesn't even answer.
00:41:36.400 | He doesn't give me a solution to this.
00:41:39.000 | But his response tells everything.
00:41:43.100 | He says in Job 42, 5-6,
00:41:44.900 | "I had heard of you by hearing of the ear.
00:41:48.800 | All this time, I heard
00:41:51.000 | because people were telling me about you.
00:41:53.500 | I had heard of you by the hearing of the ear,
00:41:55.300 | but now my eyes see you.
00:41:59.400 | Therefore, I despise myself
00:42:00.900 | and repent in dust and ashes."
00:42:03.600 | In other words, he's saying, "I'm done."
00:42:07.300 | You know, we want logical conclusion,
00:42:10.100 | logical answers.
00:42:12.500 | But the answer was God showed up.
00:42:15.500 | When God showed up, it was okay.
00:42:18.400 | When God showed up, he forgets.
00:42:21.200 | When God shows up and he sees God,
00:42:23.400 | "I heard of you, but now I've seen you."
00:42:27.000 | And he has the same response as Isaiah,
00:42:28.900 | "I am done.
00:42:30.900 | I am unworthy of you."
00:42:32.200 | That's his response.
00:42:34.300 | He doesn't say, "God, you're not worthy of my praise."
00:42:36.900 | He doesn't say that.
00:42:38.100 | He says, "I'm not worthy of you."
00:42:42.300 | See, salvation happens when God opens our eyes
00:42:45.900 | and we see Christ.
00:42:48.400 | Isn't that why you come here every single week?
00:42:51.800 | Isn't that why you bought a Bible?
00:42:54.800 | Isn't that why you put up with difficult people?
00:42:58.600 | Because you've seen the glory of Christ
00:43:01.600 | and you want more.
00:43:04.200 | And why would anybody want to go to heaven
00:43:07.800 | if you don't want Christ?
00:43:09.900 | See, the story of Job will not make any sense
00:43:13.000 | to a non-Christian.
00:43:15.500 | But every single one of you here,
00:43:18.000 | if God opened your eyes even just a little bit
00:43:20.500 | and you've tasted and you've seen
00:43:23.900 | who Christ is,
00:43:26.800 | this is why we come.
00:43:28.900 | This is why we persevere.
00:43:30.900 | And this is why we change.
00:43:34.000 | That's why Jesus says, "I am the way,
00:43:36.400 | I am the truth, and I am the life.
00:43:40.900 | And nobody comes to the Father but through me."
00:43:44.700 | He says, "Prepare the way for the Lord.
00:43:46.400 | Make His path straight."
00:43:49.600 | How are we going to pursue Christ?
00:43:52.200 | How are we going to make this path straight
00:43:54.600 | so that we may have a clearer vision of our Savior
00:43:57.700 | and be changed?
00:43:59.400 | I pray that the next couple weeks that we have,
00:44:03.000 | that it's not just something that we think about,
00:44:05.200 | we talk about,
00:44:06.600 | but we make a decision that I'm going to pursue Christ
00:44:10.500 | tangibly.
00:44:12.200 | How will we prepare for His coming?
00:44:15.000 | He says, "Repent, for the kingdom of heaven is at hand."
00:44:19.300 | Would you take a minute to pray with me
00:44:20.700 | as we again welcome the praise team to come up?
00:44:25.200 | And I'm going to read a psalm for you,
00:44:27.100 | and I pray that this would be our prayer,
00:44:30.900 | not only today, but as we think about Christmas
00:44:33.800 | and as we think about the preparation of the coming Messiah.
00:44:44.200 | In Psalm 139, and I pray that this would be our prayer,
00:44:47.200 | and I encourage you to pray this after I read this.
00:44:49.200 | It says, "O Lord, You have searched me and known me.
00:44:52.200 | You know when I sit down, when I rise up.
00:44:54.500 | You discern my thoughts from afar.
00:44:56.900 | You search out my path and my lying down,
00:44:59.400 | and are acquainted with all my ways.
00:45:01.700 | Even before a word is on my tongue,
00:45:03.800 | behold, O Lord, You know altogether."
00:45:06.800 | And verse 23 says, "Search me, O God, and know my heart.
00:45:10.600 | Try me and know my thoughts,
00:45:13.400 | and see if there be any grievous way in me,
00:45:15.900 | and lead me in the way everlasting."
00:45:19.200 | Let's take some time to pray
00:45:20.400 | and make that a sincere prayer that we offer up to God.
00:45:23.300 | Let's pray.