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2015-10-18 God's Judgment is Perfect


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00:00:00.000 | Why don't we turn our Bibles to Romans Chapter 2 and I'll read from verse 6 through verse
00:00:10.500 | 16.
00:00:13.100 | But our focus will be in verse 12 through 16 today.
00:00:16.140 | 11 through 16.
00:00:17.620 | Chapter 2 verse 6 through 16.
00:00:20.900 | Reading out of the ESV.
00:00:21.900 | "He will render each one according to his works to those who by patience and well-doing
00:00:26.420 | seek for glory, honor, and immortality.
00:00:28.480 | He will give eternal life.
00:00:30.520 | But for those who are self-seeking and do not obey the truth but obey unrighteousness,
00:00:33.880 | there will be wrath and fury.
00:00:35.840 | There will be tribulation and distress for every human being who does evil, the Jew first
00:00:39.280 | and also the Greek.
00:00:40.900 | But glory and honor and peace for everyone who does good, the Jew first and also the
00:00:44.400 | Greek, for God shows no partiality.
00:00:48.040 | For all who have sinned without the law will also perish without the law, and all who sinned
00:00:52.520 | under the law will be judged by the law.
00:00:55.120 | For it is not the hearers of the law who are righteous before God, but the doers of the
00:00:58.960 | law who will be justified.
00:01:01.040 | For when Gentiles who do not have the law by nature do what the law requires, they are
00:01:04.960 | a law to themselves, even though they do not have the law.
00:01:08.760 | They show that the work of the law is written in their hearts while their conscience also
00:01:12.360 | bears witness and their conflicting thoughts accuse or even excuse them.
00:01:16.720 | On that day, when according to my gospel, God judges the secrets of men by Christ Jesus."
00:01:21.960 | Let's pray.
00:01:24.960 | Heavenly Father, we offer this time to you, asking Lord God that your word would be effective
00:01:30.440 | in our hearts, convicting us, shedding light, Lord God, not only of our external condition,
00:01:36.400 | but even in our hearts.
00:01:38.340 | We pray, Father, that this time may be a true time of worship where you instruct your church
00:01:44.820 | that you disciple us, strengthen us, equip us for every good work.
00:01:48.920 | In Jesus' name we pray, amen.
00:01:52.600 | Those of you guys who have Facebook or online, you probably read articles or maybe haven't
00:01:57.720 | seen it or even in the Gospel Coalition.
00:02:00.160 | One of the biggest news that came out this week was that Time Magazine says that Playboy
00:02:06.000 | will no longer print nude pictures of young ladies.
00:02:10.600 | And this obviously in 1953 was a magazine that started and basically was challenging
00:02:15.320 | the moral standard of that generation.
00:02:18.200 | And for so many decades, they were kind of like the standard of, you know, of, you know,
00:02:23.720 | girly magazine or whatever you want to call it.
00:02:27.080 | But the reason why they're getting rid of it is actually not for a good reason.
00:02:31.280 | It's not because they had some moral awakening and saying, you know, we're going to stop
00:02:34.320 | this.
00:02:35.320 | It's because they can't compete with the pornography on the internet.
00:02:40.200 | And so as a result of that, they say in the last decade, they probably lost about 70%
00:02:44.560 | of subscribers.
00:02:45.560 | They're not making money off of this.
00:02:47.280 | And to for business purposes, they realized that their, their format of doing this is
00:02:54.840 | no longer working.
00:02:56.840 | And you know, as I was reading that, I was thinking, you know, this is exactly what God
00:03:00.400 | says in Romans chapter one, that they keep going to these sins and refuse to acknowledge
00:03:04.360 | God and God gives them over to their lust.
00:03:07.960 | And so seeing again, those of you who remember what it was like before the internet came
00:03:12.360 | in now, you know, what, what, what all the internet, all the other stuff that has come
00:03:16.320 | in the dangers that, that every one of you is faced with, all of us is faced with because
00:03:22.160 | now this pornographic material is so readily available in your pocket all the time.
00:03:27.240 | And so if we're not vigilant to stay sober and pure, it's not something that you choose
00:03:32.160 | to do.
00:03:33.160 | It just kind of drifts toward that direction.
00:03:34.640 | Again, this article and what we read this week, it just, to me, it was a reminder, exactly
00:03:40.200 | what God says when that door gets open, sin is never dormant.
00:03:44.820 | You know, it always carries us to a place where we don't want to go.
00:03:47.800 | So we, we're not just kind of cold.
00:03:49.920 | Our Christian life is not something that we just coast along.
00:03:52.100 | We have to determine, you know, just like our theme in, uh, of our family camp in Joshua
00:03:57.240 | 24 for me and my household, we will serve the Lord.
00:04:01.340 | And until that decision is made, until practical things are applied in our lives, the natural
00:04:06.160 | direction of our culture is going to go down that direction.
00:04:09.480 | And so those of us who have children, I know that we're, you know, all the more concerned
00:04:13.520 | because our children are going to be raised in that culture where, you know, 20, 30 years
00:04:17.360 | ago that, you know, Playboy magazine was what we were trying to avoid.
00:04:21.080 | And now it's, it's just all over the place.
00:04:23.840 | And, and what is available on the internet, it's like, you can't even talk about it, you
00:04:27.600 | know, at church, it's inappropriate.
00:04:30.760 | Here's the danger though, as we see where the world is going, we can kind of get in
00:04:36.160 | our little huddle in our church and start to think, thank God we have a church.
00:04:40.760 | Thank God we have a community where we can protect our kids from that.
00:04:44.320 | And as long as we don't do that, as long as that doesn't happen and we can point fingers
00:04:49.640 | and thinking that, well, hopefully that doesn't happen to us.
00:04:54.600 | The whole point of what Paul is saying in Romans chapter one, two, and three is to remind
00:05:00.160 | us that what we see happening in the world is in us.
00:05:04.560 | That sin is not something that we step on and because we went to the wrong place and
00:05:08.360 | watched the wrong thing, that obviously it is sin.
00:05:11.640 | But Jesus says sin is much deeper than that.
00:05:14.240 | It is not what you put in.
00:05:15.760 | It is not what, what you allow yourself to go to, but not just that.
00:05:20.520 | But ultimately sin is always a revelation of who we are.
00:05:25.960 | And so that's why Paul introduces the gospel in Romans chapter one, say it is the power
00:05:29.800 | of God unto salvation to everyone who believes.
00:05:33.320 | And so he kind of hypes it up saying this gospel that saves mankind has been given to
00:05:38.080 | us through the prophets and it's not new.
00:05:41.120 | God's been preparing us for this for generations.
00:05:43.960 | And then he says, so here it is, here's the gospel.
00:05:46.760 | And then the first thing he says is wrath of God is being revealed to all mankind because
00:05:52.320 | they suppress the truth by their wickedness.
00:05:54.520 | And so starting from verse 18 all the way to the middle of chapter three for two and
00:05:59.520 | a half chapters, he's going to be describing the sin of man.
00:06:03.920 | And so for the last three to four weeks, we've been talking about that.
00:06:06.560 | I think we're going to be in it another three or three to four weeks on this subject and
00:06:10.240 | maybe we're already kind of tired.
00:06:12.080 | It's like, okay, you know, one message is enough.
00:06:14.200 | We should have just done one message from verse 18 chapter three to 20 and say, we're
00:06:18.120 | sin, we sin and Jesus loves us.
00:06:20.680 | You know, we'd be great if we just passed over it like that.
00:06:24.080 | But there's a reason why Paul takes so much time to sit down and calculate and dig into
00:06:31.040 | the details and thoughts and condition of man so that when he introduces Christ, that
00:06:38.760 | we recognize Christ for who he is, what it is that we ought to have or what it is that
00:06:44.240 | we ought to recognize and lead us to worship.
00:06:48.140 | At the end of verse 11 chapter two, verse 11, he sums up what he's been saying before
00:06:53.760 | and he also sums up what he's going to say in this short statement for God chose no partiality.
00:07:02.080 | God chose no partiality.
00:07:04.880 | Now if you read that and if you know the Bible history, you may have a question that I had
00:07:11.080 | when I first encountered this.
00:07:12.760 | God has no partiality.
00:07:13.760 | I mean, isn't the whole understanding of the gospel is that God chose a nation of Israel?
00:07:20.640 | I mean, he seemed like he was partial to the nation of Israel.
00:07:23.640 | In fact, even when he says, you know, the gospel is the power of God unto salvation
00:07:27.820 | to everyone who believes, first to the Jews and then to the Gentiles.
00:07:33.840 | Very beginning of the calling of the nation in Genesis chapter 12 verse 3, God tells Abraham
00:07:38.640 | and his descendants, "I will bless those who bless you and him who dishonors you I will
00:07:44.360 | curse."
00:07:45.680 | Again, in Deuteronomy 7, 6, "For you are a people holy to the Lord your God.
00:07:50.880 | The Lord your God has chosen you to be a people for his treasured possession out of all the
00:07:56.240 | peoples who are on the face of the earth."
00:07:58.200 | So when we read that, the first question is we may ask, well, that sounds like he's partial.
00:08:03.480 | Sounds like he's playing favoritism, right?
00:08:06.440 | On the surface, we may see that.
00:08:09.060 | But I think one of the best evidence that we see of God's impartial judgment, we see
00:08:14.720 | from the very beginning, if there was any being that God would have shown favoritism
00:08:20.240 | or overlooked in their sin, it probably would have been Lucifer.
00:08:24.840 | You know, I know now we, when we say the word Lucifer, it kind of gives you, you know, chills.
00:08:29.400 | It's like that's a representation of evil.
00:08:32.760 | But that's not the way that the Bible portrayed him in the beginning.
00:08:36.280 | It says in Ezekiel 28, 15 to 17, this is a description of Satan.
00:08:43.240 | Lucifer, he says, "You were the signet of perfection, full of wisdom and perfect in
00:08:49.840 | beauty.
00:08:50.920 | You were in Eden, the garden of God.
00:08:52.800 | You were an anointed guardian cherub.
00:08:55.040 | I placed you, you were on the holy mountain of God.
00:08:57.640 | In the midst of the stones of fire, you walked."
00:09:00.440 | And it goes on and on, description about his beauty, about his power, how he, God placed
00:09:05.120 | him above all the other creation.
00:09:07.080 | And so in essence, what the scripture says is of all the created things that God has
00:09:12.160 | personally created, the most beautiful, the most powerful, the highly exalted was Lucifer
00:09:18.920 | himself.
00:09:20.520 | So if there was any being, any person that God could have showed favoritism to, it would
00:09:26.400 | have been Lucifer.
00:09:27.400 | But you know how the rest goes.
00:09:29.080 | In verse 17 it says, "Your heart was proud because of your beauty.
00:09:33.440 | You corrupted your wisdom for the sake of your splendor."
00:09:36.760 | In order to exalt yourself, you began to challenge God.
00:09:39.760 | And as a result of God, the scripture says, "I cast you to the ground."
00:09:46.160 | If God was going to show any kind of favoritism, any kind of just look over their sin, it probably
00:09:50.600 | would have been Lucifer.
00:09:52.800 | But even Lucifer, when he challenged God and he wanted the glory for himself, he was judged.
00:10:01.280 | What you and I need to remember is that the scripture makes it absolutely crystal clear
00:10:04.800 | that God is not a God who can say one thing and does something else.
00:10:09.680 | He is a God, what he says, he accomplishes.
00:10:12.160 | And Habakkuk 1.13 says, "You who are of pure eyes and to see evil and cannot look at wrong."
00:10:20.740 | When he says that, he's not just saying that about certain people.
00:10:25.080 | He's not saying that there's some people that he can't stand when they sin, and then there's
00:10:28.600 | some people that sin and he says he's okay with.
00:10:31.900 | You know that all the Gentile nations, when they sin, God is angry with them, but when
00:10:35.600 | Israel sins, God is okay with.
00:10:37.920 | He never says that.
00:10:39.680 | If you look at Israel's history, God is faithful to the nation of Israel.
00:10:43.760 | In fact, the reason why I believe the nation of Israel, even to this day, exists is because
00:10:48.520 | God made a covenant with Abraham that I will bless you and through you, all the other nations
00:10:54.240 | are going to be blessed.
00:10:55.900 | So if you look at Old Testament history, even in the midst of sin, God doesn't forsake them
00:11:01.520 | as a whole, as a people.
00:11:03.680 | But the people who sin in Israel, are they judged?
00:11:09.040 | Consistently.
00:11:11.160 | Consistently.
00:11:13.720 | So when he says he's faithful and he chooses the nation of Israel, he is committed to the
00:11:18.600 | nation of Israel.
00:11:20.720 | But he is impartial to those who sin.
00:11:23.520 | So if you look at the book of Numbers, and it's a story of how 600,000 men enter into
00:11:30.800 | the desert, when they come out, they have 600,000 people going into the promised land.
00:11:36.640 | But in between, it is a record of the sins of Israel.
00:11:41.160 | Those who sin against God, their tribes actually diminish and they decrease because they're
00:11:45.520 | judged for their sins.
00:11:47.520 | And those who are faithful, they actually increase.
00:11:49.920 | So by the time they exit, they have the same number of people, but the number of the tribes
00:11:54.400 | either increases or decreases based upon their sins.
00:11:58.460 | You look at the church.
00:12:00.160 | Jesus says, "I will build my church and the gates of Hades will not prevail against it."
00:12:04.720 | He said that about the universal church.
00:12:08.040 | And the mistake that we make is that we think, "Well, we're the part of the church, so no
00:12:11.360 | matter what I do, God is not going to look at my sin because he said he's going to cover
00:12:16.080 | us."
00:12:17.740 | The way God deals with sin, he says he will be impartial.
00:12:22.840 | What he says he will do, Psalm 5, 4-6, "For you are not a God who delights in wickedness.
00:12:28.520 | Evil may not dwell with you.
00:12:31.040 | The boastful shall not stand before your eyes.
00:12:33.180 | You hate all evils.
00:12:34.180 | You destroy those who speak lies.
00:12:36.080 | The Lord abhors and bloodthirsty and deceitful man."
00:12:40.880 | God is faithful to Israel.
00:12:42.040 | God is faithful to the universal church of God.
00:12:47.320 | But God will judge all sins.
00:12:50.120 | And he will be impartial in the way that he judges sins.
00:12:54.160 | In fact, the word "impartial" itself literally means to "search face."
00:12:59.160 | Now if we translated that literally, you'd be like, "God is search face."
00:13:03.880 | You know what I mean?
00:13:04.880 | What does that mean?
00:13:05.880 | God will search face.
00:13:07.480 | The word literally means that God is not going to be looking at the surface and your background
00:13:14.460 | and your heritage.
00:13:15.560 | And that's not the way that God judges.
00:13:18.480 | We see a perfect picture of that in 1 Samuel 16, 6-7, when God rejects Saul for his sin
00:13:23.960 | and he sends a prophet to go anoint David.
00:13:27.120 | He goes to David's home and finds his older brother and he looks regal.
00:13:33.040 | He looks like a king that would fit a king.
00:13:35.960 | Tall, handsome, strong.
00:13:38.440 | This is a guy that the nation would follow.
00:13:40.800 | And this is what God says to him.
00:13:42.800 | "Surely the Lord's anointing is before him.
00:13:45.360 | But the Lord said to Samuel, 'Do not look on his appearance or on the height of his
00:13:49.600 | stature because I have rejected him.
00:13:52.280 | For the Lord sees not as man sees, but man looks on the outward appearance, but the Lord
00:13:56.840 | looks on the heart.'"
00:13:58.200 | In other words, God is able to see beyond that and sees who they really are.
00:14:03.320 | So God chose David because he was a man after God's own heart.
00:14:08.120 | He says God's judgment is perfect.
00:14:11.480 | The reason why you and I need to realize and recognize that is until we recognize that
00:14:17.400 | only God is able to make perfect judgment.
00:14:21.940 | You and I are not capable of being impartial in our judgment.
00:14:25.560 | No matter how much you think you are being impartial.
00:14:28.040 | There's no human being who can be completely impartial.
00:14:32.080 | Every person that we judge, every situation we judge, we judge from our perspective, from
00:14:37.400 | our sins, from our selfishness, from our pride.
00:14:40.760 | And so every judgment that we make of another person, it is always coming through a filter
00:14:45.500 | of my own sins.
00:14:47.000 | Well, I've been offended, so we tend to overreact.
00:14:50.520 | You know, I don't want you to think poorly of me, so I'm going to judge you, you know,
00:14:54.000 | I'm going to sweep it under the rug.
00:14:56.320 | Every single one of us, because we've been tainted with sin, our judgment is always going
00:15:01.540 | to be partial.
00:15:03.920 | Only God is able to be completely impartial.
00:15:07.300 | Only God can know what is really in your heart.
00:15:11.620 | Only God, who is perfectly holy, can look at a situation and is able to judge this is
00:15:18.680 | right or this is wrong.
00:15:22.080 | So the scripture tells us that the beginning of wisdom comes from fear of the Lord.
00:15:30.400 | And the fear of the Lord is the beginning when we recognize that God and God only is
00:15:34.760 | the one who can be perfectly just.
00:15:38.320 | Think about what's going on in the Middle East today.
00:15:41.040 | And one of the questions that constantly comes up is, "How come the United States just go
00:15:43.480 | in there and just, you know, like, you were supposed to be the superpower.
00:15:47.040 | We have all this billions and trillions of dollars that are spent to build up the US
00:15:52.680 | military.
00:15:53.680 | Why don't we go there and just straighten it out?"
00:15:56.360 | The biggest problem with what's going on in the Middle East is we can't recognize who's
00:16:00.060 | doing right and who's doing wrong.
00:16:02.440 | You know, as soon as you come and bomb this group, and this group is bombing this group,
00:16:07.380 | you know what I mean, that's bombing you, you know what I mean, so if we bomb them,
00:16:11.680 | they're going to stop bombing the people who are bombing us.
00:16:14.180 | And so it's a mess.
00:16:17.160 | It's hard to go and even recognize.
00:16:18.540 | So we have a nation, we have a world full of people who are absolutely convinced that
00:16:24.280 | their position is right.
00:16:25.520 | And so my point here is not to get political in saying we're right and they're wrong, right?
00:16:31.640 | But even in human relationship, wars begin because we have a hard time deciphering what
00:16:36.720 | is just and what is not just, what is right and what is wrong.
00:16:40.120 | We can't even distinguish that even between husband and wife.
00:16:44.080 | Two people who live together, who talk to each other every single day, have problems
00:16:48.800 | understanding each other.
00:16:50.600 | And why do you get into fights?
00:16:52.740 | You never get into a fight if the husband says, "I'm wrong."
00:16:56.600 | Fight over.
00:16:57.600 | Or the wife says, "I shouldn't have said that.
00:17:01.000 | I apologize."
00:17:02.000 | Fight over.
00:17:03.760 | You get into fights because wife thinks she's right and the husband thinks he's right.
00:17:08.760 | And you bicker to try to argue back and forth and whoever has the better argument wins.
00:17:14.040 | And sometimes you win and you lose at the same time.
00:17:17.160 | You know exactly what I'm talking about, right?
00:17:19.880 | You can't win, right?
00:17:22.760 | We're talking about two people who are in a covenant relationship, talk to each other
00:17:27.840 | every single day, doing their best to understand each other, and come to a conclusion who is
00:17:34.000 | right and who is wrong.
00:17:36.720 | How are we going to come to a conclusion with people that we run into every once in a while
00:17:40.320 | or people that we don't even know in a distant place, people who grew up in different cultures?
00:17:45.840 | So you and I have to first recognize, first and foremost, that you and I do not have the
00:17:52.500 | ability to judge right and wrong.
00:17:55.380 | We don't.
00:17:57.380 | And the problem that we get into is a lot of times we are so proud of our judgment and
00:18:03.520 | our logic that we trace it all the way back and if God's logic doesn't fit my logic, what
00:18:08.640 | do we do?
00:18:10.240 | We judge Him.
00:18:12.280 | If God is just, He should do this.
00:18:14.940 | It's not just for Him to do this.
00:18:17.200 | Why would He judge these people for these reasons?
00:18:19.120 | Because from my perspective, it doesn't seem right.
00:18:21.640 | So what do we do?
00:18:22.640 | We go back and we judge Him.
00:18:24.960 | So we either accept Him or don't accept Him.
00:18:28.760 | We look at situations and say, "Oh, God is gracious or He's not gracious," based upon
00:18:32.600 | my judgment from my perspective.
00:18:37.120 | Speaking of all wisdom is when we learn, first and foremost, to fear God.
00:18:41.440 | When we recognize that He and He alone can be completely partial or impartial.
00:18:48.720 | Deuteronomy 32, verse 4 says, "The rock, His work is perfect for all His ways are just.
00:18:54.560 | A God of faithfulness and without iniquity, just and upright is He."
00:18:59.760 | He is perfect in His judgment.
00:19:01.680 | So the point that Paul is trying to get at and why that statement is here is in order
00:19:06.580 | to convince us and convince a reader of Romans that the judgment that is coming upon mankind
00:19:13.400 | is a perfect judgment.
00:19:16.160 | There's not a single human being who will be judged before God unjustly.
00:19:20.600 | There's no human being that's going to be judged for eternity who is going to be judged
00:19:25.120 | partially, that it was going to be unjust.
00:19:30.200 | You guys know the picture of, you know, if you see a statue of justice, what's the statue
00:19:36.140 | that you know?
00:19:37.140 | I was going to bring a video, but not video, but a slideshow, but I chose not to.
00:19:42.880 | What is the picture that you see?
00:19:43.880 | It's a picture of a lady.
00:19:46.920 | She's blindfolded and she has a scale, right?
00:19:50.720 | You ever wonder why the blindfold?
00:19:53.760 | Yeah, because if you're not blindfolded, the natural tendency is for us to be prejudiced.
00:20:00.720 | So we see and say, "Oh, that's my mother," or "Oh, I know this person, so I should be
00:20:04.000 | more just to that person," or "This person's rich," or "That person can benefit me," or
00:20:08.560 | "If I do this, how are they going to treat me?"
00:20:11.160 | So every human being is going to be partial based upon our selfish desire.
00:20:17.600 | What are you going to think of me?
00:20:19.400 | Or you've offended me, so therefore you're going to deserve more justice.
00:20:22.520 | So in the criminal justice system, if somebody seems to be overly biased in some way, like
00:20:28.440 | there's a family member.
00:20:29.860 | So if you go to the court, you know, if you ever had jury duty, one of the questions that
00:20:33.520 | they ask you is, "Do you know one of the attorneys that work here?"
00:20:38.680 | Do you know what I mean?
00:20:40.440 | And then, so you say yes, and then you're out.
00:20:42.280 | They don't want you in there, because they already assume that your judgment is not going
00:20:45.640 | to be clean, right?
00:20:46.640 | You're going to be biased toward them one way or the other, right?
00:20:49.920 | So again, even in our justice system, we recognize that bias is part of who we are.
00:20:58.200 | So therefore, how do we determine what is right and what is wrong?
00:21:03.560 | How do we determine in our mind what should be and what should not be?
00:21:08.720 | What is right, what is wrong?
00:21:10.240 | What is good and what is bad?
00:21:12.840 | That judgment in and of itself is not coming from our culture, it's not your upbringing,
00:21:19.480 | it's not because you're a Democrat or a Republican, it's not because you're educated or uneducated,
00:21:24.680 | what culture you were brought up in, that everything that you and I know to be right
00:21:29.160 | or wrong has to be tested by the only being who can be perfectly impartial, which is our
00:21:37.480 | God, which is His Word.
00:21:40.520 | So therefore, he says, God who is, the wrath of God is being revealed is completely impartial.
00:21:48.120 | Now, if I ended this here, we're in big trouble.
00:21:53.320 | Because the reason why Paul says this is to justify what he's been saying.
00:21:59.480 | Here comes the wrath of God.
00:22:02.160 | And those who have the law will be judged with the law.
00:22:04.760 | Those who don't have the law will be judged without the law.
00:22:07.360 | But the end conclusion is, you will be judged.
00:22:11.320 | And the wrath of God is coming.
00:22:13.840 | And there's nobody who's going to stand under the wrath of God and say, this is not fair.
00:22:18.560 | Everything he does is going to be completely and perfectly fair, whether we see it or not.
00:22:23.640 | See he goes on and he gets more specific.
00:22:26.160 | And he said, well, what about those Jews who've had the law and all their for centuries they
00:22:32.040 | were trying to obey the law.
00:22:34.400 | What about them?
00:22:35.400 | Well, he says, those who have the law will also perish with the law and who have sinned
00:22:41.520 | under the law will be judged by the law.
00:22:44.360 | For it is not the hearers of the law who are righteous before God, but the doers of the
00:22:48.200 | law who will be justified.
00:22:51.160 | So in other words, any of you who are proud because you have the law, he says, you're
00:22:55.720 | also in trouble.
00:22:58.240 | Remember in Matthew 3, 7 through 10, John the Baptist comes out and everybody recognizes
00:23:03.920 | him as a prophet from God, right?
00:23:06.920 | Even the Pharisees and the Sadducees and the scribes were coming and they saw that he's
00:23:11.000 | not at the temple.
00:23:12.760 | He's dressed like an Old Testament prophet.
00:23:14.680 | He's acting and talking like an Old Testament prophet.
00:23:16.960 | So people are intrigued.
00:23:18.760 | Now John the Baptist, at least from what we see in the scriptures, didn't perform miracles.
00:23:24.480 | They weren't coming out because he was feeding them.
00:23:26.280 | It was just he, everybody recognized that there was an authority about this person and
00:23:31.720 | they came and they were being baptized by him.
00:23:33.760 | And when he saw the Pharisee and the Sadducees come, he saw them, he said to them, you brood
00:23:39.320 | of vipers who warned you to flee from the wrath to come, bear fruit in keeping with
00:23:44.040 | repentance and do not presume to say to yourself, we have Abraham as our father, for I tell
00:23:49.280 | you God is able from these stones to raise up children for Abraham.
00:23:53.360 | Even now the ax is laid to the root of the trees.
00:23:55.880 | Every tree therefore that does not bear good fruit is cut down and thrown into the fire.
00:24:00.360 | He was indicting them, right?
00:24:04.280 | Now let me, before we jump on the Pharisees, okay, let me ask you a question.
00:24:09.280 | Did God want the nation of Israel to obey the law?
00:24:13.360 | Don't say anything.
00:24:15.760 | I just want you to think for a minute.
00:24:17.800 | Did God intend the nation of Israel to obey the law?
00:24:22.560 | Absolutely.
00:24:24.520 | God wanted the nation of Israel to obey the law.
00:24:26.920 | So he rejoiced when they obeyed and he was saddened when they didn't obey.
00:24:31.640 | Who obeyed the law the best?
00:24:33.960 | Okay, don't answer.
00:24:36.200 | I want you to think about it.
00:24:38.520 | If God wanted Israel to obey the law, who obeyed the law the best?
00:24:46.480 | The Pharisees did.
00:24:47.480 | You say, oh, the tax collector, you know, they're the ones that God favored and they
00:24:52.760 | did all of that.
00:24:53.840 | The tax collectors didn't obey the law.
00:24:56.180 | These guys were traitors.
00:24:57.180 | They were cheating people.
00:24:58.180 | They were sinning against God, right?
00:25:00.580 | So we have a tendency to kind of like, because we've already stamped these people as bad
00:25:06.320 | people, you know, Pharisees, they obey the law, you know, but they, they were against
00:25:10.560 | God, but these tax collectors were better.
00:25:12.680 | No, these guys were sinners.
00:25:16.440 | The fishermen, you know, maybe they were better off.
00:25:19.040 | Maybe that's why God saw some righteousness in the fishermen.
00:25:22.160 | And that's why they were favored by God.
00:25:23.560 | These fishermen, you know, they probably didn't go to the temple that often.
00:25:27.640 | They didn't take, they didn't know the Torah.
00:25:29.360 | The Pharisees were the one who memorized scripture.
00:25:32.200 | They fasted, they prayed.
00:25:34.520 | They're the ones who gave to the temple.
00:25:36.480 | In fact, the scripture says that they would go far distances to make disciples.
00:25:42.080 | And yet he said, you did all of that.
00:25:43.320 | You prayed in public.
00:25:44.320 | You did all of that for a show.
00:25:48.520 | You have to understand that the judgment that came upon, the reason why God pointed them
00:25:52.440 | out is not because the tax collectors and the fishermen and the common people were somehow
00:25:58.660 | more righteous before God.
00:26:01.480 | Then why were they judged?
00:26:02.480 | Why were they singled out?
00:26:03.680 | The Pharisees were the ones who were trying so hard to keep the law.
00:26:07.400 | And yet God brings judgment upon them.
00:26:09.080 | He singles them out to rebuke them.
00:26:11.800 | What was he trying to do?
00:26:13.200 | Well, if you remember in Matthew 15, one through nine, he rebukes these Pharisees and scribes
00:26:20.440 | and says, you hypocrites, you, you have certain amount of money donated to temple.
00:26:26.240 | And then you use that as an excuse not to take care of your parents.
00:26:29.280 | Remember what Jesus says?
00:26:30.480 | You should have done one without neglecting the other.
00:26:33.960 | He didn't say you should have done this and not done this.
00:26:36.480 | Right?
00:26:37.480 | So what he was saying is, here's what you're doing, but what you should have done was this.
00:26:42.880 | Now were the tax collectors even doing this?
00:26:45.840 | No, they weren't even doing this.
00:26:49.520 | You get what I'm saying?
00:26:51.720 | Okay.
00:26:52.920 | The Pharisees at least was doing this.
00:26:56.400 | They were at least tithing, at least praying, at least giving, at least proselytizing, even
00:27:01.000 | though they were doing it wrong.
00:27:02.440 | They were doing this, but Jesus didn't say you did the wrong thing.
00:27:05.840 | You should have been doing this.
00:27:06.960 | No, Jesus said you should have done this without neglecting this.
00:27:10.280 | Right?
00:27:11.360 | So the tax collectors weren't even doing this.
00:27:14.400 | He says again in Matthew 19 through nine, he says, when it comes to divorce, you follow
00:27:19.780 | Moses's law to give a certificate and then you would get divorced.
00:27:24.300 | But I say to you that you should not be divorced in any reason other than infidelity.
00:27:30.600 | So he says you're doing this, but you should have done this.
00:27:35.700 | So in other words, his rebuke to them is that they weren't obeying the commandment enough.
00:27:43.040 | They weren't obeying the commandment enough.
00:27:45.380 | Let me take it another step.
00:27:47.160 | Remember the rich young ruler, March 10, 17 to 22?
00:27:50.940 | Here's a rich man, rich young ruler that comes and respected by the society.
00:27:56.200 | This is not a Pharisees who's looking down on people.
00:27:58.920 | He just comes and asks an honest question.
00:28:00.640 | He says, good teacher, what must I do to inherit eternal life?
00:28:06.080 | Jesus said to him, why do you call me good?
00:28:07.920 | No one is good except God alone.
00:28:09.360 | In other words, you don't know who I am.
00:28:11.120 | Right?
00:28:12.120 | He says, you're calling me good, but you don't realize who you're talking to.
00:28:16.560 | You know the commandments.
00:28:17.880 | Do not murder.
00:28:18.880 | Do not commit adultery.
00:28:19.880 | Do not steal.
00:28:20.880 | Do not bear false witness.
00:28:22.760 | Do not defraud.
00:28:23.760 | Honor your father and mother.
00:28:26.640 | Now, you know, Ray Comfort has a video series where he goes out and he interviews people
00:28:32.860 | for evangelism and it's, are you a sinner?
00:28:34.960 | He says, no, I'm not a sinner.
00:28:35.960 | And then he'll go through the 10 commandments and did you break this?
00:28:38.480 | Did you break this?
00:28:39.480 | And almost always he says, yes, yes, yes, yes, yes.
00:28:41.680 | And then they'll say, so are you a lawbreaker?
00:28:43.560 | Yes.
00:28:44.560 | Are you a sinner?
00:28:45.560 | Yes.
00:28:46.560 | Right.
00:28:47.560 | And here's a problem with this man.
00:28:48.960 | Jesus basically does Ray Comfort, right?
00:28:51.560 | So Jesus was the Ray Comfort before Ray Comfort.
00:28:54.000 | So he comes and asks him, here's the 10 commandments.
00:28:56.600 | And did you do this?
00:28:57.600 | This is this, this, this.
00:28:58.600 | And the man says, yes.
00:29:01.720 | And he meant it.
00:29:03.560 | He was a, he was a good man.
00:29:05.200 | He wasn't just faking it.
00:29:06.200 | He said, I did all of that.
00:29:07.520 | Right.
00:29:08.520 | But look at Jesus's response.
00:29:11.960 | He says, the young man says to him, the teacher, all these I have kept from my youth.
00:29:15.720 | Now, before we harp on him, okay, before we harp on, he doesn't know his sin.
00:29:20.640 | He's lying.
00:29:21.640 | He's covering it up.
00:29:22.640 | He's self-righteous.
00:29:23.640 | Remember the way Paul described himself before he met Christ?
00:29:27.880 | He said Hebrew of Hebrews.
00:29:29.500 | When it came to the law, what did he say?
00:29:33.520 | Perfect.
00:29:34.520 | This, this is exactly how Paul would have answered that question, because that's how
00:29:37.880 | Paul viewed himself.
00:29:39.340 | That's how he described himself before he met Christ.
00:29:42.120 | Right.
00:29:43.280 | So as to the law, he said, I done it.
00:29:46.120 | But look at what Jesus says in verse 21.
00:29:49.040 | Jesus looking at him.
00:29:50.340 | And here's the part I want you to pay attention to.
00:29:52.220 | Jesus hears this and he's not angry with this man.
00:29:55.280 | Right.
00:29:56.280 | He doesn't say, are you self-righteous?
00:29:57.280 | You know, who do you think you are?
00:29:58.520 | He doesn't say that.
00:29:59.520 | He says, you obey all these commands.
00:30:01.040 | If you want to inherit eternal life, do all of these things.
00:30:03.080 | He says, I did all of that ever since I was young.
00:30:05.320 | I always obeyed this.
00:30:07.120 | Right.
00:30:08.120 | And Jesus looking at him, loved him and said to him.
00:30:13.120 | Loved him and said to him, you know, maybe some of you guys have been reading this passage
00:30:16.920 | and you missed that part where you think that Jesus is shutting the door.
00:30:20.320 | He said, oh, I want to go in.
00:30:21.680 | This is not the right door.
00:30:22.720 | Shut the door.
00:30:23.720 | Get out of here.
00:30:24.720 | That's not what Jesus does.
00:30:26.600 | It says, looking at him, loved him and said to him, you lack one thing.
00:30:32.920 | Sell all that you have and give to the poor and you will have treasures in heaven and
00:30:36.960 | come follow me.
00:30:38.960 | It doesn't say in this passage, but in another passage it says Jesus does that because he
00:30:42.520 | knows he was rich.
00:30:44.840 | He knew he couldn't do this.
00:30:47.420 | And so he tells him, if you want to inherit eternal life, he says in love, he basically
00:30:51.880 | shuts the door.
00:30:52.880 | He says, this is not it.
00:30:53.880 | Basically, what was Jesus saying?
00:30:55.840 | You can't enter this way.
00:30:58.320 | You can't enter knowing he couldn't do it.
00:31:00.760 | He puts it to him.
00:31:02.120 | And as a result, he says, disheartened by the saying, he went away sorrowful for he
00:31:07.680 | had great position possession.
00:31:10.840 | Now the response of the disciples of this was exactly what Jesus was trying to get at.
00:31:15.300 | Not only with the disciples, with this man, they respond to him saying, if that man who
00:31:20.800 | was perfect in obedience to the law, at least part of that, and he couldn't get in, what
00:31:27.440 | about us?
00:31:28.440 | I mean, I used to cheat people in taxes.
00:31:31.600 | I'm a, I'm a fisherman.
00:31:33.880 | You know, I didn't even consider the law until I met you.
00:31:37.480 | You know, I would have been guilty.
00:31:38.480 | I mean, if this man cannot enter, what about us?
00:31:40.920 | So they're in fear.
00:31:42.160 | And Jesus says, what man cannot do, God will do.
00:31:47.860 | What man cannot do, God will do.
00:31:49.680 | What was he saying?
00:31:51.000 | He said, what you cannot accomplish by your own own will, God will do.
00:31:56.380 | And obviously he was referring to the cross, the very reason why he came.
00:32:01.880 | And so he lovingly tells him, he says, yes, he doesn't, he doesn't rebuke him for obeying
00:32:06.680 | the law.
00:32:07.680 | You're obeying the law, but you don't realize that this law cannot save you.
00:32:13.360 | Right?
00:32:14.360 | God wants you to obey the law because it's good for you.
00:32:16.880 | God wants you to be a man of the law, but this law cannot save you.
00:32:20.760 | It may guide you, it may direct you, it may be a light onto your path, but it cannot save
00:32:26.160 | you.
00:32:27.640 | No man by his own doing can stand before this perfect, holy, holy God and think that somehow
00:32:34.480 | he's going to be declared righteous.
00:32:37.480 | So he shuts the door on him because that door was never opened in the first place.
00:32:42.120 | And to redirect him to the cross.
00:32:45.720 | See that's what he's saying to the Jew.
00:32:50.320 | If you rely on the law, you will be judged by the law.
00:32:54.320 | If you're relying on your discipline, if you're relying on your experience and how much scripture
00:32:58.880 | you memorize and how much prayer that you give and how much money that you give, if
00:33:03.560 | you rely on that for your righteousness, you will be judged by that because you will never
00:33:08.480 | be perfect enough.
00:33:10.420 | You will never pray enough, you will never give enough, you will never sacrifice enough
00:33:15.720 | to be declared righteous before God.
00:33:18.560 | So what is he doing?
00:33:19.560 | He's taking this man and humbling him because only by humbling him can he see the glory
00:33:25.280 | of the cross.
00:33:27.480 | And that's what he's doing throughout this whole three chapters is he's turning the light
00:33:32.720 | off.
00:33:34.720 | Every single one of them.
00:33:36.880 | Just like we turn the lights off so that we can see the screen better, he's turning the
00:33:41.080 | lights off.
00:33:42.080 | They're making sure that they recognize that what you see out there is not just them.
00:33:50.400 | It's in here.
00:33:52.280 | It's in all of us.
00:33:54.280 | Whether you are a church hander, whether you've been at church all your life and been Sunday
00:33:57.600 | school, never missed a day of church on Sunday, no matter what your background is, whatever
00:34:02.360 | it is that you have achieved, all have sinned and fall short of the glory of God.
00:34:08.760 | But it's not just the Jews.
00:34:11.280 | He goes on to the Gentiles.
00:34:12.880 | And here's a question that comes up all the time.
00:34:14.640 | Well, what about the people who've never heard the gospel?
00:34:17.400 | What about the, how will they be judged?
00:34:18.640 | I can see that the law will judge the Jews, but what about those people who've never heard
00:34:23.040 | the gospel?
00:34:25.720 | You know, years ago when I was in seminary, one of our assignments, project was that we
00:34:30.880 | would have to attend this evangelical theological society, ETS.
00:34:35.120 | And we were basically sitting in the back and watching these PhDs.
00:34:38.640 | Some of them had been studying the Bible for 40, 50 years.
00:34:41.720 | And I was in a room filled with about 500 men, all white hair, probably in their 70s,
00:34:46.600 | 75.
00:34:47.680 | And what they do is they get into a big room and then they would have two, three key people
00:34:52.120 | present papers.
00:34:53.120 | Now, everything, I was just a first year, you know, seminary student.
00:34:56.880 | So even though I was an undergrad Bible major, I didn't know enough Greek and Hebrew to understand
00:35:01.240 | the discussion they were having.
00:35:02.920 | And so we're listening and I'm just all by, by just the room, you know, this room was
00:35:08.120 | filled with people that all the names that you see on commentaries are all gathered in
00:35:12.160 | that room, about 500 of them.
00:35:13.600 | I'm sitting in the back.
00:35:14.600 | I'm like, wow.
00:35:15.600 | You know, for me, it's like, you know, these are my celebrities that I'm looking at.
00:35:20.280 | Everybody that I, I've been reading about and talking about, writing papers about, they're
00:35:23.520 | all sitting in this room.
00:35:24.720 | Well, a guy named Dr. Pinnock comes up and he presents a paper.
00:35:29.240 | And I had no idea what he was talking about.
00:35:30.880 | I mean, it was just going over my head, you know, I was like, that sounds good.
00:35:34.040 | And I was just like, yeah, all right.
00:35:35.680 | You know, awesome.
00:35:36.960 | But after he finished this paper, they have a Q and A session afterward and they had two
00:35:42.360 | mics set up in a large room.
00:35:44.640 | And as soon as it was over, you could see that there was, everybody was getting up and
00:35:47.680 | getting into this line.
00:35:48.680 | It's like maybe about 30, 40 in this line, 30, 40 in this line.
00:35:51.640 | And everybody wanted to get a crack at him.
00:35:53.920 | And that's when I knew something was going on.
00:35:55.880 | So initially I thought, oh, maybe this is just the way it is.
00:35:59.460 | Maybe that's just, they just have lively discussion and they say, oh, this is really cool.
00:36:03.280 | And then I heard what was happening and basically they were attacking him.
00:36:07.080 | You know, Dr. Pinnock, you know, if you do this and basically his, his thesis was addressing
00:36:13.960 | this issue.
00:36:15.400 | If God is fair, if he is a loving God that we say he is, it would not be just for him
00:36:21.920 | to judge people who've never heard the gospel.
00:36:25.240 | And so basically just like what we're talking about, God being impartial.
00:36:28.240 | So he took what he thought was just and right and good and loving, and he applied it to
00:36:33.000 | God and God didn't fit, at least the way that he's, that the traditional theology that we
00:36:37.400 | have.
00:36:38.400 | So therefore he said, since I can't say that God is not just, in order to be just, he has
00:36:44.560 | to give an opportunity for all people to hear the gospel.
00:36:48.120 | So his, his thesis was God, he's taken a path in 1st Timothy, 1st Peter, chapter 3, 18, that
00:36:54.800 | when people who've never heard the gospel, they die, that Jesus goes to this place and
00:37:00.360 | he preaches the gospel to them.
00:37:02.960 | And so people who are alive will be judged by rejecting the gospel when they're alive.
00:37:08.080 | But the people who died, didn't hear the gospel will be judged based upon the gospel they
00:37:12.240 | heard from Jesus.
00:37:14.480 | Now right away you can see a problem with that.
00:37:17.240 | Okay.
00:37:18.240 | Then we should stop preaching the gospel.
00:37:21.640 | Because if Jesus could have preached the gospel, wouldn't you want Jesus to preach the gospel?
00:37:28.480 | We're committing tremendous sin by sending missionaries out to the remotest part of the
00:37:32.280 | world.
00:37:33.280 | Even John Piper, John MacArthur, all the Johns, if they all got together and, and decided
00:37:40.720 | to be missionaries in a country, they can't come even close that Jesus himself preaching
00:37:46.840 | the gospel to the dead people.
00:37:49.440 | So we should stop preaching the gospel.
00:37:51.260 | We should stop planting churches.
00:37:52.640 | We should stop having small groups.
00:37:54.320 | We should stop it.
00:37:56.520 | If that's the case, but that was his presentation.
00:37:58.960 | I mean, it was a broad, and even to this day, it was like what, 27, 28 years ago, even to
00:38:04.800 | this day, they talk about that particular event, you know, Dr. Pinnock did this and,
00:38:10.240 | and that created this whole openness of God theology.
00:38:13.760 | Again, I'm not going to get into all of that.
00:38:15.960 | That's where it was sparked.
00:38:18.000 | Again, it's because he was projecting his sense of justice to God.
00:38:24.120 | He was twisting the scripture to say, to make it fit what he thinks is just.
00:38:29.280 | What Paul says here, again, you know, whenever we come to a passage like this, and if you,
00:38:35.480 | if you've ever, you know, studied through this, he mentions the word law about 20, you
00:38:40.440 | know, 20 some times.
00:38:41.520 | So you may, you may get lost in these laws.
00:38:44.920 | You know, it's a law, law, law, law, law, law, law, law, boast, law, law, law, boast,
00:38:50.680 | law, law, law, law, boast, circumcision, uncircumcision, law, circumcision, law, uncircumcision, law.
00:38:58.320 | That's probably what you may remember from this passage, right?
00:39:01.760 | Because it's confusing.
00:39:03.660 | Because some of these, some of these profound questions are found in these passages.
00:39:07.640 | It may be difficult to understand, but what does Paul say?
00:39:10.840 | Well, he dealt with the Jews who had the law, but the second part in verse 14, he says,
00:39:15.000 | "For when Gentiles who do not have the law by nature do what the law requires, they are
00:39:19.440 | a law to themselves."
00:39:21.720 | So in other words, the Gentiles have, they don't have the written law, but they do have
00:39:26.040 | the law.
00:39:27.040 | And how do you see that?
00:39:28.040 | Because they're able to determine what is right and what is wrong.
00:39:32.800 | They're able to determine that.
00:39:34.360 | And that's why when we look at all the religions, like some people say, and they listen to Christianity
00:39:38.860 | superficially, it's like, "Oh yeah, you know, the Buddhists and Christians and, you know,
00:39:43.660 | Mormons and Hindus and Muslims, they're all the same because they teach the same moral
00:39:48.160 | law."
00:39:49.160 | Right?
00:39:50.160 | Superficially.
00:39:51.480 | And the reason why the moral law sounds the same from religion to religion is because there
00:39:56.820 | is one lawgiver who created all of us.
00:40:02.280 | And the difference is we may have the special revelation from God's word in the gospel,
00:40:06.360 | but it's a general revelation.
00:40:07.880 | He says, "The same creator who created you, created them and created people out there."
00:40:14.680 | So he says, "There is a law that every human being, that they have in their hearts, that
00:40:22.240 | and they say, they show that the works of the law is written on their hearts while their
00:40:26.360 | conscience also bears witness."
00:40:28.280 | Right?
00:40:29.280 | Because it bothers their conscience when they're wrong.
00:40:31.360 | So every single culture, I've never seen a culture with all the different places that
00:40:36.800 | I've been to where murdering is considered good, where lying is completely acceptable,
00:40:44.400 | where dishonoring your mother and father is seen as a good thing.
00:40:48.800 | There's a universal law that no matter what religion, no matter what your background,
00:40:52.440 | no matter what age, that every human being has.
00:40:57.600 | And so therefore he says, "And their conflicting thoughts accuse or even excuse them."
00:41:04.200 | I know that you probably heard this argument that we should not legislate morality.
00:41:09.080 | It is not possible.
00:41:10.400 | It is not possible to not legislate morality.
00:41:15.400 | Every law is based upon some moral thought that somebody has.
00:41:20.920 | So whether it's a Christian view or Muslim view or somebody, there is some morality based
00:41:25.960 | in that.
00:41:26.960 | So he says, "How do you determine right or wrong?
00:41:30.080 | How do you determine if what they're doing is wrong and this is right and this is wrong?"
00:41:34.040 | He says, "That in and of itself tells us that the law giver is a universal giver that governs
00:41:41.840 | all of us."
00:41:44.920 | Whenever you've gotten to get into an argument or discussion with a non-Christian about the
00:41:48.680 | existence of God, there's several arguments that you may get into.
00:41:52.880 | Thomas Aquinas is probably the father of modern day apologetics.
00:41:57.880 | And I'm not going to go through all of them, but he has the cause and effect argument.
00:42:02.160 | He has the ontological argument.
00:42:04.120 | He has the divine designer argument.
00:42:06.200 | He has the moved and unmoved argument.
00:42:09.760 | So he has a bunch of arguments.
00:42:10.760 | But one of the arguments that I tend to, it seems like this discussion since it always
00:42:16.440 | kind of leads to, is the moral argument.
00:42:19.680 | The universal moral.
00:42:20.840 | How do you determine what is right or what is wrong without a universal standard that
00:42:26.440 | we all agree on?
00:42:28.040 | A typical answer that you'll get is, "Well, morality comes from majority of the culture.
00:42:33.600 | So at that generation, that's what they believe and so that's what they do, but morality changes."
00:42:37.520 | Well, if that's the case, how are we to judge the people over there in the Middle East?
00:42:43.440 | How do we judge that?
00:42:44.440 | Because we're not talking about a few people living in caves.
00:42:47.440 | We're talking about millions of people who completely differ with some of the things
00:42:51.440 | that we believe.
00:42:54.040 | In fact, during the Holocaust, we all say, "Oh, Hitler killed six million people."
00:43:01.680 | Hitler could not kill six million people.
00:43:05.080 | One person killed six million people.
00:43:08.080 | The Nazis killed six million people.
00:43:11.240 | Nazis couldn't do it themselves either.
00:43:13.760 | It was because there was hatred toward the Jews all over the world.
00:43:17.840 | And they tapped into that hatred.
00:43:19.080 | So yes, Hitler was the most culpable, and the Nazis, and the German people, but it wasn't
00:43:25.920 | just a few people who killed six million people.
00:43:29.160 | It was a majority of people in that generation who was convinced and they gave into their
00:43:34.560 | fear, they gave into their hatred, and that's what happened.
00:43:37.440 | In fact, if you look at human history, in every part of human history, whether it's
00:43:41.720 | 10,000 years ago or modern history, there is some form of genocide.
00:43:46.920 | There's some form of genocide.
00:43:50.160 | How do we determine if that's right or wrong, if there is no universal rule that governs
00:43:54.280 | all of us?
00:43:55.280 | And that's what Paul is saying.
00:43:56.720 | So let me conclude what he's saying.
00:43:58.480 | Basically what Paul is saying is, you are not judged because you rejected Christ.
00:44:03.680 | All men and all women are judged based upon his own personal sins.
00:44:11.240 | Whether you had the law, whether you didn't have the law, whether you were born a thousand
00:44:15.320 | years ago, whether you were born today, whether you are rich or whether you are poor, whether
00:44:19.800 | you are a moral person or you consider yourself an immoral person, the perfect judge judges
00:44:25.920 | all of us impartially, perfectly.
00:44:29.520 | And that's the point that Paul is getting at.
00:44:31.760 | Whether you heard the gospel or didn't hear the gospel, all have sinned and fall short
00:44:36.080 | of the glory of God.
00:44:37.160 | There is not a single person who will receive eternal judgment unfairly before God.
00:44:44.160 | Every judgment that you and I will face will be perfectly fair because God sees who we
00:44:48.880 | are.
00:44:49.880 | God sees what we have done in secret.
00:44:51.880 | Even all the violations, all the evil thoughts, all the hurtful things that we've said, all
00:44:59.040 | the people that we've hated, every time we lusted, every time we gave in to our hatred,
00:45:06.600 | every time we exaggerated, every time we lied, every time we dishonored our parents, all
00:45:11.840 | of that before a holy judge will be revealed.
00:45:15.440 | So when we stand before this holy judge, there's not a single person who will stand innocent.
00:45:23.320 | Now if I had ended the sermon here, I mean, that'd be great, right?
00:45:26.280 | Let's go play some, you know, go to sports day, we'll have some fun, eat some El Anel,
00:45:32.240 | awesome, right?
00:45:33.240 | But the point of what he's saying here is not to just bring you down to the ground and
00:45:37.880 | it's like, all right, let's go, right?
00:45:41.400 | Because because we're studying the passage from piece to piece, you know, we're, this
00:45:46.360 | is what we're studying, so we're there.
00:45:49.160 | But we have to understand what is his whole point?
00:45:51.360 | What is, what is the goal of Paul and why does he say it?
00:45:56.200 | He's saying what he's saying in order to get to, get us to the same place that Paul gets
00:46:00.880 | to in Romans chapter 7, 24.
00:46:04.000 | Remember that passage in 7, 24 where you see a man just wrestling with his sin, what I
00:46:07.840 | want to do, I don't do, what I don't want to do, I keep doing.
00:46:11.020 | And then what does he say in conclusion with this wrestling with his sin, it takes him
00:46:14.960 | to a place in verse 24, it says, "Oh, what a wretched man I am.
00:46:18.960 | Who will deliver me from this body of death?
00:46:22.160 | Oh, what a wretched man I am."
00:46:25.240 | That's the point that Paul is trying to get to in Romans chapter 1, 2, and 3.
00:46:29.560 | See that's the beginning of salvation.
00:46:33.080 | Beginning of salvation is not, God is wonderful, he's so loving, I want some of that.
00:46:37.220 | The beginning of salvation is when we recognize the same thing Paul recognizes in Romans chapter
00:46:42.840 | 7, "Oh, what a wretched man that I am.
00:46:46.480 | If I was to stand before God today by my own merit, oh, what a wretched man that I am.
00:46:52.480 | I am a man of unclean lips from a people of unclean lips.
00:46:55.280 | I am undone, I am ruined."
00:46:58.440 | And when we see, basically what God is doing, He's examining our hearts, examining who we
00:47:02.920 | are, examining what we deserve, and He gives a long list of, "Here's your sins."
00:47:09.440 | And you come to the realization, "How can I possibly make up for this?
00:47:17.560 | How can I possibly take this before a judge and think that somehow I'm going to find leniency?
00:47:23.960 | Oh, what a wretched man that I am."
00:47:27.600 | And when we're at that point, that's when Paul says in chapter 8 verse 1, "Therefore
00:47:32.560 | there is now no condemnation for those who are in Christ Jesus.
00:47:36.520 | Thanks be to God through Jesus Christ our Lord for what the law of the spirit of life
00:47:40.280 | set you free in Christ Jesus from the law of sin and death, that our God will no longer
00:47:45.560 | judge us based upon what we deserve."
00:47:49.600 | And that's why he says in the gospel, "Righteousness of God is revealed.
00:47:55.840 | Your righteousness, my righteousness, looks like what we just saw."
00:48:00.760 | This is what our righteousness will look like in the presence of God.
00:48:04.900 | Those who have the law, those who do not have the law.
00:48:07.640 | Those who are privileged, those who are not privileged.
00:48:10.180 | Those who have good grades, those who have bad grades.
00:48:12.980 | Those who are moral, and those who think that they're immoral.
00:48:16.720 | All have sinned and fall short of the glory of God.
00:48:19.880 | Every single one of us, when we recognize who God truly is, in light of who He is and
00:48:25.920 | we recognize who we are, God brings us to a point of humility.
00:48:32.320 | And that's the beginning of salvation.
00:48:34.640 | That's the beginning.
00:48:36.640 | Is when we see Christ in light of our sins, and we come to the cross not as an option,
00:48:44.420 | but the only way that I can live.
00:48:48.080 | And that's when the gospel becomes powerful.
00:48:51.120 | That's when in light of this great mercy, we offer our lives as a living sacrifice.
00:48:57.840 | So again, as Paul continues to remind us, and we're not done yet, right?
00:49:03.120 | We're right in the thick of things, and we're going to keep pounding through his message
00:49:06.840 | of what the law means and how it indicts us.
00:49:09.080 | And again, as we're studying all this, let's always keep in mind why he's saying this.
00:49:14.320 | Why he said, why Jesus said what he said to this rich young man.
00:49:18.640 | He says, "Because he loved him."
00:49:21.320 | He said, "If you think this the way, you keep going.
00:49:23.460 | See where this leads you, so that he may turn to Christ."
00:49:26.880 | That we would recognize this in the same way.
00:49:28.400 | This is God's loving revelation for us.
00:49:32.400 | To humble us, so that we would recognize who He is.
00:49:35.680 | Let's take a few minutes to pray as we ask our team to come up.
00:49:40.920 | As they lead us in a time of worship, again, I encourage you to take some time to pray.
00:49:45.920 | Before you pray for your circumstance, before you pray for other people, let's take some
00:49:49.360 | time to come before the Lord and pray.
00:49:51.360 | And then maybe we don't recognize our sin the way that it really is in the presence
00:49:57.040 | of God.
00:49:58.040 | That you come before the Lord and say, "God, open my eyes, that I may see who I am as I
00:50:02.960 | really am.
00:50:04.620 | And then, so that I can see how I am to you."
00:50:09.240 | And so take some time to pray.
00:50:10.400 | Let's pray for our own hearts, pray for our own revelation, and that we will be true worshipers
00:50:15.480 | as these things are revealed to us.
00:50:17.400 | So let's take some time to pray.