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2015-08-06 Study of 1 Corinthians Part 2 - Week 2


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00:00:00.000 | (audio cuts out)
00:00:02.740 | But the husband does.
00:00:06.000 | And likewise also, the husband does not have authority
00:00:08.600 | over his own body, but the wife does.
00:00:10.960 | Stop depriving one another,
00:00:12.960 | except by agreement for a time
00:00:14.520 | so that you may devote yourself to prayer
00:00:16.800 | and to come together again so that Satan will not tempt you
00:00:20.880 | because of your lack of self-control.
00:00:22.900 | But this I say by way of concession, not a command.
00:00:27.140 | Yet I wish that all men were even as I myself am.
00:00:31.380 | However, each man has his own gift from God,
00:00:34.440 | one in this manner and another in that.
00:00:37.500 | But I say to the unmarried and to widows
00:00:39.480 | that it is good for them if they remain even as I.
00:00:42.920 | But if they do not have self-control, let them marry,
00:00:45.440 | for it is better to marry than to burn with passion.
00:00:48.440 | But to the married I give instructions,
00:00:50.440 | not I but the Lord,
00:00:51.920 | that the wife should not leave her husband.
00:00:54.140 | If she does leave, she must remain unmarried,
00:00:56.400 | or else be reconciled to her husband,
00:00:58.640 | and that the husband should not divorce his wife.
00:01:01.360 | But to the rest I say, not the Lord,
00:01:03.560 | that if any brother has a wife who is an unbeliever
00:01:06.480 | and she consents to live with him, he must not divorce her.
00:01:09.560 | And a woman who has an unbelieving husband
00:01:11.480 | and he consents to live with her,
00:01:13.240 | she must not send her husband away,
00:01:15.680 | for the unbelieving husband is sanctified through his wife,
00:01:18.480 | and the unbelieving wife is sanctified
00:01:20.440 | through her believing husband.
00:01:21.960 | For otherwise your children are unclean,
00:01:24.200 | but now they are holy.
00:01:25.940 | Yet if the unbelieving ones leave, let him leave.
00:01:29.200 | The brother or sister is not under bondage in such cases.
00:01:32.880 | But God has called us to peace.
00:01:35.160 | For how do you know, O wife,
00:01:37.000 | whether you will save your husband?
00:01:38.760 | Or how do you know, O husband,
00:01:40.080 | whether you will save your wife?
00:01:42.320 | Okay, let's take a moment to pray,
00:01:44.080 | and then we'll jump into the study.
00:01:45.840 | Heavenly Father, we thank you so much for your grace.
00:01:49.440 | God, we thank you for your love to us.
00:01:52.220 | We thank you for your care.
00:01:54.120 | But we thank you, Lord God, that you care for us
00:01:56.460 | as our Heavenly Father.
00:01:57.680 | We thank you, God, that you love us
00:01:59.760 | according to your holiness, according to your discretion.
00:02:03.260 | So God, I thank you that you instruct us.
00:02:05.240 | I thank you, God, that you cause us to be holy.
00:02:07.600 | And I thank you, Lord, that you discipline us at times.
00:02:11.800 | And Father, I pray that in every way we would desire
00:02:14.600 | to receive your word with gratefulness
00:02:16.680 | and to receive it with an eagerness
00:02:18.400 | to apply it into our lives.
00:02:19.640 | We thank you in Christ's name, amen.
00:02:21.840 | Okay.
00:02:22.680 | Now, by way of introducing this passage to us,
00:02:27.680 | you gotta imagine, you just noticed there,
00:02:32.600 | Apostle Paul did one of these things
00:02:34.760 | where he essentially addresses many different people.
00:02:39.760 | He addresses the single people.
00:02:41.480 | He addresses the married people.
00:02:43.040 | He addresses the divorced people, the widowed people,
00:02:45.760 | the married people with unbelieving husbands,
00:02:47.680 | the married wives with unbelieving,
00:02:49.320 | you know, I'm sorry, married husbands with unbelieving wives.
00:02:51.640 | He addresses all different types of scenarios, you know?
00:02:55.360 | And I find that really interesting
00:02:56.960 | because you can then imagine,
00:02:59.200 | just like it is a very confusing climate in our generation
00:03:04.200 | to begin a romantic relationship
00:03:06.000 | and ultimately get married,
00:03:08.020 | likewise, you can see that perhaps
00:03:09.760 | there was a lot of confusion in that time as well, okay?
00:03:13.800 | Now, talking about dating a little bit,
00:03:16.300 | a lot of people assume that I had
00:03:19.080 | an incredibly conservative perspective on dating,
00:03:23.360 | which I guess in many sense I do,
00:03:25.400 | but there was a huge movement where people wanted dating
00:03:28.560 | to look different than what it does now,
00:03:30.840 | so they started calling it courtship.
00:03:33.040 | Have you guys heard that?
00:03:34.200 | We shouldn't date, we should do courtship, you know?
00:03:37.320 | And the idea there was like,
00:03:38.720 | because we were so intent on marriage,
00:03:41.840 | the way you date is like, go talk to the father
00:03:43.920 | before you even talk to the girl, you know,
00:03:46.320 | basically apply, get permission,
00:03:48.240 | and then you're able to court this girl
00:03:51.280 | for the purpose intentionally for marriage.
00:03:53.920 | And I always clarify to people,
00:03:56.080 | I actually don't believe in courtship.
00:03:58.480 | And they're like, really?
00:03:59.380 | But you know, you believe that dating should be
00:04:01.660 | for the purpose of marriage, absolutely.
00:04:03.840 | You believe that you should remain pure
00:04:05.640 | and you shouldn't like date around and all this stuff,
00:04:07.520 | and I'm like, sure, sure, sure.
00:04:09.320 | But I love the fact that there is good analogy in life,
00:04:14.320 | which is fishing, okay?
00:04:17.440 | (audience laughing)
00:04:18.520 | You're fishing.
00:04:20.080 | And the thing about it is,
00:04:20.920 | sometimes you cast nets that are wide,
00:04:22.600 | sometimes you use little lures,
00:04:24.200 | sometimes you use little poppers,
00:04:25.580 | and sometimes you use huge, like,
00:04:27.400 | oceanic, huge, real, you know,
00:04:30.240 | so the idea there is, I think there is some wisdom
00:04:32.440 | in the idea that there isn't just one absolute way
00:04:35.560 | that you can big brush and say,
00:04:37.240 | everybody needs to date like this.
00:04:39.640 | Now, there are wrong things to do, okay?
00:04:42.200 | You shouldn't be fishing in the Santa Ana River,
00:04:46.080 | you shouldn't be fishing for poisonous fish.
00:04:49.000 | You should only be fishing for keepers.
00:04:52.600 | There are fish that are only good for throwing back,
00:04:54.640 | but you should be fishing for keepers.
00:04:56.860 | That's the kind of way that I like to advise people to fish.
00:04:59.700 | I mean, sorry, date.
00:05:00.540 | (audience laughing)
00:05:03.960 | Sometimes it's more highly important
00:05:05.760 | who you're searching for than how I do it.
00:05:08.860 | Now, obviously, there are clear things you shouldn't do,
00:05:11.880 | and we learned about that last week.
00:05:14.280 | Fornification is wrong in any circumstance.
00:05:17.620 | Joining yourself to an individual,
00:05:19.120 | no matter how much you say you love that person
00:05:20.920 | outside of marriage, is absolutely wrong, right?
00:05:24.280 | And joining yourself in even, like,
00:05:26.360 | emotional ties and physical ties,
00:05:28.440 | obviously, should be very, very much,
00:05:30.560 | you should approach that with caution.
00:05:32.060 | You should be honorable in everything you do, right?
00:05:35.740 | But in my personal perspective,
00:05:38.600 | depending on who you are, what your strengths are,
00:05:41.880 | and how you think, and where you are
00:05:43.320 | on your faith level, even,
00:05:45.160 | the things that you do, even in dating,
00:05:46.920 | is gonna be a little different.
00:05:48.000 | And depending on who you're trying to pursue,
00:05:50.680 | that'll also look a little different,
00:05:52.560 | and you have to leave room for that.
00:05:54.880 | So what's interesting is, I think about this scenario,
00:05:58.160 | and just as complicated as the dating environment
00:06:00.720 | in modern day is, you can imagine the dating environment,
00:06:03.920 | perhaps the relational environment back then
00:06:05.480 | was really complicated as well.
00:06:07.680 | And you had people of different persuasions.
00:06:10.720 | Some people would be like,
00:06:12.480 | okay, so like the good Asian parent,
00:06:14.920 | if you guys have ever suffered under that,
00:06:18.320 | you turn 25, before 25, it was just like,
00:06:21.480 | I want you to focus on school,
00:06:22.880 | I want you to focus on your career,
00:06:24.280 | and then you turn 25, it's like,
00:06:25.480 | why aren't you married,
00:06:26.480 | or what are you doing with your life, you know?
00:06:28.620 | You know what's really funny is the Jewish people
00:06:30.640 | thought the exact same way.
00:06:32.440 | I really think Jewish people and Asian people
00:06:34.160 | would have a lot in common.
00:06:35.960 | But because the Jewish culture was so much bound up in,
00:06:40.200 | God wants you to multiply.
00:06:42.480 | God has intended for you to be married.
00:06:45.020 | If you didn't get married, it almost was like,
00:06:46.880 | why are you being so rebellious, you know?
00:06:49.640 | Like, do you want to offend our family?
00:06:51.200 | What's going on with you?
00:06:52.720 | So there was this pressure.
00:06:54.440 | And isn't there pressure in our day?
00:06:55.920 | Yeah, there is.
00:06:56.960 | And then obviously there's other cultures that say,
00:06:59.200 | no, I don't wanna get married that early.
00:07:00.800 | I want to go find myself, find my freedoms,
00:07:04.500 | make something of myself, you know?
00:07:06.680 | And then there's other cultures,
00:07:07.960 | and you can imagine it's like, relationships.
00:07:12.200 | Who needs 'em?
00:07:13.040 | Or other cultures that might think,
00:07:14.240 | not only who needs 'em, but that's very sinful of you.
00:07:17.820 | Is that all you think about?
00:07:19.360 | You passionate, lustful, female,
00:07:21.440 | very base and fleshly person.
00:07:24.560 | You can imagine that, but there might be people
00:07:26.460 | who would say, it's holier for you to remain single, right?
00:07:31.460 | So very interesting mix, very interesting mix
00:07:35.400 | of different cultures that have joined together
00:07:37.520 | to make what is the culture of the Corinthian church.
00:07:40.840 | We're taking a look at this now,
00:07:43.320 | and we're only looking at verse one through seven,
00:07:46.320 | but again, if you look at the whole chapter,
00:07:48.280 | he's going to hit different scenarios,
00:07:50.160 | different circumstances, different people, okay?
00:07:52.720 | Let's take a look together at verses one through two.
00:07:57.840 | And in verses one through two, it says,
00:08:00.440 | now concerning the things about which you wrote,
00:08:03.320 | it is good for a man not to touch a woman.
00:08:06.800 | But because of immoralities,
00:08:08.680 | each man is to have his own wife,
00:08:10.640 | and each woman is to have her own husband.
00:08:13.200 | Okay, starting there, I wanna ask the easy question,
00:08:16.480 | what is Apostle Paul advocating in verse one?
00:08:19.240 | Just easy observation.
00:08:20.460 | Someone please raise their hand and tell me,
00:08:22.360 | what do you think Apostle Paul is advocating here?
00:08:24.860 | I'm sorry?
00:08:31.200 | - Get married.
00:08:32.020 | - Get married, okay.
00:08:33.800 | Verse one.
00:08:35.680 | - Get married.
00:08:36.920 | - Get married.
00:08:38.000 | (laughing)
00:08:40.260 | - So verse one, definitely not get married,
00:08:48.200 | but it's good for a man not to what?
00:08:51.160 | Touch a woman.
00:08:52.000 | So what is he really advocating in verse one?
00:08:54.600 | Someone, what did he say?
00:08:55.960 | - Intimacy, marriage.
00:08:57.480 | Intimacy, marriage.
00:09:00.360 | - Intimacy in marriage?
00:09:01.840 | But he's saying it is good.
00:09:05.920 | He's not advocating that.
00:09:07.720 | His questioners are.
00:09:10.160 | - Okay, okay, okay.
00:09:11.000 | - He's asking about a question.
00:09:12.720 | Hey, is it, in light of all the fornication in chapter six,
00:09:16.040 | should we then go to the other extreme?
00:09:18.280 | - Right.
00:09:19.640 | - Not even, the extreme of the husband
00:09:21.760 | can't even be with his wife?
00:09:23.640 | - Right.
00:09:24.480 | - That's the question they asked him.
00:09:25.600 | - Right, right.
00:09:26.440 | - And he says about what you wrote,
00:09:28.320 | so he's not saying married couple can't be together.
00:09:30.840 | - Good, good, okay.
00:09:33.680 | Just jumping so far ahead of me right now.
00:09:35.760 | (laughing)
00:09:38.000 | - That's all in verse one.
00:09:39.680 | - That's all, okay, it's true.
00:09:41.520 | All right, so did you guys hear what he said?
00:09:43.880 | Okay, what he said is this, is,
00:09:45.560 | remember here in chapter seven,
00:09:48.840 | you gotta think, this whole discussion
00:09:51.600 | is coming in the context of interaction
00:09:54.200 | with the church already asking questions, right?
00:09:57.560 | And so what Matthew is saying is,
00:09:59.040 | you can imagine that these people
00:10:00.840 | are saying stuff like, man,
00:10:02.320 | with all the stuff that's around us in our culture,
00:10:05.800 | the promiscuity and the sexual indulgences,
00:10:08.680 | we should not even, should we not even touch a woman at all?
00:10:12.160 | Okay, now he's saying that Apostle Paul
00:10:16.680 | is not advocating singleness, okay?
00:10:21.520 | Now, that will be the conclusion
00:10:23.720 | of all of chapter seven.
00:10:29.680 | So, there we go, we've just finished Bible study.
00:10:33.200 | (laughing)
00:10:34.080 | The conclusion is, so let me give it to you now
00:10:35.800 | because it is a good point.
00:10:37.680 | If you were to ask, what is Apostle Paul
00:10:39.320 | advocating in this chapter,
00:10:41.600 | is he advocating celibacy over marriage at all?
00:10:45.360 | No, but actually, as a matter of fact,
00:10:47.520 | is he even advocating marriage over celibacy?
00:10:49.940 | No, okay?
00:10:53.000 | Apostle Paul is not advocating and saying
00:10:55.320 | the condition of your life in terms of your relation,
00:10:58.120 | this is what needs to happen in every single person's life.
00:11:01.840 | That is not what he's doing.
00:11:03.560 | So, I guess I should have rephrased this question.
00:11:06.280 | What does it appear to be that Apostle Paul
00:11:10.400 | is advocating in verse one?
00:11:12.120 | In verse one, it appears as though
00:11:14.480 | Apostle Paul is saying, oh yeah,
00:11:16.920 | to not touch a woman is good.
00:11:19.520 | That is at least an evaluation question.
00:11:22.560 | What's good?
00:11:23.440 | It's good for a man not to touch a woman, right?
00:11:26.400 | And to say a man not to touch a woman
00:11:29.120 | is to say, I declare celibacy.
00:11:31.840 | I'm not gonna have a relationship with a woman, right?
00:11:35.640 | So that's verse one.
00:11:37.520 | But the harder question is,
00:11:39.520 | why is Apostle Paul writing this?
00:11:41.840 | And we've just talked about it in a moment here.
00:11:44.740 | There is great confusion, okay?
00:11:49.180 | The church is having a,
00:11:52.160 | really, an incredibly difficult time
00:11:54.560 | applying what Apostle Paul has been teaching them.
00:11:57.400 | It's like, you know?
00:11:58.360 | So you can just imagine.
00:11:59.320 | This happens to people all the time.
00:12:01.120 | We do extremes.
00:12:03.480 | It's like, hey, we should have,
00:12:06.040 | oh, please stand that way.
00:12:07.320 | We should have freedom because what we do,
00:12:09.840 | you know, in the flesh doesn't really matter.
00:12:11.760 | You go out this way.
00:12:12.920 | Apostle Paul tries to correct that and say,
00:12:14.680 | no, you don't have freedom.
00:12:15.700 | How dare you join yourself with, you know,
00:12:18.420 | promiscuous individuals, prostitutes,
00:12:20.600 | just for your gratification.
00:12:21.840 | It matters absolutely, incredibly a lot
00:12:24.640 | what you do in the flesh.
00:12:26.540 | Because you are, you are gonna have immortal bodies, okay?
00:12:30.960 | Now, the pendulum swing then is to go the other way
00:12:34.320 | and be like, okay, then with all these immoralities,
00:12:36.180 | then we're not gonna touch any woman.
00:12:37.920 | You know, and you can imagine in the vision,
00:12:39.240 | 'cause is that how we apply?
00:12:41.480 | Is that what we're supposed to do?
00:12:42.600 | And we sometimes do that, you know?
00:12:44.540 | We sometimes exaggerate or pendulum swing,
00:12:48.000 | and you can imagine people doing that
00:12:49.500 | and perhaps even saying stuff like that.
00:12:52.400 | So, there is this great confusion.
00:12:55.180 | Now, I have a question for you guys
00:12:57.720 | that's a little bit more personal,
00:12:59.380 | and it's there underneath verse two.
00:13:01.180 | How do you make sense of this seemingly
00:13:04.860 | and incredibly practical reason for marriage?
00:13:08.060 | Does it sit well with you?
00:13:09.600 | Okay, Kim, because you shake your head
00:13:17.820 | and you're like, no. (laughs)
00:13:19.980 | So, tell me, I know part of it's a little bit obvious
00:13:23.020 | as to why, yeah, it might not sit well with us,
00:13:25.420 | but just kind of verbalize,
00:13:27.300 | how does it first sound to you,
00:13:29.460 | and why does it not sit well with you?
00:13:31.360 | Right.
00:13:43.900 | - That it's because of that,
00:13:46.320 | that's why we shake our head.
00:13:48.660 | - Okay.
00:13:49.500 | - That's why it doesn't sit well with me.
00:13:51.180 | I don't think God's in favor of just that.
00:13:54.020 | - Yeah, good, good, okay.
00:13:56.220 | Anybody wanna add anything else?
00:13:57.860 | Yes.
00:13:58.700 | - It's totally not spiritual enough.
00:14:00.700 | (laughs)
00:14:01.700 | - It's just not spiritual enough, okay?
00:14:04.340 | So good.
00:14:05.580 | Yeah, I mean, when you read this,
00:14:06.980 | it should initially kind of hit you as like,
00:14:09.740 | but that's odd, you know?
00:14:13.220 | Just like what Karen said,
00:14:14.620 | the purpose of marriage as, you know,
00:14:17.220 | ideally we would wanna practice it,
00:14:18.820 | it wouldn't be like, wow,
00:14:21.580 | I'm just burning with passion right now.
00:14:24.060 | And definitely I would never approach a woman,
00:14:26.580 | you know, when you're single and be like,
00:14:28.500 | I chose you because I just can't control myself.
00:14:30.620 | You know, like. (laughs)
00:14:34.140 | Do you wanna go out with me? (laughs)
00:14:37.820 | And also, obviously, it's just on a level
00:14:40.740 | of talking spiritually and fleshly,
00:14:42.340 | which just sounds too fleshly, you know?
00:14:44.500 | But as we think about this,
00:14:48.820 | as we think about this,
00:14:50.100 | I guess let's keep that there for a moment,
00:14:53.620 | 'cause the more that we tackle this passage,
00:14:55.660 | we're gonna realize, yes, this is practical,
00:14:59.700 | but there is more, obviously, than meets the eye.
00:15:02.060 | Okay?
00:15:02.940 | All right, good.
00:15:04.580 | Any questions about section one, verses one and two?
00:15:07.340 | The introduction of the issue at hand
00:15:10.460 | in the church of confusion,
00:15:12.140 | celibacy, marriage, what do we do?
00:15:15.180 | Okay?
00:15:16.340 | All right.
00:15:17.180 | Moving forward.
00:15:19.820 | Verse three to five.
00:15:21.420 | Can I have somebody read this for me nice and loud?
00:15:25.060 | Yes.
00:15:25.900 | Yes, oh, okay, okay.
00:15:34.700 | You know, to tell you honestly,
00:15:35.980 | I think I placed that question poorly, too.
00:15:39.500 | This is a question that will arise as we study,
00:15:41.460 | so let's come back to it
00:15:42.900 | as we wrap up the study at the end, okay?
00:15:44.980 | All right.
00:15:46.980 | Verse three to five.
00:15:52.060 | At this table over here, can I have,
00:15:54.220 | Titus, can you read that for us?
00:15:57.140 | - Oh, yes, sir.
00:15:58.220 | The husband must fulfill his duty to his wife,
00:16:00.500 | and likewise also the wife to her husband.
00:16:03.740 | The wife does not have authority over her own body,
00:16:06.260 | but the husband, she does.
00:16:07.900 | And likewise, also the husband does not have authority
00:16:10.500 | over his own body, but the wife does.
00:16:13.020 | Stop defiling one another, except by agreement
00:16:15.620 | before a time so that you may devote yourselves
00:16:18.540 | to prayer and coming together again,
00:16:20.460 | so that saints will have mercy on you
00:16:21.980 | because of your lack of self.
00:16:24.860 | - Okay, good.
00:16:26.660 | So, let's do an exercise right now.
00:16:28.980 | We've got four questions underneath the observations.
00:16:31.980 | Remember, observations is like such an integral part.
00:16:35.620 | You know, all the steps that we've already rehearsed
00:16:37.380 | many times is an integral part of good Bible study.
00:16:39.700 | I ask you four questions.
00:16:40.980 | Can you guys just take time now to answer it on your own?
00:16:44.340 | How does it describe the responsibility of a man and woman?
00:16:47.380 | What is the reason why they have this responsibility?
00:16:50.260 | Under what circumstances can a couple refrain?
00:16:52.980 | And why does Paul give this exhortation
00:16:55.100 | not to deprive each other?
00:16:56.460 | Okay?
00:16:57.300 | Okay, so it looks like just about everybody is in.
00:17:03.180 | Let's go over the questions quickly
00:17:04.580 | and then speak about what this passage,
00:17:07.300 | how this passage connects with all that Apostle Paul
00:17:09.540 | is saying in relation to celibacy and marriage, okay?
00:17:12.840 | So, first question, how does it describe
00:17:14.980 | the responsibility of a man and woman towards their spouse?
00:17:18.260 | That table over there.
00:17:21.180 | About, Eric, you wanna try it?
00:17:23.140 | Okay, they should give it to each other.
00:17:38.420 | Now, in your estimation, is it just they should?
00:17:42.460 | Or how does the passage describe that responsibility?
00:17:45.220 | They must.
00:17:49.100 | If you look at your Bibles,
00:17:51.420 | the NIV translation would classify that
00:17:55.660 | as this is the conjugal right of the married individual.
00:17:59.900 | In the NASB translation, it'll say
00:18:03.180 | this is the duty of the man and the woman.
00:18:06.780 | A man must fulfill his duty, right?
00:18:09.140 | Okay?
00:18:10.820 | And then, so then thinking about that,
00:18:14.480 | the, I guess, the responsibility towards our spouse,
00:18:18.140 | even to something like physical intimacy,
00:18:21.200 | which we would perhaps oftentimes classify
00:18:23.740 | as something that should only happen
00:18:26.080 | when there is true love and romance, right?
00:18:29.220 | The Bible calls it duty.
00:18:31.060 | To the degree where, look, you don't have a choice, right?
00:18:35.440 | This is what you need to do.
00:18:36.360 | You don't have authority or say in this.
00:18:38.640 | Your spouse does.
00:18:40.040 | Okay, but number two, what is the reason
00:18:42.780 | why they have this responsibility?
00:18:44.700 | Someone from that table?
00:18:45.900 | (audience member speaking faintly)
00:18:50.240 | Good.
00:18:56.100 | So that's one of them is
00:18:58.300 | the repercussions of not obeying this responsibility
00:19:03.700 | or caring and fulfilling this responsibility
00:19:06.460 | is the negative consequence.
00:19:08.140 | You're gonna be very susceptible to sin.
00:19:10.340 | You're, the spouse is going to be lacking,
00:19:13.180 | longing and wanting, being wanting, right?
00:19:16.500 | And then what's another reason
00:19:17.540 | why they have this responsibility?
00:19:19.220 | (audience member speaking faintly)
00:19:23.860 | Yeah, so this is the thing that I was kinda saying,
00:19:26.620 | you know, maybe I put the order a little bit wrong.
00:19:29.440 | I asked a question about
00:19:31.060 | does this really practical way
00:19:36.100 | of approaching the marriage relationship
00:19:37.920 | that Apostle Paul is, you know, seemingly saying,
00:19:41.520 | does this not sit well with us?
00:19:43.020 | And to some degree, it doesn't sit well.
00:19:45.460 | But we realize in Apostle Paul's mind,
00:19:48.100 | there's more that meets the eye than just,
00:19:49.700 | you know what, if you guys are just lusting,
00:19:51.100 | then just get married, you know what I mean?
00:19:53.700 | What he's seeing is he sees the nature of the relationship
00:19:57.300 | in a unique way, perhaps very different than his culture.
00:20:01.020 | Okay?
00:20:01.840 | He is seeing the unity that exists
00:20:06.560 | between a husband and wife
00:20:08.700 | as an incredibly unique unity,
00:20:12.500 | a harmony to the degree
00:20:15.260 | that the individual does not have authority
00:20:16.920 | even over his own body,
00:20:18.420 | but rather as one,
00:20:21.020 | they essentially share authority over their body
00:20:23.580 | because they're one.
00:20:25.020 | You're not your own, right?
00:20:27.740 | And so what he's seeing is in that context
00:20:30.620 | of that special relationship,
00:20:32.020 | that is where that physical intimacy, right?
00:20:36.540 | That is where that sexual drive should exist.
00:20:41.120 | Now, in my mind, if you think about that,
00:20:46.120 | there's a sense in which, yes, perhaps for us,
00:20:51.260 | if we were to think about duty,
00:20:54.340 | if we were to think about necessity and rights,
00:20:59.020 | it's just not romantic.
00:21:00.360 | It doesn't fit our culture.
00:21:01.720 | But if you think about their culture
00:21:05.100 | and how Apostle Paul is actually teaching these individuals,
00:21:08.660 | this is incredibly in contrast to what they used to think.
00:21:12.440 | For example, there's a sense in which
00:21:14.340 | there are some commentators that translated this passage.
00:21:19.000 | Again, so you can tell there's a little bit of a nuance
00:21:21.920 | in translating this verse.
00:21:23.640 | I mentioned that the A&SB says,
00:21:25.160 | hey, man, fulfill your duty.
00:21:27.280 | Another person says this woman has conjugal rights.
00:21:30.720 | And another guy who was translating this
00:21:32.840 | kind of on his own and writing his commentary said,
00:21:35.720 | the man should render to the woman
00:21:37.640 | the affection that is due to her.
00:21:39.680 | That's the way he translated it.
00:21:42.580 | Because in terms of fulfilling the duty,
00:21:45.640 | that's kind of how the Greek actually literally means.
00:21:47.920 | It's just rendering.
00:21:49.520 | And that duty is not just a sense of like,
00:21:51.560 | well, that was what was commanded me, bam, here it is.
00:21:55.820 | It's a responsibility.
00:21:58.300 | It's a privilege.
00:22:01.040 | And the thing about it is, I think,
00:22:03.320 | if you were to then look at this
00:22:05.560 | as that sexual intimacy should only take place
00:22:10.520 | in an exclusive relationship
00:22:13.000 | under these limited parameters,
00:22:14.920 | what we have there is something precious.
00:22:19.900 | It's something not common.
00:22:20.960 | It's something not to be practiced just outside.
00:22:22.760 | It's something that's not supposed to be
00:22:24.220 | just an everyday thing in the sense that,
00:22:26.320 | back then, it wasn't so uncommon
00:22:30.000 | for husbands to marry, divorce,
00:22:32.960 | and do that, let's say, 20 times.
00:22:35.440 | Back then, it wasn't so uncommon
00:22:36.920 | where individuals would have relationships
00:22:39.400 | with many different women or many different men.
00:22:41.960 | And so to have now a teaching that says,
00:22:44.800 | no, we wanna have that sexual intimacy be a precious thing
00:22:48.280 | under the specific requirements in an exclusive relationship,
00:22:51.560 | that's so much more than what they would experience
00:22:54.640 | back then.
00:22:55.840 | You see what I'm saying?
00:22:57.280 | So, number one, yes, it does sound highly practical.
00:23:02.280 | And the thing about it is this one passage
00:23:03.920 | does not give us the exhaustive teaching on marriage
00:23:06.640 | and why we get married.
00:23:08.100 | So, truthfully, this is a practical reason
00:23:10.680 | why you should get married,
00:23:12.440 | because you want to, you long to,
00:23:14.720 | have that kind of relationship and intimacy, right?
00:23:17.360 | But the fact of the matter is,
00:23:19.680 | this doesn't in any way diminish the preciousness,
00:23:24.120 | the kind of, the way that we, perhaps,
00:23:26.840 | view a marriage in our day, okay?
00:23:30.840 | Now, he talks a little bit about here
00:23:32.760 | under what circumstances can a couple
00:23:34.600 | refrain from sexual intimacy?
00:23:36.500 | Over there on that table with Mel, Michelle, Frannie?
00:23:43.640 | - Times of prayer.
00:23:48.480 | - Times of prayer.
00:23:50.160 | Especially trying to specifically focus
00:23:52.680 | on a spiritual aspect of growth
00:23:55.280 | or maybe in a unique circumstance.
00:23:58.080 | But he says, what's really interesting about that,
00:24:00.040 | he says, I'm gonna go back to my Bible.
00:24:04.500 | What's really interesting about that is he says,
00:24:08.520 | "Make sure you come back together again
00:24:10.480 | "so that Satan will not tempt you
00:24:12.520 | "because of your lack of self-control," right?
00:24:16.560 | Now, what's really interesting about this whole thing,
00:24:20.160 | this scenario, again, is,
00:24:21.600 | right now, I just tried to make a case for you,
00:24:26.320 | saying, like, hey, the practicality
00:24:28.800 | of Apostle Paul's reasoning to get married,
00:24:30.960 | it doesn't diminish, perhaps,
00:24:32.840 | the intimacy and romance of marriage.
00:24:35.400 | But there's a sense in which, realistically,
00:24:38.220 | there is a high practicality to this.
00:24:40.640 | And that highly practical reason is what?
00:24:43.600 | The reason why he would give this exhortation
00:24:45.760 | not to deprive each other is, table over there,
00:24:49.240 | with Andrea, Diane, and?
00:24:50.600 | (papers rustling)
00:24:53.440 | Okay, so that Satan will not have an opportunity to tempt.
00:25:05.760 | So, if you were to think about this,
00:25:09.140 | there's almost a sense that you gotta ask the question,
00:25:12.560 | you know, what does Apostle Paul care more about
00:25:16.800 | as he is addressing this issue?
00:25:18.400 | (coughing)
00:25:21.200 | Right, think about that as you look at this passage.
00:25:24.080 | He's trying to teach you that celibacy can be good,
00:25:27.200 | marriage is very good in the design of God,
00:25:29.680 | and that sexual intimacy should happen,
00:25:31.600 | this is the design of God, that sexual intimacy
00:25:34.480 | actually, exclusively, would happen
00:25:36.160 | in this marriage relationship.
00:25:38.280 | But what is he more concerned about
00:25:39.720 | as he's teaching on this topic of celibacy and marriage?
00:25:43.780 | (papers rustling)
00:25:46.620 | Anyone?
00:25:49.260 | Yes, that's okay.
00:25:53.260 | - The first five. - Five.
00:25:54.580 | - Stop depriving one another.
00:25:56.740 | - Yeah.
00:25:57.580 | - Instead of placing them separately,
00:25:58.940 | so that they can be part of each other.
00:26:02.300 | - Yeah, I think that's a great question.
00:26:04.620 | He's giving a command saying, stop depriving each other.
00:26:08.060 | And that's an excellent thing to do,
00:26:09.580 | is ask the question, what does that say
00:26:11.220 | about the people of the time?
00:26:13.060 | I think their word, it's funny because chapter six,
00:26:15.820 | he's rebuking these individuals
00:26:19.460 | for being sexually permissive,
00:26:21.740 | but then obviously there's other people,
00:26:23.740 | other people in the church who perhaps,
00:26:26.220 | maybe it was because they had a transition
00:26:28.460 | from their pagan ritualistic
00:26:30.500 | and highly sexualized worship services,
00:26:33.520 | to now how they were trying to apply purity in their lives,
00:26:36.600 | and they almost feel like,
00:26:38.100 | I can't physically touch my wife either.
00:26:41.360 | You can imagine people perhaps in that day and age,
00:26:45.040 | depriving each other that way,
00:26:46.800 | in a confused and misinformed thinking of,
00:26:51.680 | to be celibate is holier than marriage.
00:26:54.760 | To go above God's standards and essentially say,
00:26:56.880 | to do this, to have this restriction, is to be holier.
00:27:01.300 | Yeah, I think there are people like that.
00:27:03.560 | Good question.
00:27:04.400 | Over there, yeah.
00:27:06.540 | - I think he answered your question.
00:27:08.000 | - Mm-hmm.
00:27:08.840 | - He called me a poet.
00:27:10.160 | Whether you're celibate or married,
00:27:12.040 | the ultimate goal is to be a greater ministry.
00:27:14.760 | - Okay.
00:27:15.600 | - So if you're talking to marriage,
00:27:17.080 | let's say it has to do with why God is gentler than marriage,
00:27:19.440 | but perhaps in a sense that we turn the first book
00:27:22.720 | to the point on ministry, what are we doing?
00:27:25.280 | Things aren't good at home,
00:27:26.680 | it affects you, or it affects you to whoever it is.
00:27:29.760 | So I think perhaps maybe that's what he was doing,
00:27:32.880 | but I'm not sure that that's what he was doing.
00:27:34.320 | - Good, thank you.
00:27:36.040 | Absolutely.
00:27:37.200 | Yes, other points.
00:27:38.840 | - Just to add to that, Paul's really concerned
00:27:40.920 | about the integrity of their covenant,
00:27:43.240 | because the two are one.
00:27:44.680 | - Yeah.
00:27:45.520 | - This chapter was, we're one with Christ,
00:27:47.520 | therefore we can't have sex outside of marriage,
00:27:50.200 | because that defiles Christ in a sense, spiritually.
00:27:53.200 | - Mm-hmm.
00:27:54.040 | - So he transitions here to talk about men and women
00:27:58.000 | in the same respect, because in Paul's mind,
00:28:00.000 | the gospel is, marriage is a reflection of the gospel.
00:28:05.000 | That's why it's so important for marriage
00:28:07.360 | to the integrity of that covenant to stay strong.
00:28:10.560 | And one way, the chief way the enemy is gonna tear it apart
00:28:13.720 | is through unmarriage.
00:28:15.400 | Or when one or two in a couple,
00:28:18.800 | or if it's a couple are depriving each other of intimacy,
00:28:22.400 | that enables the enemy to rip them apart.
00:28:24.960 | There goes the reflection of the gospel.
00:28:27.400 | - Right, good, thank you.
00:28:31.360 | Great points, okay.
00:28:33.340 | So here now, absolutely,
00:28:35.960 | to go off of what Matthew is saying,
00:28:39.660 | there's a sense in which the Paul's Apostle Paul begins with
00:28:42.880 | to not touch a woman is good, and it can be very good.
00:28:46.560 | But celibacy is not good in the context of marriage,
00:28:49.480 | because that's not how God designed it.
00:28:51.820 | In marriage, you're supposed to have intimacy.
00:28:54.120 | In marriage, you're supposed to have an attitude
00:28:56.520 | of being willing to give the other person.
00:28:59.680 | In marriage, you're supposed to have the attitude of love
00:29:01.600 | in which you're really satisfying and rendering
00:29:05.280 | that affection that is due to the other spouse.
00:29:08.000 | And that all's supposed to happen
00:29:10.200 | because what Apostle Paul's really concerned about
00:29:13.160 | is a spiritual focus of every individual
00:29:15.600 | that he's talking to.
00:29:16.640 | Spiritual focus.
00:29:19.680 | If you're not functioning as you ought,
00:29:21.960 | if you're not functioning as God designed,
00:29:24.020 | if you're not also fulfilling
00:29:26.480 | what God has allotted you in your life,
00:29:28.560 | you're not gonna be able to focus.
00:29:30.920 | And so what Apostle Paul is saying is,
00:29:32.680 | look, I'm giving you these various precepts.
00:29:35.440 | I'm not giving you an incase statement,
00:29:36.960 | everybody needs to do this,
00:29:38.280 | but I'm giving you various precepts
00:29:39.800 | because according to your lot in life,
00:29:42.240 | you need to be faithful in order that
00:29:44.840 | you stay spiritually focused, okay?
00:29:47.800 | And so that's why in moving to verse,
00:29:51.360 | the next section, Paul's permissive command,
00:29:54.560 | try to do a little play on words here,
00:29:56.400 | I asked you the question,
00:29:57.600 | what is the difference between a concession
00:29:59.720 | and a command earlier?
00:30:01.480 | Do you guys have any comments about that?
00:30:03.680 | Anybody from the rest of the table that I can call on?
00:30:06.720 | I asked the question in your warm-up discussion,
00:30:09.120 | what's the difference between a concession and a command?
00:30:12.020 | And another important question to think about
00:30:21.300 | as you think about that one is,
00:30:22.900 | he said a lot already in the first six verses
00:30:25.960 | of chapter seven,
00:30:27.240 | what do you think he is specifically referring to?
00:30:30.840 | Everything, is celibacy a concession, not a command?
00:30:33.960 | Is marriage the concession or not a command?
00:30:37.680 | Don't deprive each other,
00:30:40.240 | is that the concession and the command?
00:30:42.160 | Okay, so think about that.
00:30:54.200 | Verse six, he kinda introduces what he's gonna say,
00:30:59.320 | he says, "I say by way of confession, not a command."
00:31:02.520 | And he says, "Yet, I wish that all men
00:31:07.040 | "were even as I myself am.
00:31:10.880 | "Each man has his own gift from God,
00:31:13.300 | "one in this manner, and another in that."
00:31:17.920 | Okay, so I read this verse because
00:31:25.160 | right now I feel like,
00:31:28.320 | if you just were to read that,
00:31:29.880 | there's a sense in which, gosh,
00:31:31.680 | it is a little confusing.
00:31:32.760 | What is Apostle Paul referring to when he says,
00:31:34.560 | "This is a concession and not a command?"
00:31:36.960 | And what is Apostle Paul referring to when he says,
00:31:38.840 | "I wish that all were as I am."
00:31:40.840 | Okay, yes.
00:31:42.220 | Okay.
00:31:47.480 | Yeah.
00:31:54.640 | [woman speaking off mic]
00:31:58.140 | Okay.
00:32:00.120 | Good.
00:32:06.680 | Okay.
00:32:11.240 | Right, okay.
00:32:19.400 | So, she's saying that the concession
00:32:22.280 | is not everything he's been talking about,
00:32:24.520 | it's just the immediate reference before,
00:32:26.600 | which is, if you decide by mutual agreement
00:32:31.000 | to deprive each other for a little bit,
00:32:33.840 | abstain so that you can focus,
00:32:36.200 | that is the concession.
00:32:37.720 | That's what I think.
00:32:38.920 | There are commentaries that'll say
00:32:40.840 | he's talking about something broader.
00:32:43.200 | I don't think so.
00:32:44.160 | I think Apostle Paul, he would be the first one,
00:32:47.720 | if you look at his other letters,
00:32:49.240 | and I'm gonna ask you in your discussion time
00:32:52.200 | to draw up other passages that teach the purpose
00:32:54.960 | and the environment of what godly marriage
00:32:58.000 | should look like.
00:32:59.400 | And so, knowing what Apostle Paul says about marriage,
00:33:01.560 | he is not going to say that marriage is the concession.
00:33:05.460 | Okay?
00:33:07.320 | Because it is by God's ordained plan
00:33:10.600 | that the union of marriage be something
00:33:14.320 | that is reflective of his character, of his gospel,
00:33:17.840 | and it speaks so much, volumes.
00:33:20.520 | And so, that being the case,
00:33:21.440 | Apostle Paul expects that the marriage relationship
00:33:25.400 | be characterized by intimacy.
00:33:27.840 | And he says, so that time away from each other,
00:33:30.440 | that's the concession.
00:33:31.280 | It is not a command.
00:33:32.680 | Okay?
00:33:33.940 | Now, he then contrasts that and says,
00:33:36.440 | yet, I wish that all men were even as I myself am.
00:33:41.440 | So, we're kind of drawing things
00:33:44.200 | to a little bit of a close here.
00:33:46.040 | And in thinking about this,
00:33:48.640 | I ask this question about what is the advice
00:33:50.560 | really in verse seven,
00:33:52.160 | and must all men follow his advice?
00:33:55.800 | Okay?
00:33:56.640 | In thinking about this, I wanna,
00:34:00.120 | well, actually, let me give you guys an opportunity
00:34:03.560 | to just answer the question.
00:34:04.960 | In verse seven, when he says,
00:34:07.480 | I wish that all men were even as I myself am,
00:34:10.600 | what do you think he's referring to?
00:34:17.360 | And what then would he desire that all men would be like?
00:34:21.560 | Yes?
00:34:25.520 | >> Is it the ability to be fully devoted to God?
00:34:30.520 | >> Well put.
00:34:31.920 | >> Whether in the context of celibacy or inheritance.
00:34:36.320 | >> Good.
00:34:37.160 | I actually really like the way you said that.
00:34:40.240 | Okay?
00:34:41.640 | She said, it's the ability to be fully devoted to God
00:34:46.560 | in either context.
00:34:47.760 | Yeah?
00:34:50.080 | Well, let me say this, yeah.
00:34:54.280 | >> I'd say we can go back to verse 32.
00:34:57.600 | >> Mm-hmm.
00:34:58.600 | Later on, he's gonna say a couple things that,
00:35:00.560 | and likewise, verse 32,
00:35:03.160 | but I want you to be free from concern.
00:35:06.000 | Yeah.
00:35:07.280 | So, excellent.
00:35:10.960 | So let's tie a couple things in together,
00:35:13.640 | 'cause this is important, okay?
00:35:16.240 | There's a sense in which Apostle Paul, practically speaking,
00:35:21.240 | is gonna say practical wisdom, okay?
00:35:25.760 | So do you know what?
00:35:27.640 | For those of us who are completely engrossed
00:35:31.280 | in the relationship atmosphere,
00:35:33.680 | and perhaps we've bought into certain ways of thinking
00:35:36.840 | where it's like, everybody has to get married
00:35:38.560 | and I have to get married,
00:35:39.400 | or if you're already married,
00:35:40.280 | you're like, all my friends have to get married.
00:35:42.080 | And so there's some of us who are like,
00:35:43.760 | I am the matchmaker that God sent to you,
00:35:45.960 | so listen to me when I say this, you should go for her.
00:35:50.800 | Or when he asks you, just say yes.
00:35:53.400 | You feel like you need to get everybody married, okay?
00:35:56.560 | And I know some of us have good intentions in that,
00:35:58.840 | so don't feel like I'm just dogging you or whatever,
00:36:01.660 | but there are people who think like that.
00:36:04.480 | They look at somebody and it's always like,
00:36:05.880 | why aren't you married?
00:36:07.000 | Now, if you think about these scenarios,
00:36:11.840 | dang it, I totally lost my train of thought, all right?
00:36:14.600 | If you think about these scenarios,
00:36:18.320 | Apostle Paul gives practical wisdom in that.
00:36:21.580 | If you think about what he's gonna say
00:36:24.080 | in the next couple of verses,
00:36:25.020 | he's gonna give practical wisdom in that.
00:36:27.200 | There are those of you who will function better
00:36:30.440 | if you're married, okay?
00:36:33.080 | But then he also gives practical wisdom
00:36:34.520 | in other verses later on, where he says,
00:36:36.700 | look, if you stay single like I did,
00:36:40.760 | then you're going to relieve yourself
00:36:42.180 | of some of the concerns that exist.
00:36:44.500 | And it is absolutely harder for a married man
00:36:46.760 | to do what I do.
00:36:47.840 | I mean, can you just jump on a boat?
00:36:49.400 | Can you be beaten?
00:36:50.240 | Can you be persecuted?
00:36:52.080 | Can you be chased out of towns?
00:36:53.260 | Can you just go for days hungry?
00:36:55.000 | Can you be shipwrecked with a family?
00:36:57.040 | So, Apostle Paul actually gives a lot of practical wisdom
00:37:01.320 | through these verses.
00:37:02.680 | And we actually have to heed that
00:37:03.960 | and we have to think about it.
00:37:05.820 | But I like the way that Grace put it is,
00:37:08.280 | but Apostle Paul, his intent,
00:37:10.680 | later on if you read verse 32,
00:37:12.440 | I'm gonna read the whole section for us,
00:37:13.640 | verse 32 to 35, this is something really important
00:37:16.740 | and something that I preached on before
00:37:19.000 | and it's good for us to review.
00:37:21.040 | Verse 32 says, "But I want you to be free from concern.
00:37:25.000 | "One who is unmarried is concerned
00:37:28.560 | "about the things of the Lord,
00:37:29.900 | "how he may please the Lord.
00:37:31.680 | "But the one who is married is concerned
00:37:33.220 | "about the things of the world,
00:37:35.100 | "how he may please his wife.
00:37:36.960 | "And his interests are divided.
00:37:38.620 | "The woman who is unmarried and the virgin
00:37:40.520 | "is concerned about the things of the Lord,
00:37:42.560 | "that she may be holy both in body and spirit.
00:37:45.580 | "But the one who is married is concerned
00:37:47.640 | "about the things of the world,
00:37:49.320 | "how she may please her husband.
00:37:51.420 | "This I say for your own benefit,
00:37:52.940 | "not to put a restraint upon you,
00:37:54.820 | "but to promote what is appropriate
00:37:56.540 | "and to secure undistracted devotion to the Lord."
00:38:01.340 | So in all honesty, in other passages of the Bible,
00:38:04.780 | he's gonna say, what is marriage?
00:38:06.120 | What is singleness?
00:38:07.820 | In the end, those are just two circumstances of your life.
00:38:11.240 | What is Apostle Paul really pursuing after
00:38:13.260 | is the ability to have committed,
00:38:16.500 | undivided attention to God, right?
00:38:20.060 | And that is what he desires.
00:38:21.660 | You know what's really interesting to me
00:38:22.900 | is I always believed, not always,
00:38:24.780 | but up until a little, maybe about a year or two ago,
00:38:29.060 | I just always assumed that Apostle Paul
00:38:31.020 | was a single man all his life.
00:38:32.620 | But after some thinking about it,
00:38:35.700 | I think actually Apostle Paul was probably a married man,
00:38:38.820 | but either his wife passed away or she left him.
00:38:42.900 | And you can imagine why.
00:38:45.420 | Because Apostle Paul was a member of the Sanhedrin.
00:38:48.260 | Apostle Paul was an up-and-coming leader
00:38:50.420 | in the Jewish environment of the whole religion, okay?
00:38:55.180 | He was a leader amongst leaders.
00:38:57.740 | And earlier I mentioned to you that there is a culture
00:39:01.100 | where if you're not married,
00:39:02.100 | then you're just not obeying the will of God.
00:39:04.180 | And like perhaps a lot of different religious environments
00:39:06.860 | in our day and age, if you're not married,
00:39:08.260 | then they don't see you as like,
00:39:09.660 | I don't know if you're qualified to be our leader.
00:39:11.420 | I'm pretty sure that Apostle Paul
00:39:13.020 | had that criteria checked off, you know what I mean?
00:39:17.460 | And what's more, later on when he speaks in verse eight,
00:39:20.840 | when he says, "To the unmarried and to the widows,
00:39:23.900 | "he say I say it is good for them
00:39:25.720 | "if they remain even as I,"
00:39:28.140 | he associates with who?
00:39:30.280 | The widows and the widowers.
00:39:33.340 | He associates with them.
00:39:35.140 | And I think there's a sense in which Apostle Paul
00:39:36.780 | knows what it means then to be married,
00:39:38.940 | and he knows what it means to be single.
00:39:41.320 | And in all this, he's not saying,
00:39:43.820 | I wish everybody was just like me,
00:39:46.220 | going through all sorts of hardship,
00:39:48.620 | going through all sorts of the various different struggles
00:39:51.420 | of individual who's been married and done that.
00:39:53.940 | But again, I think he's really focusing on this idea of,
00:39:58.660 | in the lot that God has given you,
00:40:01.220 | if you are single, there is an emphasis
00:40:05.420 | on being devoted to the Lord in that singleness.
00:40:08.940 | And if you are married, then fulfilling
00:40:11.300 | every responsibility of that marriage
00:40:13.300 | that's still in your marriage,
00:40:15.540 | you are faithful to the Lord.
00:40:17.060 | Does that make sense?
00:40:18.660 | And so either where you're single,
00:40:20.540 | you don't give room for the devil.
00:40:21.940 | When you are married, you don't give room for the devil.
00:40:24.300 | And spiritually, you're devoted.
00:40:26.280 | I think that's the intent of Apostle Paul, okay?
00:40:30.540 | So, by way of conclusion,
00:40:32.500 | the principles in this passage are important,
00:40:34.300 | and he makes very clear, look,
00:40:36.260 | there's nothing wrong with celibacy.
00:40:38.060 | As a matter of fact, it's a gift.
00:40:41.400 | There's absolutely nothing wrong with marriage,
00:40:43.300 | and there's absolutely nothing wrong with sex
00:40:45.060 | in the marriage, because that too is a gift.
00:40:48.060 | So earlier, going back all the way around to
00:40:51.300 | Grace's question, I think it was Grace who asked,
00:40:53.820 | I asked the question, how do you harmonize the idea
00:40:57.060 | that celibacy is good with the following verses?
00:40:59.780 | Genesis 2, 18, it is not good for a man to be alone.
00:41:02.900 | Genesis 1, 28, be fruitful and multiply.
00:41:05.260 | Proverbs, he who finds a wife,
00:41:07.180 | a good wife, finds a good thing.
00:41:08.780 | How do we reconcile the two?
00:41:11.400 | Anybody wanna take a shot at just,
00:41:18.160 | someone asks you the question, I'm a little confused.
00:41:21.760 | Apostle Paul is giving us some wise wisdom,
00:41:25.700 | but he says this is good in multiple occasions.
00:41:28.780 | Is it good to be celibate?
00:41:30.580 | What's best?
00:41:31.600 | How would you respond?
00:41:34.500 | You know?
00:41:37.380 | Brother, sister, I'm really confused.
00:41:39.580 | What's best?
00:41:41.020 | Try to stay single and fight my desire?
00:41:43.740 | Get married and fight the distraction?
00:41:46.260 | I mean, what's best here?
00:41:47.540 | Yes.
00:41:50.660 | - Pursue and enjoy the gift God gave you.
00:41:53.100 | - Nice, he says, pursue and enjoy the gift God gave you.
00:41:58.680 | Anything else you guys wanna add to that?
00:42:00.780 | You know, I asked the question at the end,
00:42:08.080 | you know, the advice that Apostle Paul gives,
00:42:10.360 | does every man have to try to obey
00:42:14.120 | every single advice in this chapter?
00:42:15.960 | And I think the great answer to that is what Matthew said.
00:42:19.920 | You need to be thankful and pursue the gift
00:42:21.640 | that God has given you, and be faithful with that gift.
00:42:25.520 | If God has given you the gift of celibacy,
00:42:27.700 | and that definitely is a gift, okay?
00:42:29.940 | Not everybody has a gift, but it's a gift.
00:42:32.960 | And if God has given that to you,
00:42:35.320 | thank the Lord and be found faithful with that gift.
00:42:38.420 | But if God enables you to find a woman, a husband,
00:42:43.920 | be thankful for that gift and be faithful with that gift.
00:42:48.120 | That's how you can reconcile this idea.
00:42:49.640 | There's passages in the Bible that says, get married.
00:42:52.320 | Other passages, stay single.
00:42:53.600 | What's best?
00:42:55.240 | What's best is the allotment that God has given you,
00:42:58.440 | rejoice and give thanks to the Lord.
00:43:01.080 | Okay?
00:43:01.920 | All right.
00:43:03.000 | Any questions about this passage?
00:43:04.240 | Yes.
00:43:05.080 | - One last thing is that Paul's encouragement
00:43:08.240 | to stay single or, you know, it's good to stay single,
00:43:11.480 | that's more of an actual advice,
00:43:13.360 | more than what I read.
00:43:14.400 | Genesis 2.18, that's what was commanded from God.
00:43:18.000 | God said it was not good for man to be alone,
00:43:20.280 | therefore I'll make a single helper.
00:43:22.480 | That seems to be like, we're not good alone.
00:43:25.320 | I need a helper to back us to become one.
00:43:28.600 | - Yeah.
00:43:29.440 | - Max is born.
00:43:30.280 | - Okay, okay.
00:43:31.120 | - It seems like without my helper, I'm not able to.
00:43:33.840 | So it's like God's command in Genesis 2
00:43:35.640 | versus Paul's practical advice,
00:43:38.960 | verse 57.
00:43:40.160 | - Yeah.
00:43:41.000 | - So when I go forth, don't start a girl's marriage.
00:43:43.840 | Five verses, okay?
00:43:44.680 | One, not good for man to be alone, right?
00:43:47.400 | Which leads to, if you find a wife, find a good thing.
00:43:49.520 | Which leads to three, children are good.
00:43:51.640 | You know, we multiply, which leads to four,
00:43:53.560 | children are a gift, which leads to five.
00:43:56.120 | You're on your sixth, tells us to raise our kids.
00:43:58.040 | So maybe all five verses, plus it's God's command,
00:44:01.240 | I would rather encourage everyone to get married.
00:44:05.080 | - All right.
00:44:05.920 | It's a great question, you guys heard his question, right?
00:44:08.280 | Okay, sure.
00:44:09.320 | So just so you guys know the question,
00:44:11.640 | which is a great question.
00:44:13.320 | Here in 1 Corinthians, it sounds like a practical advice,
00:44:16.840 | but then the stuff of the verses seems more
00:44:20.040 | like the framework of mankind, more a general principle.
00:44:23.640 | Okay.
00:44:25.920 | - You're absolutely right.
00:44:29.080 | Paul's practical advice is very contextually limited
00:44:32.080 | to this period of history, short term.
00:44:34.880 | Because, verse 29.
00:44:37.440 | Verse 29 reads, "But this I say, brethren,
00:44:42.160 | "the time has been shortened."
00:44:43.800 | The time has been shortened, so there's something going on
00:44:47.600 | in his day and age, which gives him this urgency
00:44:51.680 | about practical advice.
00:44:53.320 | "The time has been shortened, so that from now on,
00:44:55.880 | "those who have lives should be as though they had none.
00:45:00.880 | "And those who weep as though they did not,
00:45:03.960 | "and those who rejoice as though they did not rejoice,
00:45:06.800 | "and those who buy as though they did not possess,
00:45:09.560 | "very interesting, and those who use the world
00:45:13.200 | "as though they did not make a whole reason for it,
00:45:16.360 | "for the form of this world is passing away."
00:45:19.320 | Paul's practical advice is, after all,
00:45:21.440 | because of a quickening that's happening in the culture,
00:45:25.160 | and I think it's because of the announcement
00:45:26.680 | of persecution, and that's why he's saying,
00:45:29.440 | don't have to rejoice, and don't have to,
00:45:31.720 | you're gonna just possess everything,
00:45:33.320 | because you don't know what's gonna happen tomorrow.
00:45:35.080 | There is a quickening of the pace of global events
00:45:38.960 | at the time, which is going to make it so much harder
00:45:42.240 | to be married, stay married, raise children.
00:45:45.520 | There's a lot at stake.
00:45:47.040 | If you're married, can you imagine your wife
00:45:49.000 | being tortured in front of you?
00:45:51.400 | What would you do?
00:45:52.240 | How would you handle it?
00:45:53.600 | That's what Paul's sitting on, rising,
00:45:55.400 | so his practical advice is just a concern
00:45:58.960 | in light of what's coming.
00:46:00.720 | You're absolutely right, in general,
00:46:01.960 | that is God's concern.
00:46:03.080 | He's thinking about that.
00:46:04.760 | >> Yeah, good.
00:46:05.800 | Good, good.
00:46:08.040 | So the answer on the level of,
00:46:11.680 | contextually, in understanding the environment,
00:46:15.680 | understanding their times is good,
00:46:17.920 | but also, again, comes back to the idea that,
00:46:20.560 | if you look at those principles that we see
00:46:25.640 | from Genesis and the Book of Proverbs and whatnot,
00:46:28.760 | so you see what it is, is I can say something like this.
00:46:32.880 | It seems that, for just about everybody,
00:46:36.120 | just about, the general principle
00:46:38.400 | and the general lifestyle that a Christian is going to live
00:46:41.880 | is going to be in the context of family.
00:46:44.440 | It seems that God, for the most part,
00:46:47.120 | wants people to have marriages
00:46:48.920 | and marriages that are godly, right?
00:46:52.280 | But it's very clear, too, that,
00:46:54.720 | not just through this passage,
00:46:56.480 | but in other examples in the Bible,
00:46:58.480 | God has used people who were by themselves,
00:47:02.120 | were not married, but were incredibly fruitful
00:47:04.840 | and used by God, right?
00:47:06.920 | And in no way were they disobeying.
00:47:08.360 | the general principles of God,
00:47:09.520 | but that's because that was specifically
00:47:11.360 | God's gifting to them.
00:47:13.280 | So, other examples, like there's so many examples of that.
00:47:16.560 | There's a lady by the name of Anna, you know,
00:47:19.480 | who essentially devoted her life
00:47:21.560 | to praying and serving in the temple.
00:47:23.960 | And she had lost her husband,
00:47:25.360 | but she remained single and served in that way.
00:47:28.200 | But that was her lot, and she was found very faithful.
00:47:32.280 | So there's a difference between, let's say,
00:47:34.480 | teaching in the Bible that is a direct command
00:47:37.480 | and application to all, obviously,
00:47:39.720 | as opposed to this, perhaps,
00:47:41.840 | in redemptive and collective human history,
00:47:44.400 | is a general projection of every man,
00:47:46.720 | but obviously you have giftings that,
00:47:48.240 | obviously, God has expected various things
00:47:50.000 | from their lives, you know?
00:47:51.640 | So we have to have a category for that, too.
00:47:53.560 | General principle, specific gifting, you know?
00:47:56.280 | Well, thank you for that explanation, Matt.
00:47:59.200 | That was really good.
00:48:01.000 | Okay, any other questions?
00:48:02.680 | Sorry, Matthew.
00:48:04.820 | Any other questions?
00:48:07.200 | (murmurs)
00:48:09.360 | Okay, great.
00:48:10.640 | So I hope you guys have a good time of discussion.
00:48:13.080 | I do think we should talk about, like,
00:48:17.200 | you know, some of these passages,
00:48:19.080 | especially, just take a look at verse eight and nine.
00:48:21.880 | Sometimes you will hear these passages,
00:48:24.000 | and then sometimes maybe you heard good advice from it,
00:48:26.600 | and sometimes maybe you heard bad advice from it, you know?
00:48:29.480 | Talk about that and thinking about,
00:48:32.080 | this is wisdom, you know?
00:48:34.520 | What I mentioned on Sunday,
00:48:36.960 | I feel like 1 Corinthians teaches you
00:48:38.640 | such great wisdom about life.
00:48:41.240 | Yeah, it's wisdom.
00:48:42.360 | And so, when you think about giving advice to people,
00:48:44.920 | how should we do it?
00:48:46.020 | What are our limitations in that?
00:48:47.480 | I think we should talk about that, okay?
00:48:49.280 | All right, let's bow in prayer,
00:48:50.360 | and then you guys can jump into your discussion time.
00:48:52.640 | Heavenly Father, we thank you so much, God.
00:48:54.880 | We thank you, Lord, that in thinking about this whole topic,
00:48:58.480 | we realize, Lord, you have gifted us.
00:49:01.280 | God, you have constantly given to us, and we thank you.
00:49:05.160 | Father God, we also pray that we would be found faithful.
00:49:09.520 | Lord, that we would not become so self-centered,
00:49:13.880 | self-seeking, and God, that our ambitions
00:49:16.200 | would not get the best of the scenario,
00:49:18.200 | where we want things outside of your blessing.
00:49:20.960 | We want things outside of what you've ordained.
00:49:23.520 | And dare not be, Father God, that we would, you know,
00:49:27.000 | put ourselves above your scripture,
00:49:29.120 | above your standards, and go overboard.
00:49:31.920 | I pray, Father God, that rather,
00:49:33.560 | we would continue to walk in a way
00:49:35.840 | where our greatest desire is to be
00:49:38.360 | most pleasing and faithful to you.
00:49:40.520 | That regardless of the circumstance,
00:49:42.040 | we would desire to abide in your will,
00:49:46.080 | and God, truly, do things according to your way.
00:49:49.520 | Father, I do pray that as we've been talking a lot about,
00:49:52.820 | perhaps, physical purity,
00:49:55.800 | we've been talking about marriage, and all that stuff.
00:49:59.120 | And Lord, we all confess, actually,
00:50:01.120 | this is a huge facet of our lives,
00:50:03.080 | and for many of us, this is probably
00:50:04.480 | one of the more distracting elements of our lives, as well.
00:50:08.040 | I pray, Father God, that you'd both grant us
00:50:10.560 | clarity of the issue, but also strength, Lord God,
00:50:13.480 | that we might persevere through
00:50:15.320 | various circumstances of our lives.
00:50:17.160 | We thank you in Christ's name, amen.
00:50:18.960 | Alright.