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2015-05-28 Study of 1 Corinthians Week 6


Whisper Transcript | Transcript Only Page

00:00:00.000 | Wisdom, however, not of this age nor the rulers of this age who are passing away.
00:00:10.440 | But we speak God's wisdom in a mystery, the hidden wisdom which God predestined before
00:00:15.280 | the ages to our glory.
00:00:17.760 | The wisdom which none of the rulers of this age has understood, for if they had understood
00:00:22.200 | it they would not have crucified the Lord of glory.
00:00:25.140 | But just as it is written, things which eye has not seen or ear has not heard and which
00:00:30.940 | have not entered the heart of man, all that God has prepared for those who love him.
00:00:36.420 | Let's pray and then we'll jump in.
00:00:38.080 | God we thank you for your word.
00:00:41.140 | We pray Lord, God that every time we open it up, that first of all our hearts will be
00:00:47.420 | prepared and that Lord we would cause our, we would determine in our hearts to really
00:00:53.100 | receive your truth, but also God through your spirit help us to understand.
00:00:58.340 | God through your spirit help us to have conviction.
00:01:01.380 | Help us to have lasting memory of the things that you teach us Lord through your word.
00:01:06.100 | Father we thank you for your truth and we pray that we would gain much fruit from it
00:01:10.740 | today as we study.
00:01:11.740 | It's in Christ's name we pray, amen.
00:01:15.380 | Okay.
00:01:16.380 | So as we look at this passage, what I did was I did not like an extensive diagram, but
00:01:23.900 | I did a essentially a kind of a pseudo outline for us when I looked at verse six through
00:01:29.100 | nine and in our warmup I asked you guys to do the same thing, which is try in your simplest
00:01:33.780 | form to do an outline because it helps you understand the passage a lot.
00:01:38.620 | If you want to get real technical, you could actually start diagramming each verse in ways
00:01:44.140 | when which you show each phrase has a connection to another, right?
00:01:49.020 | So you show the syntax basically between each word.
00:01:51.860 | Here what I did was I was getting kind of a little bit confused by all the repetitive
00:01:56.820 | wording by this little paragraph.
00:01:59.700 | And so what I did was I said, okay, verse six he's talking about, we're speaking about
00:02:02.740 | wisdom and wisdom happens to be the main thing.
00:02:06.980 | Okay.
00:02:08.020 | From that he describes what wisdom is and then he repeats himself in verse seven saying,
00:02:13.060 | we speak this wisdom and he describes it again.
00:02:16.600 | And then pertaining to this wisdom, he describes how, again, whether people understand it and
00:02:21.740 | all that kind of stuff.
00:02:23.300 | So I want to begin by asking you as, as I tried to outline here that the wisdom is what
00:02:28.740 | he's trying to unpack.
00:02:29.900 | Again, he's trying to describe this wisdom that he's now speaking of.
00:02:35.080 | Question to you at first for a first point is what descriptions have you found from this,
00:02:40.620 | these verses about wisdom?
00:02:42.660 | And that was the homework from the last week.
00:02:45.780 | Okay.
00:02:46.780 | What are the descriptions that you see of the wisdom that Paul speaks of in verse six
00:02:51.380 | through nine?
00:02:53.300 | And if you haven't done it, take a moment to just start underlining real quick or maybe
00:02:57.300 | even numbering one, two, three.
00:02:59.660 | What are the descriptions of wisdom from these four verses?
00:03:02.980 | And then as you find them, just yell it out.
00:03:15.020 | Great.
00:03:16.020 | That's part B of verse six.
00:03:18.380 | It's not of this age nor the rulers of this age.
00:03:21.260 | Okay.
00:03:22.260 | What else?
00:03:23.260 | Great.
00:03:24.260 | So jot these down if you want to, or again, underline and number.
00:03:29.900 | It's secret and hidden.
00:03:33.420 | The ESV, I believe it says secret and the NASB it says it's a mystery.
00:03:37.700 | Okay.
00:03:38.700 | And that it's hidden wisdom.
00:03:39.860 | What else?
00:03:40.860 | Great.
00:03:41.860 | I'm glad you didn't just, you know, these are these little phrases.
00:03:50.200 | It's both mystery and it's hidden, but then it was also predestined before the ages.
00:03:54.540 | Okay.
00:03:55.540 | What else did you guys find?
00:04:07.660 | The wisdom is among those who are mature.
00:04:09.780 | All right.
00:04:10.780 | So the wisdom is spoken to those who are mature.
00:04:14.820 | What else?
00:04:15.820 | Okay.
00:04:16.820 | Revealed through the spirit.
00:04:19.100 | What else?
00:04:20.100 | Okay.
00:04:27.980 | So you guys can kind of see as we're doing this again, the main focal point, he's talking
00:04:33.380 | about this wisdom again, which essentially we've been talking about for the last several
00:04:36.980 | weeks.
00:04:39.260 | But as you think about this wisdom, or as you think about how he's describing it, if
00:04:45.260 | you were to try to highlight certain major thoughts from that, like what are we supposed
00:04:50.020 | to gather from this description of wisdom?
00:04:53.260 | What's something that stands out?
00:04:56.060 | What's the general feel you guys is describing this?
00:05:04.380 | Great.
00:05:14.940 | That's a great way to put it.
00:05:16.980 | I would actually just kind of highlight that first part of what Alex said.
00:05:22.500 | Alex said, this wisdom is not attainable without the spirit.
00:05:25.780 | And that's exactly what Apostle Paul is trying to describe.
00:05:29.500 | And that's something that we need to take a moment to think about and meditate on.
00:05:33.860 | So one of the things that we should gather from this description of wisdom is it's not
00:05:38.580 | attainable by natural man.
00:05:41.620 | And if you think about this for a moment, we're reminded that natural man, I guess,
00:05:49.140 | or human wisdom has been incompetent.
00:05:53.920 | And not only has it been incompetent for a long time, but broadly speaking, all of mankind
00:05:59.420 | has been incompetent.
00:06:02.060 | And so if you look at that verse, looking at your Bibles, you know how one of the first
00:06:08.460 | descriptions that somebody mentioned was, it's not of this age or the rulers of this
00:06:13.740 | age.
00:06:15.080 | If you think about this, he's talking about timeline in terms of this age or this generation.
00:06:20.500 | But not only that, he says basically that it's all passing away.
00:06:24.240 | And so you get the sense of wisdom, okay?
00:06:29.120 | Wisdom is not attainable and it never has been because man's wisdom in total has been
00:06:34.980 | incompetent.
00:06:35.980 | We're weak for the entire time.
00:06:39.460 | And there's a sense in which from the previous passages that we've studied in this book,
00:06:44.120 | it was taught to us that whether we're trying to figure things out internally, whether we're
00:06:48.780 | trying to figure things out rationally, whether we're trying to figure things out experientially
00:06:53.500 | and empirically, we are not going to obtain to God.
00:06:58.100 | And we're not only going to obtain to God, but we're not going to obtain to the things
00:07:01.300 | of the Lord by our own human measure.
00:07:04.780 | Okay?
00:07:05.780 | By our own human measure.
00:07:07.700 | But as you think about that, I want to highlight something that's something that we've probably
00:07:13.860 | all known, but it is a little bit like shocking.
00:07:17.140 | It is a little bit like not just in our common thought.
00:07:21.540 | And that is this question.
00:07:23.580 | Has God intentionally hidden his truth from people?
00:07:28.620 | It's a yes or no question.
00:07:31.660 | You know the answer to this.
00:07:33.780 | Yeah.
00:07:35.140 | He has.
00:07:36.900 | He calls this wisdom a mystery, which essentially the reason why there's this different translation
00:07:42.620 | of mystery or secret is because oftentimes it's translated mystery, but in its full sense
00:07:47.660 | of the word, it's like a secret.
00:07:49.180 | It's something that's not like, "Oh, it's mysterious.
00:07:52.020 | No one's going to ever figure it out."
00:07:53.660 | That's not the meaning behind it.
00:07:54.940 | When they say mystery, it's more like it was hidden and it's to be revealed.
00:07:59.460 | So essentially, what is that?
00:08:00.460 | A secret.
00:08:01.460 | Okay?
00:08:02.460 | So he describes it in two terms, that it's a secret and it's hidden.
00:08:06.660 | So in answering the question, has God ever withheld his truth, his wisdom from mankind?
00:08:14.820 | Yes, he has.
00:08:16.340 | But let me ask you a question.
00:08:17.960 | Do you know of any other references?
00:08:20.300 | Do you know of any other times when God has done this?
00:08:24.420 | Right.
00:08:25.420 | Excellent.
00:08:26.420 | So if you remember, when Jesus was on earth, Jesus started speaking in parables at a certain
00:08:42.220 | point and the disciples were like, "Why?"
00:08:44.540 | You know, I think it's actually good for us to go to that passage for a little bit in
00:08:52.300 | Matthew 13.
00:08:53.300 | Okay?
00:08:54.300 | So let's go to Matthew 13.
00:08:56.100 | So go to your Bibles in Matthew 13.
00:09:01.300 | Okay.
00:09:04.300 | In Matthew 13, starting from verse 10, he says, "And the disciples came and said to
00:09:15.180 | him," so we're at Matthew 13, verse 10, "Why do you speak to them in parables?
00:09:19.700 | And Jesus answered them, 'To you it has been granted to know the mysteries of the kingdom
00:09:24.480 | of heaven, but to them it has not been granted.
00:09:29.620 | For whoever has to him, more shall be given and he will have an abundance, but whoever
00:09:34.580 | does not have, even what he has shall be taken away from him.
00:09:38.740 | Therefore I speak to them in parables because while seeing, they do not see, and while hearing,
00:09:43.740 | they do not hear, nor do they understand.'"
00:09:46.700 | Wow.
00:09:48.700 | So he actually almost uses the same verbiage as we see here, or Apostle Paul uses the same
00:09:53.620 | verbiage that Jesus said.
00:09:55.380 | Right?
00:09:56.380 | Why?
00:09:57.380 | Because they were actually quoting a passage in Isaiah.
00:10:00.980 | Okay?
00:10:02.340 | If you guys remember, Isaiah was a prophet, a prophet of the Lord.
00:10:06.260 | And Isaiah experienced an incredible scene with God on the throne.
00:10:10.000 | But when Isaiah told God, "Here I am, send me," Isaiah said, "You're going to go, but
00:10:14.460 | guess what God said?
00:10:15.460 | They're not going to understand you."
00:10:18.380 | So what's really interesting about this passage is, as we look to this idea of men and their
00:10:25.060 | wisdom were incompetent, but God also intentionally withheld his wisdom.
00:10:30.800 | And so what we learn from that is this idea that unless God grants, it's literally impossible.
00:10:41.460 | Men will not reason, men will not have in their ingenuity, in their, you know, like
00:10:46.700 | investigation, they will never discover the truth of God.
00:10:51.500 | They will never understand him.
00:10:53.060 | And if you think about that, really it's just this idea like, how can a lesser creature
00:11:00.380 | understand a greater creature?
00:11:02.460 | Okay?
00:11:03.460 | How will a fly understand a cat?
00:11:06.700 | You know?
00:11:07.700 | How will a cat understand a human person?
00:11:10.380 | How will a human person understand a divine being?
00:11:13.380 | You know, right now I'm living with Bia's parents and they have this dog that's cute
00:11:17.460 | because he's a small little white dog, but he's like insane.
00:11:22.020 | He's nuts.
00:11:23.380 | So if the garage door opens, just goes, you know, darting off, barking like crazy, he
00:11:28.060 | won't stop until you go over and you like grab him.
00:11:31.060 | The gardeners come, the kids come out, everything.
00:11:33.980 | He just goes nuts.
00:11:34.980 | And I'm always thinking, why in the world do people have dogs?
00:11:38.580 | Like this is, this is insane to me, you know?
00:11:41.820 | And, but one of the things that happens obviously is when you try to vacuum, it's like a whole
00:11:47.780 | nother story.
00:11:48.780 | Like, it's worse than all the other stuff that's going on.
00:11:51.300 | You start vacuuming and the dog just goes wild.
00:11:53.700 | He's like biting at the vacuum.
00:11:54.900 | He starts jumping on your leg and you're like, what are you doing?
00:11:57.420 | And then, you know, you try to hold him and you put him in his little like little room
00:12:00.780 | or whatever.
00:12:01.780 | He starts going nuts.
00:12:02.780 | He's clawing at the wall.
00:12:03.780 | He just hates that vacuum, you know?
00:12:05.940 | And I'm sitting there like, what are you doing?
00:12:07.740 | Like my, my phrase, my favorite phrase at the house right now is like, what are you
00:12:10.780 | doing?
00:12:11.780 | What are you doing?
00:12:12.780 | What are you doing?
00:12:13.780 | What are you doing?
00:12:14.780 | What are you doing?
00:12:15.780 | Dumb dog.
00:12:16.780 | Like it's just the whole time, right?
00:12:17.780 | And Bia, he's, she's on the side just laughing cause I'm going like getting all frustrated.
00:12:21.260 | And she's like, it's a dog.
00:12:22.780 | What do you expect?
00:12:24.780 | You know, sermon illustration.
00:12:27.900 | It's a dog.
00:12:29.660 | How does a creature understand what the human is doing when he's trying to clean the house?
00:12:34.180 | You know, small creature is not going to understand something more advanced.
00:12:37.940 | There's a sense in which no creature is going to reason to above his stature and then also
00:12:44.020 | all of a sudden reason to the Lord on high.
00:12:46.100 | Does that make sense?
00:12:47.740 | The thing about it is again, this whole passage we're talking about still connected to the
00:12:54.100 | idea of division and the division because of pride.
00:12:59.100 | Remember that people are divided because of their arrogance and they need to be reminded
00:13:06.180 | you're not where you are because you discovered it.
00:13:09.300 | You know what I mean?
00:13:10.300 | You're not where you are because you figured it out.
00:13:14.840 | You will not have any of this unless what the Lord grants it.
00:13:19.300 | And that's the lesson.
00:13:21.380 | And so we take those first couple of verses and I want to ask you, how would you summarize
00:13:27.180 | that first section from verse six through nine?
00:13:30.220 | How would you kind of encapsulate?
00:13:31.580 | Because for me that's part one of the outline and it's simplest form part one is what we
00:13:36.860 | just covered now in verse six through nine.
00:13:40.160 | How would you summarize it?
00:13:56.220 | Something like a short phrase or one sentence.
00:14:22.460 | I'm going to call on a few people to try.
00:14:26.260 | How's about sincere?
00:14:29.340 | Okay, great.
00:14:32.700 | The wisdom of God is, did you say profound?
00:14:35.180 | Yes.
00:14:36.180 | Okay.
00:14:37.180 | Wisdom of God is profound.
00:14:38.180 | What else?
00:14:39.180 | Any other way of summarizing that first section of verse six through nine?
00:15:03.860 | I'm going to call on a few guys.
00:15:06.820 | How's about John Kim?
00:15:13.460 | You.
00:15:22.660 | But is what?
00:15:23.660 | Okay.
00:15:24.660 | So God's wisdom is profound.
00:15:27.660 | It's hidden, but his spirit reveals.
00:15:29.580 | Okay.
00:15:30.580 | So I want us to think about that a little bit more.
00:15:32.900 | Just kind of like soaking in the main point.
00:15:35.940 | Okay.
00:15:36.940 | I don't know if it was for you.
00:15:38.380 | I've had you guys kind of read some of this section.
00:15:40.980 | You know, this first several chapters, the first three chapters of first Corinthians,
00:15:46.220 | it's actually really elaborate.
00:15:47.780 | You know, there's like multiple points he's making.
00:15:50.780 | And then the reason why I started drawing all these lines is because I couldn't figure
00:15:55.460 | out where his trail of thought went, you know, but the main point is really clear.
00:16:00.300 | God's wisdom is hidden.
00:16:01.860 | I said God's wisdom is not discoverable by man.
00:16:05.180 | God's wisdom is only revealed.
00:16:07.580 | God's wisdom is profound.
00:16:08.740 | And you can describe the wisdom of God in all these ways.
00:16:12.540 | Now I want you to go back to verse 13, or sorry, chapter 13 of Matthew.
00:16:17.260 | Okay.
00:16:18.260 | So if you're still there, cool, but go back to chapter 13 of Matthew and I'm going to
00:16:23.460 | read the whole little section that Jesus says.
00:16:26.820 | So you know, he says, again, in verse 11 to you, it has been granted to know the mysteries
00:16:32.900 | of the kingdom of heaven, but to them, it was not granted for whoever has to him, more
00:16:38.340 | shall be given and he who will have an abundance, but whoever does not have even what he has
00:16:43.420 | shall be taken away from him.
00:16:45.060 | Therefore, I speak to them in parables because while seeing, they do not see and while hearing,
00:16:49.740 | they do not hear, nor do they understand.
00:16:52.740 | In their case, the prophet says it is fulfilled, which says, you will keep on hearing, but
00:16:58.580 | will not understand.
00:16:59.940 | You will keep on seeing, but will not perceive.
00:17:02.980 | For the heart of his people has been dull with their ears.
00:17:06.580 | They are, they scarcely hear and they have closed their eyes.
00:17:09.700 | Otherwise they would see with their eyes, hear with their ears and understand with their
00:17:13.220 | heart and return.
00:17:15.920 | And I would heal them.
00:17:18.540 | But blessed are your eyes because they see and your ears because they hear.
00:17:23.220 | For truly I say to you that many prophets and righteous men desire to see what you see
00:17:28.180 | and did not see it to hear what you hear and dear and did not hear it.
00:17:34.900 | I hope we can take a moment to meditate about that a little bit because we're looking at
00:17:39.580 | a truth where people are being arrogant and they're being rebuked by saying, God has granted
00:17:47.100 | this to you, you never discovered it.
00:17:52.860 | What are you to think about that?
00:17:55.260 | How does Jesus talk to the people about this?
00:18:00.620 | Basically it's like, you better be grateful.
00:18:04.220 | You better be humbly grateful.
00:18:05.780 | You better feel blessed.
00:18:08.700 | As opposed to feeling arrogant and self-confident and doing one of these, I understand.
00:18:14.740 | You better feel blessed by God.
00:18:17.300 | Because many men before you wanted to hear this, many men before you wanted to see this
00:18:21.180 | and Jesus himself says, but to you it has been granted.
00:18:25.580 | And that's just grace upon grace upon grace.
00:18:28.540 | You know?
00:18:30.420 | And for us, we need to feel that way.
00:18:34.980 | In application this is one of those things where we need to have appreciation where for
00:18:39.420 | those of us who are here looking at the scriptures, you know, having been granted to understand
00:18:46.300 | the gospel, we recognize the truth.
00:18:50.420 | God has in many times through history allowed people to remain in their ignorance.
00:18:55.980 | God has actually hardened the hearts of men and God has made their heart dull.
00:19:00.100 | Why?
00:19:01.100 | He says so that they could not return.
00:19:03.380 | So that he would not heal them.
00:19:05.780 | That's God's prerogative, you know?
00:19:08.480 | And so that's how we're to respond to that section.
00:19:11.740 | So as we think about this, going back to our first Corinthians passage, as we think about
00:19:17.100 | it, because men cannot obtain to the knowledge of truth on their own, because men cannot
00:19:25.620 | attain to the knowledge of God on their own, what does God have to do?
00:19:29.860 | Let's get the next section, verse 10 through 13.
00:19:33.820 | It says, "For to us, God revealed them through the knowledge of truth."
00:19:38.460 | Through the spirit.
00:19:40.740 | And then he starts describing the spirit.
00:19:42.700 | "For the spirit searches all things, even the depths of God."
00:19:47.620 | And he describes the searching.
00:19:49.380 | "For who among men knows the thoughts of a man except the spirit of the man which is
00:19:53.860 | in him?
00:19:55.060 | Even so, the thoughts of God no one knows except the spirit of God."
00:19:59.260 | Okay?
00:20:00.700 | And then he goes back to the spirit.
00:20:02.500 | "Now we have received not the spirit of the world, but the spirit who is from God, so
00:20:06.940 | that they may know the things freely given to us by God.
00:20:10.500 | These things are the things we speak of, which things we also speak, not in words taught
00:20:14.980 | by human wisdom, but in those taught by the spirit, combining spiritual thought with spiritual
00:20:21.540 | words."
00:20:22.540 | Okay?
00:20:23.540 | I don't know, does my line thing help you, or does that just confuse you more?
00:20:27.860 | I spend a lot of time on these lines, okay?
00:20:30.940 | And if you guys have ever tried to do lines on Microsoft Word, nightmare.
00:20:36.100 | So appreciate these lines, you're blessed, okay?
00:20:40.100 | I'm just kidding.
00:20:41.100 | All right.
00:20:42.500 | So in thinking through this entire section, you have three concepts that are most repeated
00:20:48.820 | in this passage.
00:20:50.160 | The first obviously is wisdom, but then the second is, especially in verse 10 through
00:20:55.420 | 13, what's the second term that's repeated?
00:20:58.340 | Spirit, okay?
00:21:00.900 | It's talking mainly about the role of the spirit.
00:21:03.960 | It's talking about what the spirit does, okay?
00:21:08.060 | But then also, another concept that we have to understand, hint hint, is it's repeated
00:21:17.340 | many times in kind of synonymous words.
00:21:20.020 | So the concept is repeated in synonymous words.
00:21:29.500 | Verb, huh?
00:21:34.500 | Thought?
00:21:36.500 | Not the thought, but search.
00:21:44.980 | He says, so search, he extrapolates that and says, "For who among men," what?
00:21:51.660 | Sorry?
00:21:52.660 | Reveals, not reveals, but knows.
00:21:55.740 | Okay?
00:21:56.740 | So in this whole paragraph, the concept, again, so it's not the exact word that's repeated
00:22:02.260 | a bunch, but the concept that's repeated a lot within this entire paragraph, and especially
00:22:07.740 | here too, is the concept of understanding, okay?
00:22:11.900 | The concept of knowing.
00:22:14.140 | So if you look, like for example, so in verse 10, he talks about how the spirit searches,
00:22:22.020 | but then as he extrapolates that out, he says in verse 11, "For who among men knows the
00:22:26.540 | thoughts of man, the spirit of which," and then he says, "Even so the thoughts of God
00:22:30.260 | no one knows," and in verse 12, he says, "So you receive this spirit," not the world, but
00:22:35.620 | you receive the spirit of God, and he says, "So that we may," what?
00:22:40.620 | Know.
00:22:41.820 | So actually, he's repeated that concept of know about three to four times already.
00:22:46.900 | And so what you're finding is this, is he's saying, "There's no way you can know," right?
00:22:53.460 | That was verse six through nine.
00:22:54.700 | "There's no way you can discover.
00:22:56.340 | You're not gonna investigate and find."
00:22:59.140 | And then he says, "So that you know, what had to happen was God had to reveal.
00:23:04.640 | He had to reveal through the spirit."
00:23:06.980 | Okay?
00:23:07.980 | And so, why did I leave that as a blank?
00:23:11.460 | But number two, it says, "First thing we learn about the wisdom of God from the second half
00:23:14.940 | of the paragraph, natural man cannot discover, so it must be revealed by God through the
00:23:20.980 | spirit."
00:23:21.980 | Okay?
00:23:22.980 | Through the spirit.
00:23:23.980 | Now, I wanna ask you an important question.
00:23:26.020 | So in my little diagram of my line, so essentially, what I could've done is just draw a straight
00:23:31.860 | line.
00:23:32.860 | He's talking about the spirit, but there is a side note, right?
00:23:35.300 | Verse 11.
00:23:36.300 | It says, "God revealed him through the spirit, for the spirit," and then he says, "You receive
00:23:39.940 | the spirit," and so he's essentially talking about the spirit, but then there's a side
00:23:43.260 | note, verse 11, "For who among men knows the thoughts of a man except the spirit of the
00:23:47.900 | man which is in him?
00:23:49.660 | Even so the thoughts of God, no one knows except the spirit of God."
00:23:53.060 | Right?
00:23:54.060 | My question to you is, how does verse 11 fit into this discussion of wisdom or even the
00:23:59.620 | spirit?
00:24:00.620 | It's like a side note that's just in there, and when I started it, it just confused me
00:24:06.380 | like crazy.
00:24:08.020 | So I had to draw this little thingy.
00:24:11.020 | How does that fit into his thinking?
00:24:14.380 | Yes?
00:24:15.380 | >> Kind of the idea that no one can know what's really going on in us more than us, so we
00:24:30.180 | would be the best people to reveal what's going on in our minds and hearts, things like
00:24:37.180 | that.
00:24:38.180 | So, likewise, the spirit of God knows the thoughts of God, therefore the spirit would
00:24:45.180 | be the one who can actually reveal it.
00:24:47.180 | It's not just some outside entity.
00:24:49.180 | >> Great.
00:24:50.180 | Absolutely.
00:24:51.180 | So if you didn't hear him, basically he's saying, God revealed, right, the truth to
00:24:57.580 | you, but he did it through the spirit.
00:25:00.100 | But what I want you to understand is, God, God's thoughts, the way God works, the truth
00:25:07.260 | that God wants to reveal, the best qualified person is who?
00:25:11.220 | The spirit of God.
00:25:13.820 | Right?
00:25:15.660 | And so that's what Mitch said, that is basically the best person qualified to speak anything
00:25:21.780 | really is you, right?
00:25:23.320 | Because you know your thoughts.
00:25:25.260 | You know, roommates, they know each other quite well, they know how dirty they are,
00:25:28.660 | they know their bad habits and stuff.
00:25:30.820 | If you get married, then you know the other person real well, but guess what?
00:25:33.780 | There's still hidden things in the heart you don't know.
00:25:36.380 | But the thought of the man, the spirit of the man knows all the depths of the man.
00:25:41.100 | And so this passage is saying the spirit is most qualified to reveal this to you.
00:25:48.180 | But in order to make this, I guess, as profound as Apostle Paul thinks of it, because the
00:25:53.500 | way he like reveals this, he's almost giving you an argumentation.
00:25:57.340 | He gives an analogy of the man and the spirit.
00:25:59.700 | And so he's making kind of an emphatic point.
00:26:02.780 | Think about this, and this is the, again, just the amazing thing about God.
00:26:09.900 | For us in the New Testament, we should feel absolutely blessed.
00:26:14.980 | Why?
00:26:16.460 | Because to us it was granted to know.
00:26:19.060 | But not only that, in ages past, God spoke through different medium.
00:26:25.500 | God spoke through angels, God spoke through dreams, God spoke through miraculous signs
00:26:30.480 | and figures of stuff, right?
00:26:35.880 | How much would he have to care where he does not send an angel with this message, where
00:26:44.140 | he does not send just a nebulous sign with this message, but he is making sure it goes
00:26:51.500 | the way exactly how he desires it by sending his spirit.
00:26:54.980 | Do you get my point?
00:26:57.100 | There's a degree of carefulness, there's a degree of attention, there's a degree of,
00:27:02.880 | I've got so much invested in this, I'm not gonna make an angel go deliver this message.
00:27:08.800 | He's gonna send his spirit, the most qualified person, to reveal his truth.
00:27:14.260 | That's the way I think of it.
00:27:16.260 | And I think that's the way Apostle Paul is saying, God is designed to reveal, and he
00:27:21.180 | revealed it through his spirit, and his spirit is the most qualified, okay?
00:27:26.680 | Now in thinking about this, we gotta realize that the spirit then reveals in, I guess you
00:27:34.780 | can say, different ways, so to speak.
00:27:37.500 | In the next verses of chapter two, let's take a look at the next part here in verse 13.
00:27:45.020 | In verse 13 he says, "So you've not received the spirit of the world, but the spirit who
00:27:53.140 | is from God, so that we may know the things freely given to us by God."
00:27:57.580 | Verse 13, "Which things we also speak, not in the words taught by human wisdom, but in
00:28:02.500 | those taught by the spirit, combining spiritual thought with spiritual words."
00:28:07.380 | Okay, so, for those of you guys who are members, you guys better get this answered quickly,
00:28:11.260 | 'cause it was on your quiz.
00:28:13.460 | What is the biblical doctrine that teaches that the Bible has its source in God?
00:28:17.380 | Thank you!
00:28:19.380 | It's like, "Oh no!"
00:28:24.220 | Inspiration, okay, inspiration is the blank there.
00:28:27.340 | That we covered in BCC class.
00:28:30.180 | This is to say, this is another passage that teaches us that the Bible has its source in
00:28:36.260 | God.
00:28:37.260 | Why?
00:28:38.260 | Because it says, "These are words not taught by human wisdom."
00:28:39.980 | This isn't like, you know, words of wise men and sages, experienced pastors just giving
00:28:44.940 | you ministry experience and life wisdom.
00:28:47.220 | No, these are words given by the spirit.
00:28:50.620 | Okay?
00:28:51.620 | And so, something I want to let you guys kind of, again, review with you is, there is in
00:28:57.940 | the theological world what's called plenary verbal inspiration.
00:29:03.380 | I personally think they can just do away with that, you know, like high-wording plenary
00:29:07.860 | verbal inspiration.
00:29:08.860 | But what that really just means is, the idea is that the verbal aspect of it is simply
00:29:13.620 | every single word.
00:29:15.620 | Okay?
00:29:16.860 | I believe that in the original manuscript, every single word that's in there is inspired.
00:29:22.580 | And that's why we study stuff like grammar.
00:29:24.660 | That's why we study stuff like, you know, doing the prospects of Jesus.
00:29:29.140 | And we're able to deduce, "Hey, because this word is in the present ongoing way, that's
00:29:35.700 | what He expects of you."
00:29:37.180 | If I didn't believe that every word was inspired by God, guess what?
00:29:40.580 | All I'm really doing is reading way too in the lines.
00:29:43.340 | You see what I'm saying?
00:29:45.300 | Because the biblical doctrine is that every word has its place, because it's from the
00:29:49.380 | Spirit, we preach in the way that we do.
00:29:53.140 | What's more, the plenary sense is essentially saying all of the Bible.
00:29:59.700 | When you say somebody has the plenary authority, that means all authority, unlimited authority.
00:30:06.340 | Basically in every aspect of the Bible, whether geography, whether genealogy, whether historicity,
00:30:12.300 | whether scientific, some of the stuff that a lot of the liberal people in our day and
00:30:16.180 | age have said, "Dude, the Bible is an ancient text.
00:30:18.580 | How is it going to get that right?"
00:30:19.860 | And they've completely denied its authenticity or even accuracy.
00:30:25.700 | We believe that every aspect of the Bible in every single page is the inspired Word
00:30:32.060 | of God.
00:30:34.420 | And so, the other part is Holy Scripture.
00:30:38.420 | And I just put a bunch of blanks there because it would have been lame to have a blank, for
00:30:42.100 | inspiration and then to have the answer there.
00:30:45.820 | So anyway, so the whole idea is plenary verbal inspiration is saying every word, every page,
00:30:55.220 | all inspired.
00:30:57.100 | Any questions about that?
00:31:00.740 | There's a passage that is really good for you to know.
00:31:04.460 | If somebody asks you, "Why do you put so much?
00:31:08.860 | Why do you put so much weight?
00:31:11.380 | Why do you put so much importance and why do you give so much authority to the Bible?"
00:31:15.460 | It's because the Scripture says very clearly that these are the words of God.
00:31:21.300 | First Peter chapter one, verse 19 through 21, it says here, "So we have the prophetic
00:31:26.740 | word made more sure to which you do well to pay attention as a lamp shining in a dark
00:31:31.660 | place until the day dawns and the morning star arises in your hearts.
00:31:36.380 | But know this first of all," okay, know this as like something super crucial, "that no
00:31:42.420 | prophecy of Scripture is a matter of one's own interpretation.
00:31:46.460 | For no prophecy was ever made by an act of human will, but men moved by the Holy Spirit
00:31:51.940 | spoke from God."
00:31:55.980 | So this passage in 1 Corinthians that we're studying, this is a passage that proves to
00:32:01.020 | us, a lot of people ask, "You know, Apostle Paul, I don't think he understood that he
00:32:04.940 | was giving the word of God."
00:32:06.100 | No, I think he clearly understood he was giving the word of God.
00:32:10.140 | Why?
00:32:11.140 | Because he says very clearly, "We speak these things that the Spirit has given to us."
00:32:19.540 | So this passage really goes to prove and show us that the inspiration of Scripture is true.
00:32:27.140 | Any questions about that?
00:32:29.420 | All right, then in the next section, he goes on to give us a contrast between a natural
00:32:38.460 | man and a spiritual man.
00:32:40.380 | And in so doing, he shows us another way in which the Holy Spirit gives us the wisdom
00:32:45.820 | of God.
00:32:46.820 | All right?
00:32:47.820 | Verse 14, "But a natural man does not accept the things of the Spirit of God, for they
00:32:53.020 | are foolishness to him, and he cannot understand them because they are spiritually appraised."
00:32:59.380 | "But he who is spiritual appraises all things, yet he himself is appraised by no one.
00:33:05.820 | For who has known the mind of the Lord that he will instruct him?
00:33:09.540 | But we have the mind of Christ."
00:33:12.860 | Okay?
00:33:14.060 | So if you look on your packet, what I've done is, because in the passage, he sets up a contrast.
00:33:22.340 | He says, "But the natural man," and then in verse 14, "But he who is spiritual."
00:33:28.300 | And if you guys look at how I kind of put those in the column, you guys can see the
00:33:31.220 | contrast, right?
00:33:32.860 | He says, "The natural man does not accept the things of the Spirit, for they are foolishness
00:33:37.140 | to him, he cannot understand.
00:33:39.980 | On the flip side, he who is a spiritual man appraises all things," and then at the very
00:33:44.900 | end, "But we have the mind of Christ."
00:33:47.740 | Okay?
00:33:48.740 | One cannot understand, the other has been granted the mind of Christ.
00:33:53.140 | Okay?
00:33:54.380 | So, I asked this question.
00:33:57.180 | Although we believe that the Bible is powerful, why is it that many people can read the Bible,
00:34:07.780 | maybe even a lot, but yet don't understand?
00:34:11.100 | This is a question for you guys.
00:34:16.380 | There's sometimes, you know, people who are against Christianity, or people who've been
00:34:21.940 | jaded by Christianity, will sometimes ask questions similar to this.
00:34:27.100 | Why is it that you got a Bible, but like the vast majority of your entire faith is disagreeing
00:34:32.260 | with each other?
00:34:33.260 | Like, you know, why is it that you've had this Bible for so long, but you guys are still
00:34:42.100 | trying to interpret it?
00:34:46.220 | You guys have never received those questions?
00:34:47.700 | I'm pretty sure you have, you know?
00:34:49.740 | Like, why?
00:34:50.740 | What gives?
00:34:51.740 | You know, you've got all this Bible professors, and you've got all this stuff, but there's
00:34:55.260 | a whole lot of people who don't understand.
00:34:57.660 | How about you guys try to answer that question?
00:35:01.260 | Give me, you know, whatever thoughts you guys have.
00:35:03.460 | (insects chirping)
00:35:06.380 | (insects chirping)
00:35:09.300 | (insects chirping)
00:35:12.220 | (insects chirping)
00:35:15.140 | (insects chirping)
00:35:18.060 | (insects chirping)
00:35:47.940 | - Okay, how about let's have somebody
00:35:50.940 | from Mark Ballas' table.
00:35:54.140 | Any one of you guys wanna try just,
00:35:59.400 | again, I know some of it, some of it you guys
00:36:01.340 | can just answer from other things you've read.
00:36:04.280 | Or, you know, we're talking about it today,
00:36:06.220 | or we're looking at the past,
00:36:07.740 | and it's like there's a natural man
00:36:08.840 | and there's a spiritual man.
00:36:11.540 | What's an answer you can give to somebody who says,
00:36:13.540 | you know, we've had the Bible literally for like 2,000 years.
00:36:17.420 | Why are we still in so much confusion?
00:36:19.180 | How come we don't understand?
00:36:21.600 | - We're talking about like,
00:36:29.040 | most Christians, like,
00:36:30.960 | - So, maybe just work at it from the hypothetical scenario
00:36:37.020 | that one of your non-believing friends asks you.
00:36:39.940 | Here's the Bible, you've had it for a whole long,
00:36:41.860 | there's a lot of disagreement, what gives?
00:36:46.080 | (coughing)
00:36:48.340 | - So, you guys hear him, he says,
00:36:58.720 | because you need faith to understand it,
00:37:01.540 | you have to have belief to know what it's saying.
00:37:06.040 | What else can you say?
00:37:07.340 | What other answers are there?
00:37:10.060 | Yes.
00:37:14.420 | Sorry, I took a hear.
00:37:16.840 | Okay, maybe God has not revealed it to them.
00:37:20.500 | Okay.
00:37:21.340 | Hmm.
00:37:23.300 | So, okay.
00:37:24.140 | I can potentially see the guy coming back at you
00:37:27.940 | and be like, well, that sucks.
00:37:29.300 | (laughing)
00:37:30.780 | You're telling me to read this thing
00:37:31.760 | and God's not gonna reveal it to you.
00:37:33.060 | But anyway, but, from what we're reading right now,
00:37:37.000 | Paul going on so that you need to probably
00:37:38.440 | give more inclination to.
00:37:40.860 | Okay.
00:37:41.700 | (typing)
00:37:43.780 | Yeah.
00:37:48.520 | - I have a question.
00:37:49.360 | - Yes.
00:37:50.200 | Speak up a little bit.
00:37:52.060 | I've got the computer going,
00:37:53.380 | my old computer fan is like, hmm.
00:37:56.120 | - Sir.
00:37:56.960 | I just have a question, like,
00:38:00.940 | as a Christian, how come the Spirit reveals all the time?
00:38:05.100 | I guess what makes sense, but,
00:38:09.880 | how come you don't know everything?
00:38:12.800 | The Spirit is truly on,
00:38:16.840 | just because the Sister of Peter is saying that.
00:38:19.040 | - Mm-hmm.
00:38:19.880 | - So, it's in the reading.
00:38:22.040 | People are understanding,
00:38:26.000 | let's say, the Sister of Peter is murder,
00:38:30.000 | or I'll read the parables,
00:38:32.160 | and each year it sounds different.
00:38:35.520 | Like, I'm learning.
00:38:36.800 | - Yeah.
00:38:37.640 | - So, my question is,
00:38:39.400 | how come you don't understand that,
00:38:42.020 | that's the one question I just want to ask you.
00:38:45.940 | What are your thoughts?
00:38:49.060 | - Okay, so you guys hear this question,
00:38:50.280 | it's like, so, why is it that sometimes
00:38:53.700 | we don't know in full, basically?
00:38:55.620 | We read the Bible, and then we have to read the passes
00:38:57.620 | multiple times, and then you're like
00:38:58.860 | constantly figuring out stuff.
00:39:00.660 | If the Spirit is revealing stuff to us,
00:39:02.260 | why don't we just know, you know?
00:39:05.600 | And there's multiple ways to think about that a little bit.
00:39:09.300 | And the reason why I'm asking this question is 'cause,
00:39:11.700 | two part, one, is because I feel that
00:39:14.940 | in the Christian community,
00:39:16.300 | there is a fear of telling people straight up,
00:39:19.800 | you know, yeah, you can't know,
00:39:22.720 | you don't understand,
00:39:24.520 | because your spiritual intellect is dead, right?
00:39:28.520 | Like, that's a spiritual reality we have to teach people.
00:39:32.840 | Sometimes we fear telling people that,
00:39:34.420 | but that's a spiritual reality.
00:39:36.640 | The second part we have to understand is
00:39:38.840 | there is confusion between the Spirit's role of revelation,
00:39:43.160 | inspiration, and illumination, okay?
00:39:46.540 | So, to answer your question in brief,
00:39:49.620 | is between a non-Christian and Christian,
00:39:54.060 | obviously, the Spirit has to do his regenerative
00:39:57.980 | and illuminating work in our heart,
00:40:01.680 | open our eyes, and then to understand.
00:40:03.920 | Otherwise, we won't.
00:40:05.700 | But secondly, two parts.
00:40:07.980 | One, people sometimes mistake, say,
00:40:11.500 | God's gonna just like reveal stuff to me.
00:40:14.060 | Well, I believe you can't be too, like,
00:40:17.300 | too wide-stroke to be like, because the Spirit reveals,
00:40:21.020 | he's gonna just reveal stuff to me.
00:40:23.000 | God did that definitely with the apostles.
00:40:25.580 | When Apostle Paul is saying here, saying,
00:40:27.120 | we speak and God has revealed,
00:40:29.380 | I actually believe he's not saying every single Christian,
00:40:32.360 | we all speak and we all have been revealed to.
00:40:35.580 | I think he's actually specifically speaking to the fact
00:40:38.040 | that yes, God has moved in them to pen the scriptures, right?
00:40:42.660 | But secondly, God has never removed us
00:40:45.840 | from the process of knowing him.
00:40:49.800 | He calls us to search.
00:40:51.500 | He calls us to hunger and thirst for him.
00:40:54.100 | He calls us to look deeply and to dig his word,
00:40:57.800 | and he calls us to keep looking, you know what I'm saying?
00:41:00.880 | God has never removed us from the process of knowing him
00:41:03.860 | and experiencing him through the word.
00:41:05.220 | So, those are some things to keep in mind about.
00:41:09.000 | Of course I've wished, like,
00:41:11.680 | just, you know, jump drive it in, God,
00:41:14.260 | like, help me understand, you know?
00:41:16.800 | Do the file transfer and just let me know.
00:41:20.000 | And I'm pretty sure that in life situations,
00:41:21.900 | you've wondered, like, God, it'd be really, really nice
00:41:25.160 | if you would just reveal to me exactly what I should do.
00:41:28.700 | But God has, again, called us to be a part
00:41:32.160 | of that experience of knowing and determining
00:41:36.100 | and discerning his will, okay?
00:41:38.780 | But in thinking about this,
00:41:41.360 | we wanna emphasize that point.
00:41:43.860 | You know, I ask, like,
00:41:45.700 | why is it that people don't understand?
00:41:48.040 | Well, the fact of the matter is,
00:41:50.060 | one, we do need to train.
00:41:52.140 | We need to exercise the capacity
00:41:57.120 | to divide the word of God, right?
00:41:59.880 | I mean, there's a sense in which,
00:42:04.720 | not thinking through, like, you know,
00:42:06.740 | all that the Bible has to say,
00:42:08.760 | but practically and legitimately speaking,
00:42:10.700 | think about the people who have gone before us,
00:42:12.880 | who are saints before us, who have devoted their lives
00:42:15.580 | to say, for me to understand the wisdom of God
00:42:18.200 | and the will of God, what I'm going to do
00:42:19.820 | is literally devote myself
00:42:21.980 | to understanding the word of the Lord.
00:42:25.320 | And so you have people who've devoted
00:42:27.280 | so much time and energy, typically speaking,
00:42:31.700 | typically speaking, that ends up bearing a lot of fruit,
00:42:36.460 | because that's how the Spirit works, through his word.
00:42:38.960 | Now, the fact of the matter, though,
00:42:40.680 | is that in of itself going to provide
00:42:43.360 | the spiritual wisdom?
00:42:44.200 | Absolutely not.
00:42:45.740 | The Pharisees, prime example.
00:42:48.660 | If you look at the traditions of the Pharisees,
00:42:50.700 | it's actually quite impressive.
00:42:54.320 | By a certain age, they were already memorizing
00:42:56.500 | so much of scripture.
00:42:58.200 | They're called scribes and Pharisees for a reason.
00:43:00.740 | They're the leaders for a reason.
00:43:02.460 | They weren't dumb people, you know,
00:43:04.740 | to kind of say it frankly.
00:43:06.600 | They were impressive in their habitual discipline, you know?
00:43:11.280 | They understood so much of the scriptures,
00:43:14.660 | but the fact of the matter is,
00:43:16.240 | they missed the main point.
00:43:18.540 | And in this passage that we're studying, it says,
00:43:20.620 | they obviously did not understand,
00:43:22.260 | otherwise they would not have crucified, right?
00:43:25.040 | They would not have crucified the Lord Jesus.
00:43:27.680 | They did not understand.
00:43:29.280 | They missed the right picture of the Messiah.
00:43:31.820 | Rather, they ended up hating him.
00:43:34.460 | And what's really interesting is, in verse 15,
00:43:37.440 | it says, in a kind of unique way,
00:43:39.960 | that they're gonna end up hating you too.
00:43:42.360 | But he who is spiritual appraises all things,
00:43:44.660 | yet he himself is appraised by no one.
00:43:47.100 | You, as a Christian, as a spiritual individual,
00:43:51.000 | exercising spiritual appraisal,
00:43:52.760 | spiritual judgment and discernment of the world,
00:43:55.360 | you are going to be appraised by no one,
00:43:58.520 | in a sense that you're not gonna be
00:43:59.960 | respected, valued by anybody.
00:44:02.180 | Everybody's gonna think you're weird.
00:44:03.400 | Everybody's gonna think you're off.
00:44:04.600 | Everybody's gonna think, like,
00:44:05.500 | you're all messed up in the head, you know?
00:44:08.060 | That's kind of like what we expect as Christians.
00:44:10.800 | But my whole point in all this is the whole idea of,
00:44:15.240 | without the Spirit of God,
00:44:17.620 | without the Holy Spirit in us, moving through us,
00:44:20.680 | without the exercise of discipline
00:44:22.440 | and the Holy Spirit combining his work to us,
00:44:26.520 | we are not going to discern.
00:44:27.780 | We're not going to understand.
00:44:29.280 | And so we have the biblical doctrine that teaches us
00:44:32.400 | we need the Spirit to help us,
00:44:35.560 | to understand and discern appropriately,
00:44:37.580 | and that is, I think I said it earlier,
00:44:40.820 | the doctrine that we need the Holy Spirit
00:44:44.600 | to understand the Bible is,
00:44:46.140 | (pages turning)
00:44:48.800 | illumination, okay?
00:44:52.420 | Illumination.
00:44:53.480 | And so I want us to think about this
00:45:01.360 | in a kind of wrapping up here.
00:45:03.680 | The illumination is required.
00:45:08.520 | And I wanna kind of end the point by saying this.
00:45:14.880 | To me, a humble man is a man who has a good grasp on reality.
00:45:19.880 | On the flip side, a prideful man, he what?
00:45:26.160 | He always thinks more than he really is.
00:45:28.480 | He speaks more than he really knows.
00:45:30.640 | He throws himself.
00:45:32.040 | He, you know, kind of wears it big.
00:45:34.680 | But the humble man knows reality, okay?
00:45:39.520 | Why do I say that?
00:45:41.000 | Well, if you look at verse 16, there's a rhetorical question.
00:45:44.560 | It says, "For who has known the mind of the Lord
00:45:47.080 | "that he will instruct him?"
00:45:49.920 | Okay?
00:45:51.320 | I write in your conclusion,
00:45:52.360 | a prideful man thinks he knows a lot.
00:45:54.820 | A prideful man likes to talk a lot.
00:45:57.240 | He likes to show people how much he knows.
00:45:59.960 | A prideful man thinks he can figure it out.
00:46:02.920 | A prideful man would actually prefer
00:46:04.520 | to solve things on his own.
00:46:05.880 | The humble individual will ask of the Lord,
00:46:10.080 | "God, open my eyes."
00:46:11.920 | Okay?
00:46:14.040 | King David says in Psalm 119,
00:46:16.320 | "Open my eyes that I may behold
00:46:17.880 | "wonderful things from your law."
00:46:20.440 | A humble person who recognizes reality
00:46:23.100 | will realize he actually understands very little.
00:46:27.160 | As a matter of fact, when it comes to discovering things,
00:46:30.040 | as a matter of fact, when it comes to figuring things out
00:46:32.200 | on his own, it is nearly, almost impossible.
00:46:35.800 | I say nearly, almost, because the only hope
00:46:37.760 | of understanding is what?
00:46:39.200 | Asking.
00:46:40.680 | God, instruct me.
00:46:41.880 | I can only understand what you give to me freely
00:46:47.640 | and I receive it.
00:46:49.400 | The humble man knows his position,
00:46:51.640 | that God is his instructor,
00:46:54.320 | and he dare not in his arrogance try to instruct God.
00:46:59.080 | All right?
00:47:00.120 | Verse 16, that's what it says.
00:47:02.640 | Who knows the mind of the Lord that he will instruct him?
00:47:06.280 | But arrogant people, they always know what's best.
00:47:10.320 | They will always try to teach others,
00:47:13.320 | and in turn, God, what's right.
00:47:16.080 | In line with what we've been learning so far
00:47:19.360 | about division and pride,
00:47:21.440 | I think this is probably one of these heavy-hitting notes
00:47:24.120 | of do you recognize where you are?
00:47:27.760 | Do you understand how understanding
00:47:30.480 | and knowledge actually works?
00:47:33.480 | You don't know.
00:47:35.920 | What you have is only given by the grace of God.
00:47:39.200 | He's given it to you freely,
00:47:40.560 | and your attitude should be that of thank you.
00:47:44.400 | Thank you for opening up your truth to me.
00:47:46.320 | Thank you for giving me light of the word
00:47:49.160 | rather than pride having absolute humility.
00:47:51.900 | All right, any questions about the passage
00:47:54.600 | or things that you guys noticed?
00:47:56.640 | Yes, Eugene.
00:48:04.000 | Can you move your hand from your, yeah.
00:48:06.360 | I'm having such a hard time.
00:48:08.360 | Okay, sorry, go ahead.
00:48:09.460 | Okay.
00:48:14.960 | Right.
00:48:23.840 | (audience member speaking off mic)
00:48:28.180 | Okay.
00:48:38.000 | All right, good question is how do you respond
00:48:40.680 | to when you're evangelizing?
00:48:41.600 | How does this affect your evangelism and stuff like that?
00:48:44.960 | I remember Eric asked a really good question
00:48:47.640 | about apologetics and stuff like that, that's roll,
00:48:49.840 | and I remember last week saying,
00:48:51.800 | the Bible is solid, it's sufficient.
00:48:55.480 | Believe me, I actually taught a class on evangelism,
00:48:58.080 | and I actually really enjoy apologetics.
00:49:00.280 | I've read a lot of books on it.
00:49:01.840 | So there is a place for reasoning with people,
00:49:07.720 | and there is a place for practicing
00:49:09.560 | the kind of like winsome and also winning of the argument,
00:49:14.600 | so to speak, with people.
00:49:15.840 | But a couple things.
00:49:19.040 | And you guys can maybe talk about this
00:49:20.560 | in your small groups and discussion groups,
00:49:22.080 | but how does this kind of affect
00:49:23.360 | the way that you evangelize?
00:49:24.760 | Great question.
00:49:27.120 | Well, a couple things.
00:49:28.200 | One of the things that I find is this is
00:49:31.200 | somebody says like, okay, so I'm kind of a newbie
00:49:35.960 | at evangelism, I've got some verses memorized,
00:49:38.520 | I've got my Bible, I'm gonna go share with people.
00:49:40.880 | Here it is, ta-da, and the person's like,
00:49:42.960 | wah-bam, you know, shuts the door on their face,
00:49:44.840 | and they go, boo-hoo.
00:49:46.680 | The thing about it is, most people,
00:49:48.480 | the way they respond is, so it doesn't work.
00:49:50.840 | We need da-da-da-da-da-da-da.
00:49:54.640 | My response is no, like, don't think that.
00:49:59.200 | It's not that it didn't work.
00:50:01.120 | You see what I'm saying?
00:50:02.120 | You just can't conclude now we need a new method.
00:50:04.760 | So that's my first application.
00:50:06.200 | Second application is, what really is required is
00:50:09.200 | we have to be like really, really prayerful.
00:50:12.240 | We have to literally rely on the Lord and say,
00:50:14.360 | okay, I'm gonna say something now,
00:50:16.600 | and unless your spirit works,
00:50:18.400 | it's not gonna happen at all, okay?
00:50:20.480 | And I tell people all the time,
00:50:22.120 | so in my mind, again, there's a balance.
00:50:24.440 | I believe in apologetics,
00:50:25.560 | and I believe in winning arguments.
00:50:27.800 | But the fact of the matter is,
00:50:29.200 | certain people get saved when they see a little piece
00:50:31.600 | of paper with four truths on it,
00:50:33.240 | and they're like, oh my God, you know?
00:50:35.840 | So there's a balance in assessing what's working,
00:50:40.840 | what's effective, just based on what you experienced.
00:50:44.920 | You can't do that.
00:50:46.080 | We have to realize this passage is telling us
00:50:48.560 | that God is, again, opening the hearts of men,
00:50:52.360 | and there's inspiration of scripture,
00:50:54.400 | and he illuminates the word to the people to understand.
00:50:58.580 | So for me, I actually believe in casting the net
00:51:01.920 | wide and far, so I tried different types of methodologies.
00:51:05.640 | I like this whole personal approach
00:51:07.360 | where you get to know them,
00:51:08.360 | and you start asking about their lives,
00:51:09.880 | and oh, they care so much about their kids,
00:51:12.240 | and you're like, what do you hope for your kids?
00:51:14.560 | And then you start jumping in there and saying,
00:51:16.160 | don't you wish that your kids were spiritually well too?
00:51:18.240 | And then you get into that conversation.
00:51:20.640 | I actually am a fan of the open air preaching.
00:51:23.440 | I'm a fan of what I like to call
00:51:25.520 | divine appointment evangelism.
00:51:28.080 | It's basically cold turkey evangelism.
00:51:30.000 | You go out and just meet people.
00:51:32.000 | I'm a fan of all of that.
00:51:33.360 | Why?
00:51:34.180 | Because you just cast the net wide and far.
00:51:35.560 | You just get the truth out,
00:51:37.640 | and then you just trust
00:51:39.000 | that the Holy Spirit is going to work.
00:51:40.840 | For me, that's the kind of application I have
00:51:42.560 | of that kind of stuff.
00:51:43.620 | I'm not sure if I'm really answering your question.
00:51:45.280 | I hope that helped a little bit.
00:51:46.880 | (audience laughing)
00:51:49.880 | Okay.
00:52:00.160 | Mm-hmm.
00:52:09.800 | (audience member speaking indistinctly)
00:52:14.460 | Yeah.
00:52:29.140 | You know, so did you guys hear his question?
00:52:30.780 | I don't want to just spend a couple of minutes,
00:52:32.900 | and then we'll just kind of move on,
00:52:34.140 | but there's a guy, he's stuck on the fact,
00:52:38.380 | I don't think Bible's reliable.
00:52:39.620 | I can't believe it.
00:52:40.620 | Then before getting on a long trail,
00:52:43.560 | I'll ask him, so if there is clear evidence
00:52:46.340 | that the Bible's reliable,
00:52:48.260 | will you give it a legitimate shot,
00:52:50.860 | or are you determined to not believe it?
00:52:53.500 | 'Cause I have to deal with that with him.
00:52:55.100 | And if he says, no, yeah, I mean,
00:52:56.360 | if there is reasonable evidence that it's reliable,
00:53:00.080 | then I would.
00:53:01.500 | It's 'cause for me, I completely believe
00:53:03.520 | that the Bible is textually reliable,
00:53:05.700 | and there's so much evidence we can just spend
00:53:08.160 | probably like a 10-week series apologetically
00:53:10.320 | on why the Bible is reliable, right?
00:53:13.280 | But it's a whole other story when you say
00:53:15.180 | the Bible is authoritative and demands your faith, right?
00:53:18.940 | That's kind of like that subjective experience
00:53:22.180 | he needs to have.
00:53:23.480 | So I would push him on that.
00:53:25.320 | So I do the research about, okay,
00:53:26.800 | there's some sufficient articles here,
00:53:29.040 | there's manuscripts, there's early documentation.
00:53:31.860 | Compared to any other historical document,
00:53:34.040 | this is probably the most well-documented thing
00:53:36.020 | in the universe.
00:53:37.600 | The copies are consistent.
00:53:39.440 | They have libraries where they have ancient manuscripts.
00:53:42.320 | The earliest manuscripts are not 400 or 500 years out.
00:53:45.160 | Some of them are early as only less than 100 years out,
00:53:47.920 | you know, which is better than any other documents
00:53:50.120 | that we have that's considered ancient.
00:53:52.280 | And you go through all these argumentation,
00:53:55.080 | but then the fact of the matter is you gotta just say,
00:53:56.880 | see, so your prejudice was wrong.
00:53:58.640 | Now can we really give a shot as to
00:54:01.200 | the scripture says you're a sinner.
00:54:03.000 | Do you understand what that's saying, you know?
00:54:05.800 | And I have to get back to that.
00:54:06.920 | So I'm not gonna spend all my time trying to prove to him,
00:54:10.280 | see, the Bible's reliable, you dummy, you know?
00:54:12.800 | 'Cause at that point, that's all I've done.
00:54:15.040 | I need to get to the point of there's a moral decision
00:54:17.960 | to be made about the gospel, yeah.
00:54:19.840 | All right.
00:54:22.520 | All right, any other questions?
00:54:24.040 | Oh, sorry, go here and then there, yes?
00:54:27.720 | I don't know, but go ahead and then.
00:54:31.080 | - So illumination, the last appreciation,
00:54:34.760 | the true believers have the Holy Spirit
00:54:36.280 | to help us understand the scripture.
00:54:37.880 | - True.
00:54:38.920 | - I did miss the 1 Corinthians 1, 10,
00:54:42.640 | or, you know, number two in session two.
00:54:45.920 | But this has always got to be that
00:54:48.080 | we're supposed to all agree and have no division.
00:54:51.360 | So let's say you and me,
00:54:53.560 | we both say we have illumination by the Holy Spirit.
00:54:56.800 | Why is it that strong Christian men like you,
00:54:59.760 | Parker, don't believe in Jesus,
00:55:01.200 | and bring fire and chaos,
00:55:03.240 | whereas you are like, or C.J. Mahaney,
00:55:06.320 | and you strongly agree,
00:55:08.400 | and because of that, we can't be at the same church,
00:55:11.480 | or, you know, we can't be together,
00:55:13.960 | or other stuff like covenant-verse dispensation,
00:55:17.600 | or churches splitting.
00:55:19.280 | It's wrong because my Mormon co-workers
00:55:21.520 | are next to me,
00:55:22.560 | and their advantage is that their prophet,
00:55:27.360 | or whatever system they have,
00:55:29.840 | tells it as it is.
00:55:30.840 | This is what we believe, this is what we know.
00:55:32.960 | - Right.
00:55:33.800 | - That all these Christians,
00:55:34.840 | that the Holy Spirit,
00:55:36.480 | have a different illumination.
00:55:38.360 | - Yeah, so it's not necessarily
00:55:39.560 | that there are different illuminations, you know.
00:55:42.080 | The way I like to put it is,
00:55:46.680 | well, the fact of the matter is,
00:55:47.840 | there is what is a difference of saying
00:55:50.680 | God has sufficiently revealed something,
00:55:52.960 | as opposed to God has exhaustively revealed something.
00:55:56.320 | And so the fact of the matter is,
00:55:57.600 | there are certain things that God will say,
00:55:59.160 | and so in the end times,
00:56:00.440 | there is this dragon who's Satan,
00:56:02.920 | there is this beast,
00:56:04.520 | and there's this prophet.
00:56:05.760 | Like, whoa, that was a lot
00:56:08.400 | in just a couple sentences, right?
00:56:10.400 | So he has sufficiently revealed to you
00:56:12.240 | that something's gonna happen,
00:56:13.800 | but he did not exhaustively reveal to you
00:56:15.760 | what that's gonna look like,
00:56:16.800 | when it's gonna be,
00:56:17.640 | how that's gonna affect us,
00:56:18.960 | you know, what kind of effects will it have
00:56:21.200 | on the social, economic, religious atmosphere of the world.
00:56:23.720 | He did not exhaustively reveal everything.
00:56:26.920 | But what do we tend to do
00:56:28.120 | as we try to interpret the scriptures?
00:56:29.800 | We're trying to, to the greatest degree we can,
00:56:32.720 | understand something.
00:56:34.080 | So in that room, there is room for disagreement.
00:56:37.120 | And no Christian's gonna look at each other
00:56:38.760 | and be like, and so because I disagree with you,
00:56:40.960 | we have two different,
00:56:41.880 | completely different illuminations,
00:56:43.320 | or the fact that we have two different faiths,
00:56:45.080 | or anything like that.
00:56:46.040 | We call those just simply in-house debates.
00:56:48.360 | I believe MacArthur's a brother,
00:56:49.720 | I believe C.J. Mahaney is a brother,
00:56:51.080 | we all agree on the same core essential doctrines
00:56:53.560 | that cause us to be saved,
00:56:55.440 | but we have other parts of revelation
00:56:57.000 | that God has, again, sufficiently revealed,
00:56:59.480 | but not exhaustively,
00:57:00.640 | and so we have questions.
00:57:02.840 | Does that help at all?
00:57:04.000 | Yeah.
00:57:05.720 | Yeah.
00:57:08.360 | (laughs)
00:57:09.600 | And the fact of the matter is, I mean,
00:57:11.760 | like, again, the Mormons have that, like,
00:57:18.200 | you know, accusation, so to speak, on us and whatnot.
00:57:21.760 | And, you know, to the,
00:57:25.080 | 'cause to me, the Mormon mind is a pagan mind.
00:57:28.280 | They're looking at us,
00:57:29.520 | and they're looking at us like fools.
00:57:31.640 | We're looking at this and saying, like,
00:57:34.440 | this is my authority that God has given me,
00:57:37.200 | and no man stands above this.
00:57:38.880 | God has said, and that, you know,
00:57:40.960 | this is what I submit to, right?
00:57:43.280 | And the Mormon is sitting there saying,
00:57:44.560 | he has said, and I submit to him.
00:57:46.400 | He has no right to accuse us of being stupid,
00:57:49.120 | or that it's being false.
00:57:50.540 | He's, they're looking at this, you know what I'm saying?
00:57:54.000 | So, religion to everybody who's a pagan
00:57:55.880 | is gonna look foolish,
00:57:56.800 | because they're just looking at one source and saying,
00:57:58.360 | well, there's my authority.
00:57:59.680 | But a Mormon has no greater, like,
00:58:01.680 | like intellectual or even moral grounds to say,
00:58:03.800 | oh, therefore Christianity is less right,
00:58:06.560 | or less, you know what I'm saying?
00:58:08.040 | Yeah, so I hope that helps a little bit.
00:58:09.840 | Last question, and then you guys can jump
00:58:11.240 | into your guys' small group.
00:58:12.680 | - I guess it's, I mean, I touched upon it,
00:58:16.360 | but I guess my question is, like,
00:58:18.280 | obviously God reveals something in the parts that he's not,
00:58:21.680 | but sometimes the scripture, like, I wonder, like, why,
00:58:25.720 | so for example, there's, like, instances,
00:58:28.520 | I think it's in, like, Samuel and Luke,
00:58:30.320 | where they talk about the same event,
00:58:32.320 | but, like, the numbering is different,
00:58:34.280 | and then I, like, Googled things,
00:58:35.480 | and they said, like, oh, it's because, like,
00:58:36.760 | they think he's a woman, or whatever,
00:58:38.400 | but my question is, like, why does,
00:58:41.600 | in my mind, like, why does God allow that
00:58:44.400 | in the scene to be the happy,
00:58:46.200 | rather than the happy in the scene,
00:58:47.560 | so you don't see the pain?
00:58:48.880 | - Yeah.
00:58:49.720 | - 'Cause it kind of, I mean, I understand, like,
00:58:52.320 | it's the same event,
00:58:53.480 | but it's different ways,
00:58:55.240 | and I don't think you can see it as a shared.
00:58:58.520 | - Yeah.
00:58:59.360 | - So don't doubt.
00:59:00.880 | - Yeah, so to tell you honestly,
00:59:03.240 | did you guys all hear her question?
00:59:05.560 | Good.
00:59:06.560 | So to tell you honestly, it goes both ways.
00:59:09.120 | So if somebody's looking at the difference
00:59:11.040 | of two accounts and saying,
00:59:13.520 | ah, that causes me to cast a shadow of doubt,
00:59:16.920 | another person looks at that and says,
00:59:18.720 | hey, that tells me that it actually happened,
00:59:22.920 | because it's personal testimonies from two individuals
00:59:25.320 | about the same events, okay?
00:59:27.080 | So if you were to go in a court of law,
00:59:30.760 | and you talk to lawyers,
00:59:31.800 | and Lee Strobel did this with his whole case for thing,
00:59:35.400 | whatever, and he makes this case that
00:59:37.440 | if you were to take the witnesses of scripture
00:59:39.240 | and go to a courtroom, to a judge,
00:59:41.960 | and to a lawyer, experienced courtroom lawyer,
00:59:43.840 | and say, take these witness accounts,
00:59:45.840 | 'cause that's what it is, when you see stories, okay?
00:59:48.520 | Some of the Bible is poetic,
00:59:49.760 | some of the Bible is allegorical,
00:59:51.200 | some of the Bible is didactic teaching.
00:59:54.160 | A huge chunk of it is personal testimony witness stuff,
00:59:57.840 | like this is my account of what happened.
01:00:00.160 | You take that to lawyers and say,
01:00:01.440 | do these things, would it hold up in the court of law
01:00:04.280 | as valid testimonies, and they said, absolutely, right?
01:00:08.720 | So it goes both ways on that.
01:00:12.800 | I think also, for me, it just makes sense too.
01:00:15.560 | So the prime example I use all the time
01:00:17.320 | is the whole Jesus, you know, is resurrection thing.
01:00:21.320 | So they make this case like, in the Gospel of John,
01:00:24.160 | in the Gospel of Matthew,
01:00:25.240 | the number of angels they see is different.
01:00:27.440 | One says one angel, and the other says two angels, right?
01:00:31.360 | But the fact of the matter is,
01:00:33.040 | God spoke this revelation to us
01:00:35.160 | and carried it down to us through people,
01:00:37.880 | and we have a way of speaking.
01:00:40.000 | It's our common lingo.
01:00:42.320 | So I use this case example.
01:00:43.680 | If you were at a basketball game,
01:00:45.320 | at the NBA, you're watching the Lakers,
01:00:47.640 | and nowadays, all these guys have long hair sometimes,
01:00:50.880 | but then they're like, wait a minute, that's a girl, right?
01:00:54.720 | Now, one guy says, that's a girl,
01:00:58.440 | and the guy next to him is like, oh my God, you're right.
01:01:00.720 | Wait a minute, there's two.
01:01:02.600 | Are they in disagreement with each other?
01:01:04.640 | No.
01:01:06.800 | If you see something miraculous,
01:01:08.400 | it's completely legitimate for you to say,
01:01:09.920 | hey, that's a girl, there's a girl on the court.
01:01:12.680 | He didn't lie, he wasn't inaccurate,
01:01:14.680 | he wasn't just as precise as we would like him to be.
01:01:17.880 | And sometimes, people approach the Bible like that
01:01:19.800 | as a, I don't know, accountant or something.
01:01:21.720 | It's like, okay, you weren't very accurate in there,
01:01:24.960 | so it's not reliable.
01:01:26.200 | No, that's a way of speaking in various contexts of life.
01:01:30.640 | And so one guy says, there's two.
01:01:35.480 | When you experience something
01:01:36.520 | that's completely out of the norm,
01:01:37.760 | like seeing an angel over an empty tomb
01:01:39.800 | of the crucified Messiah,
01:01:42.240 | it's legitimate for them to be shocked
01:01:43.880 | and say something like, there's an angel.
01:01:45.800 | There's two angels, okay?
01:01:47.240 | For the cases of the Old Testament and numbers,
01:01:51.160 | you have to also realize there's limitations
01:01:53.040 | to the Hebrew numbering system.
01:01:55.480 | So look into that a little bit.
01:01:57.280 | I personally believe you do your homework
01:01:59.220 | on any passage that people say there's a discrepancy,
01:02:01.880 | good explanation why.
01:02:04.680 | And in the end, the people who try to see
01:02:07.240 | whether this is a good testimony or not,
01:02:09.780 | I think they'll notice this is a genuine,
01:02:12.240 | personal testimony of what really happened, okay?
01:02:15.920 | All right.
01:02:18.440 | I hope that was good review for like,
01:02:20.640 | yeah, the Bible's reliable.
01:02:22.960 | The Bible is from the Spirit of God.
01:02:25.280 | Again, for all of us,
01:02:28.820 | we're at a Bible teaching church,
01:02:31.600 | and is it a possibility we take for granted
01:02:36.600 | how available the Bible is to us?
01:02:40.320 | Absolutely.
01:02:41.400 | You know?
01:02:42.280 | Let's be super thankful that we are allowed,
01:02:46.040 | again, we are allowed to receive the Word of God
01:02:49.360 | so freely as we are, okay?
01:02:51.040 | Let's pray.
01:02:51.880 | Heavenly Father, we thank you so much for your grace.
01:02:56.840 | God, we thank you for, again,
01:02:59.520 | God, this world is a dark world.
01:03:02.880 | Our hearts was a dark place.
01:03:05.560 | We thank you, Lord, that you shined
01:03:07.160 | the light of your truth, the light of your Son.
01:03:09.840 | And I pray, Father Lord, that we would be humble people
01:03:13.920 | that doesn't think that we need just some of it
01:03:17.560 | and the rest we can figure out,
01:03:18.920 | or that doesn't think that we absolutely
01:03:21.880 | are dependent on the Spirit, even to understand.
01:03:24.380 | Some of us, we have a hard time just disciplining ourselves
01:03:26.720 | to open up the Bible and read.
01:03:28.520 | But then not only do we need to get past that foundation,
01:03:30.920 | but we need to understand.
01:03:32.080 | And I pray, Lord, that you'd grant to us
01:03:33.760 | strength for both.
01:03:35.320 | I pray, Father God, that our hearts would be submitted.
01:03:37.960 | I pray, Lord, that our hearts would be truly devoted
01:03:40.600 | to applying your word into our lives.
01:03:42.640 | We thank you in Christ's name, amen.
01:03:44.440 | [BLANK_AUDIO]