back to index2015-06-11 Study of 1 Corinthians Week 8
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Alright, okay. Then what I'd like to do is read our passage together over in verse 16 00:00:13.800 |
of chapter 3 down to verse 23. And it says, "Do you not know that you are a temple of 00:00:25.280 |
God, and that the Spirit of God dwells in you? If any man destroys the temple of God, 00:00:32.400 |
God will destroy him. For the temple of God is holy, and that is what you are. Let no 00:00:37.840 |
man deceive himself. If any man among you thinks that he is wise in this age, he must 00:00:42.240 |
become foolish, so that he may become wise. For the wisdom of this world is foolishness 00:00:47.840 |
before God. For it is written, 'He is the one who catches the wise in their craftiness.' 00:00:53.720 |
And again, the Lord knows the reasoning of the wise, that they are useless. So then, 00:00:59.240 |
let no one boast in men, for all things belong to you. Whether Paul or Apollos or Cephas 00:01:05.120 |
or the world or life or death or things present or things to come, all things belong to you. 00:01:12.120 |
And you belong to Christ, and Christ belongs to God." Okay. So, in that passage, if you 00:01:22.200 |
guys can tell the flow of thought, he's still talking about the issue in the church of division. 00:01:29.560 |
Okay? And in addressing this topic, man, he's used so many different types of arguments 00:01:34.920 |
and different types of reasoning. Okay? So today, we're going to take a look at this 00:01:39.760 |
portion as one segment in that larger argument. Okay? I want to start off by giving an interesting 00:01:48.000 |
introduction. I'm currently living in my father-in-law's home, and that has proven 00:01:55.600 |
to be quite the interesting thing. Thank goodness he's an extremely godly man. He's like an 00:02:00.500 |
elder at his church. He's actually like a member of the Korean Presbyterian Synod in 00:02:05.640 |
Southern California, and he's like a really authoritative, strong individual. So, whatever 00:02:12.840 |
he says kind of goes. Now, you can imagine how that could create some, even though he 00:02:18.760 |
is godly and even though he's extremely generous and kind, how that can create confusion, how 00:02:23.080 |
that can create perhaps awkwardness and also a sense of, "I don't know what I'm supposed 00:02:27.760 |
to do." You know? Hence, I'm looking for a place to go. I'm just kidding. It's been awesome 00:02:33.480 |
living there, and again, they've been so generous. It's been amazing. But being that culturally, 00:02:41.360 |
there's differences too. For example, the way that I grew up, my parents, they're like 00:02:47.760 |
OG Korean, first generation, everything's old school. So, essentially, the hierarchy 00:02:53.960 |
amongst parents and children is pretty, pretty severe. So, when they say, "No, this is the 00:03:00.720 |
way it should be," you correcting them would be like, "How dare you?" You know? It'd be 00:03:05.560 |
like that. Whereas, Bia, what's really weird about it is, you know, they're Korean, but 00:03:12.920 |
they grew up in Brazil. So, it's just like a completely different environment. So, there's 00:03:19.080 |
all kinds of confusions. For example, you know, obviously, if we go out and maybe I 00:03:25.280 |
want to pay for it, but then the father says, "No." I have to decide, do I push the issue 00:03:31.320 |
and be like, "No, no, no, I'll pay. I'm so thankful for what you've been doing. Let me 00:03:34.440 |
pay for the thing." Or if he says, "No," should I be respectful and be like, "Okay, you pay 00:03:39.840 |
for it." You know? Other times when certain things happen, Bia recently twisted her ankle. 00:03:43.360 |
She couldn't do something and then she asked for help. I saw her dad get up, but then I 00:03:48.920 |
want to get up because I'm her husband and it's kind of like, "What do I do?" You know? 00:03:53.960 |
And so, my mind works extremely slow and my gears have to start going. So, I sit there 00:03:58.040 |
and I'm like, "What's wrong with you?" And the reason why I'm bringing these scenarios 00:04:08.200 |
up is because how do you decide what to do? You know? As a matter of fact, not in just 00:04:15.000 |
those scenarios, but in different scenarios, there's always a question of how do I decide 00:04:18.600 |
what to do in this context, right? And sometimes, especially if there are different role-playing 00:04:25.160 |
figures in the scenario, it gets really complicated, right? Well, I talked to Bia about it one 00:04:31.120 |
time and I said, "Sometimes I don't know what to do." And she just straight-up looked at 00:04:34.240 |
me and said, "But you're my husband." I said, "Okay." You know? Like, that just kind of 00:04:38.560 |
clarifies what she expects in the moment. And that totally makes sense, right? She stubs 00:04:44.760 |
her toe or breaks her ankle, who should be the one running down to help her? Well, if 00:04:49.960 |
she was a single lady, it would be her father. But, now that she's married, it should be 00:04:55.040 |
me. Why? Because that's who I am. I bring that up because I think Apostle Paul, in trying 00:05:01.960 |
to challenge the church, like, there are certain ways you should behave in the church, okay? 00:05:07.600 |
And there are certain things you shouldn't be doing in the church. And a lot of it, his 00:05:11.840 |
rationale or the way that he argues with the people of the church is, "Because this is 00:05:16.680 |
who you are. Live up to who you are." And if you know, you guys read other epistles 00:05:22.520 |
that he's written, the letters that he's written, and a lot of times he writes in that way. 00:05:27.760 |
"Be who you are. Live up to your calling. Function, behave, believe according to what 00:05:34.880 |
God has made you now." Right? And so it makes sense that from the beginning of the letter, 00:05:39.600 |
how did he begin? "Come on, saints!" You know? You almost hear the frustration, but he begins 00:05:46.240 |
with saying, "Saints, brothers!" And then so he'll start arguing. Well, this section 00:05:52.120 |
to me is really one of those sections where he says, "Live up to who you are." And so 00:05:58.480 |
he begins by saying, "Do you not know that you are a temple of God, and that the Spirit 00:06:06.800 |
of God dwells in you? If any man destroys the temple of God, God will destroy him. For 00:06:11.800 |
the temple of God is holy, and that is what you are." See that? So there's an emphatic 00:06:18.800 |
point, him saying, "This is who you are. Think about it." So let's think. First section, 00:06:25.160 |
little phrase, "You are the temple of God." Right? Now I want to just get this out of 00:06:30.000 |
the way. When he says, "You are the temple of God," is it you? So it's like, "Hey, don't 00:06:34.640 |
get that tattoo, because you're the temple of God." Or is it you, as in y'all? Y'all 00:06:40.600 |
are the temple of God. So don't fight each other in the church. Don't do this and this 00:06:46.520 |
and this stuff in the church. I don't know. So for you guys, what do you guys think? Just 00:06:57.280 |
getting this out of the way of what's the more, I guess, best way to look at that? Plural 00:07:03.120 |
or singular? I see him pointing. Plural. Okay. So how do you kind of conclude to, "Hey, I 00:07:12.200 |
think he's talking about the plural here." Awesome. So you can look at the Greek. So 00:07:22.600 |
here's the interesting thing, okay? So I personally believe that obviously sometimes I mention 00:07:28.640 |
the Greek and I don't. I think it's good for us to realize obviously the Bible is written 00:07:33.520 |
in Greek and we should go to the Greek because, number one, that's the way it was written. 00:07:38.760 |
Number two, the Greek is a much more precise language. And because we believe in this inspiration 00:07:45.900 |
and inerrancy of scripture, we believe that in the original manuscripts there's just no 00:07:50.040 |
error. It's not going to mislead us. It's going to trick us. So jot this down just for 00:07:54.840 |
your reference. There's a website called blueletterbible.com. You don't have to be a professor in Greek 00:08:00.800 |
to use that because it just tells you, you look at a word and it'll do the whole parsing 00:08:04.640 |
for you. Parsing just saying, it'll tell you what kind of word it is. Plural, singular, 00:08:09.920 |
what case. Now, I don't think you should try to make huge theological movements from like 00:08:17.200 |
one word or one Greek letter, all that kind of stuff. But it's good for us to know, okay? 00:08:22.760 |
And we don't want to, again, make more than it is of it. But this is something good to 00:08:26.080 |
know. The passage, yes, in the Greek it's plural, okay? And so not only that, but from 00:08:32.240 |
the context we understand that he is addressing the church at large and he's addressing the 00:08:37.360 |
church writing this letter saying, you guys have division in the church. You are the temple, 00:08:44.360 |
okay? So in addressing the church together then, it helps us think about the analogy, 00:08:51.160 |
right? And so my question to you is, what about this analogy then as a temple correlates 00:08:57.160 |
to y'all, the church at large? What did you guys discuss at the beginning of that? Yes? 00:09:48.160 |
>> Great. That's a great case for looking at the context and then how he's addressing 00:09:53.160 |
the church. Awesome. What other things did you kind of deduce about, okay, how is this 00:09:59.160 |
analogy working? Meaning, what elements of the temple or the church is he correlating 00:10:05.160 |
to say, hey, you're the temple? What sort of things did you guys talk about in your 00:10:18.160 |
groups? How about calling on somebody? Hmm. Jen Chung. 00:10:44.160 |
Okay. Thank you. All right. Anything else you guys want to highlight? Okay. Let's do 00:10:57.160 |
some more observation and then we're going to try to look at this stuff, okay? The next 00:11:02.160 |
question I have is, okay, thinking about this whole temple analogy, for me, meditating about 00:11:08.160 |
this analogy is going to make for a lot of application. It's going to make for a lot 00:11:13.160 |
of evaluation of how we function as a church, what we do, right? And so kind of giving more 00:11:19.160 |
detail to that, I want to ask you, when Apostle Paul is writing to this church, remember at 00:11:24.160 |
the beginning I said this church has a mixture, okay? There's probably a good presence of 00:11:28.160 |
Jews. There's obviously being in Corinth, it has a great presence of Gentiles and whatnot. 00:11:33.160 |
But how would the Jews think about the temple when Apostle Paul brings this up and kind 00:11:40.160 |
of emphatically says, well, you guys are the temple. And he's now talking to this, you 00:11:45.160 |
know, new covenant after Christ church, but he's pointing back and saying, you're the 00:11:51.160 |
temple. How would the Jews perceive that? What are some of the first impressions and 00:11:57.160 |
thoughts that they would have? Aspect of holiness. Okay. So definitely for like a Jewish, Jewish 00:12:09.160 |
individual, they're thinking about temple. Everything has to be holy. Everything has 00:12:14.160 |
to be consecrated. Everything has to be cleansed. Right? So definitely a Jew would be thinking 00:12:19.160 |
like this place is holy. Okay. What else? What kind of things would they, would they 00:12:25.160 |
think of it when they think of the temple? God's presence, right? Because historically, 00:12:37.160 |
where do you go to meet God? The temple. You don't go on a random place. As a matter of 00:12:44.160 |
fact, if you did, you get judged. You don't go whenever you want to. You don't go to different 00:12:48.160 |
hilltops. You don't go just make a little ditch at your home. You have to make that 00:12:53.160 |
pilgrimage to the temple. Why? Because that's where God has ordained to meet his people. 00:12:58.160 |
Right? So that's a lot of interesting things we can, we can think about. And so here, um, 00:13:05.160 |
this is what I'm talking about. If you were to take the time to meditate as to he's building 00:13:11.160 |
a metaphor. Now, typically anytime the scriptures use a metaphor, we can't necessarily sit there 00:13:20.160 |
and make all kinds of extrapolations from one metaphor. Why? Because typically the metaphor 00:13:26.160 |
is trying to prove a point. A parable, a story, an illustration is typically trying to what? 00:13:32.160 |
Prove a point. Right? So here I believe there's a sense in which he says you're the temple 00:13:37.160 |
and the spirit dwells in you. Okay? And that's highlighting a point. But first I want to 00:13:44.160 |
ask in what way does the spirit dwell in us? Well, let me have some of you guys read some 00:13:49.160 |
of the cross references that are listed there. If I can have Isaac, can you look up first 00:13:54.160 |
Peter chapter two verse five? Andy, can you look up the next one? Ephesians 22. Okay. 00:14:02.160 |
And then Alex, a kindle. Can you look up second Corinthians six 16 Jason, can you look up 00:14:08.160 |
Romans chapter eight, first nine and 11 and then going down the line, maybe 10. Can you 00:14:17.160 |
look up second Timothy one 14 and then Martin, if you can look up Ezekiel chapter 37 verse 00:14:24.160 |
27 as they're looking that up, I want to encourage you guys when you do your Bible studies, 00:14:29.160 |
you know, there's a lot you can learn just from like a Bible that just has references 00:14:35.160 |
and you don't have to, you know, buy all the commentaries and you don't have to buy all 00:14:41.160 |
the latest like study Bibles. Why? Because sometimes you're studying a passage and you 00:14:47.160 |
look up other areas in the scriptures that teach the same thing. You look up cross references 00:14:51.160 |
and it helps just a lot. Okay. So starting from Isaac. Okay. So if we were to summarize 00:15:09.160 |
that, I would say spiritual house for worship. Sorry, I know the line's kind of short, spiritual 00:15:15.160 |
house for worship. Is that sufficient? Right? Like who are we? He says, you're being built 00:15:20.160 |
up like a spiritual house for worship. You're a bunch of priests offering up sacrifices. 00:15:25.160 |
Right? Kind of interesting that Peter would also give old Testament analogy for what we're 00:15:31.160 |
doing in the new Testament church. Next one. Ephesians 22 or 222. Okay. So dwelling place 00:15:45.160 |
of God. Okay. The church has being built up. Is it built up? You know, sometimes we use 00:15:52.160 |
the analogy that the church is the extension, the church is the vehicle, the church is the 00:15:57.160 |
hand of God, church is the ministry, the program. We use all different types of terms to describe 00:16:02.160 |
the church. Here it's emphasizing this fact that God is building a dwelling place for 00:16:07.160 |
his presence. Next one. Second Corinthians. Who did I ask? Alex. Okay. What version are 00:16:24.160 |
you reading? ESV? Okay. You guys can write in there again. Holy temple. Just temple. 00:16:33.160 |
Next one. Romans eight. Okay. Thank you. So this passage we're talking about dwelling. 00:17:02.160 |
Like how does the spirit dwell in you? And here, rather than the collective, he is talking 00:17:07.160 |
about the individual. So you can write dwells individually. Okay. The spirit dwells individually 00:17:16.160 |
as well. Okay. Second Timothy chapter one verse 14. Go ahead. Okay. Thank you. So it 00:17:29.160 |
says by the spirit, you guard the good deposit. So in many ways, this idea of dwelling is 00:17:36.160 |
also protective. Okay. So you can write as a shelter or just protective. Okay. And the 00:17:44.160 |
last one. Ezekiel. Okay. Thank you. That passage in Ezekiel is a pretty astounding one. It's 00:17:56.160 |
talking about the new covenant and the change of heart that God is going to enact. Now I 00:18:00.160 |
know that was kind of a, somewhat of a tedious exercise, like looking up different verses, 00:18:05.160 |
but for me, I just want us to sit and meditate and think about this truth. That God so desired 00:18:15.160 |
this emphatic truth to be repeated so many times, which is that the spirit dwells in 00:18:22.160 |
you, right? The spirit dwells in you. So meditate about this, that the spirit dwells in you 00:18:31.160 |
in a sense in which through the offering, through the worship, through, through who 00:18:36.160 |
we are, the spirit dwells in you as a, as a sanctifying, Holy presence. The spirit dwells 00:18:43.160 |
in us collectively that we talked about already as a temple, but individually, the spirit 00:18:48.160 |
dwells in order to protect and guard. The spirit dwells just to emphasize this point. 00:18:55.160 |
His presence is with us, right? Okay. So as we think about that, I want you to think back 00:19:05.160 |
to this idea again, to a Jew, the temple meant presence of God. So by ramification, what 00:19:15.160 |
would it, what would it translate to if they brought unholy animal, if they brought sin 00:19:22.160 |
into the temple, how would they view that? Again, I'm at, sometimes I just ask obvious 00:19:36.160 |
questions that it's just, you know, you know, the answer just want someone to say it, you 00:19:42.160 |
know, how would someone view bringing anything unholy into the temple for a Jew? Yeah. Like 00:19:55.160 |
flat out just defilement, right? Something like completely sacrilege and, and towards 00:20:01.160 |
God, they would feel what? Sense of this like, wow, this is blasphemous, you know, they would 00:20:11.160 |
have a sense of, oh my gosh, we're offending God, you know, and just meditate on that for 00:20:16.160 |
a second. Apostle Paul is bringing an analogy and this analogy or this metaphor is supposed 00:20:21.160 |
to have its effect. You're a temple. Remember all that your fathers, forefathers had gone 00:20:27.160 |
through? Remember all that was taught to your forefathers through the law? Remember all 00:20:31.160 |
the experiences? Remember the people who offered strange sacrifices? Remember the people who 00:20:36.160 |
brought in prostitutes to the temple? What did God do? You are this temple and it is 00:20:42.160 |
emphatic point is the Holy Spirit is in there among you, in you, therefore, therefore what? 00:20:51.160 |
It must be holy. And so to me, the metaphor and how he builds it up is it all makes sense. 00:20:58.160 |
It all connects. And so as you meditate on that, think, think about that, the ramifications 00:21:05.160 |
of the church being the temple. Okay. And let that be a moment of just this kind of 00:21:11.160 |
explosion of self-evaluation, evaluation, even over our church and application right 00:21:15.160 |
away. Like if we truly believe we're the church, I mean, sorry, we're the temple. The church 00:21:19.160 |
is a temple of God, the primary place in which God manifests his presence. What sort of place 00:21:27.160 |
should we be? You know, that's what Paul's getting at. Be who you are. You are the temple. 00:21:35.160 |
And so he gives this warning. Number four, which is verse 17. If any man destroys the 00:21:44.160 |
temple, God will destroy him. Now he is speaking metaphorically and stuff like that, but the 00:21:53.160 |
reality is we do do stuff to destroy the temple, destroy the church. Aside from what we've 00:22:01.160 |
been talking about the whole time, which is causing division, what are the more specific 00:22:08.160 |
and tangible ways do we harm our local body, our church? I think I might have asked this 00:22:20.160 |
before on a discussion question. Let's just talk about it a little bit. Okay. He says, 00:22:25.160 |
I give you this warning. If any man destroys the church, think about this. How do we harm 00:22:36.160 |
the church and the people in the church? Yes? 00:23:12.160 |
Okay. Thank you. So he said, we've been talking about a lot of it before. It's all kind of 00:23:17.160 |
rooted in your envy and strife and stuff like that. And then it's kind of breeds all this 00:23:21.160 |
other stuff we do. But I just wanted to, again, for the sake of following his trail of thought, 00:23:26.160 |
it's like, if any man destroys the temple, you know, and essentially he's like rebuking 00:23:31.160 |
them. It's like, you're destroying the temple. But what sort of things do we do in our modern 00:23:37.160 |
day, perhaps just identifying some of those things that we harm the church? Gossip. Okay. 00:24:40.160 |
You guys hear what he said, right? That's really good. You know, for me, I think about 00:24:45.160 |
the Hebrews passage that do not neglect, you know, gathering together. And there's this 00:24:51.160 |
idea of just kind of neglecting the church. And I remember, you know, being told many, 00:24:57.160 |
many times that, you know, we don't, there's nothing that just stays the same. You're either 00:25:02.160 |
decaying, you're either like decreasing or you're increasing, you know, it's just nothing 00:25:06.160 |
really ever stays the same. So you neglect it. It's not just staying the same. It's decaying, 00:25:10.160 |
you know, that kind of stuff. Great. Other things? Becoming lukewarm. Pride. Okay. 00:25:32.160 |
There's a lot, you know, if you think about each letter that Apostle Paul writes, sometimes 00:25:36.160 |
he addresses some of these issues. He addresses the issues also of just simply judging each 00:25:41.160 |
other, prematurely judging each other, judging each other with arbitrary standards, hypocritical 00:25:48.160 |
standards, all kinds of stuff, you know. There's a lot of things that can happen in the church 00:25:55.160 |
where we can kind of destroy both the integrity, both the standard, the fellowship, and every 00:26:01.160 |
aspect. Remember that whole analogy of the building to me, it's like, yeah, it is a building, 00:26:06.160 |
you know. There's infrastructure, there's like, you know, outside stuff, there's programs 00:26:11.160 |
and all that kind of stuff. So think about that a little bit. Yes? 00:26:25.160 |
Great questions. Yeah. So that's kind of what we're, um, thank you for asking the question. 00:26:33.160 |
Good segue. Okay. We're going to move forward. And Rachel asked a really good question. So 00:26:37.160 |
we're talking about this stuff and I just asked, like, just throw out any examples of 00:26:42.160 |
stuff that we do to destroy the church. But how are we defining destroy? That's a great 00:26:47.160 |
question. Okay. Now, in order to answer this question, this is another point at which we 00:26:53.160 |
kind of have to understand the term destroy. Right? And this is where it's kind of good 00:26:59.160 |
again to go to websites like blueletterbible.com, biblestudytools.com also gives you Greek and 00:27:04.160 |
stuff like that. Again, I want to give you a warning. What will happen is it'll give 00:27:09.160 |
you a word. So it'll give you the English and the Greek word. And you want to click 00:27:13.160 |
on it. It'll give you like a gloss of definitions and the gloss of definitions for the term 00:27:18.160 |
destroy includes everything from ruin, corrupt, injure or hurt. Okay. Now, the danger we can 00:27:25.160 |
have is, Oh, I'll pick one that I think kind of fits, you know, but you have to kind of 00:27:32.160 |
put it in context. So this is why I asked you a question. Do you think God will destroy 00:27:37.160 |
a Christian? Because there's a sense in which, so there's the church that's being metaphorically 00:27:47.160 |
spoken of as a temple. And then there's a guy who ends up either one of those glosses, 00:27:53.160 |
ruining, destroying, hurting, injuring the church. But in like manner, God is going to 00:27:59.160 |
do the same thing to him. What do you think about that? So context sometimes will help 00:28:06.160 |
you kind of put parameters as to what that term might mean. Any thoughts? Okay. Well, 00:28:26.160 |
in thinking about this, I'm going to do this. I'll leave it to you to work out your faith 00:28:35.160 |
with fear and trembling and study that a little bit. What does God mean when he says I will 00:28:40.160 |
destroy him? What does it mean that we destroy the temple? Obviously it has a negative connotation. 00:28:45.160 |
We do a lot of stuff that has negative impact influence on the church, right? And we have 00:28:50.160 |
to be wary of it. I'm going to move on to this next point. Why? Why does God make this 00:28:57.160 |
threat? I asked, is this a legitimate threat? Of course it is. God says in the scriptures, 00:29:02.160 |
it just says flat out, if you destroy the temple, God will destroy him. Right? Is that 00:29:08.160 |
a legitimate threat? Yes, I do believe it is a legitimate threat. Not a threat, a warning 00:29:14.160 |
because it's not just an empty threat. It's going to happen. If an individual is hurting 00:29:19.160 |
that precious thing for which he sent his son, that precious thing to which he has raised 00:29:24.160 |
his under shepherds and that precious things to which he has given structure and he's going 00:29:28.160 |
to ensure its success. If any man tries to thwart that plan of God, if any man tries 00:29:34.160 |
to destroy that church, what do you think God will do? He's giving fair warning. But 00:29:40.160 |
in this passage, what does he say? He says, for the temple of God is holy. And you can 00:29:55.160 |
read that for as though it's basically saying because. Because the temple of God is holy 00:30:02.160 |
and that is what you are, that is why God is taking so seriously any attack, any defilement, 00:30:12.160 |
any deconstructive efforts towards the church, God is going to take incredibly seriously. 00:30:19.160 |
And so this is one of the ramifications that we're seeing. This is one of the ramifications 00:30:23.160 |
that we're seeing. If we think about this fact, if we truly believe the church to be 00:30:28.160 |
a temple, how careful should we be? We should be as careful as those who believe God will. 00:30:36.160 |
Yes, all right. Now we haven't defined necessarily what destroy means, but the fact of the matter 00:30:41.160 |
is God is going to give a just repercussion for the kind of destructive work an individual 00:30:47.160 |
does. Right? In my mind, God is always just and God is one who is going to give a just 00:30:55.160 |
recompense for what takes place in the church. And that's what I talked about the last week 00:31:00.160 |
on Sunday, right? So think about that. If we believe truly the church to be the temple, 00:31:06.160 |
how should we behave? All right. Any questions so far about those first verses? Yes. 00:31:32.160 |
Although it doesn't make sense, I do believe it can include Christians. So that gives you 00:31:37.160 |
a hint for me. I don't believe when he says destroy, he means like destroy as an utterly 00:31:42.160 |
ruin or like destroy as in like there's a for us, we believe there are people in the 00:31:48.160 |
church that look like Christians, but they're not. And in terms of destroying them, then 00:31:53.160 |
God will in kind of final judgment reveal who they are and they're not going to be saved. 00:31:58.160 |
The reason being is because again, there is this reality that the division that's happening 00:32:07.160 |
now from the division, Apostle Paul does not automatically judge and conclude you guys 00:32:13.160 |
are not Christian, but rather he still calls them saints and says, I'm very convinced of 00:32:18.160 |
it. I'm thankful for it, but you guys are behaving very fleshly. So can that exist for 00:32:24.160 |
a genuine Christian is struggling with the stain of his sin and he is acting like a man 00:32:45.160 |
I think that's a very possible way to think about it. Yeah. You know, there's a sense 00:32:52.160 |
in which, um, you know, individuals who it's still, it's to me, it's, it's always a, remember 00:32:59.160 |
that one week I wrote that phrase, just desserts and people had a weird, hard time understanding 00:33:04.160 |
what I was saying. Just desserts is just a way of saying that whatever the crime, the 00:33:11.160 |
judgment always fits with God. God has a sense of poetic justice and God has a sense of this 00:33:17.160 |
giving to people exactly what they need, you know, and so they deserve a guy sitting there. 00:33:23.160 |
He wants to inflate his ego and he just wants to look real nice. What ends up happening? 00:33:28.160 |
He ends up looking completely opposite and he just gets completely humiliated. You know, 00:33:33.160 |
remember Eve, she wants to overthrow and overpower the husband. God says, you're going to rule. 00:33:38.160 |
Oh, you're going to be ruled over by your husband. The husband is going to rule over 00:33:41.160 |
you. You know, remember Jacob, he's deceives. Who does he get deceived by? LeBron. And then 00:33:46.160 |
now he's deceived and Jacob's saying, you know, why'd you deceive me? And then he has 00:33:50.160 |
to go work many, many years for the wife that he wants. God always has a sense of poetic 00:33:54.160 |
justice and he kind of, you know, matches the crime. I think in many ways, sometimes 00:33:58.160 |
that happens. When God in church sticks up his big old, you know, head thinking he's 00:34:03.160 |
all that, God's going to be like right on top of that, right on top of that head. And 00:34:26.160 |
It's true. Yeah. I guess you're right. I wouldn't limit it to say, okay, destruction 00:34:32.160 |
only means humbling or like slight disciplines or whatnot. Could it mean physical death? 00:34:39.160 |
Yeah. Could it mean physical sickness and come to a sense of ruin? Yeah. So, okay. 00:34:49.160 |
Right. Okay. Okay. Good questions. Yeah. And so thinking about this, for me, I feel like 00:34:59.160 |
learning about this as a perspective changer, isn't it? This is one of those like China 00:35:04.160 |
of have your mind frame, like how you think and function in the church. And that's what 00:35:09.160 |
apostle Paul is doing. You are the temple and God cares so much about this place, these 00:35:15.160 |
people, you dividing it and causing fractions. Like it's, it's not without consequences, 00:35:23.160 |
you know, it's a frame of thinking. All right. So in so doing, I'm going to jump into the 00:35:30.160 |
next section. If you notice in your Bibles, there's going to be probably a, um, you know, 00:35:36.160 |
verse 16 through 17 and verse 18 has that bolded number that kind of shows you that 00:35:41.160 |
in the Greek it's a start of a new paragraph. Is it completely divided? The, that section 00:35:46.160 |
in the next section? No, I still think he's having the people examine their perspective, 00:35:52.160 |
but he's really driving home the point. So in chapter three, he's giving a couple summaries, 00:35:57.160 |
a couple of those exert exhortation points. That's going to really move the people to 00:36:03.160 |
feel, you know, that conviction like, Oh, this is a temple. I shouldn't be prideful. 00:36:07.160 |
I shouldn't be, you know, doing this and that. And that's kind of how I read the last section 00:36:12.160 |
of chapter three. Okay. And that's why I asked you highlight some of the main verbs. 00:36:17.160 |
Did you guys do that? Okay. Be in the practice of doing that, especially commands like jot 00:36:23.160 |
those down in the Bible. It's if it's command in the Bible, sometimes you just have to sit 00:36:28.160 |
there and be like, I'm not going to sit here and try to define, okay, what does this mean? 00:36:32.160 |
How do I define it? What are the examples? I'm just going to read it and ask myself, 00:36:36.160 |
did I obey? Sometimes I do that, you know, not to clutter, not to confuse the scriptures, 00:36:43.160 |
but some of it's just really, really clear. So that's the command I highlighted in bold. 00:36:47.160 |
I like put arrows on it and I say, do I obey that? It's a good practice. Okay. But let 00:36:52.160 |
me begin with this first 18 through 20. It says, let no man deceive himself. If any man 00:36:57.160 |
among you thinks he is wise in this age, he must become foolish so that he may become 00:37:04.160 |
wise for the wisdom of this world is foolishness before God. For it is written. He is the one 00:37:10.160 |
who catches the wise and their craftiness. And again, the Lord knows the reasoning of 00:37:16.160 |
the wise that they are useless. Okay. So I want to ask you, what's the plain command 00:37:24.160 |
here? How would you state like, okay, someone's reading this last segment. I want to know 00:37:31.160 |
what is the command of God here? How would you summarize it for you? You know, for them? 00:37:38.160 |
Okay. Good. Be foolish. If you think you're wise. 00:38:07.160 |
Okay. Is there any other kind of command sounding verb? Great. So you got two fold. The first 00:38:17.160 |
fold is don't deceive yourself. Okay. Don't be deluded. Second part, become foolish. Okay. 00:38:26.160 |
So he says, you know, um, he's giving this picture of the types of individuals we are 00:38:35.160 |
not to become. He's giving a command by way of saying, basically, let us not deceive ourselves. 00:38:43.160 |
Okay. And in so thinking about that, I want you guys to think about this whole issue. 00:38:51.160 |
If I can ask you guys, you know, sometimes it's good to do this too, is kind of picture 00:38:55.160 |
that man. Okay. Picture that man who is somewhat deluded because he just thinks way too highly 00:39:04.160 |
of himself. You know, um, picture that guy whose self esteem is, you know, as big as 00:39:11.160 |
the entire room and there's space for nobody else. Okay. Picture that guy who thinks he's 00:39:17.160 |
incredibly wise. Yeah. And, and describe the way that he thinks. How does a man who is 00:39:27.160 |
like that, how does he think? Cause, uh, in, in picturing that sometimes it helps us if 00:39:34.160 |
the command is don't do this in picturing that man and it helps us, uh, and don't put 00:39:38.160 |
a name to it and be like, Oh yeah, that guy at church. I'm just saying like picture the 00:39:43.160 |
guy in general. All right. Just think about it for a second. How would that individual 00:39:51.160 |
think? I mean, I wrote down a bunch of statements. I was like, I pictured him and I started writing 00:40:00.160 |
down some statements that he would say and um, yeah. All right. Thought about it. Throw 00:40:15.160 |
some out to me. How does a cocky, arrogant guy who thinks he knows everything, what, 00:40:20.160 |
in what way does he think, what sort of things does he typically say? What sort of things 00:40:24.160 |
does he typically do? I know I'm asking for kind of like a broad general thing, but again, 00:40:29.160 |
how would that individual think? Talk about themselves a lot. I did this and did you know 00:40:37.160 |
I did that? And when I was your age I was like this and if I were you, I would do that 00:40:42.160 |
and okay do so maybe you do that what else would he say and think he won't 00:40:52.420 |
listen to anybody else okay it's like no no no no no no no no because people off 00:41:02.480 |
not teachable okay yeah always thinks he actually knows better it's like yeah 00:41:17.360 |
trust me trust me I know what's best you know no just listen just okay yeah 00:41:33.160 |
sometimes we have some of these things and you know some of the things that I 00:41:37.760 |
sometimes want to catch myself before I say this stuff like oh they're not 00:41:43.400 |
listening to me like nobody ever listens to me you know you know complaining 00:41:47.240 |
about how nobody you know like how everybody's so stupid or how nobody you 00:41:51.880 |
know has reason anymore like so sometimes I'm like nobody has common 00:41:55.320 |
sense anymore gosh you know and you know is that is that the kind of practical 00:41:59.800 |
statement I want to say where by far obviously I have common sense but nobody 00:42:03.160 |
ever thinks like me you know stuff like maybe people who come in and they just 00:42:08.120 |
want to teach like I'm here to disciple people you know like who wants to get 00:42:12.680 |
discipled I've got four slots come on by and I'll include you into my little 00:42:17.640 |
posse there are people like that they come in they don't want to get 00:42:20.880 |
discipled by the church they want to come in they want to teach yeah so there 00:42:30.720 |
yeah that one's really good and I think to tell you honestly I think that's 00:42:36.400 |
primarily what Apostle Paul is getting at when he says like you guys rest on 00:42:40.880 |
your worldly wisdom you know it's your knowledge and your experience that 00:42:45.280 |
dictates for you what you think about God it's your knowledge and your 00:42:48.920 |
experience that dictates for you what you think about church so the pastor 00:42:52.240 |
might be teaching one when you're like no no no that's not how I learned it or 00:42:54.880 |
that's not what I experienced so that's not what I think they're just not 00:42:57.880 |
willing to say my whole entire experience might be wrong compared to 00:43:03.000 |
scripture they're just not willing to say that why because they have a sense 00:43:06.240 |
of pride you know this is the guy who thinks he is wise this is a guy who 00:43:13.480 |
needs who needs to become first foolish in order to be wise okay and to tell you 00:43:21.200 |
honestly I have to be careful because those type of thoughts that way of 00:43:24.760 |
thinking those types of attitudes exist you know and I try to catch myself 00:43:29.360 |
before I say something like that yeah and so scripture teaches us in 1st 00:43:35.440 |
Corinthians chapter 10 verse 12 it's a good passage for us 1st Corinthians 10 00:43:39.200 |
12 therefore let him who thinks he stands take heed that he does not fall 00:43:44.520 |
that in our own estimation we're so confident that we're absolutely right 00:43:48.600 |
that in our own estimation I can't possibly be wrong you know take heed 00:43:53.880 |
because you're just gonna fall you're not aware of your weaknesses and the 00:43:57.600 |
people who said to me plenty of times if I said hey you guys when you're dating 00:44:01.680 |
relationship be careful because that's so dangerous you know even the godliest 00:44:05.680 |
of men and the godliest of women who are really really careful fell it's like 00:44:08.640 |
don't worry about it don't worry about it arrogant little 00:44:13.200 |
but there's a sense of like that's not you know you're not playing humble to 00:44:17.800 |
think that oh we're okay you're being arrogant to think you know I don't have 00:44:22.080 |
that weakness an individual who is wise is very well aware that a well aware of 00:44:27.880 |
their weakness of an individual who is wise and humble is very well over there 00:44:31.920 |
of their sin how susceptible they are they're absolutely aware that without 00:44:36.720 |
the Holy Spirit's presence without discipline of the word and prayer and 00:44:40.520 |
God and his word but they're absolutely weak those are the marks of the humble 00:44:46.440 |
one so God repeats these ideas that we've mentioned before so I'm not gonna 00:44:51.960 |
belabor them but that the wisdom of the world is absolutely foolish before God 00:44:55.840 |
compared to God's revelation compared to God's truth compared to the way God 00:44:59.600 |
thinks compared to how God has planned how God has ordained things to be the 00:45:05.280 |
craftiness of the wise is nothing God has already caught them the reasoning of 00:45:10.120 |
the wise are useless God has already observed how they reason right so his 00:45:17.160 |
exhortation is so all you guys sitting here thinking is wise to elevate a human 00:45:23.640 |
leader and say I pledge allegiance to Paul who planted this church you know 00:45:29.880 |
and I am of Paul those of you who thinks is wise to do that somehow thinks is 00:45:35.000 |
glorious that it's gonna elevate you he says let no one boast in men so I'm 00:45:40.360 |
reading verse 21 through 23 for all things belong to you whether Paul or 00:45:45.480 |
Apollos or Cephas or the world or life or death or things present or things to 00:45:49.560 |
come all things belong to you and you belong to Christ and Christ belongs to 00:45:55.560 |
God to me these verses are a little bit confusing but there again perspective 00:46:01.080 |
changers there are like ways of thinking about the world right and I want to ask 00:46:08.600 |
you this question the command is pretty clear don't boast in men for all things 00:46:13.400 |
belong to you that's where all the sudden is like well till he took me off 00:46:16.920 |
guard I got a little confusing so okay I get this idea don't be cocky don't be 00:46:21.160 |
prideful don't you know put men on a pedestal because in in the end that's 00:46:26.840 |
just in our own pride our own fanciful thinking of like want to be like him I 00:46:31.560 |
want to be glorified like him right but his rationale is hard to comprehend 00:46:37.400 |
because he says for all things belong to you okay all things belong to you 00:46:44.200 |
obviously we have to ask the question what does that mean all things belong to 00:46:50.000 |
you okay not all things belong to me right now and how are we to understand 00:46:59.600 |
how that connects with us not boasting in men that's another good question 00:47:04.600 |
right so I'm looking at it for two parts one he says don't both the men for all 00:47:10.840 |
things belong to you first question what is that what does it mean for not what 00:47:14.880 |
does it mean to have all things belong to me secondly how does that connect to 00:47:19.680 |
don't boast in men let's take a look at some of the details here he says don't 00:47:26.960 |
boast in men for all things belong to you and then he starts describing 00:47:31.680 |
describing them and I categorized I categorized those just those items that 00:47:38.840 |
belong in the entire category of all things first you have some leaders and 00:47:44.600 |
they are Paul Apollos and Cephas so you can write those in the blank then you 00:47:50.120 |
have powers and possessions the world and all that it possesses life or death 00:47:56.320 |
okay you also have time things present things to come right so for me I just 00:48:05.160 |
kind of categorize it like that those categories are not ordained by God so I 00:48:09.280 |
might change them but essentially that's kind of the way it feels like right he's 00:48:13.640 |
like hey don't boast in men because you own everything you see these leaders 00:48:17.520 |
they're yours you see that all the world and all that it possesses you know yours 00:48:22.680 |
life the power of life power over death yours time now in the future things to 00:48:30.640 |
come yours what is he saying how does it even belong to you do you guys perhaps 00:48:37.120 |
have any ideas as to how that would all work now that's a hard question to 00:48:41.600 |
answer you guys can just take a crack at it how does that work 00:49:04.200 |
got a good one I just know okay all right how about yeah oh I forgot your 00:49:16.440 |
name already hey John that's right same last name Jonathan all right 00:49:27.800 |
excellence you guys hear his question so you would agree with MacArthur in his 00:49:41.160 |
commentary that in a sense we own it all why because with Christ we are heirs 00:49:46.520 |
we're heirs with Christ and there's a sense in which kind of already but not 00:49:51.760 |
yet into the future we're gonna possess the world you know so by position by 00:49:58.680 |
standing like already now as an heir I'm entitled to everything okay and so if 00:50:07.240 |
you think about it that way this kind of places you on a position where it's like 00:50:11.760 |
what are you shooting for when you're competing with each other when you 00:50:17.040 |
already own the world right so one can think of the logic like that it's like 00:50:22.040 |
don't sit there elevating men like you fancifully and why do we elevate like 00:50:27.040 |
basketball star superstars and stuff like that and a lot of times because 00:50:30.680 |
what we vicariously win through them we lift them up fancifully thinking I just 00:50:37.160 |
want to dunk it so bad you know I want to shoot that shot or whatnot and it's a 00:50:42.280 |
lot of this fantasy of like vicariously you are winning through them their glory 00:50:46.600 |
is your glory when you elevate people like that you know but if you own the 00:50:51.160 |
world like if you are the heir of the world like what is that you know but you 00:50:58.160 |
know there's actually other ways to look at this kind of slight differences of 00:51:02.860 |
nuance and other commentators would differ on the position on this any other 00:51:10.600 |
ideas how does all that belong to you and how does it connect with don't boast 00:51:52.920 |
you know that's an excellent one if another commentator would say that 00:51:57.920 |
you know I'm not a fan of the way you're talking about it but I'm not a fan of 00:52:02.920 |
the way you're talking about it but I'm not a fan of the way you're talking about 00:52:07.920 |
it but I'm not a fan of the way you're talking about it but I'm not a fan of 00:52:12.920 |
the way you're talking about it but I'm not a fan of the way you're talking about 00:52:17.920 |
it but I'm not a fan of the way you're talking about it but I'm not a fan of 00:52:22.920 |
the way you're talking about it but I'm not a fan of the way you're talking about 00:52:27.920 |
it but I'm not a fan of the way you're talking about it but I'm not a fan of 00:52:32.920 |
the way you're talking about it but I'm not a fan of the way you're talking about 00:52:37.920 |
it but I'm not a fan of the way you're talking about it but I'm not a fan of 00:52:42.920 |
the way you're talking about it but I'm not a fan of the way you're talking about 00:52:47.920 |
it but I'm not a fan of the way you're talking about it but I'm not a fan of 00:52:52.920 |
the way you're talking about it but I'm not a fan of the way you're talking about 00:52:57.920 |
it but I'm not a fan of the way you're talking about it but I'm not a fan of 00:53:02.920 |
the way you're talking about it but I'm not a fan of the way you're talking about 00:53:07.920 |
it but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:53:12.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:53:17.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:53:22.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:53:27.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:53:32.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:53:37.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:53:42.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:53:47.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:53:52.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:53:57.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:54:02.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:54:07.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:54:12.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:54:17.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:54:22.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:54:27.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:54:32.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:54:37.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:54:42.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:54:47.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:54:52.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:54:57.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:55:02.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:55:07.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:55:12.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:55:17.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:55:22.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:55:27.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:55:32.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:55:37.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:55:42.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:55:47.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:55:52.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:55:57.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:56:02.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:56:07.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:56:12.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:56:17.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:56:22.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:56:27.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:56:32.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:56:37.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:56:42.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:56:47.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:56:52.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:56:57.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:57:02.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:57:07.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:57:12.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:57:17.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:57:22.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:57:27.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:57:32.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:57:37.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:57:42.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:57:47.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:57:52.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:57:57.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:58:02.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:58:07.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:58:12.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:58:17.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:58:22.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:58:27.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:58:32.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:58:37.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:58:42.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:58:47.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:58:52.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:58:57.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:59:02.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:59:07.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:59:12.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:59:17.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:59:22.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:59:27.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:59:32.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:59:37.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:59:42.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:59:47.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 00:59:52.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 00:59:57.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 01:00:02.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 01:00:07.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 01:00:12.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 01:00:17.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 01:00:22.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 01:00:27.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 01:00:32.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 01:00:37.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the 01:00:42.920 |
way you're talking about it but I'm not a fan of the way you're talking about it 01:00:47.920 |
but I'm not a fan of the way you're talking about it but I'm not a fan of the