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2015-07-12 Knowing Our Identity in Christ


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00:00:00.000 | "The servant of Christ Jesus, called to be an apostle, set apart for the gospel of God,
00:00:08.080 | which he promised beforehand through his prophets in the holy scriptures concerning his Son,
00:00:12.860 | who was descended from David according to the flesh, and was declared to be the Son
00:00:16.540 | of God in power according to the spirit of holiness, by his resurrection from the dead,
00:00:21.020 | Jesus Christ our Lord, through whom we have received grace and apostleship to bring about
00:00:25.560 | the obedience of faith, for the sake of his name among all the nations, including you,
00:00:30.320 | who are called to belong to Jesus Christ, to all those in Rome who are loved by God
00:00:34.960 | and are called to be saints.
00:00:36.640 | Grace to you and peace from God our Father and the Lord Jesus Christ."
00:00:40.000 | Let's pray.
00:00:42.000 | Heavenly Father, we thank you so much for this morning.
00:00:46.640 | We thank you, Lord God, for our lives.
00:00:48.540 | We thank you for our salvation, our family, our jobs, all that we have, Lord God, because
00:00:54.280 | of your blessing.
00:00:56.260 | Help us, Lord, to have right mind and right heart that we may worship you, Father God,
00:01:01.480 | in sincerity.
00:01:03.360 | We pray for your anointing, Lord God, that we would have ears to hear, hearts, Lord God,
00:01:08.040 | to understand and will to apply all that you have for us.
00:01:13.400 | I pray, Lord God, that the study of the book of Romans would really have the effect that
00:01:18.080 | your Holy Spirit had intended, that you would renew us, revive us, cause us to commit and
00:01:24.400 | love you, Father God, in spirit and in truth.
00:01:26.920 | So we ask for your blessing over this time.
00:01:28.520 | In Jesus' name we pray.
00:01:30.640 | Amen.
00:01:32.500 | You know, this week I was able to have fellowship with my old roommates back in college when
00:01:38.900 | I was part of a Little Spark ministry, and we kind of lived together for about three
00:01:42.680 | to four years.
00:01:44.320 | And they're all, most of them are missionaries, so they're out of the country.
00:01:49.880 | And so it was the first time in ten years that all of us were in one place.
00:01:54.620 | So it's typically one would come in and the other one would not be there.
00:01:58.280 | So we've had meetings throughout the years, like, you know, two of us or three of us.
00:02:01.960 | It was the first time where all of us got together and was able to have fellowship.
00:02:05.840 | It was a great time of encouragement.
00:02:08.960 | But every one of those guys, with the exception of one, they were all ten, eleven years older
00:02:13.100 | than I was when I was younger.
00:02:14.720 | So I remember when I was back in college, they would talk about things that I had no
00:02:18.120 | idea what they were talking about.
00:02:19.280 | You know, they were ten years older, so they were talking about their parents retiring
00:02:22.800 | and how they're going to take care of them.
00:02:24.520 | And obviously my parents were not at that stage yet.
00:02:27.160 | And so I always felt a little bit, you know, out of place.
00:02:31.880 | And then it was a reminder, you know, yes, that this Monday when we got together and
00:02:36.040 | we're talking, and I was, the topic of the conversation was Alzheimer.
00:02:41.560 | You know, they were talking about how you should eat curry because, you know, that prevents
00:02:45.160 | Alzheimer.
00:02:46.160 | And I was thinking, you know, I'm not quite at that stage yet, but they're at the end
00:02:49.520 | of, you know, later 50s and they're hitting their 60s.
00:02:52.720 | And they're not there yet, but they're, the things that they were talking about, obviously,
00:02:56.880 | you know, was a little bit above, above me.
00:03:00.820 | But it was interesting as we were talking about that and how, you know, that issue is
00:03:05.120 | very real because some of their parents already have, have dementia setting in.
00:03:09.500 | And maybe some of your parents or grandparents have experienced that.
00:03:13.040 | But the idea of losing your memory, somebody that you knew all your life and all of a sudden
00:03:17.640 | they don't remember you or they don't even remember themselves and how heartbreaking
00:03:21.840 | that must be.
00:03:22.840 | And, you know, our ability to be able to understand who we are and be able to recognize our surrounding
00:03:28.840 | because that's our life.
00:03:29.840 | That's how we function.
00:03:30.840 | You know, our, basically our life is an accumulation of the things that we've experienced and that's
00:03:36.440 | made you who you are.
00:03:38.240 | And then the way you relate to people who's around you.
00:03:41.320 | So your identity is extremely important for our life.
00:03:44.760 | It's at the core of who we are.
00:03:46.980 | As Christians, again, it's extremely important for us to recognize and understand who we
00:03:51.720 | are in our identity because the moment we forget that, we begin to drift out into what
00:03:56.800 | the rest of the world is, you know, because we're social beings.
00:04:00.280 | So we have a tendency that whoever we're surrounded with, whatever social environments that we're
00:04:05.340 | surrounded with, we have a tendency to just kind of adapt and adopt to that.
00:04:09.640 | When we're maybe younger in college and we're surrounded by Christian friends 24/7, we may
00:04:15.320 | just kind of go along with the flow and then our identity is solidified by the campus ministry
00:04:20.360 | or the church or events or small groups that we belong to.
00:04:23.240 | But once you graduate college and your identity is very difficult to find in the world.
00:04:30.000 | In fact, our identity is completely contrary and opposite of what we see around us.
00:04:35.900 | So the moment that we forget who we are, we naturally drift to become what the rest of
00:04:42.320 | the world is.
00:04:44.440 | I say all of this is because the passage that we're looking at, Paul is introducing himself
00:04:49.460 | to the Roman church.
00:04:51.560 | And before he gets to the heart of the message and he's going into what we talked about last
00:04:55.720 | week where he's going through systematically through the gospel, he introduces himself
00:05:01.520 | because he's never been at this church and he's saying, "Before I speak, I want you to
00:05:06.160 | know this is who I am."
00:05:07.240 | So this morning, we're going to be unpacking three things that he says of his identity
00:05:12.960 | and take some time to study and look into that.
00:05:16.600 | And what does that say about us?
00:05:19.560 | So the first thing that we see is Paul's identity in relation to Christ.
00:05:25.120 | Paul's identity in relation to Christ.
00:05:27.680 | Secondly, Paul's identity in relation to the world.
00:05:31.400 | Again, it's Paul's identity in relation to the world.
00:05:34.400 | Third, Paul's identity in relation to his work.
00:05:39.000 | So one, Paul's identity in relation to Christ.
00:05:41.040 | Two, Paul's identity in relation to the world.
00:05:43.280 | Third, Paul's identity in relation to his work.
00:05:46.400 | So the first thing that we want to look at is the most all-encompassing.
00:05:51.000 | And this isn't unique to Paul, but he begins his letter by saying, "Paul, a servant of
00:05:56.400 | Christ Jesus."
00:05:58.680 | In the Bible, the word "servant," there's two main words.
00:06:02.080 | Now there are more than two words that are described, can be translated for "servant,"
00:06:06.320 | but there's two main words that are described or translated for "servant."
00:06:10.560 | And the first word is the word "diakonos," where we get the word "deacon."
00:06:15.740 | And that word basically means to serve, somebody who's serving the table, somebody who's serving
00:06:19.800 | to help other people.
00:06:22.200 | But the word that Paul chooses to use here is not the word "diakonos," but the word "doulos."
00:06:28.800 | And I know our college students, we have a doulos, you know, and we use the word "servant."
00:06:32.560 | But the word "doulos" has a different connotation than the word "diakonos," because "diakonos"
00:06:37.520 | is, again, somebody who chooses to serve, but he's not bound by his service.
00:06:41.360 | He chooses to do so.
00:06:43.360 | But the word "doulos" literally means someone who is bound in service.
00:06:49.040 | That's the word that Paul uses here.
00:06:51.720 | Every time we use the term "doulos" or "servant," again, in more literal translations, they
00:06:57.480 | may say the word "slave."
00:06:59.880 | And I think because the history of, you know, modern history in the last 100, 150 years,
00:07:05.400 | the term "slavery" was such an evil institution, I think the modern translators deliberately
00:07:10.520 | stayed away from that word, "slave," and they translated the word into "bond servant" or
00:07:15.320 | "servant."
00:07:16.320 | So that word basically means "slave."
00:07:20.000 | But we also have to understand that at that particular time, the institution of slavery
00:07:24.360 | was not exactly what you and I know of slavery from watching movies or reading history books.
00:07:30.800 | In fact, at that particular time in Roman history, they figured that up to a third of
00:07:37.200 | the Roman population would have been considered a bond servant, a slave.
00:07:42.520 | A third.
00:07:44.060 | It was part of their economy.
00:07:46.460 | Many of these bond servants became bond servants because Rome ended up conquering their nation.
00:07:51.900 | And in order to, again, as a result of conquering their nation, a lot of their soldiers, maybe
00:07:57.520 | possibly their families, became bond servants as a result of that.
00:08:02.140 | But many of these bond servants were voluntary bond servants for economic reasons.
00:08:07.480 | Just like, you know, I guess the most equivalent way for us to look at some of these people
00:08:13.880 | is when you choose to go get a job and you get paid from 9 to 5, for 9 to 5 you are a
00:08:20.960 | slave of that company.
00:08:23.140 | You are a bond servant of that company because they purchased you for that period.
00:08:27.780 | You can't go there and be on Facebook for 10 hours a day.
00:08:31.640 | You're being paid to do a certain job for a period.
00:08:34.440 | Obviously you come home and during that time is your own time, but during a period that
00:08:40.200 | you've been contracted, they own you.
00:08:43.760 | In a sense.
00:08:45.800 | Well that's the term that Paul uses here as a bond servant, that he voluntarily has become
00:08:52.320 | a servant of Jesus Christ.
00:08:55.460 | Now the term that Paul uses here is not just encompassing of Paul.
00:08:59.040 | In fact that word is described as Christians generally, that all of us, first and foremost,
00:09:05.160 | are bond servants of Jesus Christ, that we belong to him.
00:09:10.720 | Paul's first identity as a Christian is that he has been crucified with Christ.
00:09:18.800 | Galatians 2.20 it says, "I have been crucified with Christ.
00:09:22.600 | It is no longer I who live, but Christ who lives in me."
00:09:28.320 | As a Christian, our first identity is death.
00:09:34.480 | That's why when we talk about baptism, the beginning of Christianity is to identify that
00:09:39.960 | when Christ was crucified and was buried, that we were also crucified with him and buried
00:09:44.880 | with him.
00:09:48.320 | The moment that we forget our identity in Christ is where we begin to get into trouble.
00:09:54.140 | Our natural instinct as human beings is wanting to live.
00:09:59.440 | So if you see something dangerous, you stay away from it.
00:10:02.400 | You don't calculate and say, "You know what?
00:10:04.400 | If I go over here and there's a dangerous cliff and there's no railing, you stay away
00:10:09.120 | from that."
00:10:10.120 | If you don't know how to swim, stay away from the body of water.
00:10:14.120 | If you go to certain areas, there's wild animals and you may get mauled.
00:10:17.080 | You don't go to that place or you protect yourself.
00:10:19.760 | Our natural instinct is to live.
00:10:23.400 | But the paradox of Christianity is that Christ says, "In order to live, you must first die."
00:10:30.360 | And that's why he says, "If you want to come after me, you must first pick up your cross
00:10:33.780 | as well and come to me to the cross."
00:10:38.160 | How much of our frustration as Christians is directly linked to the idea that we are
00:10:45.880 | trying to find life outside of Christ?
00:10:50.560 | How much of the worldly thinking that's penetrated into our way of life, living, our principles,
00:10:57.240 | that is in direct contradiction to who we are in Christ, that is causing this anxiousness,
00:11:03.120 | this frustration, relational issues?
00:11:06.680 | Paul says again in Galatians 6, 14, "Far be it from me to boast except in the cross
00:11:11.800 | of our Lord Jesus Christ, by which the world has been crucified to me and I to the world."
00:11:19.400 | Not only has Paul been crucified, he said, "The world itself has been crucified.
00:11:24.680 | It's dead to me.
00:11:26.200 | There is nothing in the world that I desire to pursue because I don't find life in that."
00:11:33.560 | Again, Colossians 3, 3-4, "For you have died and your life is hidden with Christ in
00:11:38.000 | God.
00:11:39.000 | When Christ, who is your life, appears, when you also will appear with Him in glory."
00:11:44.360 | He's not simply saying if you want to be a Christian, you want to be a follower of Jesus
00:11:47.480 | Christ, you must forsake all that makes you happy.
00:11:52.120 | All the pleasures and all the things that everybody else pursues.
00:11:54.960 | And if you're a Christian, you have to be a monk.
00:11:58.960 | You can't enjoy what everybody else enjoys.
00:12:00.880 | And you just have to live one frustrated life.
00:12:04.280 | That's not what God is saying.
00:12:06.800 | What Paul says in Colossians 3, 3-4 is an echo of what Christ said repeatedly over and
00:12:12.960 | over and over again.
00:12:14.440 | "He who finds his life shall lose it.
00:12:19.040 | And he who loses his life for my sake, he shall find it."
00:12:22.640 | That is Christianity 101.
00:12:26.480 | That is not Christianity for pastors.
00:12:28.120 | That is not Christianity for missionaries.
00:12:30.320 | That's Christianity 101.
00:12:33.560 | The first day that you become a Christian, we identify with His death.
00:12:39.200 | That we no longer exist.
00:12:41.240 | In fact, I would say of all the verses that I've meditated and repeated in my mind over
00:12:46.560 | and over again, Galatians 2-20 is the one that I have to repeat to myself over and over
00:12:51.800 | and over and over again.
00:12:54.600 | I have been crucified with Christ.
00:12:56.840 | It is no longer I who live.
00:12:59.080 | I don't know how many times I have to kind of take a step back because somebody has offended
00:13:02.520 | me.
00:13:03.520 | And something in me rises up and says, "Why?
00:13:06.600 | Why would they do that?"
00:13:07.600 | You know?
00:13:08.600 | Or I feel cheated and it's like, "Why?
00:13:10.680 | This is not fair."
00:13:12.440 | And my natural instinct is to retaliate.
00:13:14.800 | My natural instinct is like anybody else.
00:13:17.360 | And then I have to take a step back and think to myself, "Peter, are you really crucified?
00:13:24.600 | Are you really not living?"
00:13:28.320 | Even in my marriage.
00:13:29.320 | You know, we get into conflicts and get frustrated, especially in the beginning parts of the marriage.
00:13:35.080 | I don't know how many times I have to recite that to myself.
00:13:37.280 | It's like, "Well, you know, Esther doesn't deserve this.
00:13:41.040 | Why do I have to go to her again?"
00:13:42.640 | And I have to take a step back and say, "Peter, are you really crucified?"
00:13:48.400 | How much of our frustration, even with our children, because they do things that are
00:13:53.600 | offensive and so selfish.
00:13:55.200 | "Why?
00:13:56.200 | Why are you doing this?"
00:13:57.200 | So much of what rises up is our own life, is our own desire.
00:14:01.800 | And if you look at scripture, it is this desire to be somebody, to be significant, to have
00:14:11.240 | better things, to be comfortable.
00:14:13.160 | Seeking life in this world is what's killing us.
00:14:17.600 | It's what's causing frustration.
00:14:19.300 | And if it gets bad enough, this is what causes war.
00:14:24.360 | Every single one of us, when the scripture says, "All have sinned and fall short of the
00:14:27.120 | glory of God," because we've fallen short of God's glory, we are seeking our own glory.
00:14:33.540 | And it is our pursuit of our own glory that is killing us, that is dividing us, that is
00:14:38.200 | frustrating us.
00:14:40.200 | That's why Jesus says, "No, first, you must die with me.
00:14:45.560 | Come die with me first, if you really want to live.
00:14:49.000 | Die with me to yourself.
00:14:50.320 | Die with me to the world.
00:14:52.000 | Die with me to your passions.
00:14:53.440 | Die with me to your pride.
00:14:55.480 | Come die with me, that you may truly live in a new resurrected life."
00:15:01.440 | And that's why the scripture tells us first and foremost that until a life is fully surrendered
00:15:08.760 | to God as a bond servant of Jesus Christ, you cannot live.
00:15:13.280 | No amount of church attendance, no amount of Bible reading, no amount of Bible memory
00:15:17.580 | and study can replace being dead in Christ.
00:15:26.800 | Because life in Christ cannot be had if you skip the cross.
00:15:32.320 | Remember Apostle Paul, when he met Jesus, you know, he thought he was doing the right
00:15:37.240 | thing and he was pursuing it through the law, through the religious system.
00:15:40.880 | He was pursuing his own glory.
00:15:42.680 | In fact, the way he described himself, he was a Jew among Jews, Pharisee among Pharisees.
00:15:49.640 | And he was willing to even murder.
00:15:54.000 | And he was going out to Damascus with a whole army behind him and Jesus knocks him off the
00:15:57.960 | horse.
00:15:58.960 | And the way Paul described this encounter in Acts chapter 26, 14, he says, "Jesus spoke
00:16:04.520 | to him and said, 'Paul, Paul, why are you kicking against the goad?'"
00:16:09.280 | Now, in our generation, kicking against the goad doesn't have a lot of meaning behind
00:16:13.880 | it because we don't use goads.
00:16:16.240 | I don't know, maybe some of you guys use goads.
00:16:18.320 | Okay.
00:16:19.320 | Maybe if you grew up in the farm, even if you grew up in the farm, I don't think you
00:16:22.320 | use that anymore.
00:16:23.320 | Basically, a goad was a stick with a sharp end and it was used to poke at the animal
00:16:28.360 | to control him.
00:16:29.960 | So whether he's going left or right, maybe the cow is starting to veer right and he's
00:16:33.400 | going to fall off a cliff and the, you know, the farmer will poke him through that.
00:16:37.880 | And that was the goad.
00:16:38.880 | The goad was the instrument that was used to direct the path of the horse or the cow.
00:16:45.480 | So when Jesus described Apostle Paul's life, he says, "You are kicking against the goad,"
00:16:52.000 | meaning I'm trying to direct you to the right path and you're resisting me.
00:16:57.000 | And by resisting, basically you're kicking the goad.
00:16:59.040 | The more the animal kicks against the goad, the more he hurts himself because he's kicking
00:17:04.000 | against a sharp object.
00:17:06.040 | And this object was there for the purpose of directing and guiding.
00:17:09.960 | When an individual goes against the will of God, he says, "We're kicking against the goad."
00:17:16.760 | So when Paul says, "I am first and foremost a bond servant who belongs to him," we all
00:17:23.000 | know the freedom.
00:17:25.060 | And that's the problem that you and I a lot of times get into because we talk about how
00:17:28.400 | we are free in Christ.
00:17:30.200 | But you don't, a lot of times we don't understand.
00:17:32.320 | We are free in Christ that we may be bound in Christ.
00:17:37.560 | That's why the scripture says that we have been set free from the bondage of sin, that
00:17:41.920 | we may be bound to righteousness.
00:17:45.480 | In order to be bound to righteousness, we have to be set free from unrighteousness.
00:17:51.520 | But we get into this problem where we say, "We've been set free from sin so that I can
00:17:54.680 | do whatever I want."
00:17:55.960 | But this "whatever I want" ends up binding us to the very things that he set us free
00:18:01.160 | from.
00:18:03.360 | So therefore, our first and most important identity in Christ is that every single one
00:18:08.280 | of us, we are doulos in Christ.
00:18:12.160 | We're bound in Christ.
00:18:13.280 | We are first dead in Christ.
00:18:15.000 | It is no longer I who live.
00:18:17.720 | It is not my passion.
00:18:19.600 | How much of our frustration comes from trying to figure out, "What do I want?
00:18:26.440 | What is there for me?
00:18:27.440 | How come nobody loves me?
00:18:29.280 | How come nobody cares about me?"
00:18:31.000 | How much of the frustration and anxiousness is directly linked to our seeking our own
00:18:37.560 | life and our own glory?
00:18:41.400 | That's why the first calling for every Christian is to die in Christ.
00:18:46.480 | And that's how Paul describes himself.
00:18:47.880 | "I am dead in Christ.
00:18:49.960 | I'm a bound servant.
00:18:51.120 | I'm a bound servant of Jesus.
00:18:52.520 | I belong to Him.
00:18:53.680 | I am not independent of Him.
00:18:55.640 | Anything that I'm going to say from this point on, it is not my words.
00:18:58.720 | It is His, because I'm just a servant."
00:19:00.760 | Secondly, not only an identity to Christ, but His identity to the world.
00:19:09.720 | He says, "I am a servant of Christ Jesus, called to be an apostle."
00:19:14.720 | We're all servants.
00:19:16.520 | We're all bound in Christ, but we're all called differently.
00:19:21.480 | Paul uses that term "apostle" in almost every letter he writes.
00:19:27.080 | The term "apostle" basically means, in the general sense, a messenger, somebody who's
00:19:31.120 | been sent.
00:19:32.120 | But Paul uses it more specifically than that.
00:19:35.120 | In Ephesians chapter 2, 19-20, he says, "The household of God," meaning the church, "was
00:19:40.400 | built on the foundation of the apostles and the prophets, as Christ Jesus Himself being
00:19:45.880 | the cornerstone."
00:19:46.880 | Meaning, that office of apostleship was specific to a certain group of people, like the prophets,
00:19:55.680 | that everything else that you and I know of was built on top of that.
00:19:58.520 | So Paul wasn't using it in a generic sense.
00:20:01.240 | He was using it in a specific sense, that He was a man who was specifically called for
00:20:05.920 | that purpose.
00:20:06.920 | Now, obviously, he starts out by saying, "I'm a bound servant of Jesus Christ, called as
00:20:12.320 | an apostle."
00:20:14.480 | You may look at that and say, "Well, Paul is humbling himself and elevating himself
00:20:17.820 | at the same time."
00:20:19.480 | In essence, he is doing that.
00:20:21.720 | And the reason why he does that in his letters is because the people who are receiving this
00:20:26.200 | letter need to understand that everything that he says comes with, "Thus saith the Lord."
00:20:32.480 | Now, you may be sitting there evaluating, it's like, "Oh, let's see if this guy has
00:20:36.640 | anything good to say."
00:20:38.120 | Whatever good or bad thing that comes out of my mouth, if it has any authority, it is
00:20:43.440 | because it is basically a reflection of what is being taught in the Scripture.
00:20:48.920 | There is no authority in my life experience.
00:20:52.120 | It's just my life experience.
00:20:53.400 | And you may have different experiences in life.
00:20:57.000 | There's no authority in that.
00:20:58.740 | Maybe some people's, other people's opinions are better than other people's opinions.
00:21:03.060 | But in the end, there is no absolute authority.
00:21:05.560 | Authority comes from His Word.
00:21:08.020 | So in one sense, Paul is saying that he is an apostle of Jesus Christ because he's speaking
00:21:14.380 | with authority.
00:21:15.380 | Now, you may automatically think, "Well, there's honor and glory that comes along with
00:21:20.820 | that."
00:21:21.820 | And again, the church has gone into so many problems because people are pursuing glory
00:21:26.660 | in the name of Jesus Christ.
00:21:29.440 | But that is the farthest from the case with Apostle Paul.
00:21:31.960 | You have to remember.
00:21:33.840 | You have to remember.
00:21:35.340 | Paul, not only was an apostle, but he says it repeatedly in the New Testament that he
00:21:41.140 | was an apostle specifically for the Gentiles.
00:21:46.500 | Now you remember who he is.
00:21:49.460 | He says he's, to the law, he was perfect.
00:21:53.180 | Pharisee among Pharisees.
00:21:55.500 | If he's a man who was perfect to the law, the law, basically, one of the greatest things
00:22:01.120 | about keeping the law pure, or keeping the law perfectly, is that you could not be tainted.
00:22:08.080 | You could not be tainted.
00:22:09.080 | You have to keep the law pure.
00:22:10.080 | So by his desire, and the Pharisees' desire to stay pure, they wouldn't touch anything
00:22:16.460 | impure.
00:22:18.220 | They couldn't eat what the Gentile.
00:22:19.420 | They couldn't eat what they ate.
00:22:20.880 | In fact, they took it even further than that.
00:22:23.400 | Some of these Jews would not even enter a town where it was predominantly Gentile.
00:22:28.600 | They would deliberately go around the city and spend an extra day traveling just so that
00:22:32.720 | they can stay pure.
00:22:33.720 | Now that was not in the Scripture, but that's how far these Pharisees went.
00:22:39.300 | If there was ever a job description saying, "Hey, we need an apostle to the Gentiles,"
00:22:44.480 | Apostle Paul would have been the last person to sign up for it.
00:22:50.200 | Possibly maybe the best person to be an apostle to the Gentiles may have been a Gentile.
00:22:56.080 | In fact, if you remember, Paul says that he loves his fellow countrymen so much that later
00:23:02.560 | on in Romans chapter 9, he actually says, "If it was up to me, I would be accursed myself
00:23:08.280 | that they may be saved."
00:23:11.240 | So we may think, who would have been, according to our logic, who would have been the best
00:23:16.080 | apostle to the Jews?
00:23:19.120 | Probably Paul.
00:23:20.960 | Not some fisherman who's lived most of his life catching fish out far away from the
00:23:25.840 | temple.
00:23:27.000 | But here's a man who's been working all of his life to get ahead in temple worship, and
00:23:32.280 | he was at the tip, almost already there.
00:23:37.880 | But God says, "I've reserved him as an apostle to the Gentiles."
00:23:42.760 | In fact, we know that early on, Paul probably had issues with that.
00:23:47.520 | Because all his life, he trained himself to hate the Gentiles.
00:23:54.360 | So if you watch his ministry path, every city that he goes to, what's the first place that
00:23:59.280 | he goes to?
00:24:01.120 | Synagogue.
00:24:03.120 | Almost exclusively, every city that he goes to, even when he's in a Gentile town, he would
00:24:07.880 | seek out a synagogue, and he would end up preaching the gospel there.
00:24:11.920 | There's only two cities that we know where he wasn't able to go to the synagogue, which
00:24:15.720 | was at the city of Lystra, where he picks up Timothy, and the city of Philippi.
00:24:20.520 | And the reason why is because there wasn't a synagogue.
00:24:24.080 | But in every other city, the first place he goes to is a synagogue where the Jews hung
00:24:27.560 | out to worship God.
00:24:28.800 | And it wasn't until he got kicked out of the synagogue, he would end up going to the marketplace
00:24:34.040 | and start preaching the gospel to the Gentiles.
00:24:37.880 | So Apostle Paul, if we look at it, he was probably the worst person to pick.
00:24:43.680 | And yet, God called him to be an apostle to the Gentiles.
00:24:47.480 | That's just like God wanting to bring the gospel to the Jews, and then said, "Who's
00:24:52.640 | the best person that I can raise up as a prophet to go take the gospel to the Jews?"
00:24:57.880 | And then, instead of going to the Jews, instead of going to Israel, and looking at the most
00:25:03.200 | religious, most studied, most accomplished person in Israel, go to the Palestine.
00:25:10.160 | You know, they hate each other, and they can't stand each other, and live generations hoping
00:25:15.600 | that each other would just disappear.
00:25:17.680 | And they pick a leader among the Palestinians, and equips him, and then sends him over.
00:25:23.480 | That's basically what happened to Paul.
00:25:25.800 | See, his apostleship, even though he introduces himself as an apostle, even the very title
00:25:33.640 | "apostle to the Gentiles" reflects his due loss.
00:25:39.000 | It wasn't his choice.
00:25:41.160 | He didn't choose this.
00:25:42.280 | God chose him.
00:25:43.500 | And the way he describes his choice is in 1 Timothy 1, 15-17.
00:25:47.720 | The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into
00:25:52.360 | the world to save sinners, of whom I am the foremost.
00:25:58.400 | I know a lot of Christians use this to talk about, like, "Yeah, I'm the worst Christian."
00:26:03.360 | And sometimes I hear false humility when people use this, because I don't think you really
00:26:06.720 | believe that.
00:26:08.760 | Because I don't believe it.
00:26:09.760 | I'm a sinner, but I'm not the worst.
00:26:12.880 | Because I know some people that are worse than me.
00:26:15.720 | I know a lot of people.
00:26:19.600 | Unless you really believe it.
00:26:20.720 | But I think most people who use that don't really believe that.
00:26:24.520 | And I think, look at Apostle Paul.
00:26:25.800 | Here's an apostle who's giving his life to spread the gospel.
00:26:30.120 | Could he possibly be the foremost sinner at the time?
00:26:34.600 | Maybe.
00:26:36.240 | Maybe that was his perspective.
00:26:39.320 | But I think, when you consider who he was, he really was the foremost.
00:26:46.320 | This is a guy who actually tried to kill Christians.
00:26:49.880 | Who actually committed to stop the spread of the gospel.
00:26:54.400 | He would have been the worst person to choose.
00:26:56.680 | Why would you choose a man who actually committed murder to stop the spread of the gospel?
00:27:03.000 | He hated Jesus so much that he was willing to die.
00:27:08.280 | Why would God choose this foremost of sinners, the worst of sinners, in light of the gospel?
00:27:13.880 | He says this, "But I receive mercy for this reason, that in me, as the foremost, Jesus
00:27:21.700 | Christ might display His perfect patience as an example to those who are to believe
00:27:25.680 | in Him for eternal life."
00:27:28.800 | He was the perfect person because He was the worst.
00:27:33.120 | He was the perfect person to shine the gospel because every time He opened His mouth, it
00:27:41.480 | reflected.
00:27:42.480 | If God can save that guy, if He can get that guy, a leader of the Palestinians, to come
00:27:47.480 | over here and spread the gospel of love to these Jews.
00:27:51.080 | If He can save that man from that darkness into this light, then we have hope.
00:27:59.840 | How often do we refuse a calling of God because we don't feel like we fit that mold?
00:28:05.920 | What God is looking for is articulate people.
00:28:08.280 | What God is looking for is talented people.
00:28:10.680 | What God is looking for is smart people.
00:28:15.040 | But when we search the scriptures, God seeks completely the opposite.
00:28:19.960 | When Moses said, "I don't have the gift of speaking," did Jesus say, did God say, "You
00:28:25.040 | humble man?"
00:28:26.920 | No.
00:28:28.280 | He rebuked him.
00:28:29.880 | He rebuked him for being arrogant, for refusing Him.
00:28:34.200 | "Do you think I called you because I need you?
00:28:37.640 | I'm going to display my power, not your power.
00:28:41.560 | I'm going to display my power."
00:28:43.280 | And that's why Paul says, "It is when I am weak, He is strong."
00:28:49.960 | How much of our life is frustrated because we are committed to be strong?
00:28:56.920 | We're committed to be wise.
00:28:58.840 | We're committed to be something.
00:29:01.320 | And yet everything about our identity tells us, "First be crucified.
00:29:08.200 | Lose your life in Christ that we may be found."
00:29:13.640 | Third and final identity is his identity to his work.
00:29:17.760 | Paul was very clear who he was in Christ.
00:29:20.040 | Paul was very clear in who he was to the world.
00:29:22.480 | He was a messenger of God to be sent to these Gentiles.
00:29:26.040 | He learned to love them.
00:29:27.400 | He didn't, God didn't choose him because He loved the Gentiles.
00:29:30.960 | God chose him because He hated the Gentiles.
00:29:34.960 | He learned to love them because He obeyed.
00:29:37.720 | And he began to preach the Gospel.
00:29:39.760 | That you and I have been called to be ambassadors.
00:29:42.760 | Not because you're articulate, not because you have the most knowledge, because God wants
00:29:47.120 | to display His glory.
00:29:50.640 | You know, this room is filled with people with awesome testimonies.
00:29:54.040 | It is a tragedy in the church where you only hear one person, the person up in the pulpit.
00:30:00.360 | We have to be in the habit of sharing our testimonies.
00:30:04.160 | Not only in the church, but outside the church.
00:30:07.040 | To tell the people what God has done.
00:30:09.520 | Because God didn't just call me to be an ambassador.
00:30:13.160 | God called every single one of us.
00:30:14.720 | Every single one of you who have seen the glory of the Gospel of Jesus Christ.
00:30:19.240 | You are ambassadors to the people who are around you.
00:30:23.720 | Third and final is Paul's identity to his work.
00:30:31.800 | Every Christian needs to be an expert of the Gospel of Jesus Christ.
00:30:38.280 | I know, you know, we have, this room represents a lot of different fields.
00:30:42.400 | Whether you are going into, you know, electronics or computers or medical field or legal field.
00:30:49.360 | Everybody is going into different fields.
00:30:52.360 | Everybody begins the same way, but you would expect after 4 or 5 years of training, maybe
00:30:56.080 | 4 or 5 years of working, that you are an expert in that particular field.
00:31:00.480 | So if I had some legal questions, I would go to a lawyer.
00:31:04.400 | If I had some medical questions, I would go to a doctor.
00:31:06.600 | If I had some computer questions, I would go to some of the Apple freaks.
00:31:10.120 | Right?
00:31:11.120 | I would go and ask you guys about what to do.
00:31:14.320 | Right?
00:31:15.320 | But everybody becomes an expert the longer you spend in that particular field, you become
00:31:20.160 | more and more of an expert in that particular field.
00:31:24.880 | As Christians, every single one of us ought to be a growing expert in the Gospel of Jesus
00:31:33.120 | Christ.
00:31:34.840 | Because there is nothing that you know that is more important than the Gospel of Jesus
00:31:38.920 | Christ.
00:31:40.600 | All your learning in legal, in legal documents, all your learning in the medical, all your
00:31:45.800 | learning in business, in restaurants, all of these things pale in comparison to what
00:31:53.080 | you and I proclaim is at the center of who we are, which is the Gospel of Jesus Christ.
00:31:57.920 | It is a tragedy that you and I live in a generation where we have a handful of experts that we
00:32:04.880 | turn to every time we have a question.
00:32:08.160 | But a common Christian is not expected to know.
00:32:12.920 | And we just kind of bring them to the pastor, bring them to some of the elders.
00:32:17.960 | But this is something that you and I need to, Paul says that he has been set apart as
00:32:23.960 | an apostle, set apart for the Gospel of God.
00:32:28.000 | Set apart.
00:32:29.000 | The word set apart literally means to be holy.
00:32:33.080 | In the Old Testament, when something became holy, it was a common article, it was a bowl,
00:32:39.000 | and you just picked it up and said you dedicate it to the temple, to be used at the temple.
00:32:42.380 | From that moment on, it became holy.
00:32:45.520 | Because now that particular bowl, even though it was nothing here, has become something
00:32:50.960 | because it was dedicated to the Lord.
00:32:53.720 | Paul uses the term as set apart, to be made holy for God's use.
00:33:01.160 | Set apart for what?
00:33:02.680 | What have you and I been set apart for?
00:33:05.720 | Well, 1 Peter 2.9 makes it very clear.
00:33:08.840 | "For you are a chosen race, a royal priesthood, a holy nation, a people for His own possession,
00:33:14.680 | that you may proclaim the excellencies of Him who called you out of darkness into His
00:33:19.800 | marvelous light."
00:33:20.880 | See, if we embrace that, okay, I'm crucified with Christ, you're no longer I who live.
00:33:27.040 | And then we forget our identity to the world.
00:33:31.600 | Imagine if we had a commissioning service, and I shared this again when Pastor Alex and
00:33:35.360 | his team was leaving out to, going out to China, I said, "You know, we have this great
00:33:38.560 | commissioning service, we're blessing them, we're praying for them, you know, and financially
00:33:42.920 | supporting them, we have commissioned them, and all of a sudden we go out to Dharminjamboree
00:33:46.600 | and they're sipping on boba.
00:33:50.480 | You know, would you just give them a high five and say, 'Hey, how's that boba?
00:33:54.460 | Would you just come home?'"
00:33:55.460 | Right?
00:33:56.460 | You probably was like, "That's strange.
00:33:59.460 | I thought we commissioned you.
00:34:00.960 | What are you doing?"
00:34:02.800 | Like, that's what, maybe you won't say it, but I know you're going to be thinking it.
00:34:06.160 | And then you're going to come home and say, "Didn't we commission that guy?
00:34:11.480 | Didn't we commission him to China?"
00:34:13.760 | Like, why?
00:34:14.760 | Why do you ask?
00:34:15.760 | "Because I saw him at Dharminjamboree.
00:34:19.280 | You know, he's hanging out there."
00:34:20.920 | It's like, "What?
00:34:21.920 | When?"
00:34:22.920 | "Today.
00:34:23.920 | Today.
00:34:24.920 | He was out there today."
00:34:25.920 | That would be a very strange scene.
00:34:32.760 | What's your commission to all of us?
00:34:35.320 | When he said, "Go make disciples of all the nations," that was not just for these people.
00:34:39.880 | We've all been commissioned.
00:34:41.600 | Now, we may not have been commissioned to China.
00:34:44.240 | We may not have been commissioned to a particular place.
00:34:46.440 | But we've all been commissioned as ambassadors.
00:34:50.960 | So if you've been commissioned as a lawyer and you don't know the law, you can't be a
00:34:55.840 | lawyer.
00:34:56.840 | I don't care what kind of titles you have.
00:34:58.480 | I don't care what kind of suit you wear.
00:35:00.040 | If you don't know the law, you can't practice the law.
00:35:03.080 | You can't be a lawyer.
00:35:05.840 | If we're ambassadors for Christ and we don't understand and know the Gospel, you can't
00:35:12.080 | practice Christianity.
00:35:15.080 | Paul says, not only has he been set apart, he says, "This was promised beforehand through
00:35:18.960 | the prophets in the Holy Scriptures."
00:35:22.760 | This was not something new that Paul was bringing.
00:35:24.960 | This message of the cross has been prepared from the beginning.
00:35:29.440 | When he said, "The seed of the woman is going to come and crush the head of the serpent,"
00:35:32.960 | from the very beginning of the fall, he was waiting and preparing for his son to come.
00:35:37.600 | So this Gospel message has been embedded to everything that we know in the Old Testament
00:35:42.200 | so when we come, when Jesus comes, we would recognize who he is.
00:35:46.440 | So if it is this important, how important should it be to us that we not only understand
00:35:53.680 | it to be saved, but we understand it enough to be able to explain to other people?
00:35:57.120 | If you've been a Christian for three, four, five, six years, and somebody asks you a basic
00:36:02.720 | Christian question about Christianity, and you have to constantly, "Talk to my pastor,
00:36:06.960 | talk to my pastor," at some point, at some point we have to take a step back and say,
00:36:13.240 | "Why am I not investing in the very thing that I consider to be the most important thing?"
00:36:19.760 | Every Christian, at some point, needs to be an expert, not just good, not just proficient,
00:36:25.000 | but an expert of the Gospel of Jesus Christ.
00:36:27.880 | So this Gospel concerning his son, who was descended from David according to the flesh,
00:36:34.560 | again, fulfillment of prophecy, all of this stated in the Old Testament, and he says it
00:36:40.400 | was fulfilled because Jesus was born in the flesh, and that's why the book of Matthew
00:36:45.520 | begins with this genealogy to show that Jesus is the fulfillment of all the promises that
00:36:51.640 | God made, that the seed of the woman is going to come.
00:36:55.720 | That proves who he is, and was declared to be the Son of God in power according to the
00:37:00.400 | Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord.
00:37:05.880 | Paul not only was able to defend himself, his whole point of the book of Romans is so
00:37:11.960 | that you may be, you and I may be proficient in the Gospel of Jesus Christ.
00:37:17.120 | Not just good, not just memorize a few scriptures, but to be experts, because this is who we
00:37:22.960 | are.
00:37:23.960 | Before we are a lawyer, before we are anything else, we are bond servants of Jesus Christ.
00:37:29.360 | I remember, you know, right now it's just like Christian music, and there's a lot of
00:37:33.760 | things going on, but I remember when I was younger, there was no Christian pop artists,
00:37:39.560 | you know?
00:37:40.560 | The quality of the music wasn't that great, so either, I mean, I thought Keith Green was
00:37:44.320 | great because of the message, but people make fun of me every time they listen to Keith
00:37:47.680 | Green, because it sounds like bar music.
00:37:50.000 | He actually used to be a musician in the bar who got saved.
00:37:55.000 | But it was his message that was powerful, but there was no crossing.
00:37:57.960 | There was no Christians who were popular in the secular field.
00:38:01.520 | And then a few years down the line, the Christian music started to get popular, and then they
00:38:05.560 | started crossing over to the secular, and then they would come on secular talk shows.
00:38:09.640 | And I'm not going to name who these people were.
00:38:13.120 | But it was kind of a strange scene to see Christian artists on secular TV programs,
00:38:18.360 | and they're talking about their band, and all of a sudden, I remember being so disappointed
00:38:22.880 | because there was this particular band that I really liked listening to.
00:38:25.560 | It was a Christian band.
00:38:27.140 | And they asked the question, you know, "Are these, you know, you're a Christian who's
00:38:34.600 | singing praises to the Lord and all this stuff, but not all non-Christians are listening to
00:38:39.080 | it, and how do you feel about it?"
00:38:41.600 | And the way the front man described himself was, "Well, you know, I'm a musician first.
00:38:47.000 | I'm a musician who happens to be Christian, so it's really relevant to everybody."
00:38:53.360 | And then he pointed to a particular song about worship toward God, and he said, "Well, is
00:38:58.320 | this toward God or is this toward some lover?"
00:39:01.440 | And he said, "I guess you can take it any way you want."
00:39:05.960 | Stopped listening to that guy, you know.
00:39:07.600 | I was so discouraged by that.
00:39:10.240 | The way he described it, "I'm a musician first who happens to be Christian."
00:39:16.720 | Absolutely false.
00:39:19.240 | We are Christians who happen to be lawyers.
00:39:21.120 | We are Christians who happen to be doctors.
00:39:23.160 | We are Christians who happens to be computer scientists.
00:39:27.840 | Is that the right term?
00:39:30.600 | Computer science-ist?
00:39:31.600 | Okay.
00:39:38.280 | Our first identity in him, right, as a bond servant, called to be an ambassador with a
00:39:45.940 | message of the cross, to declare His glory.
00:39:49.040 | That's who we are.
00:39:51.480 | Anytime we stray away from that, we stray away from the life that He promised, because
00:39:56.440 | that's where life is.
00:39:57.480 | Life is at the center of Christ.
00:40:01.600 | You know, I shared this before, but you know, the very first car that I bought, I, you know,
00:40:07.800 | I share this, I'm going to share this again, because I think it's relevant.
00:40:11.520 | 1979, piece of junk Sri Lanka, I know you've heard that before, but when I brought that
00:40:16.680 | car home, I was so proud.
00:40:19.160 | One, because I paid for it myself.
00:40:22.120 | I worked at Carl's Jr.
00:40:23.440 | At that time, the minimum wage was like $325 or something, $315, and I remember working
00:40:28.840 | from 5 to 11, 1130, and then I would have to bike home afterwards, and I did this, you
00:40:34.120 | know, 40 hours a week, and I saved up some money from that, and then I got fired.
00:40:40.400 | I won't get into the reason why.
00:40:43.680 | And I got another job cleaning toilets, you know, but that was, it paid me five bucks
00:40:47.960 | an hour, so it was like, yes, you know.
00:40:50.520 | And then I saved up enough money, about $1,500, and I found this advertisement, and it was
00:40:56.520 | way out in the valley.
00:40:57.520 | I think I was living in Buena Park or Downey at the time, and then I found this myself,
00:41:02.240 | and I had a friend of mine drive me down to the valley, and I think I was like 18 years
00:41:07.200 | old.
00:41:08.200 | I was 18 years old, and I never got any help from my parents, and I drove down by myself,
00:41:12.760 | and then I gave him cash, you know, because I thought that's what you're supposed to do,
00:41:16.800 | so I bought all this cash, and then I gave it to him, and I asked him, like, "Okay, now
00:41:21.720 | what do I do?"
00:41:22.720 | So he was kind enough, he said, "Well, you've got to register the car."
00:41:25.440 | I was like, "What does that mean?"
00:41:26.440 | So he said, "Okay, you know, I'm going to have to take this dummy to the DMV."
00:41:31.240 | So he took me to DMV, and he went through the paperwork for me, and then we got it all,
00:41:35.880 | you know, taken care of, and then I went and found insurance and got all the stuff in,
00:41:40.920 | and then I was just, you know, I was so happy.
00:41:43.600 | I was driving, and then I came home, and the first thing I did was I cleaned the car, I
00:41:47.200 | waxed it.
00:41:48.200 | It was a piece of junk, but I waxed it, and then I said, "Okay, I'm going to put tint
00:41:52.760 | on it."
00:41:53.760 | So I put tint on it.
00:41:54.760 | Somebody told me that if you put tint in the driving side that you're going to get a ticket,
00:41:58.560 | so I tinted it, but I still wanted the tint, so I tinted it, and then I cut out the corner
00:42:03.440 | like that so that I can see, so I would, technically, I'm not illegal, and I put cheap-skinned car
00:42:10.320 | seat in it, you know what I mean?
00:42:12.280 | So it'd be smooth, and then, you know where the, what do you call it, the stick shift
00:42:17.680 | where they pull it?
00:42:18.680 | I bought a new one, put a brand new one in there.
00:42:20.440 | You know, every time my friends would come into the car, they're like afraid because
00:42:24.160 | the car is like rattling, and I couldn't put it in first gear first because something was
00:42:29.080 | broken, so I'd always have to take it into second gear and then put it into second gear,
00:42:33.080 | first gear.
00:42:34.080 | Parking brake never worked, so if I don't leave it in first gear and I forget, the car
00:42:38.560 | would actually roll back.
00:42:40.560 | So it was a piece of junk, you know?
00:42:44.280 | When I rode that car, I was so proud, and it's not because I was, you know, naive and
00:42:50.160 | I didn't know what that car looked like.
00:42:52.480 | To me, that car represented independence.
00:42:56.560 | I bought that car by myself.
00:42:58.840 | I caught, I registered it myself, I got insurance by myself, and I cleaned it up.
00:43:04.520 | So to me, prior to that car, the most precious thing I owned up to that point was a $50 guitar.
00:43:12.760 | That was it.
00:43:13.760 | So this was the next most important, most expensive thing that I had, and I took care
00:43:19.000 | of it.
00:43:20.000 | Every time I drove that car, I felt proud.
00:43:22.520 | I used to stick my head out with the music bumping, and you know what I mean?
00:43:26.080 | It may be pumping, you know, pumping along, but to me, it was precious because to me,
00:43:31.560 | that represented, you know, a year of hard work, scrubbing toilets and, you know, getting
00:43:36.320 | fired from, you know, Carl's Jr. and finding the car by myself.
00:43:41.240 | I was an adult in that car.
00:43:45.840 | You know why I share this with you?
00:43:47.880 | Because the moment we forget who we are in Christ, we start to live like who we were
00:43:53.480 | before we met Christ.
00:43:56.960 | How precious are we if He purchased us by His own Son?
00:44:06.320 | That was precious to me because that was everything I had into that car.
00:44:10.660 | The Bible says that God so loved the world that He gave His only begotten Son.
00:44:14.640 | When He says the world, He's talking about you.
00:44:17.400 | He's talking about me.
00:44:19.920 | That first and foremost, our identity is someone who has been plucked from the condemnation
00:44:26.420 | of this world and made us His own.
00:44:30.680 | That we would become bond-servant of this One who gave everything for us.
00:44:35.660 | And then He equipped us to be apostles, to the small letter apostle, to be messengers,
00:44:41.600 | to this world with this precious message.
00:44:46.600 | To go declare and to go declare His glory so that people may see who you are and say,
00:44:51.920 | what an awesome God you serve.
00:44:56.640 | What an awesome, awesome God that you serve.
00:45:00.960 | Can I come and see who He is?
00:45:04.920 | That is our identity.
00:45:08.080 | That is the most important identity.
00:45:11.400 | The moment that we stray from that even an inch, we are ruined.
00:45:19.280 | That's why Paul begins this letter by not only identifying himself, by identifying himself,
00:45:25.640 | he's setting the foundation.
00:45:27.880 | This is who we are.
00:45:30.840 | This is who I am.
00:45:33.640 | And this is why I live.
00:45:35.480 | Again, as we continue to study through the Book of Romans, that you would not be passive
00:45:40.880 | listeners, that you would be active in equipping, that hopefully at the end of the study of
00:45:46.760 | the Book of Romans, you can say, I know the Gospel.
00:45:50.600 | Not only know it mentally, but I know it.
00:45:54.560 | That our identity in Christ may be clear.
00:45:56.440 | Can you take a few minutes to join with me in prayer as I invite the praise team to come
00:46:00.760 | up?
00:46:02.960 | If there's anybody in this room who've been invited and you don't have a personal relationship
00:46:06.280 | with Jesus Christ, I ask you this morning to come before the Lord in just simple prayer.
00:46:13.720 | Lord, I've never asked for forgiveness.
00:46:15.800 | I've always heard, and I have Christians around me, and I'm intrigued, but I've never personally
00:46:19.400 | invited you as my Lord and Savior.
00:46:24.000 | Would you take a few minutes to come before the Lord and pray?
00:46:27.160 | Maybe you're not exactly even sure.
00:46:28.680 | Is He going to listen?
00:46:31.160 | But just be honest before God.
00:46:32.440 | There's no religious things that you need to say.
00:46:34.680 | There's no formula.
00:46:36.240 | Just like you would talk to anybody else.
00:46:38.880 | Just come before the Lord and say, Lord, if you're real, forgive me of my sins.
00:46:45.920 | I'm a sinner.
00:46:47.840 | Forgive me.
00:46:48.840 | And I want this life that the Scripture promises.
00:46:52.960 | And the Scripture says if you confess your sins, He is faithful and just to forgive you
00:46:56.800 | of all your unrighteousness.
00:46:59.080 | That no matter what sin that you've brought into this room, maybe some of you guys are
00:47:01.960 | thinking you don't know what I've done.
00:47:04.000 | You don't know my past.
00:47:05.160 | You don't know what I struggle with.
00:47:07.600 | I don't, but God does.
00:47:10.800 | To come before Him, you can't fool God.
00:47:14.280 | Come before Him and confess what He already sees.
00:47:17.920 | And ask for forgiveness.
00:47:19.720 | And if you pray that prayer and you desire help and you have some questions, come and
00:47:24.460 | ask us.
00:47:25.460 | You can ask me, you can ask your friends.
00:47:26.460 | But I invite you this morning to take some time to pray.
00:47:30.600 | For the rest of you, please, please pray for the world.
00:47:37.600 | Pray for the non-Christians in this room.
00:47:39.840 | Pray for the non-Christians in your life.
00:47:42.600 | Pray for the non-Christians that live around us.
00:47:46.200 | That we would not just say with our mouths who we are.
00:47:49.520 | That that would be our very life.
00:47:52.240 | I am a bondservant of Jesus Christ, called to be an ambassador with the precious message
00:47:58.880 | of the Gospel.
00:48:00.560 | That that would be my confession this morning.
00:48:02.680 | So let's take some time to pray before the Lord this morning as our praise team leads
00:48:07.040 | us.
00:48:07.360 | (papers rustling)