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2015-04-23 Study of 1 Corinthians Week 1


Whisper Transcript | Transcript Only Page

00:00:00.000 | (audio cuts out)
00:00:02.760 | the authorship and recipient parts of the First Corinthians,
00:00:08.120 | there's a little segment on methodology.
00:00:10.560 | I'm not gonna spend a whole lot of time,
00:00:11.960 | but I want to explain to you,
00:00:13.820 | when we say that we want to do an inductive study,
00:00:17.560 | what we're saying is we want to go through
00:00:19.560 | the necessary due diligence process
00:00:22.600 | of observing all there is to observe of the passage,
00:00:26.880 | of appropriately interpreting the things that we observe,
00:00:30.200 | and doing a thorough study as to apply it, okay?
00:00:34.240 | So that being the case, with observation,
00:00:37.560 | we want to make sure that we take it verse by verse.
00:00:41.080 | We want to make sure that we're not just skipping over
00:00:43.140 | huge chunks of things, why?
00:00:44.360 | Because there can be another approach we take,
00:00:46.760 | which is what I did when we did the Psalm study,
00:00:48.960 | a devotional study.
00:00:50.440 | How is it different?
00:00:51.840 | When I did a devotional study,
00:00:53.680 | I studied the passages and decided,
00:00:55.760 | in this Psalm that's typically pretty huge,
00:00:59.400 | I saw major themes and movements.
00:01:02.240 | Because it was repetitive,
00:01:03.320 | because there were things that were emphasized,
00:01:05.840 | I just used those major points to give you a devotion,
00:01:09.520 | to give you something to meditate
00:01:10.960 | and pray about for your life.
00:01:12.920 | That's very different from saying,
00:01:14.440 | verse one, here's what it says, what is it?
00:01:17.760 | Verse two, this is what it is, what is that?
00:01:20.380 | And you're asking all these questions
00:01:22.400 | about every element of that entire passage.
00:01:24.900 | You see the difference?
00:01:26.360 | We can also take a topical study,
00:01:28.400 | which we've done in our previous Bible studies,
00:01:30.220 | where we say, hey, we want to talk about counseling.
00:01:31.920 | We want to talk about hurt and pain.
00:01:34.160 | What does the Bible have to say about that?
00:01:36.120 | You see how that's a different approach
00:01:37.640 | than saying, we're gonna work through this passage,
00:01:40.040 | follow its trail of thought,
00:01:42.040 | we're gonna observe all that it has to say to us, right?
00:01:45.600 | So by nature, we're gonna take smaller chunks,
00:01:47.980 | typically no more than 10 verses,
00:01:50.000 | and we're going to do an in-depth study, okay?
00:01:52.880 | Any questions about that?
00:01:55.120 | All right.
00:01:56.600 | Nonetheless, our study is truly for the purpose
00:02:00.640 | of our growth, our spiritual growth,
00:02:02.800 | both in understanding and practice.
00:02:05.120 | So we do have to have moments when we're sitting here
00:02:09.080 | asking ourselves, how do I now evaluate myself
00:02:14.080 | against what I'm studying, you know?
00:02:16.680 | And that's gonna be a necessary part of our study,
00:02:18.680 | and I hope you guys can do that,
00:02:20.680 | more so in your discussion time.
00:02:23.160 | And obviously, I'm gonna bring up certain points
00:02:25.040 | in the study, okay?
00:02:26.600 | But one of the things that we really have to commit to
00:02:31.080 | is to do homework, okay?
00:02:33.400 | Reason being is because if we literally pause at each word
00:02:38.040 | and we sat there and just tried to dig,
00:02:39.800 | put a stake down and dig at each element,
00:02:42.760 | we can be in 1 Corinthians for like three years.
00:02:45.040 | You know what I mean?
00:02:46.080 | So that being the case, you're gonna notice
00:02:49.080 | that I'm gonna assign homework for every single time,
00:02:52.480 | and I'm gonna try to make sure that the homework
00:02:54.560 | is both useful and that the homework is also reviewed.
00:02:58.160 | That way, we hold each other accountable,
00:03:00.160 | and also we don't feel like we're just doing busy work, okay?
00:03:04.040 | All right, so we covered the nature of our class.
00:03:07.640 | Again, for small group-wise, the groups that you're in,
00:03:10.040 | these are just kind of mutual discussion groups,
00:03:12.400 | sharing application, all right?
00:03:14.800 | Lastly, one of the things that we do with each Bible study
00:03:18.720 | is we collect $5 from each individual.
00:03:21.440 | This is for the purpose of covering some of the costs,
00:03:24.280 | and from the money that we receive,
00:03:26.120 | I'm gonna purchase, I think I'm gonna purchase
00:03:27.560 | the binders for you guys,
00:03:29.120 | and it covers the cost of snacks.
00:03:31.560 | So I'm gonna pass around a little snack sign-up sheet,
00:03:35.840 | and I apologize about the lines.
00:03:37.320 | If you guys have lines all through your thing,
00:03:39.080 | something happened with the printer today,
00:03:41.120 | and I couldn't get it fixed.
00:03:43.240 | So I'm gonna pass this around along with the pouch, okay?
00:03:47.480 | Pouch is for your phone holders,
00:03:49.200 | and then this is for the snack sign-up.
00:03:52.280 | Cool thing is, the Collegians contacted me and said,
00:03:55.560 | in the month of May, every single week in the month of May,
00:03:58.680 | they're gonna serve us snacks.
00:04:00.160 | I said, wow, better be good, nugget.
00:04:02.880 | (laughing)
00:04:04.400 | I said, we're used to sushi, nugget.
00:04:06.720 | I said, you know, I told them, okay, cool.
00:04:08.840 | So I already blocked off the month of May,
00:04:11.320 | but if you guys would sign up for the other months,
00:04:12.920 | that'd be much appreciated.
00:04:14.640 | Because then, even though we're still,
00:04:17.760 | the Collegians are covering that,
00:04:19.840 | I'm still gonna give them a portion of what we collect,
00:04:22.720 | so that it kinda covers, 'cause I'm not exactly
00:04:25.120 | how they're gonna do the finance,
00:04:26.560 | but also, if you decide to sign up for doing snacks,
00:04:29.720 | obviously, this is a large group,
00:04:31.320 | and to do snacks, it's gonna be quite a big sum,
00:04:34.120 | so we're also gonna compensate
00:04:35.560 | some of the money for the snacks, too.
00:04:37.360 | All right, so I'm gonna start this over here.
00:04:39.040 | If you guys can make sure that it kinda goes all around,
00:04:41.800 | that'd be appreciated, okay?
00:04:44.040 | Oh, this one, too, all right.
00:04:46.000 | And there's change in there if you need.
00:04:47.680 | You can kinda open up the envelope.
00:04:50.240 | All right.
00:04:51.080 | Good.
00:04:53.360 | Then, let's pray, and then we'll jump into
00:04:57.800 | the study of 1 Corinthians, okay?
00:04:59.720 | All right, let's pray together.
00:05:02.320 | Heavenly Father, we ask God
00:05:05.800 | that you would thoroughly bless our time.
00:05:08.040 | Lord, we thank you for the study
00:05:10.640 | that we're about to engage in.
00:05:12.520 | We thank you for your truth that's given to us.
00:05:15.560 | God, help us truly to be good students,
00:05:19.440 | children who are receptive of your instruction.
00:05:22.920 | God, as we study a book that has many exhortations,
00:05:26.160 | rebuke and corrections, I pray, Father God,
00:05:28.760 | that these things all would be precious convictions for us,
00:05:32.920 | that, God, we might live in the light,
00:05:34.640 | God, that we might live in obedience to you.
00:05:36.840 | Lord, we thank you in Christ's name, amen.
00:05:39.640 | Okay.
00:05:40.480 | All right.
00:05:44.040 | So, I wanna start off, actually,
00:05:47.760 | by talking a little bit about the first verses of this book.
00:05:55.080 | Okay?
00:05:57.040 | So, we're gonna actually skip the authorship recipient stuff
00:05:59.520 | for a little bit later today,
00:06:01.440 | but let's turn in your Bibles
00:06:02.640 | to 1 Corinthians, chapter one.
00:06:04.400 | Arnold, if you wanna join a group,
00:06:09.480 | sorry, I noticed you standing there.
00:06:10.600 | You can join this one here.
00:06:11.560 | There's empty chairs in this group.
00:06:13.560 | Kind of small with three guys.
00:06:15.760 | Also,
00:06:16.600 | Christine.
00:06:19.800 | Is that you, Christine?
00:06:20.680 | My eyes are so bad.
00:06:21.600 | (laughs)
00:06:23.960 | If you can just join whatever group you want.
00:06:25.520 | All right.
00:06:26.360 | (laughs)
00:06:27.200 | Okay.
00:06:28.200 | Let's start here in 1 Corinthians, chapter one.
00:06:31.560 | And I'm gonna read for us verses one through nine.
00:06:36.960 | And it says,
00:06:38.000 | Paul, called as an apostle of Jesus Christ
00:06:41.960 | by the will of God,
00:06:43.480 | and Sothony is our brother,
00:06:45.400 | to the church of God, which is at Corinth,
00:06:47.320 | to those who have been sanctified in Christ Jesus,
00:06:50.120 | saints by calling,
00:06:51.880 | with all who in every place
00:06:53.640 | call on the name of the Lord Jesus Christ,
00:06:56.560 | their Lord and ours.
00:06:58.960 | Grace to you and peace from God our Father
00:07:01.240 | and the Lord Jesus Christ.
00:07:03.440 | I thank my God always concerning you
00:07:05.400 | for the grace of God,
00:07:06.440 | which was given you in Christ Jesus,
00:07:09.480 | that in everything you are enriched in him,
00:07:11.760 | in all speech and all knowledge,
00:07:13.960 | even as the testimony concerning Christ
00:07:16.000 | was confirmed in you,
00:07:17.800 | so that you are not lacking in any gift,
00:07:20.320 | waiting eagerly the revelation of our Lord Jesus Christ,
00:07:23.480 | who will also confirm you to the end,
00:07:26.280 | blameless in a day of our Lord Jesus Christ.
00:07:29.360 | God is faithful through whom you were called
00:07:32.120 | into the fellowship with his Son, Jesus Christ, our Lord.
00:07:37.120 | Okay?
00:07:38.440 | All right.
00:07:39.960 | Now, as we look at that,
00:07:41.720 | again, the whole idea for us is
00:07:44.160 | we wanna make sure that we observe all that we can.
00:07:47.280 | We wanna make sure that we observe
00:07:48.880 | things that are relevant,
00:07:50.000 | things that are meaningful to us, okay?
00:07:53.160 | And so I actually wanna start off,
00:07:55.800 | start off by asking you something that occurs in verse one.
00:07:59.520 | Okay?
00:08:00.680 | Something that happens in verse one
00:08:02.040 | is Apostle Paul introduces himself,
00:08:04.800 | and as a casual reading, you might be thinking,
00:08:07.160 | this is how Apostle Paul always introduces himself.
00:08:11.200 | Well, actually, the truth of the matter is
00:08:12.720 | Apostle Paul does not always introduce himself in this way.
00:08:16.240 | Okay?
00:08:17.760 | Very emphatically, Apostle Paul calls attention
00:08:21.320 | to the fact that he is an apostle.
00:08:25.080 | Okay?
00:08:25.920 | So he says, "Called an apostle of Jesus Christ
00:08:29.120 | "by the will of God and Sosthenes, our brother."
00:08:33.160 | So, if you would just jot down really quickly,
00:08:36.720 | maybe just in number one,
00:08:38.040 | that Apostle Paul is both emphasizing his apostleship
00:08:42.920 | to the fact that he's describing it as a calling from God,
00:08:46.280 | but also by way of the language he placed it in Greek,
00:08:50.480 | he emphasizes the fact that he is an apostle.
00:08:53.760 | Okay?
00:08:55.400 | But here's a question for you.
00:08:57.040 | Why would an individual,
00:09:01.280 | when they're writing a letter to a church
00:09:04.120 | or anybody who's beloved,
00:09:06.160 | feel the need to assert their title?
00:09:09.680 | Okay?
00:09:11.840 | So think about that for a moment,
00:09:13.680 | and any guesses are welcome,
00:09:16.360 | any thoughts that you have are welcome.
00:09:18.520 | Please, you know, just raise your hand
00:09:20.840 | and let's have some participation from the group.
00:09:24.440 | Okay?
00:09:25.920 | So as we read the first verse,
00:09:28.320 | what would be a reason why Apostle Paul
00:09:30.040 | would feel the need to assert,
00:09:31.800 | I'm an apostle of Jesus Christ?
00:09:34.840 | (audience member shouts)
00:09:36.200 | Yes.
00:09:37.040 | Great.
00:09:39.000 | To assert his authority, okay?
00:09:41.880 | To assert his authority.
00:09:43.520 | By saying that he is an apostle,
00:09:46.160 | he is truly an individual
00:09:47.560 | who is a first authority in the church,
00:09:51.480 | as a founder of the church, okay?
00:09:53.520 | Apostle Paul actually founded this church.
00:09:56.240 | So he is asserting his authority definitely
00:09:58.960 | by calling himself an apostle.
00:10:01.920 | But we could ask even further.
00:10:04.200 | So yes, he's asserting his authority
00:10:06.600 | and that's what people do when they say,
00:10:08.040 | I'm the boss, you know?
00:10:10.360 | But why would you feel the need to do that?
00:10:12.560 | One more time?
00:10:22.600 | To defend, great.
00:10:24.200 | So if you guys are taking notes,
00:10:26.120 | please put that in there.
00:10:27.800 | So one of 'em, I think I have four blanks in there,
00:10:30.560 | one of 'em is the authority.
00:10:32.760 | And the next one is to defend.
00:10:36.720 | One of 'em is to defend.
00:10:40.560 | Apostle Paul, throughout his ministry,
00:10:43.280 | has experienced so much opposition.
00:10:46.400 | There are false teachers,
00:10:47.960 | there are groups of people
00:10:49.480 | who constantly say, wait a minute,
00:10:51.400 | weren't you a persecutor of the church?
00:10:54.720 | Wait a minute, what do you know about the gospel?
00:10:57.480 | You know?
00:10:58.560 | And they're constantly bashing,
00:11:00.320 | diminishing the authority that he has.
00:11:02.400 | So definitely there's a sense in which
00:11:03.640 | Apostle Paul needs to defend himself.
00:11:06.160 | As a matter of fact, if you read
00:11:07.760 | a book of 2 Corinthians,
00:11:09.520 | a huge chunk of that book
00:11:11.040 | is a defense of his apostleship, okay?
00:11:13.960 | What's another reason why?
00:11:15.160 | Can you think of any other reasons
00:11:16.400 | why Apostle Paul would feel the need
00:11:19.000 | to assert his authority,
00:11:21.000 | to assert his authority and introduce the letter with,
00:11:23.200 | I am an apostle?
00:11:24.280 | (silence)
00:11:26.440 | Keep thinking.
00:11:42.320 | All right, so the one that,
00:11:45.200 | there's a couple more,
00:11:46.880 | but I think it's important to say is because,
00:11:49.200 | as you guys know,
00:11:54.040 | if you guys have read 1 Corinthians before,
00:11:56.880 | there's a sense in which he needs to assert that authority
00:12:00.000 | because of the state of the people he's speaking to.
00:12:03.040 | So you can write in the brief,
00:12:04.080 | the state of the church, right?
00:12:07.160 | There's a sense in which,
00:12:12.520 | if the people already were really receptive,
00:12:17.160 | and not only were they receptive,
00:12:18.560 | they were, come on, Apostle Paul,
00:12:20.400 | come on over, you know, we miss you,
00:12:22.200 | I can't believe you're away and you're traveling
00:12:24.640 | and you're doing all this mission work,
00:12:25.880 | we've so long to see you.
00:12:28.400 | Do you think he would need to come in with,
00:12:30.160 | I'm an apostle representing God, you know?
00:12:33.040 | No, he wouldn't, right?
00:12:35.840 | And so, in line with that,
00:12:39.320 | by the state of the church,
00:12:40.840 | I wanna talk about the background, okay?
00:12:44.440 | The background of the church.
00:12:46.080 | So we're not gonna read the whole paragraph
00:12:48.720 | that's there about the authorship
00:12:50.160 | and recipients of the church,
00:12:51.920 | but I wanna give you just kind of the description
00:12:54.360 | of the land, description of the people,
00:12:56.160 | as much as I can.
00:12:57.200 | And I wanted to place it within our study
00:12:59.680 | because I wanted to show you
00:13:01.360 | that background information and historical information
00:13:04.560 | are actually really, really useful
00:13:07.160 | in elaborating the picture of what's happening, okay?
00:13:10.600 | So, the city of Corinth.
00:13:12.400 | What's really interesting about the city of Corinth
00:13:15.880 | is that for a long time,
00:13:17.920 | it was the epicenter of commerce,
00:13:21.720 | it was a heavily traveled trade route, okay?
00:13:25.880 | I have a map for you guys there,
00:13:28.440 | a bigger map kinda showing you generally where it is,
00:13:30.840 | where in Greece,
00:13:32.280 | but a closer map showing you
00:13:33.800 | that there was actually two gulfs
00:13:36.080 | meeting with a small strip of land.
00:13:38.400 | And so you can imagine,
00:13:39.600 | anybody who wanted to go through,
00:13:41.080 | who didn't wanna go all the way around
00:13:43.000 | that region of Achaia,
00:13:45.200 | what would they do?
00:13:46.160 | They would land on one side
00:13:47.480 | and they would go through Corinth, okay?
00:13:50.440 | So that being the case,
00:13:51.680 | Corinth was always a really important region in the area.
00:13:56.560 | But the thing about it was,
00:13:58.120 | you can imagine anywhere where there's high traffic,
00:14:00.920 | anywhere there's a lot of different people coming,
00:14:03.440 | there would be also a lot of different religions.
00:14:06.960 | What's really crazy about Corinth
00:14:08.360 | is that it was one of these unique cities
00:14:11.720 | that had over 10 monumental, huge temples to idols, okay?
00:14:16.720 | So I think I have a picture there of one of the temples,
00:14:19.880 | that temple is the temple for Apollos, okay?
00:14:22.480 | So here you have a city that's high in commerce,
00:14:27.760 | high in probably entertainment,
00:14:29.080 | and high in idol worship.
00:14:31.240 | But the thing about it is,
00:14:33.200 | almost all the cities I feel like,
00:14:34.840 | if you ever read the background information
00:14:37.360 | about any of the cities the New Testament talks about,
00:14:40.920 | it's always like that.
00:14:41.960 | There's a lot of people going through
00:14:43.400 | and there's a lot of idolatry.
00:14:44.880 | That's what it feels like, right?
00:14:46.840 | But what I wanna mention to you
00:14:48.840 | is Corinth was particularly special.
00:14:52.200 | Because Corinth eventually became,
00:14:54.760 | by the time the church was established,
00:14:58.160 | Corinth became the capital, okay?
00:15:01.320 | Corinth was not only the capital,
00:15:04.320 | but Corinth had a high city in the capital,
00:15:08.240 | which is called the Anacropolis or something like that, okay?
00:15:12.480 | And so if you can imagine,
00:15:13.560 | it's like the pinnacle of all of that kind of idolatry
00:15:17.160 | and all that kind of trade and all that kind of movement.
00:15:19.720 | If you think about it,
00:15:20.920 | if in our day and age,
00:15:22.720 | you think of where do people go
00:15:24.480 | to just have parties and debauchery?
00:15:28.120 | Vegas.
00:15:29.440 | If you go to Vegas,
00:15:30.280 | there's trade shows coming in,
00:15:31.760 | there's electronic shows,
00:15:32.960 | there's rodeos,
00:15:34.600 | there's all sorts of people.
00:15:36.360 | And all sorts of people go there
00:15:39.040 | to have a bunch of fun, right?
00:15:41.120 | And then when you say Vegas,
00:15:43.960 | you automatically also associate that with
00:15:46.480 | sin.
00:15:48.280 | So much so that even some of the early pagan writers,
00:15:52.040 | I'm talking about people like even like Aristotle
00:15:55.520 | and stuff like that, early writers,
00:15:58.000 | they would mention that Corinth,
00:16:00.800 | and if they said, "Oh, she's a Corinth girl,"
00:16:03.960 | that meant she was a prostitute.
00:16:05.760 | If they wanted to bag on somebody
00:16:09.280 | and they would just want to use a term
00:16:11.560 | like you've been affected by this,
00:16:13.640 | you've been tainted by this,
00:16:14.480 | they actually had a term,
00:16:16.160 | I don't think I wrote it down in your notes,
00:16:18.320 | but it was,
00:16:20.240 | let's see here.
00:16:22.880 | Okay, it's called Corinthazesthai,
00:16:26.320 | which literally is to be Corinthianized or something, right?
00:16:31.320 | So you can imagine,
00:16:32.960 | for the non-Christian world
00:16:35.080 | to talk about Corinth like that,
00:16:37.160 | it was probably even worse than Vegas, right?
00:16:39.600 | It's like that.
00:16:42.760 | So that's the kind of environment
00:16:44.400 | that was there,
00:16:45.240 | but the thing about it was,
00:16:46.360 | it was really, really odd
00:16:49.080 | because there was a huge contingency of the Jews.
00:16:51.600 | When the Romans came in power,
00:16:53.880 | a lot of the Romans did not like the Jews,
00:16:56.440 | and so as the Romans were squashing the Jews
00:16:58.560 | out of certain cities,
00:17:00.000 | many of the people, many of the Jews,
00:17:01.720 | ran away to Corinth.
00:17:03.160 | Does that make sense?
00:17:04.160 | So here you have a city that's pagan as can be,
00:17:07.600 | but it also have huge contingencies of Jewish people, okay?
00:17:10.760 | Why do we talk about that?
00:17:13.000 | Why is this background important?
00:17:15.440 | Because the Corinthian church,
00:17:17.640 | as established by Apostle Paul,
00:17:20.200 | he spent a year and a half there
00:17:22.600 | converting people,
00:17:23.880 | gathering the church together,
00:17:25.440 | teaching them, and all sorts,
00:17:27.840 | but they were so affected by their surroundings
00:17:31.320 | that much of the world existed in the church, okay?
00:17:35.800 | So you can imagine,
00:17:36.960 | Apostle Paul is writing to this church.
00:17:40.120 | He's currently in Ephesus,
00:17:41.600 | having received a letter and report
00:17:44.240 | about what's going on in Corinth,
00:17:46.360 | and so you can imagine Apostle Paul,
00:17:48.560 | it's like a father who's been away for some time,
00:17:50.800 | coming to find out that his kids,
00:17:53.480 | that his kids are ripe with evil, wicked,
00:17:56.920 | all kinds of sin,
00:17:58.760 | all kinds of immorality,
00:18:00.400 | all kinds of strife,
00:18:02.440 | and so he's coming in wanting to say,
00:18:04.560 | look, I'm about to speak to you,
00:18:07.920 | and I'm speaking as one who is representing God.
00:18:11.280 | I'm speaking as one with great authority.
00:18:13.360 | I'm an apostle called by Jesus Christ,
00:18:16.400 | not by my own will,
00:18:18.000 | but by the will of God, okay?
00:18:20.160 | That's what's happening.
00:18:21.680 | So again, in verse one, as we see,
00:18:24.240 | Apostle Paul says,
00:18:25.080 | "Called an apostle of Jesus Christ by the will of God,"
00:18:28.920 | and it mentions in Sothenes, our brother.
00:18:31.640 | Sothenes, he's an interesting character
00:18:34.240 | because in Acts chapter 18,
00:18:36.000 | it reveals that Sothenes was actually the leader
00:18:39.280 | in the synagogue.
00:18:41.080 | So this individual, this individual,
00:18:44.360 | was actually an appointed of the gospel.
00:18:46.320 | He was a Jew who was not just a regular Jew,
00:18:48.680 | but a leader amongst the Jews.
00:18:50.360 | What's pretty amazing is,
00:18:52.720 | Apostle Paul, who also was a leader amongst the Jews
00:18:55.600 | and appointed of the gospel,
00:18:56.920 | is now writing to them with authority
00:18:59.400 | with another individual who's been converted, okay?
00:19:03.060 | All right.
00:19:04.200 | Now, in thinking about that,
00:19:05.920 | as you read, kinda, if you guys can,
00:19:09.480 | take a look at that whole passage again, okay?
00:19:12.480 | Take a look at the whole passage again.
00:19:15.800 | So Apostle Paul, laying down his authority,
00:19:19.240 | laying down his right to speak,
00:19:21.640 | laying down and asserting the kind of,
00:19:24.520 | you know, perhaps the foundation
00:19:27.360 | that he requires to speak great truth.
00:19:30.400 | He's speaking to the church,
00:19:32.320 | but as you kind of evaluate what he is saying
00:19:35.480 | in the next verses,
00:19:37.280 | can you try to identify what are some things he repeats?
00:19:41.280 | What are some things that appear multiple times
00:19:44.720 | in this short paragraph,
00:19:46.400 | or the couple paragraphs,
00:19:47.480 | verses one through nine?
00:19:50.340 | So if you want to take a moment
00:19:51.640 | just to scan down the whole thing again.
00:19:54.360 | Scan it through and then please let me know
00:19:56.760 | what you see as repetitions in the passage.
00:19:59.380 | (silence)
00:20:01.540 | Yes?
00:20:12.420 | - [Audience Member] He talks about being called.
00:20:14.580 | - Great, okay.
00:20:16.740 | He talks about being called multiple times.
00:20:20.140 | Please jot that into the second line, okay?
00:20:23.580 | Please jot that into the second line.
00:20:26.460 | We'll talk about that in just a moment, okay?
00:20:28.420 | He's being called.
00:20:29.580 | What's another thing that's repeated many, many times
00:20:33.820 | that perhaps we're not like pointing
00:20:35.940 | because it's always repeated many, many times?
00:20:38.800 | There you go.
00:20:40.780 | The Lord Jesus Christ.
00:20:42.580 | The name of God, right?
00:20:44.100 | So these are two important things
00:20:48.820 | that we just want to recognize here.
00:20:50.860 | That yes, the name of Christ, you know,
00:20:53.740 | the Lord Jesus Christ, or Savior,
00:20:55.700 | and all that kind of stuff in other passages are repeated.
00:20:57.820 | Here is Christ Jesus, God, Christ Jesus again,
00:21:02.820 | and Christ, and the Lord Jesus Christ,
00:21:04.940 | and it just keeps repeating the Lord
00:21:06.940 | again and again and again, okay?
00:21:09.240 | We started thinking about that a little bit
00:21:12.940 | because it's not just a way,
00:21:15.460 | kind of maybe how we do it.
00:21:17.600 | You know, I know that for me, I'm personally okay with it,
00:21:21.800 | but I know some people have a problem with it
00:21:23.900 | where you pray and you're like,
00:21:24.900 | Father God, Father God, Father God,
00:21:26.060 | and you just kind of say his name multiple times, right?
00:21:28.900 | Some people have a lot of problem with it.
00:21:30.180 | For me, actually, it's okay if that's the way,
00:21:31.940 | you know, you've been kind of accustomed to pray,
00:21:34.100 | and you're praying like that.
00:21:35.580 | For me, it's okay, right?
00:21:37.120 | But the thing about it is, when Apostle Paul does it,
00:21:39.860 | it's not for no reason but just to fill her.
00:21:43.660 | You see what I'm saying?
00:21:44.940 | There's a reason behind it.
00:21:47.180 | So let me ask you this question.
00:21:49.700 | There are two things he's repeating multiple times.
00:21:51.820 | One is the Lord.
00:21:54.120 | Second is the calling,
00:21:55.660 | and if you guys can fill that in a little bit more
00:21:57.140 | and say calling as saints, okay, calling as saints.
00:22:00.460 | But I ask you this question.
00:22:04.380 | Given the context that we've already set up,
00:22:06.960 | we said that the church, mimicking the world,
00:22:11.060 | being heavily influenced by all the gross immorality
00:22:13.380 | that's around them, and Apostle Paul is coming
00:22:15.780 | and speaking to them in authority,
00:22:18.300 | what would be his motive and reason
00:22:19.620 | for bringing up those two things?
00:22:21.740 | Let's start with Jesus Christ.
00:22:23.680 | (silence)
00:22:25.840 | I feel like you were gonna say something
00:22:45.120 | and then you're like.
00:22:46.120 | (inhales)
00:22:47.280 | (laughs)
00:22:48.320 | Yeah, no?
00:22:50.080 | The question.
00:22:50.920 | (laughs)
00:22:53.320 | Sorry, I put you on the spot, okay.
00:22:55.080 | The question is, yeah, he's beginning this letter
00:22:59.080 | and he's repeating actually the name of the Lord
00:23:01.280 | many times, not just like once or twice,
00:23:03.720 | but throughout the entire thing,
00:23:05.480 | his whole introduction, almost every verse.
00:23:08.480 | Why?
00:23:09.320 | - To
00:23:12.160 | make note of them, or make sure that Jesus Christ is Lord.
00:23:18.480 | - Okay.
00:23:19.760 | Okay, he wants to make emphatically clear
00:23:21.600 | that Jesus Christ is the Lord of them, that kind of thing?
00:23:24.320 | Okay, good.
00:23:25.680 | What else, yes?
00:23:27.560 | - To me, that Christ is foundational
00:23:31.280 | to everything else we can say,
00:23:33.880 | and to some of the issues that are struggled with,
00:23:36.840 | and perhaps in part due to getting without Christ.
00:23:41.840 | - Good, okay.
00:23:43.080 | So, Dr. David was saying Christ is foundational,
00:23:48.880 | and as they're living in our morality,
00:23:50.520 | they need to realize that their sins
00:23:54.160 | connects back foundationally to either knowing Christ
00:23:57.360 | or not knowing him well, right?
00:23:59.880 | And so, yeah, if you think about it,
00:24:01.840 | the foundation, and I almost think about it this way,
00:24:06.520 | perhaps the greatest way to convict them,
00:24:09.160 | the greatest way to shake them up
00:24:12.920 | would be to remind them of their relationship with Christ,
00:24:15.920 | you know?
00:24:17.120 | Because if Christ is supposed to be the greatest love,
00:24:19.880 | if Christ is supposed to be the greatest, most important,
00:24:22.000 | most precious, most valuable thing in their lives,
00:24:24.600 | then that would be the first thing
00:24:26.120 | that he would lay as a foundation
00:24:27.480 | of why they need to repent,
00:24:29.840 | of why they need to return, right?
00:24:32.640 | I mean, if you think about it,
00:24:35.640 | he could use arguments of,
00:24:37.080 | hey, this is not beneficial for you.
00:24:39.200 | He can use arguments of,
00:24:40.840 | hey, this is only gonna lead to ruin,
00:24:43.680 | you know, 'cause we do that in our strategy, don't we?
00:24:46.240 | In our strategy, don't we use arguments of,
00:24:48.720 | like, hey, this isn't good for you.
00:24:50.160 | When I teach my children, I use that.
00:24:51.560 | When I teach other people, they use that.
00:24:53.800 | But sometimes, that's not the most convicting thing.
00:24:56.560 | The most convicting thing is that
00:24:57.960 | the core identity of who you are,
00:25:00.160 | you are in a relationship with the Lord.
00:25:02.400 | And if that's in danger, if that's been severed,
00:25:07.680 | that's going to be the biggest point of conviction,
00:25:10.080 | their identity in Christ.
00:25:12.240 | That's foundational.
00:25:14.000 | And so, it goes hand in hand
00:25:15.720 | that he would talk about their calling, okay?
00:25:19.320 | So,
00:25:20.160 | the second thing that I had you guys write is
00:25:24.320 | their calling as saints.
00:25:26.000 | So, we see, noticed here,
00:25:28.520 | like, he talks about his own calling,
00:25:30.000 | but in verse two, he says,
00:25:31.920 | "To the church of God, which is at Corinth,
00:25:33.760 | to those who have been sanctified in Christ Jesus,
00:25:37.280 | saints by calling."
00:25:39.240 | And then, if you look down in verse nine, he says,
00:25:42.060 | "God is faithful through whom you were called
00:25:45.120 | and to fellowship with his Son, Jesus Christ, our Lord."
00:25:49.560 | Okay?
00:25:50.400 | So,
00:25:51.240 | that is surprising.
00:25:54.480 | It's surprising, why?
00:25:56.520 | Because the church is very far from being saints, right?
00:26:01.520 | It's surprising that he would call them saints,
00:26:04.520 | and he says, "I'm speaking to you, saints."
00:26:07.160 | You know?
00:26:08.720 | If we were in a conversation,
00:26:12.800 | and an individual was talking to you
00:26:15.480 | and trying to correct you about something you did,
00:26:17.920 | and you were sitting there thinking,
00:26:19.440 | "Oh, yeah, that was so stupid, that was so dumb of me,"
00:26:21.720 | and then they said, "Yeah, smart guy."
00:26:24.480 | Would that be received as, like,
00:26:26.680 | would that be received really well?
00:26:29.440 | But is that the reason why he said that?
00:26:32.000 | Almost as a sarcastic tone, it was like,
00:26:34.080 | "Okay, saints," you know?
00:26:36.240 | It wasn't a sarcastic tone.
00:26:41.300 | The way that Apostle Paul was saying this, truly,
00:26:43.680 | was a way to call them back to their identity in Christ,
00:26:48.680 | which is, "In Christ, you are saints."
00:26:51.700 | The truth of the matter is that when they're in Christ,
00:26:55.300 | they are saints because they are set apart from him.
00:26:58.940 | Saints literally means holy ones, okay?
00:27:01.700 | So, jot that in there as your notes.
00:27:03.580 | Saints literally means holy ones, okay?
00:27:08.100 | So, the Greek word for holy and the one for saints
00:27:11.740 | are just derivatives of each other.
00:27:13.540 | They're holy ones.
00:27:15.340 | They're set apart.
00:27:16.860 | They're consecrated and ordained.
00:27:18.900 | And they've been done so by God himself.
00:27:22.060 | And so, as you guys know,
00:27:23.500 | the way in which God sees us when we are in Christ
00:27:29.560 | is that in the moment God has called us effectually,
00:27:33.340 | then God has called us to be separate from him.
00:27:36.740 | We're categorically different.
00:27:39.220 | And so, the Corinthians church,
00:27:40.760 | although they were far from being saintly in practice,
00:27:43.900 | they needed to realize that in standing before God,
00:27:46.700 | this is who they are.
00:27:48.540 | I'm not gonna jump the gun yet,
00:27:50.940 | but later I'm gonna ask,
00:27:52.100 | so you see Apostle Paul's strategy?
00:27:55.100 | He's gonna bring them back to foundationally
00:27:56.840 | to their relationship with Christ.
00:27:59.020 | And he's gonna bring them back foundationally
00:28:00.620 | to this is who you are.
00:28:03.300 | This is what God has called you to.
00:28:05.380 | And all the exhortation,
00:28:06.660 | all the commands that come after that
00:28:08.340 | is gonna be founded upon that ground.
00:28:10.660 | But moving forward,
00:28:13.840 | if we take a look at verses three
00:28:17.380 | down all the way to verse eight,
00:28:19.980 | it's a huge middle section
00:28:22.220 | that Apostle Paul spends a lot of time describing them.
00:28:27.220 | And so, I wanna ask you this question.
00:28:29.980 | What is Apostle Paul's attitude
00:28:31.900 | towards the Corinthians church in this passage?
00:28:35.020 | So, kinda again, I want you guys to reread
00:28:39.140 | verses two through eight,
00:28:40.380 | and please answer that question for us.
00:28:42.900 | What is Apostle Paul's attitude towards the church?
00:28:47.240 | (pages rustling)
00:28:50.000 | Mm, very good.
00:29:14.760 | He says just flat out in verse four,
00:29:17.080 | I thank my God always concerning you
00:29:19.560 | for the grace of God which is given you in Christ Jesus.
00:29:22.840 | So, underneath question number three,
00:29:26.120 | I believe I have two blanks again.
00:29:27.880 | The first one, please write it in
00:29:29.320 | that he is very thankful for them.
00:29:31.120 | You know?
00:29:33.600 | I think, just as a side note,
00:29:35.600 | you see Apostle Paul's heart, right?
00:29:38.860 | Apostle Paul actually spent the most amount of time
00:29:44.060 | with the Corinthians.
00:29:45.520 | You know, there are some churches
00:29:46.560 | Apostle Paul only had three months with.
00:29:48.640 | There are only some churches
00:29:49.560 | he only visited for a short time.
00:29:51.160 | And then there are churches he never got to visit, okay?
00:29:54.360 | But nonetheless, with the Corinthians,
00:29:56.880 | he spent a great amount of time.
00:29:58.240 | He toiled with them.
00:29:59.280 | He labored with them.
00:30:00.480 | He even sent more people towards them.
00:30:03.520 | And he probably wrote more than just two letters to them.
00:30:07.160 | But that being the case, they were frustrating.
00:30:10.520 | Can you imagine if you invested all your time,
00:30:12.960 | you sacrificed, you risked your life,
00:30:16.160 | and in the end, they just didn't bear the kind of fruit?
00:30:20.040 | You know?
00:30:20.880 | Typically speaking, you would be tempted to be like,
00:30:24.760 | forget you guys, you know?
00:30:26.960 | Just do your own thing.
00:30:27.880 | Just do whatever the heck you want, you know?
00:30:30.840 | But Apostle Paul was very thankful for them.
00:30:32.680 | And Apostle Paul, still nonetheless,
00:30:34.240 | if you look at verse three, says,
00:30:35.320 | grace to you and peace.
00:30:37.440 | Grace to you and peace.
00:30:38.600 | He wishes them well.
00:30:41.040 | That's his attitude.
00:30:42.920 | But what's another perspective Apostle Paul
00:30:45.760 | has about this church?
00:30:47.520 | What's his attitude towards them?
00:30:49.200 | He treats them like what?
00:30:53.200 | Like children, like Christians.
00:30:56.880 | Like fellow believers in Christ.
00:30:59.400 | I think one of the things that I was surprised by
00:31:02.600 | is, you know, most of us, many of us,
00:31:05.680 | have probably read 1 Corinthians before.
00:31:07.960 | And we realize 1 Corinthians is an entire book
00:31:10.240 | about problems.
00:31:11.120 | An entire book about like the number of different problems.
00:31:13.720 | And some of them were really grotesque.
00:31:15.280 | Some of them were unmentionable.
00:31:16.480 | Some of them, Apostle Paul himself says,
00:31:18.600 | even the pagans don't do that.
00:31:19.840 | I'm like, gosh, you know?
00:31:21.160 | But the way he addresses them is,
00:31:25.720 | he addresses them like brothers.
00:31:28.720 | He addresses them like believers.
00:31:30.520 | I think his attitude towards them is,
00:31:32.360 | he treats them like they're saved.
00:31:34.600 | So if you look at the way he talks to them,
00:31:36.440 | when not only is he thinking of their best interest
00:31:39.480 | in verse three, where he says,
00:31:40.480 | grace to you and peace from God our Father
00:31:42.520 | and the Lord Jesus Christ.
00:31:44.280 | You say grace to you and peace from God our Father
00:31:46.800 | and the Lord Jesus Christ, not to pagans.
00:31:50.160 | You know, that might sound like too rigid or harsh,
00:31:53.040 | but you actually don't say that to people
00:31:54.960 | who don't have grace, who don't have peace of Jesus Christ.
00:31:57.920 | Why?
00:31:58.760 | Because the kind of peace he's wishing them
00:32:00.480 | is the only peace that comes from the only Savior
00:32:03.320 | and Prince of Peace, Jesus Christ.
00:32:05.960 | That kind of peace is only a fruit of the grace of God.
00:32:09.240 | Does that make sense?
00:32:10.680 | And so as he's talking to them,
00:32:12.320 | look at all the stuff he says to the church of God,
00:32:14.920 | which is important, to those who have been sanctified
00:32:17.560 | in Christ Jesus.
00:32:18.720 | In my mind, when you say to somebody,
00:32:20.280 | you've been sanctified in Christ Jesus,
00:32:22.240 | that's an exclusively Christian term.
00:32:24.480 | You know?
00:32:26.840 | In other books of the Bible,
00:32:27.800 | he's mentioned people who try to do good.
00:32:29.600 | He mentioned people who try to be in the church
00:32:31.480 | or in the synagogue and stuff like that.
00:32:32.800 | That's not an exclusively Christian term.
00:32:34.240 | But when he says, you're in Christ,
00:32:36.960 | you're sanctified in him,
00:32:39.040 | he has an attitude towards them.
00:32:41.000 | You are a Christian.
00:32:42.120 | And so he says, "Saints, by calling with all
00:32:44.880 | "who in every place call on the name of the Lord Jesus Christ
00:32:47.360 | "their Lord and ours."
00:32:49.560 | He says, "I thank my God always concerning you
00:32:51.260 | "for the grace of God which is given you in Christ Jesus."
00:32:55.200 | So the way he's talking about them
00:32:57.240 | is he's talking to them generally as a church of God,
00:33:00.360 | generally as those who are Christian and saved.
00:33:03.680 | And I think, again, that kind of goes to show
00:33:06.160 | Apostle Paul's perspective, his attitude.
00:33:10.160 | His attitude is not so much dependent and determined
00:33:13.800 | by simply the performance of the people.
00:33:16.160 | Apostle Paul beautifully always has a very spiritual eye
00:33:19.880 | when he looks at people,
00:33:21.080 | and he always has a bigger perspective
00:33:22.840 | which God is always in control of.
00:33:25.360 | And we're gonna see that a little bit more right now.
00:33:28.400 | If you guys can, on your packet,
00:33:31.640 | just put the whole block verse in there.
00:33:36.140 | Because some people,
00:33:37.960 | I don't know if any of you guys are like this,
00:33:39.680 | but some people really hate marking their Bibles.
00:33:42.440 | For me, I mark my Bible all the way up,
00:33:44.800 | but if you don't like it, that's why I put that in there,
00:33:47.940 | I would like you guys to please circle or underline
00:33:51.720 | or however you do it, mark every major verb
00:33:55.080 | starting from verse two through eight.
00:33:57.440 | That is one of the ways you can observe
00:33:59.440 | the scriptures very carefully, okay?
00:34:01.620 | I asked you already to observe repeated words.
00:34:04.320 | I asked you to observe like attitudes and so forth
00:34:07.100 | because those are important.
00:34:08.560 | But I also want you to mark every single verb that you see.
00:34:13.360 | Okay?
00:34:14.200 | So go ahead and take time to do that.
00:34:16.080 | Mark every verb.
00:34:17.160 | (silence)
00:34:19.320 | From verse two through eight.
00:34:44.340 | (silence)
00:34:47.400 | (marker clatters)
00:34:50.240 | (marker clatters)
00:34:53.000 | (marker clatters)
00:34:55.760 | (marker clatters)
00:34:58.520 | (marker clatters)
00:35:01.360 | (marker clatters)
00:35:12.200 | Okay.
00:35:27.200 | (marker clatters)
00:35:30.040 | So,
00:35:32.400 | observations about these verses, verses two through eight,
00:35:40.080 | what are some observations that you guys see
00:35:42.480 | from just going through perusing down these verbs?
00:35:45.820 | It can be something obvious.
00:35:48.200 | Some observations are literally obvious
00:35:51.280 | because all you're doing is seeing what's in there.
00:35:54.540 | You can talk about some obvious ones,
00:35:57.060 | or you can maybe find a similarity
00:36:00.720 | behind some of the things that he's saying.
00:36:02.880 | What do you guys see?
00:36:05.240 | Like what is he doing with these verbs, so to speak?
00:36:16.340 | (audience member speaks)
00:36:25.140 | (Marker clatters)
00:36:27.980 | Okay.
00:36:30.400 | Great, okay.
00:36:33.060 | So, he said that just for,
00:36:35.680 | there are people viewing on the internet and stuff,
00:36:37.760 | he said that there are the verbs confirmed
00:36:40.440 | that's repeated a few times,
00:36:42.200 | and it gives the idea of confidence, right, before God.
00:36:45.680 | Great, okay.
00:36:47.560 | So, in line with that topic of confirmed,
00:36:52.200 | you notice that a lot of these verses,
00:36:54.360 | or the verbs that are given,
00:36:55.760 | are describing the condition of the believers, okay?
00:37:00.760 | And again, describing the state of these believers,
00:37:03.940 | you notice that what he is doing
00:37:07.560 | is truly talking about their,
00:37:09.840 | we mentioned it already a little bit,
00:37:13.280 | but they're confirmed in their what?
00:37:15.080 | Yeah, they're confirmed in their faith.
00:37:18.120 | Which I find, just again,
00:37:19.240 | really, really interesting, don't you?
00:37:21.640 | In a book that's all about, like,
00:37:23.720 | you guys are behaving like the world.
00:37:27.140 | Like, someone, I wanna give credit,
00:37:32.040 | but I remember reading it, but not remembering who it's from,
00:37:36.040 | but that idea is if you're in a courtroom,
00:37:40.120 | does the prosecutor have enough evidence,
00:37:42.960 | visible evidence, to convict you of being a Christian?
00:37:46.620 | Perhaps the Corinthian church may not have had that.
00:37:51.080 | Because their external actions looked just like the world.
00:37:54.040 | But what's interesting is the way that this begins off
00:37:57.840 | is a lot of these verbs are all about confirming their faith.
00:38:02.840 | So, I wanna go down through some of these descriptions,
00:38:07.640 | and so I have it here,
00:38:08.480 | descriptions of the saints and the grace of God.
00:38:10.920 | Essentially, as I say that,
00:38:12.020 | descriptions of saints and the grace of God,
00:38:14.240 | all it's really saying is,
00:38:15.400 | this is a description of a genuine believer,
00:38:19.040 | given the faith, right?
00:38:21.640 | Having been given the grace of God to be in the faith.
00:38:25.000 | And this is what he says.
00:38:28.320 | And I actually broke it down into three different things,
00:38:30.840 | because I felt like there was three different,
00:38:33.640 | I guess, verb tenses in there.
00:38:35.680 | About the past, the present, and the future.
00:38:38.120 | So if you look, starting from verse five,
00:38:40.920 | it says that in everything, you were enriched.
00:38:44.440 | In him, in all speech, and all knowledge.
00:38:46.960 | Even as the testimony concerning Christ
00:38:49.660 | was confirmed in you.
00:38:52.400 | And so, in the past, he says,
00:38:55.720 | as one who has been graced by God,
00:38:58.440 | you have been, one, enriched.
00:39:00.680 | So the letter A underneath past is enriched.
00:39:03.760 | They have been enriched in all speech,
00:39:06.920 | they have been enriched in all knowledge.
00:39:08.860 | There's a sense in which,
00:39:10.160 | if you think about those two things,
00:39:12.920 | all speech and all knowledge,
00:39:14.520 | back then, it was considered so highly,
00:39:16.720 | incredibly valuable for you to have knowledge,
00:39:19.120 | and for you to be able to articulate it.
00:39:21.100 | Not only that, but even in the faith, spiritually speaking,
00:39:23.940 | for us as believers,
00:39:25.600 | isn't that surely the proclamation of the faith
00:39:29.600 | we proclaim to have,
00:39:32.320 | that which we hold onto so dearly as a Christian, right?
00:39:36.040 | So he says, in these two areas,
00:39:38.880 | these two spheres,
00:39:41.240 | in the way of speaking about life and God,
00:39:44.260 | you have been thoroughly enriched, okay?
00:39:47.100 | But what's more, he says,
00:39:48.720 | the testimony is confirmed in you.
00:39:51.680 | Testimony is confirmed in you, all right?
00:39:54.600 | In the next verse, verse seven,
00:39:57.480 | he says, so that you are,
00:39:59.680 | and that are, as a state of being, is present.
00:40:04.320 | You are not lacking in any gift,
00:40:06.960 | awaiting eagerly the revelation of our Lord Jesus Christ.
00:40:11.320 | So currently, currently,
00:40:14.160 | A, saints do not lack any gift.
00:40:18.320 | Okay, saints do not lack any gift.
00:40:22.880 | Secondly, saints eagerly await
00:40:25.440 | the revelation of Jesus Christ.
00:40:27.500 | So he's basically describing the Christian,
00:40:32.000 | a person of faith, and he says,
00:40:34.000 | they're enriched, they have the testimony confirmed.
00:40:36.640 | Testimony confirmed meaning is
00:40:38.360 | that repentance and faith in Christ
00:40:40.040 | has been confirmed in their lives.
00:40:41.840 | But furthermore, right now, they lack nothing
00:40:44.260 | in terms of gifts.
00:40:46.560 | Now, the Greek term for the word gifts is charizoma,
00:40:51.000 | which really talks about grace gifts.
00:40:54.340 | So here's the thing.
00:40:57.160 | I find he's really summarizing
00:40:59.040 | the Christian life altogether.
00:41:00.680 | We are a people who are, as believers,
00:41:05.200 | engaging in an act of faith and belief
00:41:09.340 | in the propositional truth,
00:41:11.300 | to understand that we have everything
00:41:13.240 | for life and godliness in Christ now.
00:41:15.740 | That we can be content whether we have little,
00:41:18.580 | whether we have a lot, we can be content
00:41:20.280 | whether we're healthy or we're sick,
00:41:22.400 | we can be content in every single circumstance
00:41:24.580 | because we lack no gift, no grace,
00:41:28.460 | because it's all found in our Lord Jesus Christ.
00:41:31.300 | That describes the current state of a Christian.
00:41:33.640 | What's more, we are a people
00:41:35.680 | where we've been promised so much,
00:41:37.320 | but that promise and realization of that,
00:41:39.800 | what God has promised us,
00:41:43.640 | is not experienced right now, so to speak,
00:41:45.720 | but we're waiting for the revelation of Christ.
00:41:48.680 | Whether there's gonna be vindication for the saints,
00:41:50.960 | whether there's gonna be a righteous reign of Christ,
00:41:53.100 | whether there's gonna be, in the presence,
00:41:55.120 | worshiping in his harmonious community
00:41:58.280 | and all that kind of stuff,
00:41:59.820 | waiting for us when Christ is revealed.
00:42:01.780 | So he's describing the Christian in the present case.
00:42:06.440 | Future, number three.
00:42:08.740 | I'm sorry, yeah, number three and verse eight.
00:42:13.560 | Who will also confirm you to the end,
00:42:17.800 | blameless in the day of our Lord Jesus Christ.
00:42:20.460 | Blameless in the day of our Lord Jesus Christ.
00:42:24.660 | So, he talks about how
00:42:27.320 | saints will be confirmed in the end
00:42:31.840 | and saints will be blameless in the end.
00:42:34.820 | So you can write those in as saints
00:42:36.600 | in the description of saints in the grace of God.
00:42:39.720 | Saints will be confirmed in the end,
00:42:41.420 | saints will be blameless.
00:42:43.200 | As we observe these things of what Apostle Paul is saying,
00:42:50.980 | some of these things aren't like
00:42:54.360 | profound new information to us,
00:42:56.960 | but I want us to examine and observe
00:42:59.920 | what Apostle Paul is doing.
00:43:03.520 | First and foremost, his perspective, again,
00:43:07.380 | is not so discouraged just because the people
00:43:12.060 | are not responding the way perhaps we wish.
00:43:14.400 | That Apostle Paul all the more does not rest
00:43:18.680 | on the confidence of just man,
00:43:21.740 | but look at the beginning of the next verse.
00:43:24.620 | God is faithful, right?
00:43:28.520 | God is faithful.
00:43:31.100 | So you look at the perspective of Apostle Paul
00:43:33.600 | and as he's describing the Christian,
00:43:35.720 | these descriptions, number one,
00:43:38.000 | cause us to think about what we recall to,
00:43:40.560 | what we were expected of,
00:43:41.860 | but it also gives us this perspective
00:43:46.080 | that Apostle Paul has.
00:43:47.880 | This view of the saint that he's giving
00:43:50.200 | and the description of the saints that he's giving,
00:43:52.680 | he can still maintain that standard,
00:43:54.820 | he can still maintain that expectation, why?
00:43:57.280 | Because his confidence is not in the people,
00:44:00.840 | but his confidence is in God.
00:44:03.560 | So as we think about that, I ask you this next question.
00:44:06.640 | We've hit it already a little bit.
00:44:08.020 | I want you guys just to think about it a little bit more.
00:44:11.680 | What is Apostle Paul's strategy?
00:44:14.440 | What's his purpose in this introduction?
00:44:17.400 | Can you guys perhaps summarize for me
00:44:19.280 | or tell me the main thrust of what he is doing, okay,
00:44:23.640 | by way of this introduction?
00:44:25.720 | What would you say?
00:44:26.680 | (silence)
00:44:28.840 | I mean, someone could read this, honestly.
00:44:35.720 | Someone could read this like,
00:44:37.160 | I do this sometimes, you know?
00:44:39.680 | There are times when you have to say hard things to people,
00:44:44.560 | but you always start off with,
00:44:46.600 | but you do this so well.
00:44:48.240 | Like overall, if you're talking to a guy
00:44:51.560 | and you really don't think he should dress a certain way,
00:44:53.520 | like overall you have great fashion sense and stuff,
00:44:55.600 | but that Phoenix shirt just really needs to go, you know?
00:44:58.080 | Like you start off with something nice
00:44:59.800 | so that you can crush him afterwards, you know?
00:45:02.040 | Is that what Apostle Paul is doing?
00:45:03.800 | Just being nice in the beginning so that I lift you up
00:45:07.080 | and then, wha-bam, I get you down.
00:45:08.960 | No, that's not what he's doing.
00:45:10.520 | Or just because he knows he has to say hard stuff,
00:45:14.120 | at least he's starting with trying to reaffirm them.
00:45:16.560 | Why is he reaffirming their faith
00:45:18.320 | and saying you are called this way?
00:45:20.040 | This is what a Christian is.
00:45:21.400 | This is what describes you.
00:45:24.200 | What's his purpose and strategy in doing that?
00:45:26.480 | That's the question.
00:45:27.520 | Oh, sorry, yes.
00:45:46.160 | (laughs)
00:45:48.240 | Yes.
00:45:49.080 | Right, okay.
00:46:16.800 | Yeah, great.
00:46:19.040 | Thank you.
00:46:19.880 | So that is a truth, again, that perhaps it's not profound
00:46:24.240 | or profoundly new to many of us,
00:46:27.360 | but I want us to think about that
00:46:29.520 | because that truly is the foundation of his exhortation.
00:46:32.760 | He's going to lay down the foundation,
00:46:35.760 | like a concrete base to say,
00:46:37.920 | this is who you are in Christ by calling,
00:46:41.440 | and now you have to live up to it,
00:46:44.160 | and now you have to live accordingly, right?
00:46:46.960 | The imperative for you must, you should, and you ought to
00:46:50.680 | is all possible because you are
00:46:54.040 | by the Spirit and the power of our Lord Jesus Christ, right?
00:46:58.980 | This is how we are challenged in the scripture.
00:47:01.000 | This is how we are to think when we think about
00:47:02.960 | our exhortations, our disciplines, our works,
00:47:06.440 | and our deeds as a believer in Christ.
00:47:09.200 | That this is the calling to which God has already given.
00:47:12.400 | This is the status to which God has already
00:47:14.520 | laid down for us, and what we are doing
00:47:18.600 | is designed to fulfill that calling God has given us.
00:47:22.800 | That's going to be the thrust and imperative
00:47:24.720 | for the rest of the book.
00:47:26.440 | If this is truly who we are,
00:47:28.520 | then this is truly who we must be.
00:47:30.520 | Apostle Paul, I think, beautifully lays down
00:47:33.980 | the core of what's really important for them,
00:47:37.640 | their identity in the Lord Jesus Christ,
00:47:39.720 | their identity by his calling.
00:47:41.200 | Does that make sense?
00:47:42.800 | Okay, so, in your own time, you guys can write down
00:47:47.520 | perhaps a brief summary.
00:47:50.220 | That's a really good way to come down
00:47:54.880 | to an interpretation, you know?
00:47:56.840 | A really good summary of what this
00:48:00.240 | introductory paragraph has for us.
00:48:02.580 | Okay?
00:48:04.600 | All right.
00:48:06.580 | Now, any questions so far on the things
00:48:11.580 | that we observed and the kind of conclusions
00:48:14.500 | that we made?
00:48:15.340 | What is Apostle Paul doing?
00:48:16.780 | What's the purpose of his letter?
00:48:18.420 | Okay?
00:48:21.240 | Then I hope that you guys have some good conversations
00:48:23.840 | in your discussions, and here are some of the questions
00:48:26.260 | I tried to think of, but you guys
00:48:29.340 | obviously can just share more.
00:48:32.220 | The first is, what sort of application
00:48:35.020 | can we draw from Apostle Paul's strategy
00:48:37.540 | in laying the foundation for his entire letter?
00:48:40.660 | We just said that he is pointing at
00:48:43.760 | the identity in Christ, the Lord Jesus Christ,
00:48:46.140 | the Lord Jesus Christ, and he's pointing at
00:48:48.700 | their salvation, their identity as one's called,
00:48:52.060 | and saying, this is who you are,
00:48:53.860 | and so this is the commands that are there, right?
00:48:56.560 | What kind of applications can we draw?
00:48:58.520 | You know?
00:48:59.360 | What kind of convictions can we have in our lives?
00:49:02.140 | Secondly, the centerpiece of the message,
00:49:05.040 | at least the bulk of it, was a description
00:49:07.900 | of the saints, past, present, and future.
00:49:11.500 | When you look at this description,
00:49:13.720 | what sort of personal convictions do you gain
00:49:15.980 | from evaluating yourself against
00:49:18.340 | the descriptions we observed?
00:49:20.140 | So we can ask ourselves, do I feel like
00:49:22.340 | I've been truly enriched both in knowledge
00:49:24.780 | and in the content of my faith?
00:49:26.940 | Has it been confirmed for me?
00:49:30.580 | Has my repentance been confirmed?
00:49:32.540 | Am I confident that I've repented before God,
00:49:35.060 | that this gospel is truly mine?
00:49:37.040 | It's not a faith that's on a doctrinal statement.
00:49:38.900 | It's not something I signed off on.
00:49:40.300 | It's something that I possess.
00:49:42.500 | This faith, I possess it.
00:49:44.800 | Do I truly feel like I lack no grace,
00:49:47.220 | that for life of godliness, there's a passage
00:49:50.460 | in 2 Peter 1 and 3, divine power has been granted to us,
00:49:53.840 | everything pertaining to life and godliness.
00:49:56.940 | In Christ, I truly lack nothing.
00:49:58.420 | It's this present, personal conviction.
00:50:01.540 | Are you waiting for the Lord Jesus Christ?
00:50:03.300 | Do you have confidence he's gonna perfect you?
00:50:05.500 | There are so many people who are afraid of death.
00:50:07.260 | There are so many people who are afraid of this and that.
00:50:09.740 | And I think I shared with you guys,
00:50:12.100 | if you guys can pray for me, I've been having, still,
00:50:14.420 | nightmares of my children's death.
00:50:17.140 | And it wakes me up at night.
00:50:18.660 | And I've been battling it, I've been trying to battle it
00:50:20.980 | with truth and remembering.
00:50:23.380 | And one of the things I just remind myself is,
00:50:28.020 | you can't die unless God's done with you.
00:50:30.740 | And when he's done with you, you're dead,
00:50:32.020 | but if you're a believer, death is just death, right?
00:50:35.420 | Like, nobody dies, no sparrow falls unless God says so.
00:50:39.140 | Right now, I'm having all these crazy dreams
00:50:40.820 | of my kids drowning in different scenarios and stuff,
00:50:43.180 | and I wake up like, (yells) you know?
00:50:45.420 | And I can't go back to sleep 'cause I'm too afraid,
00:50:47.140 | but I've been trying to fight that with,
00:50:49.460 | if you understand God's sovereignty,
00:50:55.220 | no person dies prematurely, not a single one.
00:50:58.700 | And if you're a believer in Christ,
00:51:00.780 | you're just safe, right?
00:51:04.180 | He completes you, he perfects you,
00:51:05.740 | he leads you all the way to the end.
00:51:08.100 | But are these confidences, faith convictions,
00:51:11.580 | past, present, future, for you currently?
00:51:14.540 | So again, please share that with your group
00:51:16.940 | on a more personal level.
00:51:18.020 | Number three, how receptive are we to instruction?
00:51:21.900 | I ask that because, given the context of things,
00:51:26.100 | Apostle Paul, again, has to be like, I'm an apostle!
00:51:29.140 | I planted this church, you know?
00:51:30.980 | I almost hear it that way, and I wonder.
00:51:34.200 | But truly, we have to ask ourselves,
00:51:37.100 | how receptive are we to instruction?
00:51:40.140 | Do we only receive instruction from people
00:51:42.060 | who are older than us, more mature than us,
00:51:43.580 | more knowledgeable than us?
00:51:45.420 | Can we receive instruction from people
00:51:47.260 | who are younger than us,
00:51:48.140 | if that at least is true and accurate?
00:51:50.580 | Do we feel like, you know, what did I put here?
00:51:55.580 | Are you a bad patient who typically ignores
00:51:57.900 | doctor's orders, you know?
00:51:59.900 | The scriptures tell you to do X, Y, and Z,
00:52:02.420 | and you're like, yeah, yeah, yeah, yeah, yeah.
00:52:04.060 | But then it's always put back on the backburners.
00:52:06.620 | Have you tuned out certain people who annoy you?
00:52:09.140 | They've already talked to you one time,
00:52:10.460 | they talk to you a second time,
00:52:11.380 | by the third time, you're just like, off, please, you know?
00:52:14.580 | How receptive are you to biblical truth,
00:52:17.780 | good, godly wisdom, how receptive are you?
00:52:20.180 | Now, obviously, this is kind of like a yes or no question,
00:52:22.220 | like, yeah, I am, or no, I'm not,
00:52:23.460 | but just share at least more personally, you know?
00:52:26.460 | As of lately, I've been having a great hunger
00:52:28.460 | for more instruction, I've been really hungry,
00:52:30.180 | or, you know what, actually, it's just been kind of,
00:52:32.980 | I'm not that interested sometimes.
00:52:34.540 | Just be truthful with each other as much as possible, okay?
00:52:38.140 | Alrighty, then I just wanna cover really quick
00:52:40.860 | the homework assignment.
00:52:42.100 | Now, it's a lot, but I'm gonna emphasize just two things,
00:52:45.700 | okay, the homework assignments are just,
00:52:47.780 | please review the inductive Bible study process
00:52:50.340 | attached to this thing.
00:52:52.260 | Secondly, please read 1 Corinthians all the way through
00:52:56.940 | as many times as possible this week,
00:52:59.700 | and answer the following questions.
00:53:02.180 | Number four, for the next time,
00:53:03.680 | please simply make closer observations of verse 10 through 17.
00:53:07.940 | If you're super duper busy these days,
00:53:10.220 | and you can only do a few of these,
00:53:12.300 | number one, I just recommend you to just read.
00:53:15.220 | Exposure to the Bible is the best thing you can do.
00:53:17.940 | The more you read and the more you remember,
00:53:19.700 | the better it is for you.
00:53:20.940 | And especially reading big chunks sometimes
00:53:22.740 | is helpful to understand the whole,
00:53:24.420 | so read 1 Corinthians as many times as you can,
00:53:26.900 | at least once through, it'll be the first one.
00:53:30.860 | And then the second would be, focus on verse 10 through 17,
00:53:34.340 | and try to ask, you know, the best questions you can,
00:53:38.460 | and observe the things that are there,
00:53:39.900 | observe the verbal commands, observe what's the problem,
00:53:43.180 | what's the possible method of instruction,
00:53:45.820 | dissect the thing, and then really just make
00:53:47.940 | all the observations that you can, okay?
00:53:51.220 | All right, any questions about today's study
00:53:54.500 | or what the homework is?
00:53:55.740 | Okay, let's pray, and then you guys can jump
00:53:59.300 | and have time in your small groups to discuss, all right.
00:54:02.620 | Father God, we thank you for this scripture,
00:54:13.180 | and Lord, I pray that if anybody in this room is in sin
00:54:17.340 | or perhaps have faltered, acted selfishly,
00:54:21.860 | whatever it may be, I pray, Father God,
00:54:24.620 | that our greatest, most piercing conviction
00:54:28.580 | would be the pain of being far from you,
00:54:32.700 | would be the pain of really affecting negatively
00:54:37.700 | the relationship and the harmony that we have with you.
00:54:41.300 | And I pray, Father God, that if anything
00:54:42.980 | really causes us to return, it would always be you.
00:54:47.080 | And Lord, we thank you, God, that you are such a God,
00:54:49.580 | so patient, so kind, as to give instruction like this,
00:54:53.820 | to begin with reaffirming and reassessing
00:54:56.640 | the calling that you've given to your people.
00:54:59.780 | Father God, I pray that through this study again,
00:55:02.660 | it would be so fruitful for our faith and our living.
00:55:06.460 | God, that surely we would not be like the world,
00:55:09.300 | that we would not mimic the fallen world,
00:55:11.060 | we would not mimic and desire the many pleasures
00:55:13.940 | that this world has to offer.
00:55:15.820 | But Father God, rather, as having once received
00:55:18.020 | the greatest pleasure of all,
00:55:20.020 | we would continue our lives by sinning no more,
00:55:23.260 | but rather, God, living our lives
00:55:25.160 | and offering to you of everything
00:55:27.620 | to please you and to honor you.
00:55:29.100 | We thank you, God, in Christ's name, amen.
00:55:31.580 | All right, thanks, everyone.