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Sunday Sermon 2014-10-12 Defending the Truth in Gentleness - 2 Tim 2(23-26)


Whisper Transcript | Transcript Only Page

00:00:00.000 | If you can turn your Bible to 2 Timothy chapter 2,
00:00:03.600 | we're gonna continue our series
00:00:04.920 | in first chapter 22 through 26.
00:00:07.760 | 2 Timothy chapter 2 verses 22 through 26.
00:00:12.740 | I'm reading out of the ESV.
00:00:16.240 | So flee youthful passions and pursue righteousness,
00:00:24.000 | faith, love, and peace,
00:00:25.520 | along with those who call on the Lord from a pure heart.
00:00:29.140 | Have nothing to do with foolish, ignorant controversies.
00:00:31.560 | You know that they breed quarrels.
00:00:33.580 | And the Lord's servant must not be quarrelsome,
00:00:35.200 | but kind to everyone,
00:00:36.220 | able to teach patiently enduring evil,
00:00:38.920 | correcting his opponents with gentleness.
00:00:40.960 | God may perhaps grant them repentance,
00:00:43.040 | leading to a knowledge of the truth,
00:00:44.880 | and they may come to their senses
00:00:46.280 | and escape from the snare of the devil
00:00:47.840 | after being captured by him to do his will.
00:00:50.560 | Let's pray.
00:00:51.400 | Heavenly Father, we thank you so much for this morning.
00:00:57.480 | We thank you for giving us strength to persevere.
00:01:00.020 | We thank you, Lord, for opening our eyes to see Christ
00:01:05.080 | and who he is and causing us, Lord God, to desire him.
00:01:08.920 | We pray this morning as we've come to worship you
00:01:11.840 | that we would worship you with all sincerity in our hearts.
00:01:15.760 | Help us, Lord God, to open our mind and our heart
00:01:18.820 | to your word, that it truly would judge the thoughts
00:01:21.800 | and intentions of our heart.
00:01:23.000 | I pray, Father God, you would sanctify your church,
00:01:25.960 | that your love and your sacrifice for us
00:01:28.640 | would never become old.
00:01:29.840 | We thank you, Lord, in Jesus' name we pray, amen.
00:01:33.120 | You know, some of you guys were fairly new to our church,
00:01:37.240 | and those of you who've been around for a while,
00:01:38.840 | you know the meaning behind our church name,
00:01:41.760 | Acts, it's from Acts chapter 17, 11.
00:01:44.820 | And part of the reason why we chose this name
00:01:48.760 | early on in ministry is because of the meaning behind it.
00:01:53.120 | Recently, I've been studying,
00:01:54.200 | or I've been doing quiet time through Thessalonians,
00:01:56.080 | and again, I'm struck of how the power of the gospel
00:01:59.820 | really changed this church.
00:02:01.060 | And in such a short period of time,
00:02:02.960 | they became model churches.
00:02:05.240 | They said that Paul describes them as a church
00:02:07.200 | that their faith and love for one another
00:02:09.160 | was growing abundantly.
00:02:11.960 | And so as a result, this church that Paul ended up coming to
00:02:16.560 | sending very, probably one of the shortest period of time
00:02:19.160 | in this church, and they became the model church
00:02:21.480 | all throughout Macedonia.
00:02:24.040 | But even though this was a model church,
00:02:26.480 | and we know plenty about the Thessalonian church
00:02:28.560 | because there's two whole letters written to them,
00:02:31.400 | but the persecution in this city,
00:02:34.680 | it got to a point where Paul needed to leave.
00:02:37.520 | But Paul leaves, again, not purposefully,
00:02:39.840 | but this is probably maybe not even a city
00:02:42.040 | that he would have targeted.
00:02:43.000 | He ended up going to this church called Berea,
00:02:45.280 | or the city in Berea, because he was escaping persecution,
00:02:48.720 | and as he was there, he was preaching the gospel,
00:02:50.980 | and people began to come to Christ.
00:02:53.560 | But he says, again, in Acts 17, 11,
00:02:55.840 | that this was a church that was more noble
00:02:57.960 | than the Thessalonians.
00:02:59.600 | And the reason why they were more noble
00:03:01.120 | is because they tested to see
00:03:02.880 | if what Paul was saying was true.
00:03:05.840 | And so the distinction between this model church
00:03:08.400 | of the Thessalonians and why this church is even above them
00:03:11.840 | is that they were testing,
00:03:13.120 | and they put God's word above everything else.
00:03:15.480 | You and I live in a generation where the teaching
00:03:19.560 | of the word of God is not assumed.
00:03:21.120 | You would assume that if there are Christians,
00:03:24.000 | that we would be given to the word of God,
00:03:25.840 | that our faith is coming from what this Bible says,
00:03:28.880 | but we are being challenged left and right.
00:03:31.360 | And some of you guys may know as much as I do
00:03:34.200 | that it's not assumed.
00:03:35.760 | You can't just assume,
00:03:36.720 | just because it has an evangelical church name on it,
00:03:39.260 | that the word of God is the foundation
00:03:40.840 | upon which they are building.
00:03:42.640 | That is not the case.
00:03:44.360 | There are plenty of churches
00:03:45.800 | that the word of God is being taught,
00:03:47.160 | but that is not a common thing that you see today.
00:03:50.420 | We have to be a church that is committed
00:03:53.520 | to the word of God.
00:03:54.360 | And when I say committed to the word of God,
00:03:55.680 | I'm not just talking about finding the right church
00:03:58.240 | and becoming a member of a church that preaches the word.
00:04:01.500 | We as individuals in the churches have to be teaching
00:04:04.440 | and learning the word of God.
00:04:06.080 | It's not enough that you are hearing expository sermons.
00:04:09.680 | It is not enough that you are attending a Bible study
00:04:11.740 | where the word of God is open.
00:04:14.000 | You yourself need to get into the word of God
00:04:16.360 | so that you can test if what I'm saying is true.
00:04:20.320 | Or else what ends up becoming is you end up filtering
00:04:23.640 | what you believe to be true or not
00:04:25.220 | based upon your own personal prejudice,
00:04:27.200 | your own personal experience,
00:04:28.960 | your own personal memories of what you thought
00:04:32.680 | to be true or not.
00:04:34.580 | So after a while, you realize so much of our faith
00:04:37.000 | is based upon what I like and what I don't like.
00:04:39.620 | And what ends up happening is I happen to go to this church
00:04:42.480 | so this is what I believe.
00:04:43.840 | I like that preacher so I believe what he preaches.
00:04:46.580 | I like this seminary so I believe what they teach.
00:04:50.400 | It is no longer safe in our culture and our generation
00:04:54.220 | for us to just rely upon what's coming off the pulpit.
00:04:57.680 | We have to be brains.
00:05:00.680 | Individually, we have to test the word of God
00:05:03.440 | so that if something strange is being taught
00:05:05.460 | in the scriptures that you can filter it out.
00:05:08.140 | Before I ever say it, before any of the elders ever say it,
00:05:11.400 | that you can say, I don't know if that's biblical.
00:05:14.580 | I don't know if that's what the word of God teaches.
00:05:17.180 | See, in Philippians chapter one, 12 to 14,
00:05:20.720 | Paul actually describes the same situation
00:05:27.180 | that he's in in 2 Timothy.
00:05:28.520 | 2 Timothy, as you guys know,
00:05:30.320 | as we've been studying through it,
00:05:32.480 | Timothy is timid.
00:05:34.960 | He's seeing his fellow co-workers,
00:05:36.740 | maybe some people have gone before him,
00:05:38.820 | who were co-workers of Paul, starting to fall out.
00:05:41.860 | Paul is sitting in prison with a death sentence.
00:05:45.240 | A few weeks from now, a few months from him
00:05:47.780 | writing this letter, he's gonna have his head chopped off
00:05:50.600 | and his life was gonna end.
00:05:51.940 | Now, so the persecution that Paul is writing this letter
00:05:55.220 | under was very intense.
00:05:57.100 | But this is not the first time Paul writes a letter
00:06:00.620 | while he's sitting in prison.
00:06:02.060 | And the response that he got from the first letter
00:06:04.620 | was extremely different.
00:06:06.520 | So again, the background behind 2 Timothy
00:06:09.380 | is that Timothy's fallen out
00:06:10.900 | or like in temptation of falling out
00:06:13.100 | and weak and other people are falling out
00:06:15.900 | and Paul is calling them out.
00:06:17.420 | But in Philippians chapter one, 12 to 14,
00:06:20.140 | this is what he says.
00:06:21.740 | Also writing in prison, also under persecution,
00:06:24.380 | he said, "I want you to know, brothers,
00:06:25.980 | "that what has happened to me
00:06:26.960 | "has really served to advance the gospel.
00:06:29.300 | "So that it has become known
00:06:30.840 | "throughout the whole imperial guard
00:06:32.820 | "and to all the rest that my imprisonment is for Christ.
00:06:36.640 | "And most of the brothers,
00:06:37.820 | "having become confident in the Lord by my imprisonment,
00:06:40.440 | "are much more bold to speak the word without fear."
00:06:44.460 | You notice a difference?
00:06:46.520 | Why is it that the first time he is sitting in prison,
00:06:49.240 | he says, "More and more people are coming to Christ.
00:06:52.840 | "It has served to advance the gospel
00:06:54.560 | "because they know that I'm in prison because of Christ."
00:06:56.880 | And as a result of that, most of the brothers,
00:07:00.440 | most of the brothers have become more courageous
00:07:03.380 | to preach the gospel.
00:07:05.360 | See, the first time he's writing in the letter,
00:07:06.920 | people are not falling out.
00:07:08.280 | People are very challenged.
00:07:09.720 | But by the time he writes a second letter,
00:07:13.100 | people are falling out left and right.
00:07:14.300 | In fact, he's afraid that his very disciple,
00:07:17.020 | his son of faith, may also burn out and fall out.
00:07:21.020 | What was the difference?
00:07:22.780 | Now, obviously, the intensity of the persecution
00:07:25.380 | was a little bit different
00:07:26.620 | because Paul, in the first imprisonment,
00:07:29.060 | was not actually indicted.
00:07:31.460 | Remember, they kept him around for a couple years
00:07:33.300 | and they took him to Rome,
00:07:34.260 | hoping that he would give some kind of a bribe
00:07:36.580 | to let him out.
00:07:38.060 | But still, it was no cakewalk.
00:07:39.260 | He was being persecuted.
00:07:40.220 | He was chained to a Roman guard for over two years.
00:07:43.660 | And yet, people respond with courage.
00:07:47.300 | You know, oftentimes that happens.
00:07:48.540 | When somebody, you know somebody who's persecuted
00:07:50.900 | and say, "Wow, that actually gives us courage."
00:07:53.300 | But what was happening with the church
00:07:56.660 | in the Second Timothy,
00:07:58.340 | that they were starting to fall out
00:07:59.900 | and fear was coming upon them
00:08:01.540 | and people began to actually go back home.
00:08:04.580 | I think the difference between his first letter
00:08:07.740 | and the second letter is that
00:08:09.100 | when he's writing the second letter,
00:08:10.240 | between those years,
00:08:12.260 | these false prophets came in to Ephesus.
00:08:15.380 | These false prophets begin to have infiltrate
00:08:19.300 | into the church and there was some persecution
00:08:22.020 | and there was some division and confusion
00:08:25.800 | that came into the church
00:08:26.660 | and that's exactly what happens.
00:08:28.860 | You know, how does a strong church fall apart?
00:08:32.940 | Usually, it's because there's division,
00:08:34.740 | there's confusion and doctrine
00:08:36.340 | and people are no longer united.
00:08:38.900 | And when we are not united, we crumble.
00:08:41.580 | And I think that's the difference between the response
00:08:44.580 | in Second Timothy and First Timothy.
00:08:46.300 | That Second Timothy, he's talking to a group of people
00:08:48.780 | who are muddied in their theology,
00:08:51.220 | where the gospel was compromised
00:08:53.900 | and people were no longer sure about what was right
00:08:56.260 | and what was wrong.
00:08:57.260 | If you've ever studied ancient Near East history,
00:09:00.780 | you'll find out that Rome was probably one of the biggest
00:09:05.060 | and one of the most powerful empires
00:09:08.180 | that has ever existed.
00:09:10.220 | But if you look at every empire prior to them,
00:09:13.260 | they were conquered by a greater nation.
00:09:15.100 | So the Syrians came in, the Babylonians came into power,
00:09:17.880 | so they got conquered by the Babylonians.
00:09:19.860 | Babylonians would come in, the Persians come in
00:09:21.980 | and they become a superpower,
00:09:23.340 | so the Persians conquer them.
00:09:25.100 | After that comes Alexander the Great
00:09:26.740 | and the Greeks come in and the Greeks conquer them.
00:09:28.980 | And then Rome comes in, the most powerful of them all,
00:09:32.060 | and they conquer the Greeks.
00:09:35.360 | But the way that the Rome was conquered is peculiar
00:09:38.300 | because there is no superpower that comes in.
00:09:40.940 | I mean, they're considered the greatest power
00:09:43.740 | and yet the barbarians were disorganized,
00:09:47.180 | very small in number.
00:09:49.200 | By the time they came into Rome,
00:09:53.260 | they couldn't even muster up a big enough army
00:09:55.380 | to fight against them.
00:09:56.720 | So in fear, all the Roman soldiers and the politicians,
00:09:59.900 | they ended up leaving Rome.
00:10:01.300 | And then the barbarians just walked in,
00:10:03.980 | basically conquered almost without a battle.
00:10:06.860 | And if you've ever, again, studied the crumbling of Rome,
00:10:09.620 | you find out that there were so much internal fighting
00:10:13.540 | within Rome that they couldn't muster up enough strength.
00:10:18.220 | The government was so divided,
00:10:19.700 | they hated each other so much
00:10:21.740 | that after about 100, 200 years of this,
00:10:24.280 | there was nothing left within,
00:10:25.500 | even though they had the structure of this empire,
00:10:28.300 | inside they had absolutely no strength whatsoever.
00:10:30.580 | So puny little barbarians,
00:10:32.920 | they walk in and they end up conquering them.
00:10:35.340 | That's exactly what happens in the church
00:10:37.340 | when we are not convicted in our theology.
00:10:40.300 | If our conviction is simply based upon,
00:10:42.700 | I like this guy or trends that are coming in and coming out,
00:10:47.100 | or I like to read this book, or I like this guy,
00:10:49.460 | but we ourselves are not convicted
00:10:52.100 | of the truth of what the word of God says,
00:10:54.200 | then we are weak.
00:10:56.900 | Doesn't matter how much money we have,
00:10:58.340 | doesn't matter how organized we are,
00:11:00.660 | doesn't matter how much talent is in the church.
00:11:03.740 | If we are not convicted by the truth,
00:11:05.740 | if the Holy Spirit is not working mightily
00:11:08.580 | through the word of God
00:11:10.220 | in the individual lives of the Christian, we are weak.
00:11:13.580 | We're divided.
00:11:14.420 | That's why it's extremely important for us.
00:11:17.380 | When Paul called Timothy to fight the good fight,
00:11:20.780 | the greatest thing that he was telling them to do
00:11:22.460 | is make sure that you guard the gospel of Jesus Christ,
00:11:24.980 | that you don't taint this,
00:11:26.740 | that you make sure that you fight.
00:11:28.420 | So when Paul says here in verse 23,
00:11:30.580 | have nothing to do with foolish, ignorant controversy.
00:11:35.420 | You know that they greet quarrel.
00:11:37.500 | We may first read that and say,
00:11:39.780 | oh, Paul doesn't want us to fight over anything.
00:11:42.060 | You know, we should be united.
00:11:43.060 | And so there's a lot of Christians that think
00:11:45.060 | that any kind of argument about doctrine
00:11:48.300 | is being judgmental, we're being farisic.
00:11:50.980 | Is that what Paul is saying in verse 23?
00:11:52.900 | Is he telling us that you should just be divided,
00:11:56.300 | no matter what?
00:11:57.780 | Whether you believe in the deity of Christ or not,
00:12:00.220 | or whether you believe in salvation by grace or not,
00:12:03.220 | you know, we're Christians and we believe in Jesus,
00:12:05.620 | so let's make that our unifying theme and just get together.
00:12:08.620 | Is that what Paul is saying?
00:12:10.700 | Now, obviously not,
00:12:11.540 | because if you look at 2 Timothy 10, five,
00:12:14.500 | Paul describes his ministry this way.
00:12:17.780 | We destroy arguments and every lofty opinion
00:12:21.740 | raised against the knowledge of God
00:12:23.160 | and take every thought captive to obey Christ.
00:12:25.900 | So Paul describes his ministry as destroying arguments,
00:12:30.200 | fighting against wrong opinion about God.
00:12:34.460 | In fact, when Paul calls Timothy into ministry,
00:12:36.580 | 1 Timothy 1, 3 and 4,
00:12:39.100 | Paul tells Timothy, remain at Ephesus that you may charge.
00:12:42.340 | Remember that word charge?
00:12:43.540 | It's a military term.
00:12:45.180 | Charge certain persons not to teach any different doctrine,
00:12:48.820 | nor to devote themselves to myths and endless geniality.
00:12:51.620 | Paul called Timothy to fight,
00:12:53.300 | fight for the integrity of the gospel,
00:12:56.900 | command these people to stop making these arguments.
00:13:00.540 | And then in Titus 1, verse nine,
00:13:03.140 | it goes even broader than that.
00:13:04.420 | He says, the qualification of an elder.
00:13:06.980 | He must hold firm to the trustworthy word as taught
00:13:09.580 | so that he may be able to give instruction
00:13:11.900 | in sound doctrine and also to rebuke those
00:13:14.860 | who contradict it.
00:13:16.480 | So if you wanna be a leader in a church,
00:13:18.200 | the first thing that you need to be,
00:13:19.220 | you can't simply be a people pleaser.
00:13:22.440 | You don't wanna get into conflict,
00:13:23.740 | or even though they're teaching wrong doctrine,
00:13:25.900 | you're like, that's not my job.
00:13:27.740 | So one of the qualification of an elder
00:13:29.780 | is to guard the good doctrine,
00:13:32.780 | guard the gospel of Jesus Christ.
00:13:35.460 | In fact, if you remember Paul in the book of Galatians,
00:13:38.340 | he publicly calls out Peter and Barnabas.
00:13:42.100 | Imagine if Peter and Barnabas reacts
00:13:45.180 | against Paul's rebuke.
00:13:47.820 | Say, how dare you?
00:13:49.020 | He's a direct apostle of Jesus Christ.
00:13:50.900 | He's a leader among the apostles,
00:13:52.700 | and you're gonna publicly humiliate me?
00:13:55.300 | Imagine if Barnabas said, I discipled you.
00:13:58.460 | The apostles would have never even accepted you
00:14:01.220 | if it wasn't for me.
00:14:02.980 | Instead, they see the rebuke,
00:14:05.660 | and they actually are humbled.
00:14:06.900 | And later on, Peter says, pay attention to Paul,
00:14:10.260 | Paul's letters, and he says they're equal to scripture.
00:14:14.220 | But imagine if that didn't go well.
00:14:16.860 | Imagine if Paul said, you know what,
00:14:18.100 | maybe I shouldn't rock this boat.
00:14:19.800 | Imagine if people, if this goes wrong.
00:14:24.700 | I mean, the whole church could have been split
00:14:26.220 | into three, four parts,
00:14:28.300 | and it would have never been this.
00:14:29.380 | Imagine if Paul just backed away from this fight.
00:14:32.380 | You could say, hey, we should just be united.
00:14:33.860 | Let's just say we love each other.
00:14:35.340 | And even though the gospel is being tainted,
00:14:37.800 | let's just stay together.
00:14:40.060 | Imagine what the church would look like today.
00:14:42.980 | See, Paul is not saying back away from the fight.
00:14:45.580 | He's not saying if people disagree with the gospel,
00:14:49.260 | you should just accept it and just, you know,
00:14:51.580 | just get together and say kumbaya and love one another.
00:14:54.900 | He's not saying that.
00:14:57.660 | Instead, if you look carefully, what he's saying is,
00:15:00.460 | he said, avoid, run from foolish arguments,
00:15:05.420 | foolish and ignorant arguments.
00:15:07.140 | The word for foolish is moros,
00:15:09.620 | where we get the word moron.
00:15:11.820 | And I know you probably get a reaction like,
00:15:13.220 | moron, that's pretty harsh.
00:15:14.420 | It's pretty harsh.
00:15:15.500 | The next word, ignorant, basically is unrestrained,
00:15:19.780 | unstructured, undisciplined, uneducated, senseless.
00:15:24.220 | So to put it in modern English,
00:15:26.980 | basically Paul is saying, avoid stupid and dumb arguments.
00:15:30.940 | He's not telling them to don't get into fights,
00:15:33.740 | don't stand up for the truth.
00:15:35.140 | He said, don't get sidetracked
00:15:36.700 | from stupid and dumb arguments.
00:15:38.540 | That has nothing to do with advancing the cause of Christ.
00:15:41.540 | There's, you know, again, because I'm a pastor,
00:15:47.460 | I get, every once in a while, I go to pastor's fellowship,
00:15:51.340 | and I really have to guard myself.
00:15:53.620 | The reason I have to guard myself is because
00:15:55.660 | pastors are all teachers in their churches.
00:15:57.820 | They're all used to having the answers.
00:15:59.500 | So when you put 15 pastors together,
00:16:01.660 | you have 15 teachers and no students.
00:16:03.980 | So it's easily, all you have to say is,
00:16:06.300 | what do you think about this?
00:16:07.260 | And for the next two hours, we're arguing over something.
00:16:10.140 | So every time I go to something like that, I have to pray.
00:16:12.460 | I have to pray in the morning,
00:16:13.420 | please help me to keep my mouth shut,
00:16:14.860 | no matter what they say.
00:16:16.140 | Some of these people say some dumb things
00:16:17.860 | and help me not to say anything, you know?
00:16:20.340 | And I have to, because I'm an opinionated person,
00:16:22.460 | so, you know, I don't have a problem
00:16:24.580 | telling you what I think.
00:16:26.740 | So I have to restrain myself.
00:16:29.260 | And I, you know, what he's talking about
00:16:31.900 | is getting entangled with things that in the end,
00:16:34.460 | whether you win or lose, it does nothing
00:16:36.500 | but causes confusion.
00:16:38.460 | The first time we went to China,
00:16:41.500 | I guess it was the second time we went to China,
00:16:42.980 | I went in the winter, and I had an opportunity
00:16:45.700 | to go attend an underground Bible study.
00:16:47.860 | So I was so excited.
00:16:49.620 | And they said a lot of non-Christians were coming,
00:16:51.460 | and there was a missionary who came from Tennessee,
00:16:53.340 | he was gonna lead the Bible study,
00:16:54.940 | went to his apartment, there was about,
00:16:56.340 | maybe about 30, 35 students.
00:16:58.300 | More than half of them were not Christians.
00:17:00.780 | So I thought, this is awesome,
00:17:01.780 | we're gonna be able to participate
00:17:03.180 | and see what it's like to build a church
00:17:05.180 | in an underground church in China.
00:17:06.900 | Whole time that we were there,
00:17:09.220 | he opened up and he said,
00:17:10.220 | "Why, you can only read the King James Version."
00:17:13.980 | The whole time.
00:17:14.980 | He had printouts about why it's King James
00:17:17.460 | and nothing else.
00:17:18.300 | And then he began to call out the other missionaries.
00:17:20.780 | There was a missionary that came from Calvary Chapel,
00:17:22.500 | there was a missionary that came from the Southern Baptist,
00:17:24.460 | and he's like, "Don't go there
00:17:25.860 | "because they don't use the King James.
00:17:27.100 | "Don't go to that Bible study,
00:17:28.580 | "they don't use the King James."
00:17:29.900 | So I thought, that's a strange,
00:17:31.660 | like he has an opportunity to preach the gospel
00:17:33.340 | to these students.
00:17:34.180 | The whole thing that he's stuck up on is the King James.
00:17:37.820 | After the Bible study was over,
00:17:39.140 | about an hour and a half,
00:17:40.100 | we're walking out and the student,
00:17:42.500 | or the girl that we took to this Bible study,
00:17:44.540 | first thing she said to us,
00:17:45.620 | "Why aren't Christians sold to Bite?"
00:17:47.460 | I really had no answer.
00:17:50.540 | And I didn't wanna add to that saying,
00:17:54.060 | "Don't go to that Bible study."
00:17:55.540 | (congregation laughing)
00:17:57.620 | So I was just kind of playing it off.
00:17:59.140 | I was like, "Ah, maybe he didn't mean what he said,
00:18:01.300 | "whatever."
00:18:02.380 | (congregation laughing)
00:18:04.380 | We get so caught up sometimes in a church
00:18:07.100 | and over trivial things.
00:18:09.140 | Why are you singing hymns?
00:18:10.140 | Why are you not singing hymns?
00:18:11.220 | How come you're dressed up?
00:18:12.060 | How come you're not dressed up?
00:18:13.420 | And all these things, in the end,
00:18:15.140 | all it does is promote controversies.
00:18:18.020 | Is there a motive to advance the cause of Christ?
00:18:22.420 | Remember what Paul says to the Corinthian church?
00:18:25.260 | Corinthian church was a church that Paul
00:18:27.820 | literally risked his life to bring the gospel.
00:18:30.940 | And initially they were doing well.
00:18:32.420 | People were coming to Christ.
00:18:33.700 | But by the time he writes the first letter
00:18:35.500 | to the Corinthians, the Corinthians are messed up.
00:18:38.940 | And the reason why they were messed up
00:18:40.540 | is because they were all measuring each other
00:18:42.700 | to see who was better.
00:18:43.940 | I follow Apollos, he's a great preacher.
00:18:47.580 | I follow Paul because he's a great evangelist.
00:18:49.900 | He's finding churches everywhere.
00:18:51.300 | I follow Peter because Peter is a direct disciple of Christ.
00:18:55.260 | And then some of them even more superior.
00:18:56.660 | I follow Jesus.
00:18:59.940 | Basically, in the sight of God,
00:19:03.180 | it's like people comparing centimeters, who's taller?
00:19:05.880 | It's like, I'm taller than you because I'm five feet eight.
00:19:09.220 | Oh, I'm five feet eight and a half.
00:19:10.620 | I'm better than you.
00:19:11.720 | It's silly arguments in the sight of God in the end.
00:19:16.620 | So what does it produce?
00:19:18.380 | You know how Paul deals with that?
00:19:20.340 | He said, all this chaos that's coming into the church
00:19:22.500 | because you guys are trying to one up each other spiritually
00:19:25.620 | and you think it's godly
00:19:27.980 | because you're talking about godly things,
00:19:29.580 | but it has nothing to do with God.
00:19:31.460 | It's your own pride.
00:19:32.620 | And so you know how Paul deals with this?
00:19:35.300 | He said, how many of you were from noble background
00:19:37.540 | when you became a Christian?
00:19:39.900 | How many of you were really wise?
00:19:42.420 | How many of you had some significance?
00:19:45.380 | Don't you know that God deliberately chose you
00:19:47.740 | because you were nothing?
00:19:48.980 | God deliberately chose you
00:19:51.980 | to demonstrate the power of the gospel
00:19:54.040 | so that somebody who had nothing
00:19:55.340 | will become something in the eyes of God.
00:19:58.340 | So why are you who deliberately,
00:20:01.140 | God deliberately chose you because you were nothing,
00:20:03.100 | now you're trying to be something in the church?
00:20:05.140 | And don't you know that that's the reason
00:20:06.620 | that the church is being destroyed?
00:20:08.500 | That was the argument.
00:20:10.780 | I mean, that's as humbling as you can get.
00:20:12.980 | Proverbs 18, two, it says,
00:20:16.340 | a fool does not delight in understanding,
00:20:19.480 | but only revealing his own mind.
00:20:22.180 | In other words, when a fool gets into an argument,
00:20:25.300 | his goal is not to pursue Christ.
00:20:28.460 | His goal is not to pursue, you know,
00:20:30.900 | the greater cause of the good of the gospel.
00:20:33.780 | His only desire is I want to know
00:20:35.780 | if I'm right or if you're wrong.
00:20:38.060 | Basically, he wants to know if he's right.
00:20:40.060 | All he's doing is revealing, this is what I know.
00:20:43.180 | These are the books that I read.
00:20:44.740 | This is the theology, these are the degrees that I got.
00:20:47.500 | But his ultimate goal is not to advance the cause of Christ.
00:20:52.220 | And that's what Paul is saying.
00:20:54.220 | He says, don't get caught up in these silly,
00:20:57.540 | stupid arguments.
00:20:58.940 | And all it does is produces more pride
00:21:01.180 | and chooses confusion and dissension in the church.
00:21:03.780 | In 1 Timothy 1, four through seven,
00:21:06.740 | it says, don't devote themselves,
00:21:08.340 | these people devote themselves to myths
00:21:09.940 | and endless genealogy, which promotes speculation
00:21:13.400 | rather than the stewardship from God that is by faith.
00:21:16.220 | Are the things that we are pursuing,
00:21:19.360 | are the things that we are standing up for,
00:21:21.640 | is it because we want to advance the cause of Christ
00:21:24.020 | or is it because we've been offended?
00:21:26.340 | Is it because we got in an argument?
00:21:28.700 | I remember, you know, used to go on campus at UCI
00:21:33.580 | younger, a long time ago,
00:21:35.620 | and I would get into arguments with people.
00:21:37.740 | And typically, I would get into argument
00:21:40.700 | and usually a lot of arguments end up becoming
00:21:43.060 | about the evolution, about science and faith and all that.
00:21:46.420 | So I remember reading a Time magazine
00:21:48.340 | and one of the articles of the Time magazine
00:21:50.380 | basically said that because now we have computers
00:21:53.380 | and they can calculate the possibility of evolution,
00:21:56.540 | and basically the article basically said
00:21:58.620 | that it is improbable,
00:22:01.940 | the odds that a single cell can mutate
00:22:04.620 | to something completely different, macroevolution.
00:22:07.780 | And he said, it is so improbable
00:22:09.180 | that you can't say that this is a fact.
00:22:11.860 | At best, it is a bad, bad theory.
00:22:14.940 | And again, this was written in Time magazine
00:22:16.720 | by a secular author.
00:22:19.340 | So I said, awesome, so I copied this.
00:22:22.060 | I copied this, so whenever I went on campus,
00:22:23.940 | I had that in my back pocket.
00:22:25.340 | So whenever I got in an argument,
00:22:26.340 | I was boom, bam, right there.
00:22:28.260 | Read it, right, let's talk afterwards.
00:22:33.180 | So I actually used to carry that around.
00:22:34.900 | And I was there, I'm just waiting for,
00:22:36.180 | it's like evolution, boom, evolution, right there, okay.
00:22:39.460 | But the whole time that I've done that,
00:22:43.420 | I've never had somebody read that article and say, wow,
00:22:46.860 | I didn't know that.
00:22:47.820 | That's so awesome.
00:22:51.720 | Let me know about this Jesus that you're talking about.
00:22:54.580 | Typically what would happen is they would get offended
00:22:56.500 | because I would humiliate them.
00:22:58.900 | And even the way I would talk to them, it's like, shh.
00:23:02.060 | That's all you got, right?
00:23:03.620 | And I would get into this argument with them,
00:23:06.580 | and after a while, I got pretty good at it
00:23:08.660 | because I know what they would say,
00:23:09.960 | I know how to answer these things.
00:23:11.260 | So I would get into an argument,
00:23:12.780 | and I would give them this and that,
00:23:14.700 | and then after a while, it's like, oh, okay, okay,
00:23:17.820 | I guess you know your stuff.
00:23:19.660 | But what ends up happening is they go back home,
00:23:21.260 | they wanna do more research to argue what I said.
00:23:23.720 | And all I did was to give them more motivation
00:23:26.700 | to go poke holes at Christianity because I humbled them.
00:23:30.420 | I've been in so many situations
00:23:33.080 | where you see Christians debating against the scientists,
00:23:36.280 | and sometimes the scientists win,
00:23:37.760 | sometimes the Christians win,
00:23:39.440 | but at the end, I realized all they're doing
00:23:41.400 | is to see who's a better debater.
00:23:43.320 | It's hard to get through all of that
00:23:46.200 | because in the end, here's this guy who's a champion debater
00:23:49.240 | and he could debate that the banana is green
00:23:51.360 | if he wanted to and then convince everybody
00:23:53.380 | 'cause he's just so articulate, he's funny.
00:23:55.420 | Every time he says something that,
00:23:57.500 | these facts add up, he would say something funny
00:24:00.500 | and poke fun of him, everybody laughs in the room, the end.
00:24:03.500 | And at the end of that, a lot of these events,
00:24:07.620 | I find Christians standing up there clapping.
00:24:09.900 | Ah, you made an idiot of that guy,
00:24:11.500 | that guy doesn't know nothing.
00:24:12.780 | And I remember sitting in the back of one of these things,
00:24:15.020 | about 1,500 people, and I was thinking,
00:24:18.000 | was that the purpose of this?
00:24:19.660 | Was this the purpose to humiliate these people?
00:24:23.240 | I wonder if this did anything
00:24:27.460 | to bring somebody closer to Christ.
00:24:29.740 | All we did was show we know,
00:24:32.460 | and this guy's a master debater,
00:24:33.860 | and that guy knows nothing.
00:24:35.220 | Was that our goal, to reveal what we knew?
00:24:39.340 | See, that's what Paul is saying,
00:24:40.780 | that you get into these quarrels,
00:24:42.180 | and all it does is produces divisions.
00:24:46.900 | So why, why should Christians avoid these things,
00:24:49.320 | and why should we, it's in verse 24.
00:24:51.600 | Lord's servant must not be quarrelsome,
00:24:53.960 | but kind to everyone, able to teach patiently,
00:24:56.880 | enduring evil, correcting his opponents with gentleness.
00:25:01.880 | Now, you remember when Paul is saying that,
00:25:04.840 | remember the background of this man.
00:25:06.880 | He's sitting in prison, and he had people
00:25:08.680 | preaching the gospel just to make it harder for him.
00:25:11.720 | That's mind-blowing, why would somebody preach
00:25:15.080 | this awesome message of sacrifice,
00:25:17.900 | and do it deliberately, use that message to hurt this guy?
00:25:22.080 | And yet, Apostle Paul was a recipient of that.
00:25:26.800 | He goes to Corinth, and he preaches the gospel,
00:25:29.380 | sacrificing, risking his life.
00:25:31.520 | In fact, he says when he came to Corinth,
00:25:33.280 | he was trembling in fear, discouraged,
00:25:35.560 | being beaten up, thrown into prison.
00:25:37.320 | Every city he goes to, he goes to Corinth,
00:25:39.760 | and understandably, he's discouraged.
00:25:42.860 | Jesus speaks to him and said,
00:25:43.920 | "Have courage, continue to do the work.
00:25:45.800 | "I have many people who are my disciples here."
00:25:48.920 | And so Paul, despite his discouragement,
00:25:51.040 | risking his life, preached the gospel,
00:25:52.680 | and he was very fruitful in Corinth.
00:25:54.960 | But by the time he writes 2 Corinthians,
00:25:57.800 | many people in this church was questioning,
00:26:00.280 | this guy, this guy's not speaking from God,
00:26:03.120 | he's not an apostle.
00:26:05.280 | So the whole letter is him convincing them.
00:26:08.240 | You think they're apostles, but I am more,
00:26:11.160 | and he's going through his credentials
00:26:12.440 | of how much he suffered, how he almost died,
00:26:15.080 | and he said, "This is crazy."
00:26:17.760 | The fact that he's even having to defend himself.
00:26:20.240 | And so when he says to Timothy,
00:26:22.600 | "You must be patient with these people, enduring evil."
00:26:27.240 | This is a man who endured a lot of evil.
00:26:29.600 | Inside the church, we're not talking about outside,
00:26:33.520 | inside the church, and at the end,
00:26:36.480 | he's encouraging his disciple.
00:26:38.720 | "You must endure, you must be patient."
00:26:41.560 | And again, Peter says the same thing in 1 Peter 3, 9,
00:26:43.680 | "Do not repay evil for evil, or reviling for reviling,
00:26:47.040 | "but on the contrary, bless, for to this you are called,
00:26:51.280 | "that you may obtain a blessing."
00:26:53.680 | See, the greatest evidence that a person
00:26:58.320 | is a recipient of grace has to be grace.
00:27:02.120 | Greatest evidence that you and I receive grace is grace.
00:27:07.760 | That if we are recipients of grace,
00:27:09.400 | that we would also be people known to be gracious.
00:27:13.120 | God, when Jesus told his disciples
00:27:20.000 | that the world would know that you are my disciples,
00:27:21.680 | if you have love for one another, as I have loved you.
00:27:24.720 | If you have any secular friends,
00:27:27.320 | and I'm sure many of you do,
00:27:28.560 | and you probably have non-Christian families,
00:27:31.860 | do your non-Christian mother and father love you?
00:27:34.640 | Of course they do.
00:27:37.040 | Do you have a non-Christian brother or sister?
00:27:39.040 | Do they love you?
00:27:40.000 | Of course they do.
00:27:41.560 | So what is so unique about this love that Jesus says,
00:27:44.880 | "To love one another as I have loved you."
00:27:46.920 | The whole world practices love.
00:27:48.520 | Mother loves father, father loves the mother,
00:27:50.520 | that they love their children.
00:27:51.880 | I don't know too many people, Christian or non-Christian,
00:27:55.100 | who doesn't love their kids.
00:27:56.980 | Or don't love their parents.
00:27:59.800 | They may be dysfunctional, they may have problems,
00:28:01.720 | but they still naturally love their family, their friends.
00:28:05.200 | And even their coworkers.
00:28:07.720 | There's a lot of people giving to the orphans,
00:28:10.800 | who aren't Christian.
00:28:12.760 | So what is so unique about this love that Jesus says,
00:28:16.080 | "That the world will know that you are my disciples,
00:28:18.320 | "if you have love for one another."
00:28:19.760 | What love distinguishes us?
00:28:21.680 | Well, the love that the Bible talks about,
00:28:23.780 | is this love, people that don't deserve it.
00:28:27.840 | In this, God demonstrates his love,
00:28:32.240 | that he loved us while we were yet sinners.
00:28:35.880 | He died for us while we were yet sinners.
00:28:38.680 | He loved people who didn't deserve it.
00:28:41.040 | Where God's love shines the best,
00:28:44.040 | is when it is the darkest.
00:28:45.920 | When it is the darkest,
00:28:48.160 | it's when God's love shines the best.
00:28:50.520 | If you look at Israel's history,
00:28:52.120 | there are some dark periods in Israel's history.
00:28:54.080 | There are periods in Israel's history,
00:28:55.400 | where they actually make human sacrifices.
00:28:58.120 | These are God's people, who have the law of God,
00:29:00.480 | who've seen God in his glory,
00:29:03.680 | who've received the law of God.
00:29:04.920 | God spoke to them.
00:29:06.200 | He moved with pillars of fire.
00:29:07.640 | I mean, when they were hungry,
00:29:09.400 | he fed them with miracle bread.
00:29:11.800 | When they were thirsty, he would open up a spring
00:29:14.440 | and feed them, or cause them to drink miraculous water.
00:29:18.640 | And yet, in Israel's history,
00:29:20.080 | if you look at all of the kings during Israel's history,
00:29:23.600 | majority of them were idol worshipers.
00:29:26.740 | They sacrificed human beings.
00:29:28.720 | In fact, a lot of times,
00:29:29.960 | they would bring these idols inside the temple,
00:29:32.280 | this holy temple.
00:29:34.520 | There are some dark periods in Israel's history,
00:29:37.020 | but the darkest period in Israel's history
00:29:39.640 | was the period when Jesus was led to the cross.
00:29:43.480 | These recipients of the greatest love of God,
00:29:47.520 | they couldn't recognize their own king.
00:29:50.980 | So when they came, Jesus gave his work.
00:29:54.800 | He preached, he performed miracles
00:29:56.400 | to demonstrate to them who he was.
00:29:58.440 | And yet, they didn't recognize him.
00:30:00.760 | Not only did they recognize him,
00:30:02.000 | they rejected him because he didn't fit
00:30:05.320 | what they thought the Messiah would be.
00:30:07.920 | And then when he goes into Jerusalem,
00:30:09.600 | he didn't just, he wasn't just hung on the cross
00:30:11.800 | by the Romans, he was forced to be hung on the cross
00:30:15.320 | by the leaders of Israel.
00:30:17.180 | The very people he came to die and to save,
00:30:21.520 | they hand him over and they demand that he gets crucified.
00:30:26.400 | There's some dark periods in Israel's history,
00:30:28.260 | but there's none darker than what that period
00:30:31.160 | that led Jesus to the cross.
00:30:33.280 | But it is at the darkest period of Israel's history
00:30:36.680 | where God's love shines the brightest.
00:30:39.880 | It was while we were yet sinners,
00:30:44.600 | while we were hostile toward him,
00:30:47.200 | he pursued us, he loved us.
00:30:49.440 | And so at the cross, you see the darkness of human history,
00:30:53.840 | as dark as it can possibly get.
00:30:55.540 | But the greatest hope is also found at the cross.
00:31:01.020 | The greatest love was revealed at the greatest sin.
00:31:04.800 | And so when he says, the world will know
00:31:08.400 | that you are my disciples if you have love for one another
00:31:10.700 | as I have loved you, he's talking about the cross.
00:31:14.760 | As I have loved you.
00:31:15.920 | So the love that I want you to practice
00:31:18.560 | is different than what the love the world practices.
00:31:21.740 | You love people that don't deserve it.
00:31:23.640 | You love people who absolutely deserves justice.
00:31:30.320 | And that's why he says, a Lord's servant,
00:31:33.440 | not just anybody, but a Lord's servant
00:31:35.060 | must not be quarrelsome.
00:31:36.260 | If you end up having to fight everything
00:31:38.340 | because of your own pride,
00:31:39.780 | you just become known as that guy.
00:31:41.720 | You fight about everything.
00:31:44.420 | So after a while, when you really need to fight
00:31:46.540 | for the truth, you've been disqualified.
00:31:48.980 | Because you're just a hot-tempered guy.
00:31:51.880 | So Lord's servant must not be quarrelsome,
00:31:54.960 | but be kind to everyone, patiently enduring evil.
00:32:00.260 | When the love of God shines the brightest
00:32:02.700 | is when we practice love with people
00:32:05.640 | that everything in our heart yells no.
00:32:08.200 | And no one would blame you for hating that person
00:32:12.400 | because they deserve it.
00:32:13.660 | Who would blame God for destroying Israel?
00:32:16.880 | Many times over, who can possibly stand before God
00:32:20.240 | and say, why didn't you destroy these people?
00:32:23.340 | When they were cursing you,
00:32:24.300 | they brought idols into the temple.
00:32:26.360 | After all the time you've shown them mercy,
00:32:28.520 | they continue to blaspheme your name,
00:32:32.000 | continue to forget, continue to drift,
00:32:33.960 | and you still love them.
00:32:34.920 | Who would blame God if he walked away?
00:32:37.720 | And yet, he came and he pursued us.
00:32:41.360 | And that's why he says,
00:32:42.200 | the world will know you're my disciples.
00:32:44.160 | With each other, we can say,
00:32:48.640 | you don't know my circumstance.
00:32:50.200 | You don't know what my parents were like
00:32:52.760 | when I was growing up and now they yelled at me.
00:32:54.320 | You don't know the abuse that I got.
00:32:56.420 | You don't know my background.
00:32:57.740 | The reason why I behave this way
00:32:59.480 | is because of what's been done to me.
00:33:01.520 | And in the world, we can understand that
00:33:04.120 | because that's all they've known.
00:33:05.240 | They've grown up in a sinful world
00:33:08.240 | that was tainted by sin, where sin reigned.
00:33:11.240 | The God of this age is Satan.
00:33:13.440 | And so we can understand an individual saying,
00:33:15.340 | you've been hurt, so therefore I'm hurtful.
00:33:18.160 | I've been abused, therefore I tend to be abusive.
00:33:21.080 | But no Christian could possibly stand before God
00:33:23.880 | and say that.
00:33:26.100 | We love because he first loved us.
00:33:28.340 | No Christian can stand before God and say,
00:33:30.500 | I'm doing this because they did this to me.
00:33:32.660 | And the first thing that God would say is,
00:33:35.140 | what about what I did with my son?
00:33:37.660 | So for us to stand before God and say,
00:33:41.180 | I do what I do because of what they've done to me,
00:33:43.780 | it's like saying, you gave me Jesus, but that wasn't enough.
00:33:48.220 | Any Christian who believes that the son of God
00:33:51.860 | stepped off his throne and died for sins,
00:33:56.120 | deserving of hell, could not possibly stand before God
00:34:00.200 | and say, and justify our sins.
00:34:03.340 | You can't.
00:34:04.300 | No Christian who confesses to believe in Jesus Christ
00:34:08.200 | can use your circumstance as an excuse
00:34:12.440 | to be disobedient, to be harsh, to not to be gracious.
00:34:16.600 | We're gracious because he's gracious to us.
00:34:20.780 | That's why Paul says in Philippians chapter 2, 1, 5,
00:34:23.640 | so if there is any encouragement in Christ,
00:34:26.700 | any comfort from love, any participation in the spirit,
00:34:29.580 | any affection and sympathy,
00:34:31.980 | complete my joy by being of the same mind.
00:34:35.160 | Well, is Paul talking about another level of Christians?
00:34:38.660 | Here's a bunch of Christians
00:34:41.380 | that you believe in justification by faith,
00:34:43.180 | and you have faith, and then here's another group
00:34:45.220 | of Christians who have been encouraged by Christ,
00:34:47.760 | comforted by his love, have participation in the spirit.
00:34:51.240 | Well, let me tell you, Paul is not talking
00:34:52.980 | about degrees of Christianity.
00:34:55.560 | There is no Christian who has not found encouragement
00:34:59.440 | in Christ.
00:35:00.500 | There is no Christian who has not been affected
00:35:03.380 | by the love of Christ.
00:35:04.860 | I say, oh, I don't know what you're talking about.
00:35:08.180 | You believe Jesus died for you, right?
00:35:12.780 | Yes.
00:35:14.400 | Then how can you say you haven't been affected
00:35:16.240 | by the love of Christ?
00:35:17.340 | There is no Christian who doesn't fall under
00:35:21.620 | every one of these categories,
00:35:22.900 | participation in the spirit.
00:35:24.420 | If the spirit is not in you, you are not a Christian.
00:35:27.060 | He's not talking about another level of Christian,
00:35:30.180 | any affection and sympathy,
00:35:32.240 | complete my joy by being of the same mind.
00:35:33.940 | In other words, he's reminding the church,
00:35:36.080 | look what you have in Christ.
00:35:38.080 | Even in this great church, there was some division.
00:35:42.060 | These two prominent ladies were fighting,
00:35:43.980 | and it was beginning to affect the church,
00:35:45.120 | and he said, don't forget what it is that you have.
00:35:48.480 | You have encouragement in Christ.
00:35:51.140 | You have comfort from his love.
00:35:52.340 | You have participation in the spirit.
00:35:53.960 | You have affection.
00:35:54.880 | You have sympathy.
00:35:55.940 | Then complete my joy by having the same mind.
00:36:00.540 | What mind is he talking about?
00:36:02.860 | Same mind as Christ.
00:36:04.600 | Having the same love.
00:36:05.580 | What love is he talking about?
00:36:07.760 | Same love as Christ.
00:36:09.340 | Being in full accord with one mind of Christ.
00:36:13.660 | And so therefore, he says, looking to Christ.
00:36:16.540 | Let each of you look not only to his own interest,
00:36:18.540 | but also to the interest of others.
00:36:19.980 | Have this mind among yourselves,
00:36:21.720 | which is yours in Christ Jesus.
00:36:24.740 | How can any Christian stand before God
00:36:26.700 | and say it is not enough?
00:36:28.340 | You don't know my circumstance.
00:36:30.100 | You don't know what it's like at home.
00:36:31.340 | You don't know what it's like at school.
00:36:34.220 | Every single one of us has been given the greatest gift.
00:36:38.440 | Even if we become homeless, and we couldn't pay our bills,
00:36:43.380 | and we become diseased, and we die,
00:36:46.280 | there's not a single person in this room
00:36:48.060 | that can stand before the throne of God and say,
00:36:49.620 | Lord, it wasn't enough.
00:36:51.340 | Son of God was given for us.
00:36:55.740 | Sometimes we forget that.
00:36:58.220 | It just becomes a passing thing.
00:36:59.500 | Yeah, he died for us, but what else you got?
00:37:02.460 | And that's why Paul says that
00:37:03.940 | a Lord's servant must not be.
00:37:07.220 | If you've been affected by the grace,
00:37:10.020 | you have to be characterized by grace.
00:37:11.700 | If you've been affected by the love,
00:37:13.700 | your life should be characterized by love.
00:37:17.020 | Finally, he says, why this needs to happen
00:37:19.060 | is God may perhaps, if you're gracious and if you're gentle,
00:37:23.700 | God may perhaps grant them repentance
00:37:26.060 | leading to a knowledge of the truth.
00:37:28.220 | And they may come to their senses
00:37:29.900 | and escape from the snare of the devil
00:37:31.420 | after being captured by him to do his will.
00:37:34.020 | In other words, don't forget the ultimate charge is love.
00:37:38.100 | 1 Timothy 1.5, Paul, after commanding Timothy
00:37:42.860 | to teach these people to stop teaching false doctrines,
00:37:45.340 | he says, remember though, the aim of this charge is love,
00:37:48.660 | which comes from a pure heart,
00:37:50.340 | good conscience, and a sincere faith.
00:37:52.340 | Not simply to win, not simply to say,
00:37:55.780 | oh, I win, I know the Bible more than you,
00:37:57.740 | I know the gospel better than you.
00:37:59.340 | The goal of it is love.
00:38:00.660 | Possibly to win them over.
00:38:03.500 | If they're going down the wrong path,
00:38:05.380 | our goal should not be to humiliate them
00:38:07.220 | and say, look at that, look at what they're doing.
00:38:10.140 | Instead, he says to go in gentleness,
00:38:13.180 | hoping that they will return.
00:38:14.780 | Galatians 6, one and two.
00:38:16.620 | Brothers, if anyone is caught in any transgression,
00:38:20.500 | you who are spiritual should restore him
00:38:22.660 | in the spirit of gentleness.
00:38:25.420 | Keep watch on yourself, lest you too be tempted.
00:38:28.300 | Bear one another's burdens,
00:38:29.400 | and so fulfill the law of Christ.
00:38:31.740 | For me, I know that the Bible teaches church discipline,
00:38:36.460 | but sometimes I see the way that church discipline
00:38:38.980 | is being carried out, it's almost like vengeance.
00:38:41.860 | You did wrong, and we're gonna repay you.
00:38:46.060 | See, I'm always cautious about that,
00:38:49.500 | and the reason why is because I know my own heart.
00:38:53.300 | If you slap me, I don't turn the other cheek,
00:38:56.860 | and I say, what this one?
00:38:58.160 | That doesn't happen naturally.
00:39:00.740 | You strike me, my fist is coming up,
00:39:03.060 | and I gotta put it down.
00:39:03.900 | It's like, okay, don't do that.
00:39:05.500 | People are watching, you know what I mean?
00:39:07.380 | If we're in a black alley, maybe, you know.
00:39:10.420 | That's not my natural response.
00:39:12.300 | My natural response is vengeance.
00:39:13.860 | So if somebody does something to hurt me,
00:39:16.520 | I'm in a position where I can hurt them.
00:39:20.740 | I can hurt them much harder than they can hurt me.
00:39:24.420 | And so I'm always cautious,
00:39:25.700 | 'cause I'm afraid of my own heart.
00:39:27.140 | So the standard that I use to test my own heart,
00:39:30.300 | because sometimes even I'm confused,
00:39:32.100 | would I do that to my own son?
00:39:34.920 | Would I publicly humiliate him if he was my own son?
00:39:39.980 | Is there some way to win him over?
00:39:41.820 | Because my desire, if it was my son,
00:39:44.620 | is there any way possible that I can turn him around
00:39:48.100 | and see repentance?
00:39:48.940 | Because that would be my desire, not to hurt him.
00:39:51.820 | So if I wouldn't do that to my son,
00:39:53.260 | I shouldn't do that to anybody else.
00:39:55.740 | Because my ultimate goal ought to be to win him over,
00:39:59.700 | to desire what is best, not to hurt him because he hurt me.
00:40:03.420 | And that's why he says,
00:40:04.860 | the spirit of gentleness to win him over,
00:40:07.540 | who knows, he may repent.
00:40:09.740 | He may come to know Christ.
00:40:11.780 | He may be saved from the snare of the devil
00:40:14.820 | so that he may be won over to Christ.
00:40:17.300 | Let me wrap up my message this morning with this.
00:40:21.100 | Because if we lose the big picture
00:40:23.740 | of what we are doing in the church,
00:40:25.740 | we can easily just become self-righteous,
00:40:27.800 | Bible-toting hypocrites if we're not careful.
00:40:32.020 | Like I know better than you,
00:40:33.100 | our church is better than that church,
00:40:35.180 | if we're not careful.
00:40:36.620 | You know, typically when we talk about the prodigal son,
00:40:39.620 | you'll hear two different levels of interpretation.
00:40:42.140 | The first level is the prodigal son.
00:40:45.140 | You know, we've all strayed and the father is waiting
00:40:49.060 | and so God is a God of mercy waiting for his son.
00:40:52.180 | And then if you go to a Bible-teaching church,
00:40:53.780 | it's, oh, that's not what that's about.
00:40:55.740 | It's about the legalistic older brother.
00:40:57.900 | He's in the background when they're celebrating.
00:40:59.980 | Why is he being celebrated?
00:41:01.460 | So that really is about legalism.
00:41:04.620 | That's the second level.
00:41:06.300 | But there's actually a third level
00:41:07.620 | of interpretation of this.
00:41:08.900 | If you look at Luke chapter 15,
00:41:10.620 | you'll notice that Luke chapter 15 begins
00:41:14.140 | by saying that Jesus is with the tax collectors
00:41:17.940 | and the prostitutes and the sinners
00:41:20.220 | and the Pharisees are saying, if you're the Messiah,
00:41:22.580 | how can you possibly be hanging around with these sinners?
00:41:26.780 | And Jesus, in response to this rebuke,
00:41:29.780 | gives three parables.
00:41:31.460 | And the prodigal son is the third parable.
00:41:33.540 | The first parable is a parable of having 100 sheep,
00:41:36.940 | one goes away and he leaves a 99 to chase after the one.
00:41:41.380 | So he gets the one, puts him on his shoulder,
00:41:43.660 | brings him back, and at the end of the parable,
00:41:45.700 | there's a celebration.
00:41:47.060 | Everybody rejoiced, we followed.
00:41:48.540 | What is the point of that parable?
00:41:49.880 | God cares for these sinners.
00:41:52.700 | They went astray and he loves them so much
00:41:54.820 | that he went and sought them out.
00:41:56.860 | And when he came back, we celebrated.
00:41:59.900 | Second parable is about the lost coin.
00:42:02.900 | He loses a coin and the owner goes
00:42:04.820 | and he sweeps the whole house looking for this coin.
00:42:07.700 | And when he finds it, he's so happy,
00:42:09.580 | and I don't know how much this coin is worth.
00:42:11.780 | But he says it was just a coin,
00:42:15.280 | maybe it's made out of diamond.
00:42:16.740 | But he brings this coin back, and what does he do?
00:42:18.860 | He doesn't put it in a banquet, a bank,
00:42:21.180 | he has a celebration with the coin.
00:42:23.900 | So what was the point of this parable?
00:42:28.140 | That that one coin, it may seem like nothing to you.
00:42:32.020 | That one sheep, it may seem like nothing to you.
00:42:35.740 | But when the owner finds it, he celebrates.
00:42:39.300 | So he wasn't even about the sheep.
00:42:40.860 | I mean, you're gonna have a whole celebration
00:42:44.060 | to celebrate the coming return of one sheep?
00:42:46.580 | I mean, just mathematically, right?
00:42:48.780 | Financially, it doesn't make any sense.
00:42:50.460 | The one coin, you find that, and you come back,
00:42:52.660 | and you're gonna blow all your money
00:42:54.460 | because you found that one coin?
00:42:55.900 | So you missed the whole point of that.
00:42:57.800 | That may seem worthless to you,
00:43:00.220 | but to the owner, it is precious.
00:43:02.780 | And after that, he gives the parable of the prodigal son.
00:43:07.200 | So the parable of the prodigal son is the same.
00:43:10.020 | The other one's, one's a sheep, one's a coin,
00:43:12.140 | this one's a human being.
00:43:13.980 | He leaves, he rebels, but he repents, and he comes back.
00:43:17.780 | And what does the father do?
00:43:19.260 | He watches him, eagerly embraces, he rejoices,
00:43:21.720 | just like the other parables.
00:43:23.140 | And then how does the parable end?
00:43:25.020 | Rejoicing, he calls everybody, my son has come back.
00:43:28.780 | And what is the response of the older brother?
00:43:32.060 | Why do you celebrate with this guy
00:43:34.540 | who rebelled against you when he comes back?
00:43:36.740 | And so, yes, it is about legalism.
00:43:40.180 | It is about this guy who, the older brother, he's bitter.
00:43:45.180 | He said, oh, it's about legalism.
00:43:46.940 | But if you look at the larger picture, it goes beyond that.
00:43:50.100 | It's about the nation of Israel
00:43:52.780 | who have forgotten their call.
00:43:54.540 | The whole reason why they got stuck on this legalism
00:43:58.140 | is because they started measuring themselves
00:44:00.260 | with other people.
00:44:01.860 | We're better, those are sinners, and we're not.
00:44:04.060 | You don't go to that city because this is where it's pure,
00:44:06.940 | and that's where it's dirty.
00:44:08.840 | And they forgot the whole reason
00:44:10.420 | why God called Abraham in the first place.
00:44:12.700 | He promised him in Genesis chapter 12,
00:44:15.300 | I will bless you, and through you,
00:44:16.900 | many other nations will be blessed.
00:44:18.980 | He called the nation of Israel a royal priesthood,
00:44:22.260 | a kingdom of nation, of priests.
00:44:25.020 | In other words, that God was going to lift them up,
00:44:28.180 | and then through them,
00:44:29.580 | all the other nations will be blessed.
00:44:31.820 | But they completely forgot about that.
00:44:33.820 | And if you look at the story of Jonah, it was the same thing.
00:44:38.820 | You know, ah, these are dirty people,
00:44:39.860 | these are bad people, they shouldn't be in any,
00:44:42.060 | and then when they come to repentance, what does Jonah say?
00:44:44.060 | I knew you were gonna do that.
00:44:46.100 | And that's not what I wanted.
00:44:47.380 | Remember how that book ends?
00:44:49.700 | Why do you care that these people,
00:44:51.300 | they can't even determine from left and right
00:44:53.580 | that I have mercy on them?
00:44:55.060 | And the book ends like that, with a rebuke.
00:44:57.660 | Rebuke to Jonah, rebuke to the nation of Israel.
00:45:01.380 | You forgot why I pursued you.
00:45:04.340 | You forgot why I blessed you.
00:45:06.580 | And so the rebuke in the prodigal son
00:45:09.260 | is that you should be pursuing these sinners.
00:45:13.940 | You're concerned that I'm hanging around with these sinners,
00:45:15.960 | but you don't know I came to seek and save the lost.
00:45:22.380 | You're the one who's wrong.
00:45:23.740 | They, these sheep, this coin, this person,
00:45:29.020 | was so precious to me,
00:45:30.680 | and you're so caught up thinking about, am I right?
00:45:34.600 | Am I clean?
00:45:36.300 | And you've forgotten about who our God is.
00:45:39.300 | He's a God who does not delight.
00:45:41.940 | In punishment, it says,
00:45:45.140 | he came to seek and save, though even the Son of Man
00:45:47.020 | did not come to be served, but to serve
00:45:48.820 | and to give his life as a ransom for many.
00:45:51.340 | So if our church ever gets caught up,
00:45:54.420 | oh, we have this program, we're doing this,
00:45:56.500 | and we're doing that, and our church is growing,
00:45:58.060 | we got a large facility, people love each other,
00:46:00.860 | and it may be a great church on the surface,
00:46:03.060 | but if we're not vitally pursuing the lost,
00:46:05.220 | you have forgotten the whole reason why you and I are here.
00:46:09.340 | It's not for us to be here and be clean and be righteous,
00:46:11.820 | and then compare with other people
00:46:13.260 | and look how great we are.
00:46:15.240 | If we're not broken for the lost, you missed the whole point.
00:46:19.100 | When Jesus told his disciples,
00:46:21.420 | I am the way and the truth and the life,
00:46:22.660 | no one comes to the Father but through me,
00:46:24.220 | and in the next I am statement, he says, I am divine,
00:46:26.860 | no one bears fruit unless you abide in me.
00:46:29.020 | What was he telling his disciples?
00:46:30.720 | If you follow me, you have to do what I'm doing.
00:46:35.120 | If you abide in me, you will bear fruit.
00:46:38.100 | Keep coming.
00:46:39.340 | And that's what the scripture says,
00:46:40.420 | if you have love for one another as I have loved you,
00:46:44.500 | the world will know you are my disciples.
00:46:46.380 | And what love is this?
00:46:47.820 | Loving people who don't deserve it.
00:46:49.620 | Strangers in this world,
00:46:53.260 | have you forgotten what it was like before you met Christ?
00:46:58.740 | Have you forgotten the darkness that you were in?
00:47:02.460 | The utter hopelessness of not knowing why you existed?
00:47:06.920 | Having sin in your life and guilt in your life,
00:47:10.820 | and you didn't know what to do with that.
00:47:12.860 | And how it weighed you down,
00:47:16.380 | how you were utterly hopeless, lonely, and dejected
00:47:18.940 | before you knew Christ.
00:47:20.480 | The whole world is under the reign of sin,
00:47:24.260 | and the only hope is Jesus Christ.
00:47:27.860 | And for us to forget and to be satisfied
00:47:30.420 | because our bills are paid,
00:47:32.720 | and because our children are healthy,
00:47:34.980 | and there's no war, and there's no disease,
00:47:38.580 | and we get so wrapped up in these trivial things,
00:47:41.060 | and we forget the big picture.
00:47:43.420 | We're on the boat because we got saved,
00:47:45.700 | but what about those people who didn't make it?
00:47:48.060 | See, that's what Jesus was saying in the prodigal son.
00:47:51.920 | The father is celebrating because my son came back.
00:47:56.780 | Of course the father's gonna celebrate.
00:47:58.540 | Why aren't you celebrating?
00:48:00.280 | Why aren't you helping me out?
00:48:03.560 | Why are you in the back and just pointing fingers?
00:48:06.340 | If you miss this, you miss the whole point.
00:48:10.700 | We're not here because like, oh, we have the right doctor.
00:48:16.500 | We have the right word.
00:48:18.260 | We have the right church.
00:48:20.100 | We have good friends.
00:48:21.660 | Don't ever forget what it was like before you met Christ,
00:48:26.180 | because the rest of the world is under that bondage,
00:48:30.220 | and you and I have the key to release them.
00:48:33.140 | I am not ashamed of the gospel,
00:48:36.780 | for the power of God unto salvation
00:48:39.720 | to everyone who believes,
00:48:41.680 | I pray that that conviction will move you
00:48:45.500 | and change you into obedience,
00:48:48.700 | to take the cross, go to the nations, and make disciples.
00:48:53.700 | Would you pray with me?
00:48:55.020 | Take a few minutes to pray for the loss that you love,
00:49:03.500 | your father, your mother, your brother, your sister,
00:49:07.420 | a coworker, a friend.
00:49:08.780 | If you've forgotten what it was like to be lost,
00:49:14.580 | and because of that, your heart has become callous,
00:49:17.380 | that there's no sense of urgency,
00:49:19.900 | whether they come to Christ or not,
00:49:21.660 | that you would first come before the Lord
00:49:24.660 | and ask for forgiveness.
00:49:26.540 | Lord, forgive me for having a callous heart.
00:49:29.160 | Forgive me for giving up and not trusting in you.
00:49:33.460 | Forgive me for not seeing the consequence
00:49:36.700 | of not abiding in Christ.
00:49:38.420 | That come before the Lord in genuine repentance.
00:49:41.420 | Lord, I wanna be a true worshiper.
00:49:44.960 | Lord, give me your heart,
00:49:48.700 | so when I see the multitude,
00:49:50.140 | that I may have compassion be broken,
00:49:52.240 | that the power of the gospel
00:49:54.340 | would not simply be a safety net or a security blanket,
00:49:57.640 | but it'd be a power that saves.
00:50:00.260 | So let's take a few minutes to come before the Lord
00:50:02.260 | and confess and ask the Lord to bless us and strengthen us.
00:50:05.620 | [DOG BARKING]