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Berean Community Church Wednesday Night Bible Study 2 Peter 1:1-4


Whisper Transcript | Transcript Only Page

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00:00:41.000 | We're going to get started in a few minutes.
00:00:43.000 | So if you guys can find your seats.
00:00:46.000 | So we're going to get started in about five, six minutes.
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00:06:27.500 | Good evening, everybody.
00:06:30.000 | Let's go ahead and start taking our seats.
00:06:33.620 | For those of you guys, it's currently
00:06:35.540 | 7 who have made it on time.
00:06:37.980 | Many blessings to you.
00:06:40.300 | We'll judge hard those who are coming late.
00:06:43.140 | I'm kidding.
00:06:44.300 | Let's go ahead and take our seats today.
00:06:46.620 | Just for the sake of those who are farther back
00:06:49.340 | into the room, while we worship,
00:06:51.620 | we're just going to remain seated.
00:06:53.700 | But as you get situated, let's join our hearts
00:07:00.180 | in a word of prayer.
00:07:01.260 | And then we'll get started with some songs of worship
00:07:03.500 | to our God.
00:07:04.260 | Let's pray.
00:07:07.060 | Heavenly Father, we lift up to you our hearts
00:07:09.740 | of gratitude and thanks.
00:07:12.100 | God, we regularly want to acknowledge
00:07:14.780 | what a privilege it is that, God, we know you,
00:07:19.420 | that we can hear your word.
00:07:21.260 | And God, to hear just of the many blessings
00:07:24.500 | you impart to us through your son.
00:07:27.100 | Thank you, God, that we have the assurance that, Lord, you
00:07:30.940 | know us.
00:07:31.940 | And God, you're guiding us.
00:07:33.660 | And Lord, ultimately, you have granted to us all things.
00:07:37.340 | And Lord, you're leading us that we would be blameless and holy.
00:07:40.980 | Father, in this process, God, of growing together,
00:07:45.100 | would you truly bless our time invested
00:07:48.140 | into learning and sharing and cause
00:07:50.780 | it to be fruitful in our faith, Lord.
00:07:53.020 | We also lift up to you with our hearts joined
00:07:55.500 | and our voices joined together.
00:07:57.100 | Our worship may be pleasing to you, Lord.
00:07:59.380 | It's in Christ and we pray.
00:08:00.660 | Amen.
00:08:01.160 | [MUSIC - "THE BAPTISM"]
00:08:11.900 | Son of God, the vapor of the stars, you alone,
00:08:20.740 | the dweller of my heart, mighty King, how beautiful you are.
00:08:30.700 | How beautiful.
00:08:37.980 | Son of God, the Father's gift to us, you alone,
00:08:47.020 | we're broken on the altar of love, precious land.
00:08:53.860 | Freedom's in your blood.
00:08:57.020 | It's in your blood, Jesus.
00:09:06.620 | Oh, holy one, I sing to you, forgiven, saved, young,
00:09:20.100 | and overcome with your great love for me.
00:09:34.660 | God of God, great beyond compare, you alone,
00:09:43.580 | the darkness cannot bear.
00:09:48.020 | Lord of love, your kindness draws me near.
00:09:53.740 | It draws me.
00:10:01.060 | Son of God, prophesy of the hope,
00:10:08.420 | the longed, the fever of my soul.
00:10:15.220 | Again, and lead your people home.
00:10:20.380 | Come lead us home, Jesus.
00:10:29.860 | Oh, holy one, I sing to you, forgiven, saved, young,
00:10:43.020 | and overcome with your great love for me.
00:10:50.100 | You are worthy.
00:10:56.020 | You are worthy.
00:10:59.740 | You are worthy of all my praise.
00:11:05.980 | You are beautiful.
00:11:09.220 | You are beautiful.
00:11:12.740 | I will lift up my hands and sing.
00:11:20.100 | Jesus, oh, holy one, I sing to you, forgiven, saved, young,
00:11:36.860 | and overcome with your great love for me.
00:11:44.180 | [MUSIC - "I FEEL AT PEACE"]
00:11:47.660 | Just the time I think that I'm at peace with the world,
00:12:01.660 | that's fine.
00:12:02.660 | I feel at ease.
00:12:09.860 | I feel at home.
00:12:13.380 | Oh, I'm not alone.
00:12:16.860 | Then in my rest, there comes a test
00:12:26.780 | that shakes me till again I know that what I have is not
00:12:39.340 | enough.
00:12:41.100 | And again, I've got to grow.
00:12:45.700 | Lord, I want to know you more.
00:12:54.060 | Deep within my heart, I want to know you.
00:12:59.420 | Lord, I want to know you.
00:13:02.700 | And I will give my final breath to know you in your death
00:13:10.900 | and resurrection.
00:13:14.020 | Lord, I want to know you more.
00:13:18.260 | Lord, I want to know you more.
00:13:32.460 | The full supply I find as I move closer to the heart of God
00:13:46.900 | to strengthen me, to nourish me, to fill my mind with him.
00:14:01.460 | I've truly grown, but even so, my hunger hasn't gone away.
00:14:11.900 | Still I long to feel at first to know him more each day.
00:14:30.020 | Lord, I want to know you more.
00:14:35.420 | Deep within my heart, I want to know you.
00:14:40.940 | Lord, I want to know you.
00:14:44.100 | And I will give my final breath to know you in your death
00:14:52.300 | and resurrection.
00:14:55.580 | Lord, I want to know you.
00:14:58.540 | And Lord, I want to know you more.
00:15:04.420 | Deep within my heart, I want to know you.
00:15:09.940 | Lord, I want to know you.
00:15:13.220 | And I will give my final breath to know you in your death
00:15:21.540 | and resurrection.
00:15:24.820 | Lord, I want to know you more.
00:15:29.100 | Lord, I want to know you more.
00:15:36.820 | Thank you.
00:15:49.900 | OK.
00:15:51.700 | Please go ahead and come on and take your seats.
00:15:55.260 | Couple announcements just by way of reminder.
00:15:57.420 | The first is that if you search your email for the Second Peter
00:16:01.900 | schedule, there is a shared spreadsheet
00:16:05.180 | where you can log in your name for volunteer opportunities
00:16:08.060 | that include everything from parking to child care
00:16:13.100 | and setup and greeting.
00:16:15.100 | We're going to send a reminder email out
00:16:16.860 | to all the participants here.
00:16:18.340 | So please make sure you take a look at that spreadsheet
00:16:21.060 | and put your name down.
00:16:22.780 | If you feel like you're going to forget, just do it today
00:16:25.740 | at the end of our study.
00:16:27.660 | The second thing is that today we have a few things going on
00:16:30.860 | that need your help.
00:16:32.580 | So after the Bible study is done,
00:16:34.940 | typically you're in shortly after 9.
00:16:37.660 | So around 9, 15, I'm going to give out a call.
00:16:40.460 | And we need help in making sure that we get ready
00:16:43.340 | for the move of our crime room.
00:16:45.940 | So first, we need people in our previous cafe, the crime room
00:16:49.700 | now, just adjacent to us.
00:16:51.860 | We're going to need help just carrying tables and chairs
00:16:54.460 | and clearing out the room.
00:16:55.940 | If some of you guys will, after the Bible study is over,
00:16:58.540 | head to the current cafe in the sanctuary side,
00:17:01.940 | we'll start grabbing chairs, moving it over.
00:17:04.420 | And we also need help--
00:17:05.980 | you know those little flip-down tables in the sanctuary?
00:17:08.620 | We're going to try to put all those back now
00:17:10.100 | that we don't have to keep setting things up and stuff
00:17:12.380 | like that.
00:17:12.880 | So we have three distinct areas that you can just go right away
00:17:16.500 | and start helping.
00:17:17.780 | So you know how they say, many hands make the workload light.
00:17:21.540 | If you are available, if you guys
00:17:23.060 | don't have already pre-scheduled meet-up or something,
00:17:25.540 | please make sure you go and lend a hand, OK?
00:17:29.540 | For the people who are listening out on the overflow room,
00:17:33.660 | let's give them a big round.
00:17:34.900 | They're kind of toughing it out over there.
00:17:37.340 | I hope you guys hear that.
00:17:40.660 | Cool.
00:17:41.660 | Just remember, you too have to put away your table and chair
00:17:44.860 | after you're done.
00:17:46.540 | With that said, at this time, if you would,
00:17:49.140 | go just directly into your discussion
00:17:51.420 | from your personal inductive study,
00:17:53.340 | sharing your questions, observations.
00:17:55.460 | At 8 o'clock, we'll circle back together here
00:17:58.580 | for Pastor Peter's lesson on the passage say for verses 1
00:18:02.660 | through 4.
00:18:03.340 | Thanks, everyone.
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01:04:12.940 | All right, it's 8 o'clock.
01:04:28.260 | If I can have you guys come back.
01:04:32.380 | I know those of you guys who are in the rooms.
01:04:39.860 | Going to wrap up where you guys at.
01:04:41.340 | You guys will have enough time to go back.
01:04:44.580 | So if I can ask the people in the rooms to come back out.
01:04:47.780 | [SIDE CONVERSATION]
01:05:14.260 | You'll have time to wrap up your small group afterwards.
01:05:18.780 | You'll have discussion time, prayer time afterwards.
01:05:23.260 | So if you guys can come back and grab your seats.
01:05:26.060 | [SIDE CONVERSATION]
01:05:33.060 | [SIDE CONVERSATION]
01:06:01.940 | Oh, I heard-- what is that?
01:06:05.100 | I just had some watermelon.
01:06:10.580 | This is my third can.
01:06:16.380 | Homemade?
01:06:17.180 | Wow.
01:06:17.680 | [SIDE CONVERSATION]
01:06:20.680 | I don't want to spill it.
01:06:43.120 | Oh, it's good.
01:06:43.840 | Thank you.
01:06:44.340 | [SIDE CONVERSATION]
01:06:47.340 | OK, it's 8 o'clock.
01:06:50.300 | So we're going to get started.
01:06:52.220 | All right, so my goal in doing an overview of the text
01:06:57.820 | is not to go through every single meaning of the text,
01:07:00.580 | because it'd be redundant.
01:07:02.380 | I'm sure you guys already have covered it.
01:07:05.140 | So what I'm going to do is kind of highlight some of the things.
01:07:08.180 | And then if there are some verses that
01:07:09.900 | may be a little bit more difficult to understand,
01:07:11.940 | I may spend a little bit more time in that.
01:07:14.060 | So as I'm going through, my goal is
01:07:16.820 | to kind of show you how inductive study-- at least
01:07:19.900 | I do inductive study, and then the insights
01:07:22.220 | that I've gotten from that.
01:07:23.700 | And then so, again, I may not cover everything
01:07:25.740 | that you guys have covered.
01:07:28.700 | But that's not my goal.
01:07:29.860 | So some weeks I may, some weeks I may not.
01:07:31.860 | Next week's-- not next week, but the following week
01:07:34.380 | has a lot more verses.
01:07:37.660 | But you have two weeks to do it.
01:07:39.780 | So if you cram, next week is praise and prayer.
01:07:43.620 | So if you don't touch your Bible until right before Bible study,
01:07:47.580 | it's going to be probably too much for one week.
01:07:50.300 | So you're going to have to break that down into two weeks
01:07:52.660 | and kind of spread it out.
01:07:53.780 | Do first half one week, and then next week, and then
01:07:55.980 | the other half before you come.
01:07:57.260 | And then you'll be able to cover all of it.
01:07:59.660 | So again, I just want to make sure that you understand that
01:08:02.980 | and say, hey, you didn't talk about this issue.
01:08:06.420 | Again, so that's not my goal.
01:08:07.780 | My goal is to kind of help you to be better students
01:08:10.980 | of the word yourself.
01:08:13.420 | So I won't be covering everything.
01:08:14.880 | But as I mentioned last week, one of the first things
01:08:18.780 | that I do when I look at a text that
01:08:20.980 | helped me to break down the text is by sentence structure.
01:08:27.540 | Simon Peter, obviously he's the main subject,
01:08:31.780 | a bond servant and apostle.
01:08:34.340 | I'm going to make it a little bit smaller.
01:08:36.100 | Can you guys see back there?
01:08:41.420 | If I do that, like way back there, you guys can see it?
01:08:43.380 | OK.
01:08:43.880 | If you squint, well, keep squinting then.
01:08:50.700 | All right.
01:09:04.980 | Simon Peter, a bond servant and apostle of Jesus Christ.
01:09:12.740 | To those who have received--
01:09:16.140 | of faith-- again, there's no one way to do this.
01:09:18.540 | This is just to kind of--
01:09:19.860 | when you look at it, you can kind of
01:09:21.660 | see the sentence structure.
01:09:23.740 | Received a faith of the same kind as ours.
01:09:28.420 | You know what, I'm going to have to make this font a little bit.
01:09:31.860 | It's not working out.
01:09:32.740 | Hold on.
01:09:33.240 | Let me do this.
01:09:38.980 | [AUDIO OUT]
01:09:42.380 | OK.
01:09:45.680 | [INAUDIBLE]
01:09:54.420 | No, don't need to.
01:09:55.500 | I still-- I need more text on that.
01:10:02.300 | Yeah, yeah.
01:10:03.300 | All right, let me try this again.
01:10:04.940 | A Simon Peter-- Simon Peter, a bond servant and apostle
01:10:20.820 | of Christ to those who have received a faith.
01:10:27.860 | What kind of faith?
01:10:30.220 | Of the same kind as ours.
01:10:32.460 | Right?
01:10:33.460 | How did you receive the same faith?
01:10:35.460 | By the righteousness of our God and Savior Jesus Christ.
01:10:39.660 | So for me, when I break down the text like that,
01:10:42.940 | it's easier for me to see the thought flow.
01:10:44.900 | Because you can see Simon Peter's the one speaking.
01:10:47.500 | He calls himself bond servant and apostle.
01:10:49.700 | To the people who he's talking to.
01:10:53.940 | Right?
01:10:54.940 | And then of the same faith, a same kind of ours.
01:10:59.620 | A same kind of ours.
01:11:02.260 | So these are all like describing each line going down.
01:11:06.940 | So when I break it down like this,
01:11:08.940 | it helps me to see, oh, this is the thought flow.
01:11:11.180 | So it helps me to focus when I'm going
01:11:13.340 | into do the inductive Bible study, because the thoughts are
01:11:16.500 | separated.
01:11:17.460 | Instead of looking at it as one sentence or paragraph,
01:11:20.060 | because it's separated like that,
01:11:21.400 | it helps me to kind of hone in on the verses.
01:11:23.820 | OK?
01:11:24.460 | So if you keep doing this as a habit of doing that--
01:11:28.340 | and I know some of you guys may not do this and say,
01:11:30.580 | that's not helpful.
01:11:31.580 | I would say of all the things that I
01:11:33.980 | do for inductive Bible study, Bible study, sermon prep,
01:11:38.380 | this is probably the most helpful thing that helps me.
01:11:41.420 | OK?
01:11:42.100 | So if in the beginning you may think,
01:11:43.700 | like, oh, it's a lot of work.
01:11:44.740 | I don't get much out of it.
01:11:45.620 | I can just do it looking at it.
01:11:46.900 | It's like, I would highly encourage
01:11:49.500 | you to persevere in that.
01:11:52.020 | And if you get in the habit of doing this,
01:11:54.220 | I think it will help you a lot.
01:11:55.620 | OK?
01:11:56.140 | It causes you to slow down, look at the verses,
01:11:58.780 | look at each line separately, instead
01:12:00.860 | of looking at the whole verse.
01:12:02.100 | OK?
01:12:03.060 | It's just like, if you memorize scripture,
01:12:06.060 | you'll memorize, but there's things
01:12:08.500 | that pop out at you when you memorize it
01:12:10.380 | versus when you just read it.
01:12:12.140 | Right?
01:12:12.860 | If you've never memorized scripture before,
01:12:14.340 | you don't know what I'm talking about.
01:12:15.900 | But if you've memorized scripture,
01:12:17.300 | you know that certain words get repeated in your head
01:12:19.960 | while you're memorizing.
01:12:21.380 | And then the verse sounds very different.
01:12:23.540 | Certain things get emphasized that you
01:12:25.100 | didn't think about when you weren't memorizing.
01:12:27.460 | And so it's the same way in the Bible study.
01:12:29.380 | If you're not in the habit of slowing down
01:12:31.220 | and just kind of read it, then you're always just kind
01:12:33.580 | of skimming the superficial.
01:12:35.100 | So this helps me to break down each verse, each word,
01:12:39.660 | and then helps me to focus on that.
01:12:41.060 | OK?
01:12:41.580 | So I'm going to go over this quickly.
01:12:45.980 | Grace and peace, that's the subject,
01:12:49.100 | be multiplied, how?
01:12:53.540 | In the knowledge of God and of Jesus our Lord.
01:12:56.940 | Right?
01:12:58.220 | Seeing that his divine power has granted to us everything.
01:13:06.340 | Everything pertains to life and godliness.
01:13:12.420 | How?
01:13:13.340 | Through the knowledge, through the true knowledge of him
01:13:18.660 | and who is he?
01:13:19.660 | Who called us by his own glory and excellence.
01:13:23.380 | For by these, these meaning up there, he has granted to us--
01:13:33.500 | what did he grant us?
01:13:35.340 | His precious and magnificent promises.
01:13:38.580 | Why?
01:13:40.260 | So that by them you may become partakers
01:13:47.500 | of the divine nature, having escaped the corruption that
01:13:54.460 | is in the world.
01:13:55.580 | OK?
01:13:56.080 | I'll leave it here.
01:13:57.980 | All right, so doing this helps me to see the outline.
01:14:13.580 | And then when I--
01:14:14.740 | so before I do any kind of like note taking,
01:14:17.220 | this is the first thing I do.
01:14:18.700 | So whenever I look at the text, I'm looking at this page,
01:14:21.100 | like this.
01:14:22.020 | OK?
01:14:22.860 | And then from here, I break down.
01:14:24.740 | And I'm not going to go through all of it, like Simon Peter.
01:14:28.340 | And I start asking questions like,
01:14:30.460 | he calls himself bond servant and an apostle.
01:14:32.940 | Like, why does he use this title?
01:14:34.380 | Because in 1 Peter, he only says he's an apostle.
01:14:36.580 | What's the distinction?
01:14:38.140 | Another thing that's different between 1 Peter is that--
01:14:42.860 | oh, sorry.
01:14:43.700 | He uses Simon Peter instead of just Peter.
01:14:46.740 | 1 Peter, he just says Peter.
01:14:48.700 | Right?
01:14:49.260 | Now, it may not be anything.
01:14:51.580 | You may just be like, oh, he's just writing it.
01:14:53.580 | There might not be any specific significance to this.
01:14:56.220 | But there also may be.
01:14:57.780 | Right?
01:14:58.660 | So what do we know about this letter
01:15:01.340 | that makes this very special?
01:15:04.780 | Remember we talked about that last week?
01:15:07.500 | What would make this letter a very special letter?
01:15:12.140 | It's the last letter.
01:15:13.580 | So imagine if you're sitting in prison,
01:15:15.260 | and you know you're going to die,
01:15:16.620 | and you're writing this letter, knowing
01:15:18.280 | that it's your last letter.
01:15:20.060 | You probably put a little bit more thought into it.
01:15:23.140 | And I would think that you're very
01:15:25.180 | conscious of what you're saying.
01:15:27.780 | One of the things that--
01:15:30.420 | the distinction between 1 and 2 Peter--
01:15:33.540 | 1 Peter, they believe that they had a--
01:15:36.340 | what was his name?
01:15:37.220 | Silvanus.
01:15:39.540 | Silvanus was the one who was dictating.
01:15:41.780 | He was saying it, and then he was dictating.
01:15:43.580 | So it was written in his verbiage.
01:15:47.500 | 2 Peter, they believe that Peter himself wrote it by hand.
01:15:50.660 | And the reason why they believe that
01:15:52.260 | is his grammar and vocabulary is very low.
01:15:58.140 | So it's an uneducated fisherman who's writing it.
01:16:00.860 | So some people debate that maybe Peter
01:16:03.260 | didn't write the second letter, or Peter
01:16:05.060 | didn't write the first letter, because the grammar
01:16:07.180 | and the education level is very different between 1
01:16:10.660 | and 2 Peter.
01:16:11.900 | But there's a clear explanation for that,
01:16:14.500 | because 1 Peter clearly says Silvanus
01:16:17.020 | was the one who was taking dictation.
01:16:18.820 | He was writing it down in his own words,
01:16:21.660 | where 1 Peter, they believe that he wrote it himself.
01:16:24.580 | So you can think, why would he do that?
01:16:28.220 | Because this is his last letter, most likely.
01:16:30.700 | He's writing his last letter.
01:16:32.460 | So everything he says here, I think he's being thoughtful.
01:16:35.460 | So even here-- again, I'm not going
01:16:37.020 | to spend this kind of time in every verse.
01:16:38.740 | But even here, it's just the title.
01:16:40.660 | Even the way he addresses himself,
01:16:42.860 | it's interesting, because he calls himself Simon Peter.
01:16:45.980 | Remember, Peter is the name that Jesus gave to him.
01:16:50.340 | Simon was his birth name.
01:16:52.380 | Simon is his Hebrew name, which means hearer or listener.
01:16:59.500 | Remember what Peter's name is?
01:17:02.780 | Rock.
01:17:05.540 | So again, these are just passing thoughts.
01:17:08.220 | And I'm thinking Simon Peter.
01:17:10.260 | Like, why does he address himself?
01:17:12.060 | Some of you guys may have two names, like I do.
01:17:15.140 | When I was born, I was given a Korean name.
01:17:17.140 | And when I came to the States, some random pastor--
01:17:20.300 | I don't even know who he is-- gave me my name, Peter.
01:17:23.700 | All my brothers say, you shall be Paul.
01:17:25.980 | You shall be Peter.
01:17:26.820 | You shall be Philip.
01:17:29.860 | So our names were given to us.
01:17:32.860 | And it didn't become my legal name
01:17:34.700 | until I was naturalized in, I think, my early 20s.
01:17:38.900 | I got naturalized.
01:17:40.340 | And so when I got naturalized, I didn't
01:17:41.980 | want to use my Korean name, because growing up,
01:17:45.060 | living in the East Coast and the Midwest,
01:17:47.780 | they didn't know how to pronounce my name.
01:17:49.860 | So I changed it, because I was called Peter
01:17:52.860 | by all my American friends.
01:17:54.020 | And all my FOP friends would call me
01:17:56.060 | Con-ho, which is my Korean name.
01:17:58.540 | So I always went by two.
01:18:00.540 | And so after I changed my name, I'm called Peter.
01:18:03.380 | You guys probably never even heard my Korean name.
01:18:05.660 | But my legal name is Peter Con-ho Kim.
01:18:08.660 | That's my full legal name.
01:18:10.820 | So when I write something in legal document, anything
01:18:14.700 | that's permanent, anything that requires identification,
01:18:18.140 | I have to put my full name on it.
01:18:20.460 | Now, I may just be reading into this.
01:18:22.900 | Peter may be writing this letter,
01:18:24.660 | knowing it's his last letter.
01:18:25.980 | And he's putting his imprint on it,
01:18:27.940 | because Peter was his given name.
01:18:30.860 | And it's common.
01:18:31.820 | Simon is also a very common Hebrew name.
01:18:34.380 | And by calling himself Simon Peter,
01:18:36.540 | I think maybe he's making sure that people
01:18:38.340 | know that this is coming from his hands.
01:18:41.340 | It's also interesting that the meaning behind this,
01:18:44.060 | because the word Simon in Hebrew means hearer, listener.
01:18:48.860 | But Jesus says, from now on, you're
01:18:50.380 | going to be called the Rock.
01:18:53.740 | And so Jesus' name's in that, because he
01:18:55.820 | was going to be the first apostle among the Jews.
01:18:59.780 | And these two names are kind of like very humble,
01:19:04.100 | hearer, rock, the leader.
01:19:06.860 | Even the way he introduced himself here, a bond servant,
01:19:09.700 | not just an apostle, but a slave of Christ.
01:19:12.300 | And so the tone here, even in his introduction,
01:19:15.180 | is very humble.
01:19:18.060 | He says, I'm writing to you, these people.
01:19:20.420 | You have the same faith, same kind of faith that I do.
01:19:23.660 | And we were partakers.
01:19:25.340 | We were granted this.
01:19:26.300 | We were given this.
01:19:27.220 | We received this.
01:19:28.780 | And so his whole tone is very humble.
01:19:32.020 | And if you think about it, Paul's name--
01:19:35.060 | Peter's name that was given to him as a rock,
01:19:37.660 | a leader that doesn't move.
01:19:38.940 | He said, I will build my church, and gates of Hades
01:19:41.100 | will not prevail against it.
01:19:43.340 | But was Peter ever known as a rock?
01:19:47.100 | You think about it.
01:19:49.380 | If you think about Peter's character that's
01:19:52.300 | portrayed in the Bible, I mean, it's anything but a rock.
01:19:57.020 | He's the guy who jumps out, and he's like, oh my gosh,
01:19:59.460 | I'm going to drown.
01:20:00.260 | And Jesus has to save him.
01:20:03.260 | And he confesses, I will build my church upon this rock.
01:20:06.420 | And then next thing you turn around, he's rebuking Jesus.
01:20:10.900 | And then he's telling, they're all going to fail,
01:20:12.580 | but I'm not going to fail.
01:20:13.660 | I mean, he's not a humble man.
01:20:15.660 | And then he's the one who denies Jesus to his face,
01:20:18.180 | right after he said, I'm never going to deny you.
01:20:20.860 | Then even after Jesus is resurrected,
01:20:23.980 | remember, Apostle Paul calls him out in Galatians,
01:20:26.860 | because he was compromising with the Judaizers.
01:20:29.300 | So if you sum up Peter's life by character,
01:20:34.860 | he's not much of a rock, right?
01:20:37.780 | So he wasn't a humble man.
01:20:40.060 | I think he became humbled, right?
01:20:43.500 | He was humbled by life, by his mistakes.
01:20:46.980 | And so I think even in the introduction,
01:20:49.180 | here's a man who said, they're all going to fail,
01:20:51.380 | but I'm not going to fail.
01:20:52.700 | But even the way he introduced himself
01:20:54.500 | in the very last letter, you can kind of
01:20:56.220 | see a man who's been humbled, right?
01:20:58.900 | And he's kind of telling them, even though I'm writing this
01:21:01.300 | to you as an apostle, we have the same faith.
01:21:03.300 | Everything I have, you have, right?
01:21:04.820 | That's the kind of tone that we see.
01:21:06.300 | So I share this because these are type of things
01:21:11.020 | that you don't have to be a scholar to know.
01:21:13.700 | You don't have to read the commentaries to gain insight.
01:21:17.220 | If you just spend time, give enough time
01:21:19.660 | in front of the Bible, asking questions,
01:21:21.300 | keep digging, digging, digging, you
01:21:23.820 | may not find the answer to all of it,
01:21:25.660 | but you'll be surprised how much insight you can gain by thinking
01:21:30.180 | about it over and over again.
01:21:31.660 | And so most of the commentaries that you read
01:21:34.940 | are not because they studied the Greek and Hebrews,
01:21:38.100 | and they know how to put all the languages together.
01:21:41.620 | After you do this kind of study, and you go back
01:21:43.700 | to the commentary, you're going to see the same insights
01:21:46.040 | that you have, they have.
01:21:47.660 | 90% of what they say in the commentaries
01:21:50.020 | are just coming from this kind of study,
01:21:52.780 | not because of deep insight into Greek
01:21:55.180 | or because they know Greek grammar.
01:21:58.220 | So I'm not going to do this to all of you,
01:22:00.140 | but I'm just kind of giving you some insight so that you can
01:22:02.900 | be encouraged in your Bible study.
01:22:04.980 | So all of this, one of the main things that I found
01:22:09.660 | is the tone of grace.
01:22:12.780 | Tone of grace.
01:22:13.340 | Everything he says here, he says, you have received this.
01:22:16.460 | You have received this.
01:22:22.540 | And then he says, this has been granted to you.
01:22:26.220 | Oh, did I make it bigger?
01:22:27.500 | OK.
01:22:28.000 | This has been granted to you.
01:22:32.620 | This has been granted to you.
01:22:34.740 | We have become partakers, having escaped the crush.
01:22:42.780 | So all of this is kind of like description
01:22:45.100 | of what God's given us.
01:22:46.700 | Not what they have achieved, but what God has given them.
01:22:50.460 | So why does he say that?
01:22:51.540 | Why does he say repeatedly over and over again,
01:22:54.260 | there's no, it's like, we did this, we worked hard.
01:22:56.900 | But he begins by saying, everything we have,
01:23:00.780 | we've been given.
01:23:01.940 | We've received it.
01:23:03.140 | It's been granted to us.
01:23:06.140 | Now, why does he say that?
01:23:08.100 | Considering what we've already read, what's coming.
01:23:11.860 | What was the main thing that he's going to be pushing
01:23:15.260 | through 2 Peter?
01:23:20.300 | Let's review this again.
01:23:22.260 | I think three chapters can be broken up into three parts.
01:23:26.660 | What's the first part?
01:23:27.620 | Pursue sanctification.
01:23:35.580 | Be diligent to pursue sanctification.
01:23:38.420 | Chapter 2, in your pursuit of sanctification,
01:23:42.940 | watch out for these false prophets.
01:23:44.580 | They're going to come in and spread delusion.
01:23:48.340 | And then third, Jesus is coming.
01:23:51.900 | So live like you know that Jesus is coming.
01:23:54.940 | So all of it is in the context of work hard.
01:23:59.300 | Strive, be diligent, pursue Godliness.
01:24:01.500 | So if you look at next week's text,
01:24:03.500 | all of it is about adding to your faith,
01:24:06.580 | like moral excellence.
01:24:09.420 | And so you're supposed to strive after all this.
01:24:11.660 | But before he jumps into telling them to strive,
01:24:15.320 | what does he remind them?
01:24:16.340 | What's the foundation of our striving?
01:24:18.260 | God's grace.
01:24:21.300 | The foundation of our striving is the grace of God.
01:24:25.140 | It's because you've been given the grace of God
01:24:27.780 | that you are capable.
01:24:30.180 | You're capable of pursuing righteousness.
01:24:32.900 | So if you convince yourself that you're not capable,
01:24:35.900 | you're denying the grace of God.
01:24:37.300 | So according to that, what is the grace of God?
01:24:40.540 | According to 2 Peter, what is the grace of God?
01:24:47.120 | Your ability to pursue righteousness.
01:24:51.320 | It begins by justifying us, but the grace of God
01:24:56.360 | is giving you the ability to pursue holiness
01:25:00.160 | and righteousness.
01:25:01.680 | So if we somehow convince ourself justification
01:25:06.120 | is from God, and so sanctification is like,
01:25:09.680 | ah, I'm gonna struggle, and I don't have the ability.
01:25:13.380 | Some people do, some people don't.
01:25:15.700 | And then once you tell yourself that,
01:25:18.360 | you've already given yourself an excuse not to pursue it.
01:25:21.600 | He said everything that's been, you've been given to it.
01:25:24.480 | So if you say, oh, it's easy for them, not for me,
01:25:28.140 | what you're saying is God's given them grace, but not me.
01:25:31.000 | He says, no, everybody has been given the same grace.
01:25:34.720 | If you're a child of God, you've been given the same grace.
01:25:37.480 | That's what Paul says.
01:25:38.540 | The faith that I have is the same faith you have.
01:25:41.380 | So if you say it's easy for you, but it's not easy for me,
01:25:45.100 | it's you're basically saying God's grace is abundant for you
01:25:48.280 | but God's grace isn't abundant for me.
01:25:50.180 | At the end of the day, that's what you're saying,
01:25:54.140 | that God's grace isn't enough.
01:25:56.460 | Grace is the ability to pursue righteousness.
01:26:00.040 | And then, I mean, that's why I believe
01:26:02.520 | that this verse is the central verse of this letter.
01:26:07.060 | He said grace and peace, right?
01:26:09.720 | That's what grace and peace is God's justification.
01:26:12.680 | He chooses us, given us, through the grace,
01:26:15.700 | He's given us peace with Him.
01:26:17.340 | And as a result, He says,
01:26:19.280 | continue to multiply this grace and peace.
01:26:22.960 | That's our sanctification,
01:26:24.920 | which is what He's gonna be getting at the rest of the letter.
01:26:27.280 | How are we doing that?
01:26:28.120 | Knowledge of His Son, Jesus Christ.
01:26:31.080 | I believe that this kind of is the central verse to me.
01:26:34.600 | It kind of wraps up the whole letter, right?
01:26:37.340 | May God's grace and peace be multiplied to you.
01:26:40.480 | How?
01:26:41.320 | In the knowledge of His Son, Jesus Christ.
01:26:42.480 | So everything that we need and understand about salvation
01:26:45.120 | is contained in this verse, in verse two.
01:26:47.120 | Yes?
01:26:50.600 | Okay.
01:26:52.320 | So I don't know about you,
01:26:53.260 | but understanding that empowers me.
01:26:56.640 | I think the first thing that deflates
01:27:00.840 | my desire to pursue righteousness
01:27:02.960 | is the thought that I can't do it,
01:27:05.120 | or this too hard for me.
01:27:06.600 | It's easy for you, but it's,
01:27:09.480 | oh, you're a pastor, so it's easy for you.
01:27:12.540 | I didn't become a pastor because it was easy for me.
01:27:15.860 | Do you know what I mean?
01:27:16.700 | I mean, same human being like you.
01:27:18.940 | Everything you have, I have.
01:27:20.180 | Everything I have, you have, right?
01:27:22.360 | Everything I have, you have.
01:27:25.000 | So it's not like there's certain people
01:27:27.100 | that's easy to be a Christian,
01:27:28.860 | easy to pursue, easy to love,
01:27:31.100 | and so those people became pastors
01:27:33.140 | and missionaries or whatever,
01:27:34.980 | and the rest of us, like, oh, God doesn't expect that.
01:27:37.100 | He didn't give us the same grace.
01:27:39.180 | He said, no, God has given you the exact same grace.
01:27:42.100 | If you're a child of God, you have the Holy Spirit.
01:27:43.980 | Everything I have, you have.
01:27:45.660 | Everything I'm able to pursue, you're able to pursue.
01:27:47.980 | That's why, maybe because I've been studying the Bible
01:27:51.180 | much longer than you have, it's easier for me
01:27:53.020 | to gain insight to certain things,
01:27:55.100 | but I started where you started,
01:27:57.380 | and it didn't come because I woke up one day
01:27:59.940 | and studying the Bible became easier.
01:28:01.780 | It just became more, I don't know how to use the word fun,
01:28:06.420 | but it is fun because you,
01:28:08.820 | yeah, because you gain, I feel like I gain treasure,
01:28:11.740 | and I get to know God more the more I study,
01:28:15.180 | and I've just been doing it longer than most of you,
01:28:18.060 | you know what I mean?
01:28:18.900 | But most of what I know about the Bible came through this,
01:28:23.540 | like doing this, but doing this every week
01:28:26.340 | for many, many years, right?
01:28:28.180 | So this is not unique to pastors or other people, all right?
01:28:33.180 | All right, I'm just gonna stop there for the sake of time,
01:28:38.140 | and then I'm just gonna give you a little bit of directive.
01:28:40.900 | I'm not gonna break up this text for the sake of time,
01:28:43.540 | but I'm probably gonna email this out to you,
01:28:48.960 | so it's just, I wanna give you some directive
01:28:50.880 | for the next text that's coming up.
01:28:53.340 | So next text is verse five through 11,
01:28:56.240 | and so if you know that text,
01:28:59.540 | obviously there's a list applying all diligence,
01:29:02.900 | knowledge, self-control, perseverance,
01:29:04.620 | godliness, brotherly kindness, love,
01:29:06.620 | and whenever you see a list of things like that,
01:29:09.180 | slow down and ask, like, is there purpose
01:29:13.540 | for the order of this list, right?
01:29:16.700 | Like, you know, maybe when you and I write,
01:29:20.740 | we may just kind of wing it and randomly put things together.
01:29:23.740 | This is written by the Holy Spirit,
01:29:25.420 | who has full control, right?
01:29:27.600 | Nothing is random.
01:29:29.220 | So when you see a list like this,
01:29:31.120 | the first thing you wanna ask is,
01:29:33.380 | is there a purpose to this list and this order?
01:29:37.500 | And in order to know that,
01:29:38.620 | you have to know the meaning behind each one.
01:29:40.520 | So this is one of those situations
01:29:42.500 | where it would be helpful to you
01:29:44.260 | to maybe dig a little bit further.
01:29:46.460 | And go to, you know, Pastor Peter Chung
01:29:48.620 | has been sending out different translations, right?
01:29:52.740 | You have the ESV, NIV, NASB, and then I think LSB,
01:29:56.180 | and I forgot what other, King James.
01:29:58.460 | And so this is one of those things
01:30:00.140 | where you wanna look at the different translations
01:30:02.060 | and see if it say they use the same word.
01:30:05.420 | You understand what I'm saying?
01:30:08.180 | See if they use the same,
01:30:09.020 | but because if you see certain words
01:30:11.300 | that sound very different than the words that's used in NASB
01:30:14.420 | you already know that that word
01:30:16.160 | is probably difficult to translate with one word.
01:30:19.460 | Or there's some sort of a debate as to like,
01:30:21.080 | oh, maybe there's several ways to translate this.
01:30:24.460 | So every once in a while you'll come into a verse
01:30:26.900 | where it'll sound very different
01:30:28.440 | from translation to translation.
01:30:30.500 | So when you come across something like that
01:30:32.160 | it means for you to take your time.
01:30:34.580 | There's something going on that even the scholars
01:30:36.700 | couldn't be unified in the way they translated it, okay?
01:30:41.020 | So when you have a list like this
01:30:42.760 | and there's descriptive words,
01:30:45.660 | again, slow down, ask questions.
01:30:47.500 | Is there a purpose to the order of this list?
01:30:50.660 | Why is this word first, right?
01:30:53.940 | Why is this word last?
01:30:55.640 | And why is it in this particular order?
01:30:59.500 | Does the one before it and one after it,
01:31:02.260 | does it have some sort of a connection, right?
01:31:05.740 | Or is it just random?
01:31:07.660 | Pretty sure it's not random, okay?
01:31:10.500 | So watch out for that.
01:31:12.700 | Are there any parallels or comparisons, right?
01:31:18.360 | So if you look at this text, it'll say,
01:31:19.980 | if you do this, this will happen.
01:31:22.640 | If you don't do this, this will happen, right?
01:31:26.220 | So look at parallels, it's comparing.
01:31:28.580 | In our pursuit, if you pursue sanctification in this way,
01:31:32.500 | it will cause you not to be unfruitful and useless, right?
01:31:37.500 | But if you don't do this and you're not pursuing,
01:31:41.020 | what does it say, right?
01:31:42.980 | You've forgotten where you came from,
01:31:44.940 | you forgot what you have.
01:31:46.300 | You forgot the grace of God,
01:31:47.520 | basically that's what it's saying, right?
01:31:49.380 | So look at the comparisons.
01:31:50.860 | How is it comparing, you know, and then just chart,
01:31:55.020 | you know, where is this taking me?
01:31:56.900 | Ask probing questions.
01:31:58.580 | This is one of those verses you really wanna ask,
01:32:02.260 | the cross-references, okay?
01:32:05.440 | So certain key verses, look for cross-references.
01:32:08.360 | What do other texts say about this?
01:32:12.140 | Because somebody can come out of this text
01:32:15.740 | and then say, salvation is by what?
01:32:18.340 | Works.
01:32:21.380 | If you look at certain language that he uses here,
01:32:24.140 | somebody can look at, jump into this text and say,
01:32:26.700 | hey, look at this text, it says salvation by works, right?
01:32:29.980 | So make sure that you look up verses.
01:32:32.260 | And then you have other people say,
01:32:33.660 | one saved, always saved, right?
01:32:35.940 | So our works doesn't matter, it's just legalism.
01:32:40.820 | And so make sure that as you're studying this,
01:32:44.020 | that you're able to wrestle with that, right?
01:32:47.100 | If somebody was to ask you that,
01:32:48.220 | how would you answer that from this text
01:32:50.420 | and then go to cross-references, see what it says?
01:32:52.380 | Do you understand what I'm saying?
01:32:53.760 | Yeah, so this is one of those texts
01:32:55.500 | that you wanna compare with other texts
01:32:57.180 | to make sure that you get the full understanding
01:32:59.380 | of what he's saying and not just this, okay?
01:33:01.700 | Then obviously, like every study that you do,
01:33:07.140 | you wanna ask a practical question.
01:33:08.460 | How does this apply to you, right?
01:33:10.980 | How does this specifically,
01:33:12.020 | but don't just approach it academically.
01:33:14.780 | Are you pursuing moral excellence, right?
01:33:20.660 | Is your knowledge of God growing?
01:33:23.660 | Do you have growing self-control?
01:33:26.260 | Can you say you've been persevering?
01:33:29.980 | Is there godliness?
01:33:31.460 | Is there brotherly kindness?
01:33:33.500 | And ultimately, is there love?
01:33:35.020 | Is it increasing?
01:33:35.940 | Not just do you have it,
01:33:37.140 | but are you actively pursuing these things?
01:33:39.180 | So make sure that every inductive Bible study
01:33:41.860 | concludes with application, okay?
01:33:46.020 | All right, so you guys have two weeks.
01:33:49.100 | Don't cram this, there's too many verses to cram, okay?
01:33:52.300 | So let me pray for us,
01:33:53.580 | and then you guys can go and finish your Bible study.
01:33:56.740 | I think if you have children,
01:33:59.020 | you're supposed to pick them up at 9.15, okay?
01:34:02.180 | Oh, and then I have, again, some discussion questions.
01:34:05.580 | I was debating whether I should give it to you or not,
01:34:10.380 | but since we're in the beginning,
01:34:11.780 | I may not do this every week,
01:34:13.900 | but for today and maybe for the first few weeks,
01:34:18.260 | I'm gonna direct you to some discussion questions.
01:34:20.940 | Lists all the things that God has given us
01:34:22.700 | for the life of godliness.
01:34:23.900 | He says everything has been given to you,
01:34:25.740 | specific as to what you know the Bible says
01:34:28.980 | is given to you for the purpose of godliness, okay?
01:34:32.380 | What areas do you think you are weak in?
01:34:34.820 | How much of your energy is focused on what you have
01:34:37.320 | versus what you don't have,
01:34:38.740 | and how does that affect the way
01:34:40.020 | you live your Christian life, okay?
01:34:42.740 | If we have everything we need for life of godliness,
01:34:44.780 | why does it seem so hard to bear fruit sometimes?
01:34:48.100 | That's a very practical question.
01:34:49.700 | What has caused you to grow the most in your walk with God
01:34:52.140 | in the past year or months, okay?
01:34:54.500 | So these are some application questions.
01:34:56.060 | So if you have your own questions that you wanna discuss,
01:34:59.020 | obviously, you're more than welcome to do that,
01:35:01.620 | but I'm just kinda giving you some guidance
01:35:03.140 | since we're in the beginning, okay?
01:35:04.540 | Let me pray for us, and then I'll let you guys
01:35:05.980 | go to your Bible study.
01:35:07.140 | Heavy Father, I thank you so much for your Holy Spirit
01:35:13.780 | and your living word that you give to us.
01:35:17.500 | Help us to glean from your word,
01:35:19.540 | not to turn from it to the left or to the right,
01:35:22.700 | and especially, Lord God, as we see our culture around us
01:35:25.780 | drifting away from you,
01:35:27.340 | help us to cling to the truth of your word.
01:35:29.660 | We pray, Lord God, that it would truly judge
01:35:32.900 | the thoughts and intentions of our own heart,
01:35:35.300 | that we may be sanctified,
01:35:37.140 | that we may be better worshipers,
01:35:39.220 | that we may pursue holiness, Lord God, with all diligence.
01:35:42.940 | We praise you and we ask for your blessing
01:35:44.600 | over our time of small group.
01:35:46.660 | In Jesus' name we pray, amen.
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