back to index

Jude Wednesday Bible Study v. 24-25


Whisper Transcript | Transcript Only Page

00:00:00.000 | [SIDE CONVERSATION]
00:00:03.500 | [SIDE CONVERSATION]
00:00:07.000 | [SIDE CONVERSATION]
00:00:10.500 | [SIDE CONVERSATION]
00:00:14.000 | [SIDE CONVERSATION]
00:00:17.500 | [SIDE CONVERSATION]
00:00:21.000 | [SIDE CONVERSATION]
00:00:24.500 | [SIDE CONVERSATION]
00:00:28.000 | [SIDE CONVERSATION]
00:00:31.500 | [SIDE CONVERSATION]
00:00:59.500 | Hello, hello.
00:01:02.000 | Hello, everybody.
00:01:03.200 | Let's take our seats.
00:01:06.400 | Let's get situated.
00:01:09.240 | And in 30 seconds, we will pray to begin our last segment
00:01:16.920 | in the Book of Jude.
00:01:19.560 | So let's go ahead and settle in.
00:01:20.920 | OK, please join with me in a word of prayer.
00:01:29.140 | Our God, we want to give you thanks tonight.
00:01:33.220 | We want to continue to lift up to you
00:01:35.260 | grateful hearts for the life you give to us
00:01:38.740 | and the everyday blessings you grant to us
00:01:41.220 | in the name of your Son.
00:01:43.140 | We do pray for a truly edifying time
00:01:47.180 | of having fellowship over your word,
00:01:50.180 | looking intently at your scripture truth
00:01:52.860 | with insight, with illumination.
00:01:55.660 | But I pray also that in all things,
00:01:58.660 | by us delighting in what you've given to us,
00:02:01.900 | by us having such receptive hearts and attitudes,
00:02:06.700 | it would be honoring and glorifying in your sight
00:02:09.260 | that ultimately be pleasing, Lord, in your eyes,
00:02:12.540 | where God, your children are eagerly
00:02:14.900 | looking for your wisdom, your authority, your guidance
00:02:19.180 | over us, knowing, God, that your will truly is to our best.
00:02:24.500 | So God, also as we join our hearts and words and songs
00:02:28.740 | to praise you and lift you up, we
00:02:31.940 | pray, God, that in all these things you would be honored.
00:02:34.860 | We thank you in Christ's name.
00:02:36.180 | Amen.
00:02:36.680 | [MUSIC - "I'M GOING TO TAKE YOU OUT"]
00:02:48.140 | [MUSIC - "HOLY, HOLY, HOLY"]
00:02:51.620 | Holy, holy, holy, Lord God almighty.
00:03:11.100 | Early in the morning a song shall rise to thee.
00:03:23.980 | Holy, holy, holy, merciful and mighty.
00:03:37.100 | God in three persons, blessed Trinity.
00:03:45.580 | Holy, holy, holy, all the saints adore thee.
00:04:06.660 | Casting down their golden crowns around the glassy sea.
00:04:17.100 | Cherubim and seraphim falling down before thee.
00:04:33.100 | Fuller and tolerant evermore shall be.
00:04:50.020 | Holy, holy, holy, though the darkness hide thee.
00:05:03.420 | Though the eye of sinful man thy glory may not see.
00:05:16.860 | Only thou art holy.
00:05:23.540 | There is none beside thee.
00:05:30.260 | Perfect in power, love, and purity.
00:05:39.140 | Holy, holy, holy, Lord God almighty.
00:05:50.620 | All thy works shall praise thy name in earth.
00:05:59.100 | Then sky and sea.
00:06:10.500 | Holy, holy, holy, merciful and mighty.
00:06:24.500 | God in three persons, blessed Trinity.
00:06:34.500 | God in three persons, blessed Trinity.
00:06:49.500 | God in three persons, blessed Trinity.
00:06:59.500 | [MUSIC - "SHOULD NOTHING OF OUR EFFORTS STAND"]
00:07:05.500 | Should nothing of our efforts stand, no legacy survive.
00:07:18.980 | Unless the Lord does raise a house in vain, its builder
00:07:29.980 | strive.
00:07:32.460 | To you who boasts tomorrow's gain,
00:07:38.940 | tell me what is your life.
00:07:45.420 | A mist that vanishes at dawn, all glory be to Christ.
00:07:58.820 | All glory be to Christ our King.
00:08:05.300 | All glory be to Christ.
00:08:11.780 | His rule and reign will ever sing.
00:08:18.740 | All glory be to Christ.
00:08:23.220 | His will be done, His kingdom come on earth as is above.
00:08:39.980 | Who is himself our daily bread, praise Him, the Lord of love.
00:08:52.460 | Let living water satisfy the thirsty without price.
00:09:04.460 | Without price will take a cup of kindness,
00:09:13.460 | yet all glory be to Christ.
00:09:20.940 | All glory be to Christ our King.
00:09:27.420 | All glory be to Christ.
00:09:33.900 | His rule and reign will ever sing.
00:09:40.380 | All glory be to Christ.
00:09:44.860 | When on the day the great I am, the faithful and the true,
00:10:03.340 | the Lamb who was for sinners saint is making all things new.
00:10:16.300 | Behold, our God shall live with us and be a steadfast light.
00:10:29.780 | And we shall, their His people be.
00:10:36.260 | All glory be to Christ.
00:10:43.140 | All glory be to Christ our King.
00:10:49.660 | All glory be to Christ.
00:10:56.140 | His rule and reign will ever sing.
00:11:02.620 | All glory be to Christ.
00:11:09.300 | All glory be to Christ our King.
00:11:15.900 | All glory be to Christ.
00:11:22.620 | His rule and reign will ever sing.
00:11:29.540 | All glory be to Christ.
00:11:34.500 | Amen.
00:11:46.780 | Just want to highlight a few announcements for us.
00:11:51.660 | Just some important dates you want to note down is that
00:11:55.220 | Saturday, March 4th, we're having our All Church Cleaning
00:11:59.860 | and Maintenance Day.
00:12:01.340 | So mark that on your calendar and sign up.
00:12:04.780 | Additionally, for our Bible study purposes,
00:12:07.420 | Friday 3/10 is going to be our praise and prayer,
00:12:11.980 | the first break we'll have in our Bible study schedule.
00:12:14.980 | So that Wednesday we won't be meeting, okay?
00:12:17.740 | So next week will be the start of 2/3 John,
00:12:21.140 | followed by Pastor Peter.
00:12:22.580 | And then the week following is going to be the praise and
00:12:25.340 | prayer Friday.
00:12:28.820 | So make sure you just note that on your calendar, okay?
00:12:31.820 | And then an important announcement for those of you
00:12:34.420 | guys in our singles, BAM Ministries,
00:12:37.500 | who signed up for the retreat and were so excited to go see
00:12:40.100 | snow, there is too much snow.
00:12:44.100 | We were waiting until the last minute because we were trying,
00:12:48.500 | we knew it was going to snow and then,
00:12:50.140 | we were trying to wait for the forecast to turn in our favor.
00:12:54.340 | We were hearing that there was only three inches of snow the
00:12:56.660 | first day of the storm, something like that with the
00:12:58.980 | plows and going the more easy route we can get there.
00:13:02.180 | But the forecast now says on Friday it will snow up to a foot
00:13:06.580 | and a half to two feet of snow.
00:13:08.220 | So that's not going to do and it's going to be 20 degrees.
00:13:11.860 | And so trying to leave on Friday is going to be impossible.
00:13:14.940 | So that being the case, please know that we're not going to go
00:13:17.980 | up to the campsite.
00:13:19.300 | You guys are going to get messages for Audible.
00:13:22.100 | We're going to have the retreat nevertheless because we still
00:13:24.300 | have our speaker.
00:13:26.060 | He's going to be great and we're going to have it here at church.
00:13:28.580 | We're going to worship.
00:13:29.580 | We're going to learn.
00:13:30.580 | It's going to be a great time of fellowship.
00:13:32.580 | So look out for notices.
00:13:34.220 | Look out for announcements to come and just know that's going
00:13:37.740 | on for this weekend, okay?
00:13:39.900 | Alright.
00:13:42.460 | The rest of the announcements and such,
00:13:43.860 | you guys can take a look on your apps.
00:13:46.500 | You can go into your guys' discussion and we'll come back at 8.
00:13:49.820 | [crowd noise]
00:13:56.820 | [no audio]
00:14:01.820 | [no audio]
00:14:06.820 | [no audio]
00:14:11.820 | [no audio]
00:14:16.820 | [no audio]
00:14:21.820 | [no audio]
00:14:26.820 | [no audio]
00:14:31.820 | [no audio]
00:14:36.820 | [no audio]
00:14:41.820 | [no audio]
00:14:46.820 | [no audio]
00:14:51.820 | [no audio]
00:14:56.820 | [no audio]
00:15:01.820 | [no audio]
00:15:06.820 | [no audio]
00:15:11.820 | [no audio]
00:15:16.820 | [no audio]
00:15:21.820 | [no audio]
00:15:26.820 | [no audio]
00:15:31.820 | [no audio]
00:15:36.820 | [no audio]
00:15:41.820 | [no audio]
00:15:46.820 | [no audio]
00:15:51.820 | [no audio]
00:15:56.820 | [no audio]
00:16:01.820 | [no audio]
00:16:06.820 | [no audio]
00:16:11.820 | [no audio]
00:16:16.820 | [no audio]
00:16:21.820 | [no audio]
00:16:26.820 | [no audio]
00:16:31.820 | [no audio]
00:16:36.820 | [no audio]
00:16:41.820 | [no audio]
00:16:46.820 | [no audio]
00:16:51.820 | [no audio]
00:16:56.820 | [no audio]
00:17:01.820 | [no audio]
00:17:06.820 | [no audio]
00:17:11.820 | [no audio]
00:17:16.820 | [no audio]
00:17:21.820 | [no audio]
00:17:26.820 | [no audio]
00:17:31.820 | [no audio]
00:17:36.820 | [no audio]
00:17:41.820 | [no audio]
00:17:46.820 | [no audio]
00:17:51.820 | [no audio]
00:17:56.820 | [no audio]
00:18:01.820 | [no audio]
00:18:06.820 | [no audio]
00:18:11.820 | [no audio]
00:18:16.820 | [no audio]
00:18:21.820 | [no audio]
00:18:26.820 | [no audio]
00:18:31.820 | [no audio]
00:18:36.820 | [no audio]
00:18:41.820 | [no audio]
00:18:46.820 | [no audio]
00:18:51.820 | [no audio]
00:18:56.820 | [no audio]
00:19:01.820 | [no audio]
00:19:06.820 | [no audio]
00:19:11.820 | [no audio]
00:19:16.820 | [no audio]
00:19:21.820 | [no audio]
00:19:26.820 | [no audio]
00:19:31.820 | [no audio]
00:19:36.820 | [no audio]
00:19:41.820 | [no audio]
00:19:46.820 | [no audio]
00:19:51.820 | [no audio]
00:19:56.820 | [no audio]
00:20:01.820 | [no audio]
00:20:06.820 | [no audio]
00:20:11.820 | [no audio]
00:20:16.820 | [no audio]
00:20:21.820 | [no audio]
00:20:26.820 | [no audio]
00:20:31.820 | [no audio]
00:20:36.820 | [no audio]
00:20:41.820 | [no audio]
00:20:46.820 | [no audio]
00:20:51.820 | [no audio]
00:20:56.820 | [no audio]
00:21:01.820 | [no audio]
00:21:06.820 | [no audio]
00:21:11.820 | [no audio]
00:21:16.820 | [no audio]
00:21:21.820 | [no audio]
00:21:26.820 | [no audio]
00:21:31.820 | [no audio]
00:21:36.820 | [no audio]
00:21:41.820 | [no audio]
00:21:46.820 | [no audio]
00:21:51.820 | [no audio]
00:21:56.820 | [no audio]
00:22:01.820 | [no audio]
00:22:06.820 | [no audio]
00:22:11.820 | [no audio]
00:22:16.820 | [no audio]
00:22:21.820 | [no audio]
00:22:26.820 | [no audio]
00:22:31.820 | [no audio]
00:22:36.820 | [no audio]
00:22:41.820 | [no audio]
00:22:46.820 | [no audio]
00:22:51.820 | [no audio]
00:22:56.820 | [no audio]
00:23:01.820 | [no audio]
00:23:06.820 | [no audio]
00:23:11.820 | [no audio]
00:23:16.820 | [no audio]
00:23:21.820 | [no audio]
00:23:26.820 | [no audio]
00:23:31.820 | [no audio]
00:23:36.820 | [no audio]
00:23:41.820 | [no audio]
00:23:46.820 | [no audio]
00:23:51.820 | [no audio]
00:23:56.820 | [no audio]
00:24:01.820 | [no audio]
00:24:06.820 | [no audio]
00:24:11.820 | [no audio]
00:24:16.820 | [no audio]
00:24:21.820 | [no audio]
00:24:26.820 | [no audio]
00:24:31.820 | [no audio]
00:24:36.820 | [no audio]
00:24:41.820 | [no audio]
00:24:46.820 | [no audio]
00:24:51.820 | [no audio]
00:24:56.820 | [no audio]
00:25:01.820 | [no audio]
00:25:06.820 | [no audio]
00:25:11.820 | [no audio]
00:25:16.820 | [no audio]
00:25:21.820 | [no audio]
00:25:26.820 | [no audio]
00:25:31.820 | [no audio]
00:25:36.820 | [no audio]
00:25:41.820 | [no audio]
00:25:46.820 | [no audio]
00:25:51.820 | [no audio]
00:25:56.820 | [no audio]
00:26:01.820 | [no audio]
00:26:06.820 | [no audio]
00:26:11.820 | [no audio]
00:26:16.820 | [no audio]
00:26:21.820 | [no audio]
00:26:26.820 | [no audio]
00:26:31.820 | [no audio]
00:26:36.820 | [no audio]
00:26:41.820 | [no audio]
00:26:46.820 | [no audio]
00:26:51.820 | [no audio]
00:26:56.820 | [no audio]
00:27:01.820 | [no audio]
00:27:06.820 | [no audio]
00:27:11.820 | [no audio]
00:27:16.820 | [no audio]
00:27:21.820 | [no audio]
00:27:26.820 | [no audio]
00:27:31.820 | [no audio]
00:27:36.820 | [no audio]
00:27:41.820 | [no audio]
00:27:46.820 | [no audio]
00:27:51.820 | [no audio]
00:27:56.820 | [no audio]
00:28:01.820 | [no audio]
00:28:06.820 | [no audio]
00:28:11.820 | [no audio]
00:28:16.820 | [no audio]
00:28:21.820 | [no audio]
00:28:26.820 | [no audio]
00:28:31.820 | [no audio]
00:28:36.820 | [no audio]
00:28:41.820 | [no audio]
00:28:46.820 | [no audio]
00:28:51.820 | [no audio]
00:28:56.820 | [no audio]
00:29:01.820 | [no audio]
00:29:06.820 | [no audio]
00:29:11.820 | [no audio]
00:29:16.820 | [no audio]
00:29:21.820 | [no audio]
00:29:26.820 | [no audio]
00:29:31.820 | [no audio]
00:29:36.820 | [no audio]
00:29:41.820 | [no audio]
00:29:46.820 | [no audio]
00:29:51.820 | [no audio]
00:29:56.820 | [no audio]
00:30:01.820 | [no audio]
00:30:06.820 | [no audio]
00:30:11.820 | [no audio]
00:30:16.820 | [no audio]
00:30:21.820 | [no audio]
00:30:26.820 | [no audio]
00:30:31.820 | [no audio]
00:30:36.820 | [no audio]
00:30:41.820 | [no audio]
00:30:46.820 | [no audio]
00:30:51.820 | [no audio]
00:30:56.820 | [no audio]
00:31:01.820 | [no audio]
00:31:06.820 | [no audio]
00:31:11.820 | [no audio]
00:31:16.820 | [no audio]
00:31:21.820 | [no audio]
00:31:26.820 | [no audio]
00:31:31.820 | [no audio]
00:31:36.820 | [no audio]
00:31:41.820 | [no audio]
00:31:46.820 | [no audio]
00:31:51.820 | [no audio]
00:31:56.820 | [no audio]
00:32:01.820 | [no audio]
00:32:06.820 | [no audio]
00:32:11.820 | [no audio]
00:32:16.820 | [no audio]
00:32:21.820 | [no audio]
00:32:26.820 | [no audio]
00:32:31.820 | [no audio]
00:32:36.820 | [no audio]
00:32:41.820 | [no audio]
00:32:46.820 | [no audio]
00:32:51.820 | [no audio]
00:32:56.820 | [no audio]
00:33:01.820 | [no audio]
00:33:06.820 | [no audio]
00:33:11.820 | [no audio]
00:33:16.820 | [no audio]
00:33:21.820 | [no audio]
00:33:26.820 | [no audio]
00:33:31.820 | [no audio]
00:33:36.820 | [no audio]
00:33:41.820 | [no audio]
00:33:46.820 | [no audio]
00:33:51.820 | [no audio]
00:33:56.820 | [no audio]
00:34:01.820 | [no audio]
00:34:06.820 | [no audio]
00:34:11.820 | [no audio]
00:34:16.820 | [no audio]
00:34:21.820 | [no audio]
00:34:26.820 | [no audio]
00:34:31.820 | [no audio]
00:34:36.820 | [no audio]
00:34:41.820 | [no audio]
00:34:46.820 | [no audio]
00:34:51.820 | [no audio]
00:34:56.820 | [no audio]
00:35:01.820 | [no audio]
00:35:06.820 | [no audio]
00:35:11.820 | [no audio]
00:35:16.820 | [no audio]
00:35:21.820 | [no audio]
00:35:26.820 | [no audio]
00:35:31.820 | [no audio]
00:35:36.820 | [no audio]
00:35:41.820 | [no audio]
00:35:46.820 | [no audio]
00:35:51.820 | [no audio]
00:35:56.820 | [no audio]
00:36:01.820 | [no audio]
00:36:06.820 | [no audio]
00:36:11.820 | [no audio]
00:36:16.820 | [no audio]
00:36:21.820 | [no audio]
00:36:26.820 | [no audio]
00:36:31.820 | [no audio]
00:36:36.820 | [no audio]
00:36:41.820 | [no audio]
00:36:46.820 | [no audio]
00:36:51.820 | [no audio]
00:36:56.820 | [no audio]
00:37:01.820 | [no audio]
00:37:06.820 | [no audio]
00:37:11.820 | [no audio]
00:37:16.820 | [no audio]
00:37:21.820 | [no audio]
00:37:26.820 | [no audio]
00:37:31.820 | [no audio]
00:37:36.820 | [no audio]
00:37:41.820 | [no audio]
00:37:46.820 | [no audio]
00:37:51.820 | [no audio]
00:37:56.820 | [no audio]
00:38:01.820 | [no audio]
00:38:06.820 | [no audio]
00:38:11.820 | [no audio]
00:38:16.820 | [no audio]
00:38:21.820 | [no audio]
00:38:26.820 | [no audio]
00:38:31.820 | [no audio]
00:38:36.820 | [no audio]
00:38:41.820 | [no audio]
00:38:46.820 | [no audio]
00:38:51.820 | [no audio]
00:38:56.820 | [no audio]
00:39:01.820 | [no audio]
00:39:06.820 | [no audio]
00:39:11.820 | [no audio]
00:39:16.820 | [no audio]
00:39:21.820 | [no audio]
00:39:26.820 | [no audio]
00:39:31.820 | [no audio]
00:39:36.820 | [no audio]
00:39:41.820 | [no audio]
00:39:46.820 | [no audio]
00:39:51.820 | [no audio]
00:39:56.820 | [no audio]
00:40:01.820 | [no audio]
00:40:06.820 | [no audio]
00:40:11.820 | [no audio]
00:40:16.820 | [no audio]
00:40:21.820 | [no audio]
00:40:26.820 | [no audio]
00:40:31.820 | [no audio]
00:40:36.820 | [no audio]
00:40:41.820 | [no audio]
00:40:46.820 | [no audio]
00:40:51.820 | [no audio]
00:40:56.820 | [no audio]
00:41:01.820 | [no audio]
00:41:06.820 | [no audio]
00:41:11.820 | [no audio]
00:41:16.820 | [no audio]
00:41:21.820 | [no audio]
00:41:26.820 | [no audio]
00:41:31.820 | [no audio]
00:41:36.820 | [no audio]
00:41:41.820 | [no audio]
00:41:46.820 | [no audio]
00:41:51.820 | [no audio]
00:41:56.820 | [no audio]
00:42:01.820 | [no audio]
00:42:06.820 | [no audio]
00:42:11.820 | [no audio]
00:42:16.820 | [no audio]
00:42:21.820 | [no audio]
00:42:26.820 | [no audio]
00:42:31.820 | [no audio]
00:42:36.820 | [no audio]
00:42:41.820 | [no audio]
00:42:46.820 | [no audio]
00:42:51.820 | [no audio]
00:42:56.820 | [no audio]
00:43:01.820 | [no audio]
00:43:06.820 | [no audio]
00:43:11.820 | [no audio]
00:43:16.820 | [no audio]
00:43:21.820 | [no audio]
00:43:26.820 | [no audio]
00:43:31.820 | [no audio]
00:43:36.820 | [no audio]
00:43:41.820 | [no audio]
00:43:46.820 | [no audio]
00:43:51.820 | [no audio]
00:43:56.820 | [no audio]
00:44:01.820 | [no audio]
00:44:06.820 | [no audio]
00:44:11.820 | [no audio]
00:44:16.820 | [no audio]
00:44:21.820 | [no audio]
00:44:26.820 | [no audio]
00:44:31.820 | [no audio]
00:44:36.820 | [no audio]
00:44:41.820 | [no audio]
00:44:46.820 | [no audio]
00:44:51.820 | [no audio]
00:44:56.820 | [no audio]
00:45:01.820 | [no audio]
00:45:06.820 | [no audio]
00:45:11.820 | [no audio]
00:45:16.820 | [no audio]
00:45:21.820 | [no audio]
00:45:26.820 | [no audio]
00:45:31.820 | [no audio]
00:45:36.820 | [no audio]
00:45:41.820 | [no audio]
00:45:46.820 | [no audio]
00:45:51.820 | [no audio]
00:45:56.820 | [no audio]
00:46:01.820 | [no audio]
00:46:06.820 | [no audio]
00:46:11.820 | [no audio]
00:46:16.820 | [no audio]
00:46:21.820 | [no audio]
00:46:26.820 | [no audio]
00:46:31.820 | [no audio]
00:46:36.820 | [no audio]
00:46:41.820 | [no audio]
00:46:46.820 | [no audio]
00:46:51.820 | [no audio]
00:46:56.820 | [no audio]
00:47:01.820 | [no audio]
00:47:06.820 | [no audio]
00:47:11.820 | [no audio]
00:47:16.820 | [no audio]
00:47:21.820 | [no audio]
00:47:26.820 | [no audio]
00:47:31.820 | [no audio]
00:47:36.820 | [no audio]
00:47:41.820 | [no audio]
00:47:46.820 | [no audio]
00:47:51.820 | [no audio]
00:47:56.820 | [no audio]
00:48:01.820 | [no audio]
00:48:06.820 | [no audio]
00:48:11.820 | [no audio]
00:48:16.820 | [no audio]
00:48:21.820 | [no audio]
00:48:26.820 | [no audio]
00:48:31.820 | [no audio]
00:48:36.820 | [no audio]
00:48:41.820 | [no audio]
00:48:46.820 | [no audio]
00:48:51.820 | [no audio]
00:48:56.820 | [no audio]
00:49:01.820 | [no audio]
00:49:06.820 | [no audio]
00:49:11.820 | [no audio]
00:49:16.820 | [no audio]
00:49:21.820 | [no audio]
00:49:26.820 | [no audio]
00:49:31.820 | [no audio]
00:49:36.820 | [no audio]
00:49:41.820 | [no audio]
00:49:46.820 | [no audio]
00:49:51.820 | [no audio]
00:49:56.820 | [no audio]
00:50:01.820 | [no audio]
00:50:06.820 | [no audio]
00:50:11.820 | [no audio]
00:50:16.820 | [no audio]
00:50:21.820 | [no audio]
00:50:26.820 | [no audio]
00:50:31.820 | [no audio]
00:50:36.820 | [no audio]
00:50:41.820 | [no audio]
00:50:46.820 | [no audio]
00:50:51.820 | [no audio]
00:50:56.820 | [no audio]
00:51:01.820 | [no audio]
00:51:06.820 | [no audio]
00:51:11.820 | [no audio]
00:51:16.820 | [no audio]
00:51:21.820 | [no audio]
00:51:26.820 | [no audio]
00:51:31.820 | [no audio]
00:51:36.820 | [no audio]
00:51:41.820 | [no audio]
00:51:46.820 | [no audio]
00:51:51.820 | [no audio]
00:51:56.820 | [no audio]
00:52:01.820 | [no audio]
00:52:06.820 | [no audio]
00:52:11.820 | [no audio]
00:52:16.820 | [no audio]
00:52:21.820 | [no audio]
00:52:26.820 | [no audio]
00:52:31.820 | [no audio]
00:52:36.820 | [no audio]
00:52:41.820 | [no audio]
00:52:46.820 | [no audio]
00:52:51.820 | [no audio]
00:52:56.820 | [no audio]
00:53:01.820 | [no audio]
00:53:06.820 | [no audio]
00:53:11.820 | [no audio]
00:53:16.820 | [no audio]
00:53:21.820 | [no audio]
00:53:26.820 | [no audio]
00:53:31.820 | [no audio]
00:53:36.820 | [no audio]
00:53:41.820 | [no audio]
00:53:46.820 | [no audio]
00:53:51.820 | [no audio]
00:53:56.820 | [no audio]
00:54:01.820 | [no audio]
00:54:06.820 | [no audio]
00:54:11.820 | [no audio]
00:54:16.820 | [no audio]
00:54:21.820 | [no audio]
00:54:26.820 | [no audio]
00:54:31.820 | [no audio]
00:54:36.820 | [no audio]
00:54:41.820 | [no audio]
00:54:46.820 | [no audio]
00:54:51.820 | [no audio]
00:54:56.820 | [no audio]
00:55:01.820 | [no audio]
00:55:06.820 | [no audio]
00:55:11.820 | [no audio]
00:55:16.820 | [no audio]
00:55:21.820 | [no audio]
00:55:26.820 | [no audio]
00:55:31.820 | [no audio]
00:55:36.820 | [no audio]
00:55:41.820 | [no audio]
00:55:46.820 | [no audio]
00:55:51.820 | [no audio]
00:55:56.820 | [no audio]
00:56:01.820 | [no audio]
00:56:06.820 | [no audio]
00:56:11.820 | [no audio]
00:56:16.820 | [no audio]
00:56:21.820 | [no audio]
00:56:26.820 | [no audio]
00:56:31.820 | [no audio]
00:56:36.820 | [no audio]
00:56:41.820 | [no audio]
00:56:46.820 | [no audio]
00:56:51.820 | [no audio]
00:56:56.820 | [no audio]
00:57:01.820 | [no audio]
00:57:06.820 | [no audio]
00:57:11.820 | [no audio]
00:57:16.820 | [no audio]
00:57:21.820 | [no audio]
00:57:26.820 | [no audio]
00:57:31.820 | [no audio]
00:57:36.820 | [no audio]
00:57:41.820 | [no audio]
00:57:46.820 | [no audio]
00:57:51.820 | [no audio]
00:57:56.820 | [no audio]
00:58:01.820 | [no audio]
00:58:06.820 | [no audio]
00:58:11.820 | [no audio]
00:58:16.820 | [no audio]
00:58:21.820 | [no audio]
00:58:26.820 | [no audio]
00:58:31.820 | [no audio]
00:58:36.820 | [no audio]
00:58:41.820 | [no audio]
00:58:46.820 | [no audio]
00:58:51.820 | [no audio]
00:58:56.820 | [no audio]
00:59:01.820 | [no audio]
00:59:06.820 | [no audio]
00:59:11.820 | [no audio]
00:59:16.820 | Alright, for those of you guys in the room, this would be a good time to make your way out
00:59:21.820 | to the main area to go over the study.
00:59:26.820 | [no audio]
00:59:31.820 | [no audio]
00:59:36.820 | [no audio]
00:59:41.820 | [no audio]
00:59:46.820 | Okay, so apologies for my voice.
00:59:51.820 | I'm thankfully just recovering. I got over a weird cold.
00:59:56.820 | I'm all better now. Thankfully no snot and sinus,
01:00:01.820 | and so now everything I say sounds profound.
01:00:06.820 | Alright, so I'm not sure if I see some of the groups out from the back rooms.
01:00:11.820 | If you can signal them if you're back there. Let's take a moment to pray
01:00:16.820 | as we jump in. Lord,
01:00:21.820 | God, it is our prayer that we not
01:00:26.820 | fall into the typical temptation, I guess you could say pattern,
01:00:31.820 | where your word becomes somehow insignificant,
01:00:36.820 | somehow overplayed, and God, dismissible in our eyes.
01:00:41.820 | Lord, I pray that we would never come to a place of complaining that
01:00:46.820 | we do this week in and week out, but rather help us to be those
01:00:51.820 | who cling to every single word you say. I pray, Father God,
01:00:56.820 | that our hearts would learn to love and cherish
01:01:01.820 | your instruction as a loving Father gives to us, but also
01:01:06.820 | because Jude is trying to teach us, help us to be wise in such a way that our eyes
01:01:11.820 | are actually open and we see the dangerous world that we live in.
01:01:16.820 | Also, the dangers of the flesh in which we live and we see, Father God,
01:01:21.820 | that we desperately need your protection, your Spirit's power, and more.
01:01:26.820 | And the hope that you give according to your truth. So, Father, we thank you so much for your word
01:01:31.820 | tonight. It's in Christ's name. Amen.
01:01:36.820 | So, as we take a look
01:01:41.820 | at our overview of the letter that we have been studying,
01:01:46.820 | we saw Jude's purpose for us. He said, "I wanted to write you
01:01:51.820 | so much about the common faith we have, but I felt the necessity
01:01:56.820 | to warn you because there are people who have crept in."
01:02:01.820 | And he wanted to tell us, "You have to contend for this faith."
01:02:06.820 | And then, the bulk, just the sheer bulk of 12 plus
01:02:11.820 | verses, 12 and more, of the description of the warning given to us
01:02:16.820 | that there are such ungodly people who have come into the midst of the congregation.
01:02:21.820 | They operate in the same pattern as did many sinful people of the past,
01:02:26.820 | yet their destruction is certain. And we can be rest assured
01:02:31.820 | that God knows how to spare, and God knows how to judge.
01:02:36.820 | Verse 17 through 23, he gave us exhortation to keep building up
01:02:41.820 | this faith. He gave us exhortation to keep ourselves in the love of God,
01:02:46.820 | and to also keep others. And then we end today with this doxology.
01:02:51.820 | Verse 24 and 25, which says, "Now to him who is
01:02:56.820 | able to keep you from stumbling, and able to make you stand in the presence of his glory,
01:03:01.820 | blameless with great joy, to the only God our Savior, through Jesus Christ our Lord,
01:03:06.820 | be glory, majesty, dominion, and authority before all time
01:03:11.820 | and now and forever. Amen." So as we take a look at this,
01:03:16.820 | we could summarize it, if we were to summarize into one singular phrase, it would simply be,
01:03:21.820 | "To God who is able be all glory." Okay?
01:03:26.820 | To God who is able be all glory. So when we take a look at this last segment,
01:03:31.820 | verse 24 to 25, it probably is so familiar to you guys, because both Pastor Peter
01:03:36.820 | and I, we love reading this at the very end of the sermon. It's an amazing
01:03:41.820 | summary of how powerful God is, how deserving
01:03:46.820 | he is, right? And so that's why we call it a doxology. What is
01:03:51.820 | a doxology? You guys probably heard that term here and there. You know, you see it at the top of the
01:03:56.820 | heading of your Bibles. Doxology simply just actually means a
01:04:01.820 | word of glory. Dox is the Greek word for glory, andology is just the word,
01:04:06.820 | right? So there are many other passages in Scripture
01:04:11.820 | that speak in kind of magnificent terms, elaborative
01:04:16.820 | terms of the greatness of our God. And it typically,
01:04:21.820 | not always, but typically comes at the end of a section where the author has been
01:04:26.820 | expounding and explaining and going through details of, "Do you see
01:04:31.820 | how good God is? Do you see his gospel?" And then he breaks into
01:04:36.820 | a word of praise, basically. One such example is Romans 16.
01:04:41.820 | It says, "Now to him who is able to establish you according to my
01:04:46.820 | gospel and the preaching of Jesus Christ, according to the revelation of the mystery which has
01:04:51.820 | been kept secret for long ages past, but now is manifest, and by
01:04:56.820 | the Scriptures of the prophets according to the commandment of the eternal God, has been made
01:05:01.820 | known to all the nations, leading to obedience of faith, to the only
01:05:06.820 | wise God, through Jesus Christ, be the glory forever.
01:05:11.820 | Amen." Here's another one, because it's so good.
01:05:16.820 | Hebrews 13, it says, "Now the God of peace, who brought up from the
01:05:21.820 | dead the great shepherd of the sheep, through the blood of the eternal covenant,
01:05:26.820 | even Jesus our Lord, equip you in every good thing to do his
01:05:31.820 | will, working in us that which is pleasing in his sight, through
01:05:36.820 | Jesus Christ, to whom be the glory forever and ever. Amen."
01:05:41.820 | Okay? And so in this way, we have many pastoral
01:05:46.820 | scriptures that essentially say, "To God be the glory forever and ever."
01:05:51.820 | And it reminds me of when I got saved as a young senior in
01:05:56.820 | high school, they had at the church, a Korean church, at the end of the service, that like
01:06:01.820 | singing of the, you know, "Praise God from whom all blessings flow."
01:06:06.820 | Okay? I can't sing right now. What am I doing? But then it kind of
01:06:11.820 | crescendos into, right, that all glory, all power,
01:06:16.820 | to God forever and ever. Amen. And then it's so powerful.
01:06:21.820 | You know? And for us, we take a moment to just think about at the end of a letter like this,
01:06:26.820 | it is interesting to be like, "Woe to you guys,
01:06:31.820 | because there is creepers who have come in, dangerous men,
01:06:36.820 | apostate men, and they follow their lust, they're arrogant, they're deceivers."
01:06:41.820 | And this goes on. And at the end of that, just a breakout in praise.
01:06:46.820 | Okay? So I want you guys to kind of think about,
01:06:51.820 | what does it mean to really give God glory then?
01:06:56.820 | We've heard the idea, the book of Ephesians tells you, "Bless the Lord." Right?
01:07:01.820 | So what does that mean? Okay? The immediate
01:07:06.820 | word association to praise God or glorify God
01:07:11.820 | would automatically translate to just sing and sing and sing.
01:07:16.820 | Does singing glorify God? And the answer is yes. Okay? But beyond that,
01:07:21.820 | in terms of your state of mind, in terms of the content and the
01:07:26.820 | sanctuary of your head, what is contained in the content of your thoughts,
01:07:31.820 | in the way you express your views, the words that you use,
01:07:36.820 | and in the actions that you decide on doing, what does it mean to glorify God?
01:07:41.820 | Right? And I want to just share one of the interesting things,
01:07:46.820 | as I remember early on when I was a Christian, there was this overly dramatic gentleman
01:07:51.820 | who was my teacher. And what was so funny is that every time he would get the youth group
01:07:56.820 | to go to a school, he would be very critical. And he knew some of us were
01:08:01.820 | essentially lying or we weren't telling the full truth. He would always look at us and say,
01:08:06.820 | "Tell the truth. Shame the devil." Right? Not in that voice, but something similar.
01:08:11.820 | Right? He'd say, "You tell the truth. Shame the devil." But also he would say, "You tell the truth.
01:08:16.820 | Glory to God." Right? And was he just being a charismatic? Was he just
01:08:21.820 | being a charismatic? No, he was making perfect sense.
01:08:26.820 | You either make Satan nice and proud because you're hiding yourself, you're not telling the full truth,
01:08:31.820 | you're not being forthright. Right? Or the flip.
01:08:36.820 | Because it only makes sense to be broken, truthful, and honest because you trust God, you glorify Him.
01:08:41.820 | And it was kind of really interesting that he made a connection and drew a line
01:08:46.820 | every time he challenged us to do something because this is the will of God.
01:08:51.820 | Right? But I want you to think. We're ending with a passage that tells like,
01:08:56.820 | "Glory to God." And if we just end with, "Yeah, next time I sing,
01:09:01.820 | I'm just going to sing a little louder." I'm not sure if we're going to be able
01:09:06.820 | to apply this passage in its full extent. Right? So meditate on that.
01:09:11.820 | But if we take a look at the full of the text,
01:09:16.820 | in thinking about all that's contained, what we can tell just from my color coding,
01:09:21.820 | I hope it helps you guys when I do this, is that,
01:09:26.820 | yes, we're supposed to give glory to God, but in relationship to some of the other ones
01:09:31.820 | that I showed you, the book of Romans, clearly, he centered the book of Romans
01:09:36.820 | doxology on the glory of God because of the revelation of the gospel.
01:09:41.820 | And the book of Romans happens to be such an emphatic book on the explanation
01:09:46.820 | of the gospel truth. The book of Hebrews, if you want to talk about a book
01:09:51.820 | that connects the dots for you on the covenant of God, that's the book you go to.
01:09:56.820 | Well, guess what? He ends the book with that connection. Here, what's really interesting is,
01:10:01.820 | amidst all the troubles, he focuses our attention on the one who is able.
01:10:06.820 | Right? As we think about giving glory to God,
01:10:11.820 | there is this question of, do you trust truly in your heart and have faith
01:10:16.820 | that yes, with man, all things impossible, but with God,
01:10:21.820 | there is nothing impossible. He is fully able to keep us amidst
01:10:26.820 | all of this. And so, let's move to the very first section.
01:10:31.820 | If I were to break it up, I would say verse 24 has to him who is able
01:10:36.820 | as the centerpiece. And so we think about this idea that he is clearly able
01:10:41.820 | to keep. And yes, it's the same word that he uses when he challenges
01:10:46.820 | you to keep yourself. And I mentioned it is a very descriptive word
01:10:51.820 | because he is watching and guarding, securing and preserving.
01:10:56.820 | But it is often used at the top of the dictionary entry, it was most often used
01:11:01.820 | as to guard something, even as a guard guards a prisoner. Yes?
01:11:06.820 | And he guards you from stumbling. And he's also able to make you stand.
01:11:11.820 | First, I want to ask an interesting question just for your guys' thought is,
01:11:16.820 | so clearly here, oops, sorry, the pen's there, okay.
01:11:21.820 | There's this idea of to keep you. And then there is this thought of stumbling,
01:11:26.820 | and we should ask, like, I know if we were to do a track record,
01:11:31.820 | meaning you just start tallying how many times you sin in the month,
01:11:36.820 | like, some of us would be like, well, I'm not exactly sure how he's keeping me
01:11:41.820 | from sinning, meaning daily mistakes, errors and sins.
01:11:46.820 | But is that what he's talking about when he says stumbling? Right?
01:11:50.820 | Daily mishaps and sins. Or is he talking about an ultimate kind of falling away?
01:11:54.820 | Something to think about. But nevertheless, I want us to just keep in,
01:12:01.820 | like, mind the context. Lately, what's been interesting is that there's been
01:12:07.820 | a lot of people feeling this eerie sense of, oh, my goodness, the end is near.
01:12:12.820 | Right? Because everything that we've been seeing around us in context of just,
01:12:17.820 | like, how the scriptures describe the end times, it talks about everybody's
01:12:21.820 | going to be really angry. Everyone's going to be very greedy.
01:12:24.820 | Children will be haters of parents. People will be lovers of self,
01:12:27.820 | et cetera, et cetera, et cetera. And then what's more, scripture has told us
01:12:31.820 | as the end gets closer and closer and closer, the church itself,
01:12:36.820 | it's going to look like the seven churches in the book of Revelations.
01:12:41.820 | Whether it's all compromised, form without spirit and power.
01:12:47.820 | And so there is this bleak outlook. But even in the midst of all of these
01:12:52.820 | threats, attacks of apostates, false teachers, even though that laundry list
01:12:57.820 | of character traits that we saw was, truthfully speaking, was so overwhelming
01:13:02.820 | we couldn't keep track of all of them, God says, "Do you understand?
01:13:06.820 | I am going to preserve and keep you." So yes, in the midst of all that
01:13:12.820 | and also in the end of all that. And what's pretty amazing is 1 Peter
01:13:16.820 | describes it very similarly, where he talks about for us, we're going to
01:13:21.820 | obtain an inheritance which is imperishable, undefiled, will not fade,
01:13:27.820 | reserved in heaven for you, you who are protected by the power of God
01:13:32.820 | through faith for our salvation, ready to be revealed in the last time.
01:13:36.820 | Right? So that's 1 Peter 1, 3 to 5. And so in thinking about all that,
01:13:42.820 | I think this is something we should just put a stake down and say,
01:13:46.820 | "Man, do I ever struggle with this weary thought, like, 'Oh my gosh,
01:13:51.820 | where is the world headed?' And do you also have any sentiment where you
01:13:57.820 | have this heart in you that is already defeated? 'Ah, I'm going to struggle,
01:14:05.820 | always struggle, and then I'm just going to squeeze by.'" You know?
01:14:09.820 | This is it. The challenge to you is hear God's word that He is actually
01:14:15.820 | going to, here, go to the next one, also make you stand.
01:14:19.820 | He's going to make you stand where? In the presence, and I believe this idea
01:14:23.820 | of also with great joy is supporting this idea of how He's going to,
01:14:28.820 | okay, make you stand. And we think about this as a means to appreciate
01:14:34.820 | what He's saying. I want you to do the whole, like, envision together, right?
01:14:41.820 | Envision together me asking you, "Hey, I wanted to use as an example
01:14:47.820 | for my sermon and illustration somebody who's just a great, great church man
01:14:51.820 | and church woman, an example and model of faith. Can I ask you to come stand
01:14:56.820 | with me on the pulpit?" Okay? Just picture with me, okay?
01:15:00.820 | How many of you would be like, "Yeah, let me be the sermon illustration
01:15:06.820 | for you, Pastor Mark." Right? I'm guessing nobody.
01:15:10.820 | You would automatically be like, "No, no, no, no. I have a fear of public speaking.
01:15:15.820 | No, no, no, no. You could use somebody else." And for sure, I'm not like
01:15:20.820 | the prime example. There's other people, da, da, da, da, da, and you'll name off others.
01:15:24.820 | Right? We don't even like being stood in front of our friends, okay?
01:15:28.820 | That's what I'm talking about. God Himself is the greatest quality control.
01:15:33.820 | He's the greatest judge. He has the most piercing eyes, and He sees through all.
01:15:38.820 | Right? And so for Him to say, "I am going to make you stand before the glory of God
01:15:44.820 | with not incredible fear and dread that you're just going to be spotted
01:15:50.820 | for all that you are, but that you're going to be presented before God with joy,"
01:15:56.820 | that's crazy. Right? That's so amazing.
01:16:01.820 | And so I wanted to encourage our hearts that this has been the heart of God,
01:16:08.820 | where He has said that He has His ambition. In Ephesians 5, the description of the role
01:16:14.820 | of the husband was to nourish, cherish, wash, and present, holy, blameless,
01:16:19.820 | in all her splendor, the church. And that has been Christ's agenda.
01:16:25.820 | And then Christ said, "I will accomplish it without losing a single one." Amen?
01:16:31.820 | Next, we take a look at the middle section, and we see that there is kind of like
01:16:39.820 | just a reiteration. Right? It says, "To Him," and then it goes on to say,
01:16:44.820 | "To the only God our Savior, through Jesus Christ our Lord."
01:16:48.820 | Now, within this text, there's nothing new. And so it's kind of like,
01:16:54.820 | "Hmm, I don't know how to pull observations from verse 25a."
01:17:00.820 | So I'm just going to say, "To God be the glory," and I was about to pass, honestly.
01:17:04.820 | But then I started saying, "No, I'm going to try to think about each word."
01:17:09.820 | And then you start realizing, well, clearly there is this idea of the only God,
01:17:13.820 | and in our day, to say He is the only way, there is only one God,
01:17:18.820 | that's like fighting terms. Right? If you say we have the only truth,
01:17:25.820 | the only revelation that will ever save you, you are an exclusive arrogant man.
01:17:31.820 | And what's more, if you talk about nowadays our Savior, I saw a hilarious thing.
01:17:37.820 | About nowadays our Savior, I saw a hilarious thing.
01:17:42.820 | His name was Benjamin Watson. He's a pro football player.
01:17:46.820 | And it was already old. It's like five years old.
01:17:49.820 | But he was talking about how, hey, there's not necessarily like a social problem
01:17:54.820 | there's a sin problem. The reason why we're so angry at each other
01:17:58.820 | is because there's sin in our hearts. And then he started to say,
01:18:01.820 | "But I believe that our only solution is not just simply government and policies,
01:18:06.820 | I believe it's Jesus Christ." And the screen went green. It was like static.
01:18:10.820 | And the announcer was like, "Oh, just like that, we lost him."
01:18:13.820 | He got cut off. And I thought that was hilarious.
01:18:16.820 | That the pushing of Jesus as a solution to our societal woes is silenced in our day.
01:18:23.820 | This is fighting terms to say, "No, no, no, no. You need a Savior like I need a Savior."
01:18:30.820 | It has to be through Jesus Christ. There is no only way. And guess what?
01:18:34.820 | He is Lord. A primary description of God. Right?
01:18:39.820 | He is, and then we're going to study later, He is the creator. He owns everything.
01:18:44.820 | Guess what? He is the control. He is sovereign. He is Lord.
01:18:48.820 | Unfortunately, we live in a generation where Jesus, He is depicted as
01:18:52.820 | the one who is our friend, the one who is our comforter, which is true.
01:18:58.820 | But the primary anticipation in our hearts when we think about Jesus coming back is
01:19:03.820 | Jesus is coming back with splendor, majesty, power, reign.
01:19:11.820 | Jesus is coming back as king over your life. Yes?
01:19:15.820 | And so what I did was I said, "You know, every single one of these words,
01:19:20.820 | it describes a way by which we can actually fight every falsehood that faces us today."
01:19:27.820 | Every single word, it was pretty amazing that he wanted to talk about the gospel
01:19:32.820 | and the common faith that we have, and then he did it in two phrases.
01:19:38.820 | That the consideration of, like, if there is somebody who wants to teach you something,
01:19:43.820 | if there happens to be an event, you have to ask, "Does this give attention to God or to us?"
01:19:49.820 | If there is an event or a movement, you have to ask, "Is it exclusive to the one true God
01:19:55.820 | or are we catering to everybody?" You know, everybody of all faith, we are equally welcome.
01:20:02.820 | Does it involve your personal conversion where it has to be my savior?
01:20:09.820 | Does it actually adjust the fact as a necessity for exaltation because our greatest problem in this life
01:20:14.820 | is not societal woes, our greatest problem is that my sin deserves God's wrath.
01:20:22.820 | And then you can just go down the list. Every single one of these, our generation will see as contentious words,
01:20:29.820 | and therefore, every single one of these words presents to us a way by which we can truly contend for the faith.
01:20:38.820 | Next. In the last segment, that to him must be all glory, describes that he is deserving,
01:20:50.820 | or I guess to him be, and there's a question for you there. We don't talk like that, okay, normally, right?
01:20:58.820 | Even if we're talking about, I guess, human characters, lately, because LeBron became the highest-scoring player
01:21:06.820 | in the NBA ever, everyone started to say, "Man, this guy truly is the GOAT," and there has been debates.
01:21:12.820 | "No, no, no, you fool, Michael Jordan's the GOAT." It's like, "No, no, no, LeBron's the GOAT," you know?
01:21:17.820 | But you would never say, "To LeBron be the glory," you know? You would never say, like, "To LeBron be the recognition."
01:21:26.820 | Like, who talks like that? So we have to ask, in what way to be God are all of these descriptions, or I guess possessions,
01:21:38.820 | or I guess, and it kind of makes you think, right? To have glory, majesty, dominion, and authority,
01:21:45.820 | and it would be good for you to, I hope you guys at least took one of these words and did the whole definition thing,
01:21:52.820 | or where else are they used? And then you realize, "Oh my gosh, it's like everywhere," you know?
01:21:57.820 | Obviously, it's in Revelation multiple times, the angels are singing. For example, let's see here.
01:22:06.820 | The angels are singing in Revelation 5, right? The elders are singing, the creatures are singing.
01:22:13.820 | Just as an example from Revelation 5, 11, he says, "I looked, I heard the voice of many angels around the throne,
01:22:22.820 | living creatures, elders, the number of myriads, myriads, thousands, thousands, saying with a loud voice,
01:22:30.820 | 'Worthy is the Lamb that was slain to receive power, riches, wisdom, might, honor, glory, and blessing,
01:22:40.820 | in every created thing which is in heaven and on earth, under the earth and the sea, all things in them,
01:22:45.820 | I heard them saying, 'To him who sits on the throne, be blessing, honor, glory, dominion forever and ever, amen.'"
01:22:52.820 | That was like an incredible, incredible vision. And so I thought about that for a moment, this idea of like,
01:23:00.820 | huh, that's pretty cool that through reading these other passages, you get a vision, you get a picture, right?
01:23:13.820 | And so it kind of begs the question, like, number one, I do think there is a potential pitfall where these terms
01:23:23.820 | are too big and lofty for us to connect with. It's just like, okay, majesty, dominion, and authority.
01:23:32.820 | I know God's powerful, right? But there is this other question of like, do you have a kingdom vision,
01:23:41.820 | a vision like that, so glorious, where everything is perfectly right?
01:23:51.820 | Let me say that again, it's like, some of us, we want to fix various problems in the universe,
01:23:58.820 | and we want to fix a lot of the problems in our lives, but there is a high and lofty vision
01:24:04.820 | where everything is in its perfect place, and that vision is what I just read to you from Romans 5.
01:24:11.820 | Where every single creature is honoring the only individual who's truly worthy.
01:24:20.820 | And we're saying exactly correct things, which is, look at how deserving this Lord is.
01:24:27.820 | Look how beautiful he is. And so we're saying the truest, the most appropriate stuff,
01:24:34.820 | and we're not arguing about trivial things like, nah, you fool, Jordan's better, right?
01:24:40.820 | It's so trivial, so vain, and so menial. But it's kind of funny because, again, this is a knock on a lot of guys
01:24:49.820 | who are debating and stuff like that. Some of us are kind of offended. Are you stupid?
01:24:56.820 | Did you not see how good Jordan was? Did you not see how many opponents he took down?
01:25:03.820 | Did you not see his ambition, his prowess, his skill in every single, like, whatever,
01:25:10.820 | they can go on and off and off. But there's that question, like, do you have a vision of God
01:25:16.820 | that's so great that you'd be willing to say to other people, like, dude, you reject God right now,
01:25:22.820 | you're the fool. Do you have any idea how perfect this maker is? Do you have any idea how perfect
01:25:29.820 | his patience is every season? Do you have any idea how glorious this God is?
01:25:37.820 | You know? So as I was reading that, I was like, man, like, if I had that vision,
01:25:43.820 | the implications that come from it, if I had that vision where I said my greatest ambition and goal
01:25:51.820 | is to see God glorified in my life and yours, and truthfully speaking, in every form of discipleship,
01:25:59.820 | whether it's the preaching from the pulpit, whether it's leadership training or biblical counseling,
01:26:05.820 | any form of discipleship, one of the number one goals is, dude, if you and I are not united
01:26:12.820 | on this one vision to first and foremost be about the high priority of glorifying God,
01:26:19.820 | then we're on two different, entirely separate paths. There's no discipleship here.
01:26:25.820 | Every form, like in counseling, if I have somebody who's like, oh my gosh, like, you know,
01:26:31.820 | something tragic happened, and da da da da da, it's like, yes, you have my compassion, you have my,
01:26:36.820 | you know, all my empathy and sympathy that I can possibly muster, and you have the compassions of Christ.
01:26:41.820 | But even in your crisis, if you and I are not set on the priority of the glory of God,
01:26:48.820 | we have no solution to this situation. Right? Why? Because if you have as your priority,
01:26:56.820 | as a number one goal, to remove all the pain from your heart and nothing else,
01:27:01.820 | then you'll never ever get there. Right? You're gonna miss the entire thing, which is Christ.
01:27:08.820 | When he is glorified, when he is honored, when he has authority, when he has dominion,
01:27:15.820 | and he has all glory, all of your pains also diminish underneath that great, great glory of God.
01:27:23.820 | And so I wanted to say that in so many ways, actually, this potentially, potentially,
01:27:31.820 | kind of lofty, hard to conceptualize, big old terminology words, has a huge ton of application
01:27:41.820 | in everyday scenario, because it becomes the greatest driving force of the things that we decide. Right?
01:27:48.820 | And between those decisions that we make in our lives, whether it's your dating, financial, right,
01:27:54.820 | whatever it is, practical, you will have to cross that question of, does this bring more glory to God?
01:28:01.820 | You have to. And based upon those answers, you end up applying some of the greatest wisdom
01:28:08.820 | for every scenario in life. And so, by a wrap up and review, we had before as a big, big chunk,
01:28:17.820 | you don't have to take notes on this, I sent you the PowerPoint, and it's just like, right?
01:28:22.820 | All the way starting from verse four, down to verse 16 and 17 and more,
01:28:27.820 | there were descriptions of the ungodly men. Ungodliness is around you. Okay? That was a warning.
01:28:36.820 | And then the scripture in Jude told you, "Contend." And it told you to contend by remembering
01:28:42.820 | and knowing all that's going to happen. It commanded you to contend by building up your faith,
01:28:47.820 | praying in the Spirit, keeping yourselves in the love of God, and keep looking.
01:28:52.820 | Show compassion towards the wavering. Seek urgently to rescue some, and use yourself, stay pure.
01:28:59.820 | And in these last portions, it tells you, it told you, contend by trusting God's ability.
01:29:05.820 | Contend by seeking His glory. Amen? Let's take a moment to pray.
01:29:14.820 | Heavenly Father, we pray, God, that you would help us to see and recognize,
01:29:22.820 | Lord, that your calling for us was to glorify you whether I eat my dinner or not.
01:29:32.820 | Your desire for us was to glorify you. Even in my drinking.
01:29:40.820 | Even in taking a sip of whatever it was, attending this or that,
01:29:45.820 | the daily menial decisions that I think have no bearing, I was supposed to think about your glory.
01:29:53.820 | And so I pray that you would help us to be so intentional and genuinely so considerate about you.
01:30:02.820 | Father God, we live in a generation where so many pastors and teachers are so considerate of men
01:30:07.820 | that they are more than willing to simply hide you in the backseat.
01:30:12.820 | I pray, Father God, that we would say no to this generation,
01:30:16.820 | and we would place you as truly the first place, the head of the church,
01:30:23.820 | that God, you would have first and primacy place in everything.
01:30:28.820 | I also pray, God, that you would guard us, truly guard us from the temptations of our enemy, the devil,
01:30:36.820 | that is content to have us nod our heads in agreement to facts.
01:30:41.820 | But I pray that your spirit will move us so that personally, God, we would surrender and be broken
01:30:47.820 | to all of your leading instruction for us.
01:30:50.820 | We thank you, God, that's in Christ's name we pray. Amen.
01:30:54.820 | Okay, so it's now 8.30, and as a highlight for you guys of just preparation for next week,
01:31:02.820 | we have second and third John, and again, I try to email you guys, and we'll post as a reminder as well.
01:31:10.820 | Just do your broad reading so that you can highlight the themes and central exhortations.
01:31:16.820 | Please make, compare and contrast, you know, I guess, of the similarities and differences with first John as well.
01:31:24.820 | And then always be in the practice of summarizing, okay?
01:31:28.820 | So that you can boil down teachings into a driving point.
01:31:33.820 | Summarize second and third John, and then do your inductive process for verses one through three, okay?
01:31:40.820 | Second John one through three.
01:31:43.820 | And then, as a discussion questions for the rest of the night, please again think about what does it mean to give glory to God?
01:31:53.820 | How can that express itself in your thoughts, words, and actions?
01:31:57.820 | Number two, for you personally, do you struggle with balancing your responsibility with God's power?
01:32:02.820 | And you know what that means, it's like, you had the exhortation, you keep yourself in the love of God.
01:32:10.820 | And then the scripture says, God will keep you, okay?
01:32:14.820 | So does that mean that if you try your hardest, and you toil, and you cry over, you know, trying to keep yourself in the love of God,
01:32:21.820 | does that mean you don't trust?
01:32:23.820 | Like, what is the balance there, and how do I make sure I keep both in my understanding?
01:32:30.820 | And then number three, what are the implications?
01:32:33.820 | If we had God's glory and honor as the top priority in my life,
01:32:39.820 | what other implications, impacts would it have on the way I think and what I do?
01:32:44.820 | Yes?
01:32:45.820 | So please take some time to discuss that, and then that'll wrap up our study in June.
01:32:52.820 | All right, thanks everyone.
01:32:54.820 | [end]
01:32:58.820 | 1
01:32:59.820 | 2
01:33:00.820 | 3
01:33:01.820 | 4
01:33:02.820 | 5
01:33:03.820 | 6
01:33:04.820 | 7
01:33:05.820 | 8
01:33:06.820 | 9
01:33:07.820 | 10
01:33:08.820 | 11
01:33:09.820 | 12
01:33:10.820 | 13
01:33:11.820 | 14