(music) The Apostle Paul, writing in 1 Timothy 1:15, declared himself to be the world's worst sinner. The world's worst sinner. So is that hyperbole? Or is that apostolic self-deprecation? Or is that true? Was Paul really the world's worst sinner? You want to know? I want to know? A listener named Joel wants to know, and so we ask Pastor John.

Joel writes this, "Pastor John, hello to you. Paul makes this claim in 1 Timothy 1:15, the saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost." The foremost. Must be true, because this is the authoritative word of God.

But is Paul exaggerating his claim here? The context seems to suggest that Paul meant he was truly the worst sinner. He goes on to say in verse 16 that he was saved as an example, that if he, the chief of sinners, was saved, then surely others can be saved as well.

So was Paul really the world's worst sinner? Paul said, "The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am foremost. But I receive mercy for this reason, that in me, as in the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life." So the claim really does seem to mean foremost among all sinners, not just a little group, because he is comparing himself with all those whom Christ came to save.

He says, "Christ Jesus came into the world to save sinners, and among that group, I'm the foremost." That's all sinners, at least all at that time. The word behind foremost, the Greek word behind the English word foremost, is protos, which simply means first. I'm first. It's used 155 times in the New Testament, almost always meaning first temporally.

Well, Paul doesn't mean that. He doesn't mean temporally, as if there were no sinners before him, like I'm the first sinner. He doesn't mean that. He means first in line, measured on some other scale, not temporally, but some other scale. So the task is to figure out from the context what scale.

I mean, how is he the first, the foremost, before others in what way, what criteria? And Paul gives us three scales, so to speak. In verse 13, "Formerly I was a," number one, "blasphemer," number two, "persecutor," number three, "insolent opponent." Let's just take those one at a time and see how he measures, how he's thinking about his firstness.

"Blasphemer." This means he spoke. He spoke. "Blasphemer" means something you do your mouth. He spoke demeaning lies about Jesus, the Son of God. His words directed people away from the truth about Jesus. His words tarred and feathered Jesus with false descriptions. They belittled Jesus and mocked Jesus. His words treated Jesus as a pretender, in effect, a liar.

Paul could not argue with any credibility that Jesus did not exist. Good grief, he lived at the same time. So he had to argue that Jesus put himself forward as something he wasn't. He was a hoax. And when you treat someone that way, the seriousness of the sin rises with the glory and dignity of the person you're demeaning.

So Paul considered his slanderous language about Jesus as the first thing to be mentioned in his unworthiness. So that's where he starts. Second, "persecutor." He went way beyond words. Now, these are cumulative. He's mounting things up here. And I think the third one's going to be the climax. But here we are at number two.

He's a persecutor. He went way beyond words. He pursued people to prison. He oversaw the murder of Christians. Here's the way Luke puts it in Acts 9. Saul, still breathing out threats and murder against the disciples of the Lord, went to the high priest, asked him for letters to the synagogues at Damascus so that he could, if he found any belonging to the "way"—that's Christianity—men or women, he might bring them bound to Jerusalem.

And what would happen there? Perhaps stoning. In Galatians 1, verse 13, he says, "You have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers." So when he connects his aim to destroy the church with his advancing beyond any other zealous peers in Judaism, I think he meant nobody went after the church like I did.

Nobody. My murderous, imprisoning, persecuting efforts to destroy the church were literally unsurpassed. I think that's just literally true. I think Paul said that, meant it, and there's no reason to think it's not the case. Now, here's the third one. He calls himself not only a persecutor and a slanderer of Christ, but an insolent opponent.

Now, the word is in Greek hubristain, and you can hear in English the word hubris, right? Hubristain. Hubris. We get hubris from it. Arrogance, haughtiness, pride. This may be the key. I think this is the key to understanding how literally Paul meant it when he said he was the foremost first of sinners.

To be a blasphemer or a slanderer, we can measure that by a person's words. To be a persecutor, we can measure that by a person's actions. But how do you measure proud insolence, haughty, arrogant insolence? Only God could see this evil perfectly, and only Paul could feel it extensionally.

And Paul perhaps knew it and felt it more than all the rest of his sins. On the Damascus Road, the words that Jesus used to convict Paul were, "Saul, Saul"—that was his Hebrew name—"Saul, Saul, why are you persecuting me?" And he said, "Who are you, Lord?" And Jesus said, "I am Jesus, whom you are persecuting." This put all of Paul's blasphemy, all of his persecution, all of his arrogance in a new light.

Now Paul had to measure his blasphemy and persecution and arrogance not by itself, but in relation to the one he was sinning against—the risen, living Son of God. And my guess is that this set Paul to thinking not just about the greatness of Christ as the one he was persecuting, but also about the privileges that he was sinning against.

Just think of it. I think this is what stirred up the sense of the depth of his arrogance. One, he was sinning against his own destiny because God had set him apart from his mother's womb to be an apostle. Two, he was sinning against the greatest Bible knowledge of his time.

He was a Pharisee of Pharisees, he said in Philippians 3. That is, he was a great Bible scholar. He was sinning against all that knowledge. Third, he was sinning against the nearness, the historical nearness of the historical Jesus. Paul was alive when Jesus, the Son of God, was on planet Earth.

He knew this was not myth. Hundreds of eyewitnesses to the miracles and the words of Jesus existed. Paul was sinning against great evidence. Four, he was sinning against the beautiful love and mercy of martyrs. Paul was there face to face with Stephen. When he was stoned to death, they lay their garments at his feet, it says in the book of Acts.

He heard Stephen say, "Lord Jesus, receive my spirit. Lord, do not hold this sin against them." He saw that beautiful demonstration of Christlike mercy. He was sinning against that. So when Paul considered all that he was sinning against and that his blasphemy and his persecution were in the face of all that truth and beauty, the insolence, the arrogance, the pride of his own heart was so terrible in his eyes that he pronounced himself the foremost.

And if we wonder, how could he know that no one was worse? How could he know that no one was worse? The ultimate answer, I think, is Jesus revealed this to him. And this seems right, because this very firstness in sin was part of the inspired writing with which God intended to encourage others who despaired that they could never be saved, because they were that insolent, almost.

So it seems right that to say that God would see to it that Paul realized, felt this about his own arrogant heart. You, Paul, are the least deserving of my mercy, so I'm going to save you so that when you write 1 Timothy, no one will ever be able to say, "I am too undeserving." Absolutely humbling and hope-giving for all of us sinners.

Thank you for drawing those gospel reminders out for us from the life and testimony of Paul. And Joel, thank you for the clear and concise email. And thank you all for joining us today. You can ask a question of your own. You can search our growing archive or subscribe to the podcast all at askpastorjohn.com.

I am your host, Tony Reinke. We'll see you back here on Monday. 1 1 1 1 1 1 1 1 1 1