Caleb, a listener from Fremont, California, writes in to ask this, "Pastor John, in an earlier episode you answered the question, 'How do you process public tragedy?' to which your response was very to the point, as far as God ordaining these things in order to bring a response of glorifying himself through the people being outraged at sin and responding to victims with compassion.

A question I'm now wrestling with is this, 'How does God ordain evil acts without himself being evil?'" We need a category in our minds that goes something like this, "God can will that sin be without sinning." It's not a sin for God to choose that sin should be, should exist.

And I say that because the Bible pictures God giving us grace in Christ Jesus before the ages began, which means that he was planning for the fall, which would then need to be redeemed by the crucified Christ through grace. And that was all being planned before anything had happened.

So he's planning for the downfall of man. Same thing in Revelation 13, 8, where there's this book that God's writing before the foundation of the world, and the name of the book is the book of the life of the Lamb who was slain. So you have Jesus in the mind of God slain for sinners before there is even a world, which means that we need a category that God is planning that sin be without himself being a sinner.

And we know from other passages that's in fact what God does. Genesis 50, verse 20, "As for you, you meant evil against me, but God meant it." That is, he meant the evil for good. So God can oversee and ordain and plan that evil happen without himself committing evil or loving evil or doing evil himself.

So the question, as I understand it, is can we know anything about how God does that? And here's—this is really tough, Tony—and here's just my best shot. I thought of three things. One, God has infinite wisdom, and we don't have that, and so God is in a position to see how evil events can be woven together to bring about a greater good, and we dare not follow him in this and try to do evil that good may come.

But God is infinitely wise and can see how it all fits together. A second thing is to say that when we sin, we sin sinfully. That is, we love sin. We do sin because it pleases us. When God ordains that sin be, he doesn't do it because he loves sin.

He hates sin. We love what we're doing. We wouldn't do it. Nobody gets up in the morning and says, "I've got to sin some today out of duty. I don't feel like sinning, but I really should sin some today." We don't ever do that. We embrace sin because it pleases us.

God never, never ordains that sin happen because it pleases him. He is managing something to a much higher end, so his motives and his heart are pure through and through. And the last thing comes from James 1, where it says, "Let no one say when he's tempted, 'I am being tempted by God,' for God cannot be tempted with evil, and he himself tempts no one.

But each person is tempted when he's lured and enticed by his own desire." And a lot of people quote that and say, "God tempts no one with evil, so he can't be ordaining that someone sin." But that's not quite what it says. It says that temptation is being lured and enticed by his own desire.

God cannot experience that. He's never lured and enticed towards evil by his own desire, and therefore he doesn't do that to people, which means he does not commend sin to people, he does not approve sin in people, and he does not directly awaken sin in anybody. He hasn't directly awakened those lurings and those yearnings toward sin.

However, he knows, as God, all the circumstances that a corrupt heart will respond to that way. He knows exactly how Satan functions and what Satan does in response to those kinds of things, and he may ordain that those circumstances and that Satan be in such a position that a corrupt heart will respond that way.

And so I think those three things at least distinguish God from us. And I should say one other thing about the comfort that God's sovereignty is to us. A lot of people stumble over the sovereignty of God in the control that he has ultimately over all things, including our lives, but according to Paul, there's a huge assurance in that as well, because he says, "God does not let us be tempted beyond what we are able, but with the temptation makes a way of escape that we may be able to endure it," which means that his sovereignty over what he allows into our lives is perfectly calculated so that none of his children is ever brought to destruction through temptation.

Yeah. Thank you, Pastor John. And for more on this topic, see Pastor John's book Desiring God and Appendix 5, which is titled "Is God Less Glorious Because He Ordained That Evil Be?" It can be found on pages 352 to 368 of the 25th Anniversary Edition of the book Desiring God.

I'm your host, Tony Reinke. Thanks for listening. 1. Is God Less Glorious Because He Ordained That Evil Be? 2. Is God Less Glorious Because He Ordained That Evil Be? 3. Is God Less Glorious Because He Ordained That Evil Be? 4. Is God Less Glorious Because He Ordained That Evil Be?

5. Is God Less Glorious Because He Ordained That Evil Be? 6. Is God Less Glorious Because He Ordained That Evil Be? 7. Is God Less Glorious Because He Ordained That Evil Be? 8. Is God Less Glorious Because He Ordained That Evil Be? 9. Is God Less Glorious Because He Ordained That Evil Be?