We have an intriguing Bible question today from a listener named Brandy. "Hello Pastor John, and thank you for your ministry. I have a question regarding death and the types of death Paul refers to in his epistles. I know we all face a physical death and for non-believers, there's a second spiritual death, an eternal death as well.

However, when Paul is speaking in Romans 8 to believers, he says, "If you live according to the flesh, you will die." Romans 8 13, "Does Paul mean that our sins somehow shorten our earthly lives or are believers subject to eternal death?" And what does Paul mean when he says that the man in Corinth who has his father's wife is to be handed over to Satan "for the destruction of his flesh." 1 Corinthians 5 5, "What kind of death is this?

I feel like I am missing an integral piece to the puzzle. Thank you for your help, Pastor John." I love this question, partly because it pushes me to do something I've never done before, namely, see how many different ways the New Testament speaks of a Christian dying. I've never done that.

So instead of just addressing two of the examples that Brandy raises, Romans 8 13 and 1 Corinthians 5 5, let me mention six ways I see the New Testament speaking of a Christian dying and take up those two where they turn up in the sequence. Number one, paradoxically, the Christian life begins at conversion with a death.

Galatians 2 20, looking back on his conversion, Paul said, "I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh, I live by faith in the Son of God who loved me and gave himself for me." When we are converted to Christ, our old, rebellious, unbelieving, spiritually dead self dies.

Dies with Christ, and a new, believing, submissive, spiritually sensitive life comes into being—a new creation. That's number one. Number two, following from that experience of death to our old sinful nature, Paul calls us now in view of that reality to "reckon ourselves to be dead," Romans 6 1. So you also must consider or reckon yourselves dead to sin and alive to God in Christ Jesus.

So this is an act of faith by which we repeatedly preach to ourselves the reality that what happened to us at our conversion is true. We really died with Christ. We died to sin. We died to rebellion and unbelief, and now by faith we repeatedly reckon it to be so.

I'm dead, sin. You don't rule. We preach to ourselves. Number three, this is one that Brandy asked about in particular, Romans 8 13. We turn against every arising of our old sinful nature and put it to death by the Spirit. The sword of the Spirit is for killing, after all.

That's what swords are for every day. So Paul says in Romans 8 13, "If you live according to the flesh, you will die. But if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are the sons of God." So we take one step beyond reckoning ourselves dead and actually target specific uprisings of the old nature and kill them.

We kill them. We kill them by the Spirit. That is, we trust the promise of the Holy Spirit's power to help us defeat sin, and we say to the temptation, "In the name of Jesus, you don't own me," and we stick it with the sword of the Spirit, the Word of God, a better promise than what sin is offering.

And Brandy asks whether the death Paul threatens, if we don't do this, is early physical death. That's one option she holds out. Or, she asks, are believers subject to eternal death? Well, eternal death is what Paul has in mind here, not just some kind of disciplinary suffering or physical death.

And we know that because the argument he gives to support it in verse 14 is, "For all who are led by the Spirit of God are the sons of God." In other words, when we put to death the deeds of the body by the Spirit, we are being led by the Spirit into that kind of warfare against sin, our sin, and thus we prove by that warfare that we are the sons of God.

If we don't make war on our sin, but rather make peace with it, we show that we are not led by the Spirit of God and therefore not the children of God. So, no, no, Brandy. The children of God are not subject to eternal death. But Paul often addresses the church with the warnings of eternal death so as to make plain who are the true believers who respond to this warning and who are not.

Number four, the New Testament talks about a Christian dying in the sense that Jesus did and Paul did in different words. Here's what Jesus said, Luke 9, 23, "If anyone would come after me, let him deny himself and take up his cross daily and follow me." To take up the cross is to take up an instrument of execution.

It's like wearing a little electric chair around your neck. It is in a profound sense to die. Like Bonhoeffer said, when Jesus bids a man to come, he bids him come and die. Now in 1 Corinthians 15, Paul was pleading against those who denied the resurrection and in verse 31 he said, "I protest, brothers.

I die every day. What do I gain if humanly speaking I fought with beasts at Ephesus? If the dead are not raised, let us eat and drink for tomorrow we die." I think this is Paul's way of saying what Jesus said. Every day Christians make choices that to the world look like little deaths, risking your life in Ephesus, denying yourself some immediate comfort or security in order to serve someone else.

We deny ourselves. We die to ourselves, our immediate demand for comfort or security or pleasure in order to bring others life and the greater blessing we find in giving. Number five, for some people like Paul, there are marks of these kinds of dying in their own bodies. He said in 2 Corinthians 4.10 that he was always carrying in the body the death of Jesus so that the life of Jesus may be manifested in our bodies.

And in Galatians 6.17, he said, "I bear in my body the marks of Jesus." These kinds of scars mingled with love caused Paul to realize that in a profound sense he was completing the very death of Jesus by making it tangible or visible to people for whom Christ died in his own body.

He said in Colossians 1.24, "I rejoice in my sufferings for your sake and in my flesh I am filling up what is lacking in Christ's afflictions for the sake of his body, that is the church, which I take to mean that Paul's very bodily existence as a suffering apostle was a presentation in the flesh of the sufferings and death of Christ so that people could actually see in Paul by his suffering how much they are loved by Christ.

Then finally, number six, there is physical suffering and death. And if Jesus does not come back first, every one of us will experience this. It's very close for some of us. In answer to Brandy's question, when Paul handed over to Satan the immoral person in 1 Corinthians 5.5, who'd been sleeping with his stepmother, I think Paul was saying that his prayer for this person was that suffering and impending death would shake the disciplined person out of his spiritual stupor and bring him to faith and life, even if he died.

So now, to get the biblical emphasis right, we need to end like this. In every single case of dying in the Christian life, the biblical emphasis, amazingly, falls on "for the sake of someone's living." It's always "for the sake of someone's living" that we talk about dying. We die in order to live.

The death at conversion is a spiritual resurrection of life. We reckon ourselves dead to sin and alive to God. We kill sin so that we live in righteousness. We lose our lives to gain them. We carry the marks of Jesus so that people see life, the life of love.

And we die finally and physically triumphant over sin, over death, over Satan, only to rise in the last day and shine like the sun in the kingdom of our Father. It's always "for the sake of someone's living" that we talk about dying. That is a great word. Thank you, Pastor John, for that.

Thank you for joining us today. Brandy had a great Bible question. Maybe you have a great Bible question for Pastor John. If so, get it to us through our online home at DesireWinGod.org/AskPastorJohn. On Wednesday, we return and we are going to look closer at what it means to love Christ above all else.

What does that mean? What does it look like to love Christ above all else? I'm your host Tony Reinke. We'll see you back here on Wednesday for that. See you then.