(music) Welcome back. This Monday morning, we begin our new week together asking whether we should encourage non-Christians to pray for faith, or is a faithless prayer like that basically pointless? Here's the question. "Dear Pastor John, my name is Jeff, and I am a PhD student in Los Angeles. My question is about faith.

Many times I have been evangelizing my friends and they say that they admire my faith, but they don't possess faith like mine. They have difficulty believing themselves. I always tell them that God generously supplies faith, and it's not something I mustered up myself. I might show them 1 Peter 1.3, that He, God, caused us to be born again, or 1 Corinthians 2, verses 11 to 14, we receive the Spirit that we might understand.

What should I tell someone who realizes that God gives us faith, but who feels stuck waiting for God to give them that faith? The natural person does not accept the things of the Spirit of God until they've been given by the Spirit. Or should a faithless person not pray at all, or do they simply wait until God may or may not give His Spirit?

Pastor John, what counsel would you have for Jeff?" Well, first, let me agree with Jeff. Saving faith is humanly impossible. The fallen, sinful, spiritually dead human soul does not have the moral ability to believe. They have the mental powers, they have the powers of volition, but the heart is so bent away from God, it cannot make itself prefer God.

You can't make yourself love God. You can't make yourself treasure God. You can't make yourself rely upon God if you are dead and bent away from God. When the rich young man turned away from Jesus and refused to follow Him in love with his money, Jesus said, "It's easier for a camel to go through the eye of a needle than for a rich person to enter the heaven." And His disciples threw up their hands and said, "Well, who then can be saved?" And Jesus didn't respond by saying, "Oh, you over-interpreted my words." He didn't say that.

He said, "With man it is impossible, but with God all things are possible." And Paul underscored this condition of the natural human heart with the words, "The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able, he cannot understand them because they are spiritually discerned." And again, in Romans 8, 7—that was 1 Corinthians 2, 14—in Romans 8, 7, he said, "The mind of the flesh," that is, the natural mind, the unregenerate, unconverted, non-born-again mind, "is hostile to God, for it does not submit to God's law; indeed, it cannot." Or again, Ephesians 2, 5, "We were dead in our trespasses, and that's how God found us and made us alive." That deadness included a blindness to the glory of Christ.

The God of this world has blinded the minds of unbelievers to keep them from seeing the light of the gospel of the glory of Christ in the image of God. Christ does not look glorious or supremely valuable or desirable to the fallen human heart. A new birth is needed, a spiritual resurrection.

Yet the command remains for unbelievers to believe. God has the right to require from humans what they ought to render to him, even if sin has made that rendering humanly impossible. We are responsible to do what we ought to do, even if we are so bad we won't and thus can't do it.

For example, Acts 16, 31, "The jailer cried out, 'Sirs, what must I do to be saved?'" And they say, "Believe on the Lord Jesus, and you will be saved." And Paul isn't the first to command the impossible. Like Ezekiel looked out on a field of dry bones and prophesied, "Hey, dry bones, live!" And they did.

Jesus did the same in John 11 with Lazarus. He spoke to a dead man. Lazarus come forth and he did. And Jesus sends us, he sent Paul and us out to do the same, the same impossible thing. He said in Acts 26, 17, "I am sending you to open their eyes so that they may turn from darkness to light and from the power of Satan to God." Human evangelism is indispensable in the miracle that God works to raise the spiritually dead and give them saving faith.

I planted a pulse, watered, God gave the growth. Humans plant, humans water, absolutely essential. And God does the impossible. He gives life. The reason faith is impossible for spiritually dead sinners is not that spiritually dead sinners can't make decisions, but that faith is more than a decision. Saving faith is a treasuring faith, a treasuring trust.

Faith involves seeing Christ not just as useful for getting out of hell or getting well or getting rich. Saving faith sees Christ as glorious, better than any other treasure in the world. That's why faith is not possible for sin-loving, self-exalting humans unless they are born again. We must be born again.

What Peter says, and now we're getting close to the issue that was raised, Peter says the miracle of the new birth comes by the Word. In other words, alongside 1 Peter 1.3, that Jeff quotes, "God caused us to be born again." God caused us to be born again. Alongside that, we must put 1 Peter 1.23.

So beside 1.3, put 1.23, "You have been born again through the living and abiding Word of God. For all flesh is like grass, and its glory like the flower of grass. The grass withers, the flower falls, but the Word of the Lord remains forever, and this Word is the good news that was preached to you." Now that implies two things in answer to Jeff's question about what to say to an unbeliever who listens to all of this and feels paralyzed as if the only thing he can do is simply wait, like lie in bed, sit in a chair, and wait for the gift of faith.

The first thing it implies is that faith comes by hearing, and hearing by the Word of God, or to use Peter's words, new birth comes by hearing. Hearing by the Word of God. Therefore, the absolutely key thing to say to the unbeliever is keep reading the Word of God.

Keep listening on your app to the Word of God. Keep pondering the Word of God. Don't be passive. Here's a book, read it. Be greedy, greedy, greedy for understanding the Word as greedy as you are for silver and gold. This is how faith is sustained for believers. This is how faith comes into being and is awakened for unbelievers.

Faith comes by hearing, and hearing by the Word of God. New birth comes by hearing, and hearing by the Word of God. Keep exposing yourself to the Word of God in whatever way you can, and believer, keep putting it forward. The other thing implied in 1 Peter 1 is that we should encourage the unbeliever to call out to God for eyes to see and ears to hear and a mind to understand.

Remember the man who cried out, "I believe, help my unbelief," in Mark 9? I think he could have said, "Oh God, help my unbelief." Period. In the Old Testament, several times we are taught that those who feel unable, in other words paralyzed, trapped in their own inability, in their own sin, they feel unable to return to God should cry out.

This is an exact quote from Lamentations 5.21, "Cause me to return and I will return, oh God." Isn't that an amazing prayer? "Cause me to return and I will return. Enable me and I will be able. Make me come and I will come." Do whatever it takes, God, so we encourage the unbeliever to pray.

Besides keeping the Word before unbelievers and encouraging them to pray, I would mention one more thing. Keep leaning in to their lives personally with care. Keep communicating, not to make yourself a nuisance. You need spiritual discernment to know when that's happening, but to show them that you really do want them to believe and be saved, to be your everlasting brother or sister with God forever in joy.

Just as God may open their eyes to see the glory of Christ in the gospel, he may also open their eyes to see the love of Christ in your concern. Yeah, amen. Thank you. Thank you, Pastor John. Thank you for joining us today. You can ask a question of your own, search our growing archive, or subscribe to the podcast, all at DesiringGod.org/AskPastorJohn.

Well speaking of faith, believers also fight for faith, especially in this age of entertainment and comfort. I'm your host Tony Reinke. We'll see you back here on Wednesday to talk about fighting for faith in the entertainment age. We'll see you then. 1 Now, I'm going to ask you to take a moment and just pray for us.

I'm going to ask you to pray for us.